William F. Buckley Meets (Possibly Drunk) Jack Kerouac, Tries to Make Sense of Hippies, 1968

The first mod­ern use of the word hip­pie can be traced back to 1965, when Michael Fal­lon, a San Fran­cis­co jour­nal­ist, used the word to refer to the bohemi­an lifestyle emerg­ing in the city’s Haight-Ash­bury dis­trict. (Appar­ent­ly, Fal­lon took the word hip­ster used by Nor­man Mail­er and then short­ened it into hip­pie.) By 1967, the mass media could­n’t stop talk­ing about hip­pies. It was the Sum­mer of Love in San Fran­cis­co, the defin­ing moment of the coun­ter­cul­ture, and the rest of the coun­try was scratch­ing its col­lec­tive head, try­ing to make sense of it all. Who bet­ter to do it than William F. Buck­ley, the emerg­ing voice of con­ser­v­a­tive Amer­i­ca?

In this clas­sic 1968 episode of Fir­ing Line, Buck­ley tries to demys­ti­fy the hip­pie move­ment with the help of three guests: Lewis Yablon­sky, a pro­fes­sor of soci­ol­o­gy and crim­i­nol­o­gy at Cal State-North­ridge; Ed Sanders, the activist poet who helped form The Fugs; and then Jack Ker­ouac, author of the Beat clas­sic, On the Road. In many ways, Ker­ouac inspired the hip­pie move­ment. And he, him­self, acknowl­edges the rela­tion­ship between the Beats and the hip­pies. But, in watch­ing this clip, one thing becomes clear: in style and sub­stance, he and the hip­pies were also worlds apart.…

Don’t miss Yale’s lec­ture on Ker­ouac and On the Road here.

via Bib­liok­lept

Relat­ed Con­tent:

Jack Ker­ouac Reads from On the Road (1959)

Ken Kesey’s First LSD Trip Ani­mat­ed

William F. Buck­ley Flogged Him­self to Get Through Atlas Shrugged

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Breaking News: Socrates Tried Again in Athens and Acquitted!



Note: the action starts at about the two minute mark, and the video is accom­pa­nied by an Eng­lish trans­la­tion.

The tri­al and exe­cu­tion of Socrates at Athens in 399 B.C.E. has come down to us as the arche­type of intel­lec­tu­al mar­tyr­dom. But the facts of the case, as fil­tered through the writ­ings of Socrates’ stu­dents Xenophon and Pla­to, are sketchy.  “Why,” asks Dou­glas Lin­der on the Famous Tri­als Web site, “in a soci­ety enjoy­ing more free­dom and democ­ra­cy than any the world had ever seen, would a sev­en­ty-year-old philoso­pher be put to death for what he was teach­ing?”

Last Fri­day the Onas­sis Cul­tur­al Cen­tre in Athens gave Socrates a new tri­al, assem­bling a pan­el of dis­tin­guished jurists from Europe and Amer­i­ca to reopen the case. As the Onas­sis Cen­tre’s Web site explains, the event was “not a re-enact­ment but a mod­ern per­spec­tive based on cur­rent legal frame­work sup­ple­ment­ed with ancient Greek ele­ments and com­i­cal the­atrics.” This time the ver­dict was different–but just bare­ly. The vote by the jury was a 5–5 tie, which meant Socrates was acquit­ted. The audi­ence’s vote was more deci­sive: 5 to con­vict, 584 to acquit. Of course, it was a lit­tle late for Socrates.

You can down­load The Apol­o­gy of Socrates from our col­lec­tion of Free Audio Books and Free eBooks.

Celebrate the 75th Anniversary of the Golden Gate Bridge with a Free iPad App

When it opened to vehi­cle traf­fic in May, 1937 the Gold­en Gate Bridge was the longest sus­pen­sion bridge in the world. Since then eight bridges have sur­passed it in length, but the icon­ic inter­na­tion­al orange span is still the most pho­tographed bridge in the world. This month marks the Gold­en Gate’s 75th anniver­sary and the Cal­i­for­nia His­tor­i­cal Society’s exhib­it, A Wild Flight of the Imag­i­na­tion, cel­e­brates the event with a look at the bridge’s con­struc­tion. The exhib­it has also been made avail­able as a free eBook for the iPad, which includes his­toric pho­tographs by Ansel Adams and Dorothea Lange as well as a short film of bridge design­er Joseph Strauss speak­ing to a reporter dur­ing the bridge’s con­struc­tion. At the time, experts said that the Gold­en Gate strait’s fero­cious winds and strong, swirling cur­rents would make con­struc­tion impos­si­ble. But the design intro­duced deflec­tion the­o­ry, which uti­lizes a thin, flex­i­ble road­way and long cables that reduce struc­tur­al stress.

The inter­ac­tive app is accom­pa­nied by a musi­cal score—the open­ing selec­tion from com­pos­er Rob Kapilow’s Chrysopy­lae, Greek for “Gold­en Gate.” Ear­ly users of the eBook report­ed glitch­es with the app’s audio. The cul­prit may have been the side mute switch, which must be flipped off for the audio to work. Also, make sure your iPad’s vol­ume is up. Like the exhib­it in the society’s San Fran­cis­co muse­um, the app includes access to images of some 350 objects and ephemera relat­ed to the span’s con­struc­tion. Almost as nice as a walk across the bridge’s 1.7 miles, and not near­ly as windy.

Kate Rix writes about k‑12 instruc­tion and high­er ed. 

Mussolini Sends to America a Happy Message, Full of Friendly Feelings, in English (1927)

Strange as it sounds, Ben­i­to Mus­soli­ni played a his­toric role in the intro­duc­tion of talk­ing motion pic­tures.

Through­out the ear­ly 1920s, var­i­ous sound tech­nolo­gies for cin­e­ma were test­ed and exhib­it­ed pub­licly. By 1927 two rival com­pa­nies were on the home stretch in the race to intro­duce a viable syn­chro­nized sound sys­tem for wide­spread com­mer­cial use in the­aters. Warn­er Bros. had invest­ed heav­i­ly in a record­ing-on-disc method trade-named “Vita­phone,” and would unveil the first fea­ture film with record­ed dia­logue sequences, The Jazz Singer, on Octo­ber  6, 1927. Mean­while the Fox Film Cor­po­ra­tion was devel­op­ing a sound-on-film tech­nol­o­gy, called “Movi­etone,” that would lat­er become the indus­try stan­dard.  With Movi­etone the audio was record­ed as a vari­able-den­si­ty opti­cal track on the film, along­side the visu­al image, instead of on a sep­a­rate gramo­phone record.

To beat Warn­er Bros. to the punch, Fox pre­miered its Movi­etone fea­ture Sun­rise, by the Ger­man expres­sion­ist film­mak­er F.W. Mur­nau, at Times Square in New York on Sep­tem­ber 23, 1927, two weeks ahead of The Jazz Singer. Mur­nau’s film had syn­chro­nized music and sound effects, but no dia­logue. The heav­i­ly pub­li­cized event includ­ed the screen­ing of a pair of Movi­etone news­reels: one of the Vat­i­can choir, the oth­er of Mus­soli­ni. “See and Hear ‘The Man of the Hour’ His Excel­len­cy Ben­i­to Mus­soli­ni, Pre­mier of Italy,” said a Fox adver­tise­ment. “He speaks to you and lives before your eyes on the Movi­etone!” The ground-break­ing news­reel was a pub­lic­i­ty coup for both the movie com­pa­ny and the dic­ta­tor. Film his­to­ri­an Don­ald Crafton pro­vides some back­ground in his book The Talkies: Amer­i­can Cin­e­ma’s Tran­si­tion to Sound, 1926–1931:

On 20 April 1927, Charles Pet­ti­john, gen­er­al coun­sel for the Hays Office and head of the Film Boards of Trade, was meet­ing with Ben­i­to Mus­soli­ni. He sug­gest­ed that the dic­ta­tor sit for a film­ing, and Mus­soli­ni, a long­time film buff, read­i­ly agreed. Il Duce liked the result so much that he ‘is hav­ing a talk­ing film pre­pared that will show his dai­ly activ­i­ties.’ Mus­soli­ni report­ed­ly said, ‘Let me speak through [the news­reel] in twen­ty cities in Italy once a week and I need no oth­er pow­er.’ This film would enable him to appear in pub­lic with no threat of assas­si­na­tion.

The orig­i­nal ver­sion of the “Mus­soli­ni Movi­etone” includ­ed footage of Fas­cist reg­i­ments drilling, and a grand intro­duc­tion of the dic­ta­tor by the Amer­i­can ambas­sador to Italy, Hen­ry P. Fletch­er. “I am very glad,” Mus­soli­ni says in the news­reel, “to be able to express my friend­ly feel­ings towards the Amer­i­can nation, friend­ship with which Italy looks at the mil­lions of cit­i­zens, who from Alas­ka to Flori­da, from the Pacif­ic to the Atlantic, live in the Unit­ed States, which lay deeply root­ed in our hearts.” Four­teen years lat­er Italy and the Unit­ed States were at war, and less than four years after that, on April 28, 1945, Mus­soli­ni was killed by his own peo­ple. They made a news­reel about that, too.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Play Caesar: Travel Ancient Rome with Stanford’s Interactive Map

Schol­ars of ancient his­to­ry and IT experts at Stan­ford Uni­ver­si­ty have col­lab­o­rat­ed to cre­ate a nov­el way to study Ancient Rome. ORBIS, a geospa­tial net­work mod­el, allows vis­i­tors to expe­ri­ence the strat­e­gy behind trav­el in antiq­ui­ty. (Find a handy tuto­r­i­al for using the sys­tem on the Web and YouTube). The ORBIS map includes about 750 most­ly urban set­tle­ments of the Roman peri­od. Users of the mod­el can select a point of ori­gin and des­ti­na­tion for a trip and then choose from a num­ber of options to deter­mine either the cheap­est, fastest or short­est route. Select riv­er or  open sea trans­port for the cheap­est route. Pick road trav­el by pack ani­mal or wag­on for the short­est, but most expen­sive, trip. In cre­at­ing ORBIS, his­to­ri­ans used ancient maps and records along with mod­ern-day weath­er infor­ma­tion and results from exper­i­ments sail­ing in ancient-style ships to cal­cu­late the trav­el con­di­tions of 2,000 years ago.

Aside from the site’s inter­ac­tiv­i­ty, there’s enough dis­cus­sion in ORBIS about ancient Roman trans­port to sat­is­fy the biggest his­to­ry buff but the real fun is in explor­ing how peo­ple and goods were moved across the empire. Cities on the edge of the empire, for exam­ple, were more expen­sive to trans­port to, even if they weren’t that far away. All trips vary in time and cost, how­ev­er, depend­ing upon the time of year and mode of trav­el. The fastest route to deliv­er wheat from Cartha­go (mod­ern-day Tunisia) to Lon­dini­um (Lon­don) would take more than 27 days under the best trav­el con­di­tions (dur­ing July). Car­go would move across the Mediter­ranean by open sea, across south­west­ern France by river­boat and along the coast to south­east­ern Eng­land. The cost? A lit­tle less than 8 dinarii per kilo­gram of wheat using a don­key for land trans­port. Com­pare that to oth­er routes that elim­i­nate the open sea dur­ing win­ter months, or road trav­el to save mon­ey, and you’re close to under­stand­ing why it was no pic­nic rul­ing the Roman Empire.

Ken Burns on the Art of Storytelling: “It’s Lying Twenty-Four Times a Second”

If you’ve nev­er watched a doc­u­men­tary by Ken Burns, maybe you just haven’t had the time. Ten hours for The Civ­il War, eigh­teen and a half for Base­ball, near­ly nine­teen for Jazz; such blocks can be dif­fi­cult to carve out, even when you’re carv­ing them out for the mas­ter audio­vi­su­al sto­ry­teller of Amer­i­can his­to­ry. Burns takes on such icon­ic sub­jects, and in so doing attracts so much acclaim — includ­ing the inim­itable form of recog­ni­tion that is a spoof on The Simp­sons — that he seems like some­one whose work you should know well, even if you’ve only glimpsed it or heard it ref­er­enced. Luck­i­ly, film­mak­ers Tom Mason and Sarah Klein have put togeth­er a doc­u­men­tary of their own, one on Ken Burns, that you can watch no mat­ter how packed your sched­ule. In a mere five min­utes, Ken Burns: On Sto­ry con­veys just enough of impor­tance about Burns’ per­son­al­i­ty, work­ing prin­ci­ples, and world­view that it may leave you feel­ing like you have no choice but to dive into his fil­mog­ra­phy imme­di­ate­ly.

Of course, this all depends on how you feel about sto­ry­telling. In explain­ing his own view on film­mak­ing, Burns rolls out that old quote from Jean Luc-Godard, “Cin­e­ma is truth at twen­ty-four frames a sec­ond.” But he has his own response to the famous procla­ma­tion: “Maybe. It’s lying twen­ty-four times a sec­ond, too. All the time. All sto­ry is manip­u­la­tion.” With as much vehe­mence as Godard has aired his griev­ances about how the forces of sto­ry, plot, and nar­ra­tive hope­less­ly and per­verse­ly dis­tort artis­tic truth, Burns declares his accep­tance and even admi­ra­tion of that ele­ment of sto­ry­telling. To him, craft­ing a prop­er sto­ry requires manip­u­la­tion, but he does­n’t con­sid­er all manip­u­la­tive tech­niques equal. “Is there accept­able manip­u­la­tion? You bet,” he declares. “Peo­ple say, ‘Oh boy, I was so moved to tears by your film.’ That’s a good thing? I manip­u­lat­ed that!” And even if you feel you have no stake in mat­ters of sto­ry, truth, and manip­u­la­tion, keep watch­ing; Mason and Klein even­tu­al­ly get Burns talk­ing about some­thing that would fas­ci­nate any­one: his desire to “wake the dead.”

(See also the Atlantic’s inter­view with Mason and Klein about the mak­ing of Ken Burns: On Sto­ry.)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

James Joyce Manuscripts Online, Free Courtesy of The National Library of Ireland

Soon, the Nation­al Library of Ire­land will re-scan, re-orga­nize, and ful­ly con­tex­tu­al­ize its online col­lec­tion of James Joyce man­u­scripts. But the die-hard Joyce enthu­si­asts among us prob­a­bly found this out in April, when what the NLI calls “The Joyce Papers, c. 1903–1928″ first became avail­able. They would have had to do some click­ing to get there, though, since the col­lec­tion debuted and remains buried sev­er­al lay­ers deep in the site, enjoy­ing what the restau­rant indus­try calls a “soft open­ing,” before its more user-friend­ly “grand open­ing” in the near future. But when you’ve got the chance to read mil­lions of euros’ worth of writ­ing in Joyce’s own hand — drafts of Ulysses, proofs of Finnegans Wake, notes dat­ing back to his uni­ver­si­ty days — why daw­dle?

The col­lec­tion awaits a detailed guide, offer­ing at the moment only a list of man­u­scripts labeled 36,639/1 through 36,639/19. But you can get a sense of what’s in there from assis­tant keep­er Peter Ken­ny’s sum­ma­ry at the top of the page. Ter­ence Killeen in the Irish Times draws spe­cial atten­tion to doc­u­ment 36,639/2/A, a jour­nal or “com­mon­place book, which Joyce used for an unusu­al vari­ety of pur­pos­es: as an account book, as a repos­i­to­ry of var­i­ous pas­sages and poems from his read­ing that struck him (Ben Jon­son is a par­tic­u­lar favourite); read­ing lists; thoughts and reflec­tions on aes­thet­ics; remarks on friends (JF Byrne, for instance); and, even­tu­al­ly, notes for Dublin­ers and for the fig­ure of Stephen Dedalus as he emerged in the lat­er fic­tion (some of the notes even look for­ward to Ulysses).” As if that weren’t enough, he also rec­om­mends the next doc­u­ment down, a “sub­ject note­book” for Ulysses includ­ing “notes on the Irish,” “the Clerken­well bomb­ing of 1867, “the Celtic view of hell by a Ger­man pro­fes­sor,” and “the Jews and theos­o­phy.” And if actu­al­ly deci­pher­ing Joyce’s own hand proves too daunt­ing a task, well, you can always wait for the tran­scrip­tions.

Relat­ed con­tent:

James Joyce Reads ‘Anna Livia Plura­belle’ from Finnegans Wake

Pas­sages from James Joyce’s Finnegans Wake: The Film

James Joyce’s Ulysses: Down­load the Free Audio Book

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Five Historical Misconceptions Debunked

Viking hel­mets had horns, Napoleon was quite short and Lady Godi­va rode through Coven­try naked. Most of us accept these tales as facts because they’ve been told for many gen­er­a­tions. But C.G.P. Grey took a clos­er look and com­piled this short video in which he debunks not only these his­tor­i­cal mis­con­cep­tions but also two myths sur­round­ing the Roman “Vom­i­to­ri­um” and Colum­bus.

Bonus mate­r­i­al:

By pro­fes­sion, Matthias Rasch­er teach­es Eng­lish and His­to­ry at a High School in north­ern Bavaria, Ger­many. In his free time he scours the web for good links and posts the best finds on Twit­ter.

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