WorkÂing for The WashÂingÂton Post in 1972, Bob WoodÂward and Carl BernÂstein blew open the exploÂsive WaterÂgate scanÂdal – someÂthing one newsÂpaÂper exec called “maybe the sinÂgle greatÂest reportÂing effort of all time.” (The whole saga gets docÂuÂmentÂed in All the PresÂiÂdenÂt’s Men, availÂable in print and film.) Almost 40 years latÂer, WoodÂward still writes for the Post, and, even though he has pubÂlished some clunkÂers since, he remains one of the most promiÂnent invesÂtigaÂtive jourÂnalÂists in the US. Above, WoodÂward describes how jourÂnalÂists get their inforÂmaÂtion, how they risk blowÂing their stoÂries, and where jourÂnalÂism might be headÂing in the digÂiÂtal age.
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This week, TheNew York Times began a phiÂlosÂoÂphy blog called The Stone, modÂerÂatÂed by Simon CritchÂley. The series will address “issues both timeÂly and timeÂless – art, war, ethics, genÂder, popÂuÂlar culÂture and more.” And it will ask: “What does phiÂlosÂoÂphy look like today? Who are philosoÂphers, what are their conÂcerns and what role do they play in the 21st cenÂtuÂry?”
Not everyÂone is hapÂpy with the choice of CritchÂley as modÂerÂaÂtor, but it looks like there will be parÂticÂiÂpants to suit all temÂperaÂments: “NanÂcy Bauer, Jay BernÂstein, Arthur C. DanÂto, Todd May, NanÂcy SherÂman, Peter Singer and othÂers.”
CritchÂley begins with a quesÂtion bound to invite snarky comÂments: What is a PhilosoÂpher? Such comÂments have a long hisÂtoÂry (I’ve includÂed a YouTube clip of my all-time favorite parÂoÂdy above). And so the natÂurÂal startÂing point for any answer to that quesÂtion is the popÂuÂlar conÂcepÂtion of philosoÂpher as bullÂshit artist and “absent-mindÂed bufÂfoon”: “Socrates tells the stoÂry of Thales, who … was lookÂing so intentÂly at the stars that he fell into a well.” That’s a conÂcepÂtion that, I have to admit, trouÂbled me when I was a phiÂlosÂoÂphy gradÂuÂate stuÂdent and led me to drop out. And it has trouÂbled philosoÂphers hisÂtorÂiÂcalÂly: many a sober treaÂtise begins with the unflatÂterÂing comÂparÂiÂson of phiÂlosÂoÂphy to the empirÂiÂcal sciÂences and the statÂed goal of remÂeÂdyÂing this defiÂcienÂcy. And some strains of anaÂlytÂic phiÂlosÂoÂphy argue that the soluÂtion to philoÂsophÂiÂcal probÂlems is to realÂize that there are no such probÂlems, and that phiÂlosÂoÂphy has a relÂaÂtiveÂly modÂest supÂportÂing role in clarÂiÂfyÂing the founÂdaÂtions of sciÂence.
True to my philoÂsophÂiÂcal pediÂgree, I think that the quesÂtion is in a way its own answer: philoÂsophÂiÂcal probÂlems natÂuÂralÂly elide into the probÂlem of what phiÂlosÂoÂphy is and what it is that philosoÂphers do. One levÂel of reflecÂtion tends to lead to the next, and doubt to self-doubt. PhilosoÂphers are peoÂple who spend their time tryÂing to figÂure out what they’re doing with their time and why they’re doing it. And so for instance, quesÂtions about how we should live (ethics) and what we can know (episÂteÂmolÂoÂgy) are also quesÂtions about whether the life of the mind is worthÂwhile and whether philoÂsophÂiÂcal purÂsuits are propÂerÂly sciÂenÂtifÂic. The unavoidÂable state of affairs here is that phiÂlosÂoÂphy falls perÂpetÂuÂalÂly into one criÂsis (or well) after anothÂer –recent departÂment cloÂsures are just one examÂple.
One way of remÂeÂdyÂing the nagÂging thought that phiÂlosÂoÂphy is mereÂly a retreat from worldÂly affairs, pracÂtiÂcalÂiÂty, and life in genÂerÂal is to do preÂciseÂly what TheNew York Times has done here, and try to iniÂtiÂate more popÂuÂlar and less acaÂdÂeÂmÂic conÂverÂsaÂtions about the subÂject. (And to get in a plug, it’s what I and two othÂer phiÂlosÂoÂphy grad school dropouts have tried to do with our podÂcast, The ParÂtialÂly ExamÂined Life; and what I think Open CulÂture does with its focus on the interÂsecÂtion of eduÂcaÂtion and new media).
For CritchÂley, the quesÂtion of time is paraÂmount to answerÂing his openÂing quesÂtion: newsÂpaÂpers and blogs are typÂiÂcalÂly focused on timeÂliÂness rather than timeÂlessÂness, and they’re meant for busy peoÂple who want to quickÂly absorb “inforÂmaÂtion.”
But that tenÂsion is inherÂentÂly philoÂsophÂiÂcal.
Wes Alwan lives in Boston, MassÂaÂchuÂsetts, where he works as a writer and researcher and attends the InstiÂtute for the Study of PsyÂchoÂanalyÂsis and CulÂture. He also parÂticÂiÂpates in The ParÂtialÂly ExamÂined Life, a podÂcast conÂsistÂing of inforÂmal disÂcusÂsions about philoÂsophÂiÂcal texts by three phiÂlosÂoÂphy gradÂuÂate school dropouts.
Conan O’Brien’s SilÂiÂcon ValÂley tour winds up at Google as part of his “LegalÂly ProÂhibÂitÂed From Being FunÂny on TeleÂviÂsion Tour.” In this setÂting, you can realÂly see his comic/improvisational talÂents come alive (more so than on late night TV). Give it a watch and tell me if you don’t get a good laugh…
OC conÂtribÂuÂtor Seth HarÂwood has someÂthing excitÂing going on over at his site today: he’s launchÂing the pre-order sales of his new novÂel YOUNG JUNIUS, which is due out this fall. This is partÂly worth notÂing because Seth’s path to pubÂliÂcaÂtion involves givÂing away his work for free as MP3 audioÂbooks. You can even lisÂten to all of YOUNG JUNIUS before you make a buy. If you’re a fan of crime or mysÂtery ficÂtion, or you dig The Wire, you’ll love this book!
Now, Seth is partÂnerÂing with indeÂpenÂdent pubÂlishÂer Tyrus Books to break new ground in pubÂlishÂing strateÂgies. To read the full descripÂtion of what he’s up to, go here. The brief verÂsion involves the pre-order of speÂcial, limÂitÂed ediÂtion copies of the book that feaÂture cloth bindÂing, fan-creÂatÂed covÂer art, phoÂtos of the stoÂry’s locaÂtions, signed perÂsonÂalÂizaÂtion and more. By offerÂing these for a limÂitÂed time via his site, he and Tyrus are able to print just the quanÂtiÂty sold and balÂance some of the cost (reduce the risk) of the book’s full print run–hardcover, paperÂback AND speÂcial ediÂtion.
If you’d like to read more about this or order a copy, head over to sethharwood.com. When you do, use the code OC to save $3 off the covÂer price of the book! Enjoy!!
Seth HarÂwood is a voraÂcious readÂer, subÂverÂsive pubÂlishÂing maven and crime novÂelÂist.
The emerÂgence of “new media” and “social media” — it has all looked fairÂly revÂoÂluÂtionÂary, the beginÂning of someÂthing entireÂly new. But, when you step back and conÂsidÂer it, these innoÂvaÂtions mark perÂhaps just an accelÂerÂaÂtion of a trend that began long ago — one that MarÂshall McLuhan, the famed comÂmuÂniÂcaÂtion theÂoÂrist, first outÂlined in the 1960s. The vinÂtage clip above gives you a feel for this, and McLuhan himÂself appears at around the 2:45 minute mark. As you watch this video, you start to realÂize how preÂscient McLuhan was, and how social media is almost the logÂiÂcal fulÂfillÂment of the trend he saw emergÂing.
If you would like to sign up for Open Culture’s free email newsletÂter, please find it here. It’s a great way to see our new posts, all bunÂdled in one email, each day.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
Lots of new archives have been comÂing online lateÂly. So, why not give them a quick menÂtion.
CSPAN: This week, the AmerÂiÂcan cable netÂwork finalÂly comÂpletÂed the digÂiÂtiÂzaÂtion of its vast video archive. What does that mean for you? It means you can access online every C‑SPAN proÂgram aired since 1987. 160,000 hours of video in total, covÂerÂing 23 years of AmerÂiÂcan politÂiÂcal hisÂtoÂry. The Times has more on this stoÂry.
PopÂuÂlar SciÂence: Thanks to Google, you can now freely access a 137-year archive of PopÂuÂlar SciÂence. As PopÂSci, foundÂed in 1872, writes, “Each issue appears just as it did at its origÂiÂnal time of pubÂliÂcaÂtion, comÂplete with periÂod adverÂtiseÂments. It’s an amazÂing resource that beauÂtiÂfulÂly encapÂsuÂlates our ongoÂing fasÂciÂnaÂtion with the future, and sciÂence and techÂnolÂoÂgy’s incredÂiÂble potenÂtial to improve our lives.” If you spend some time with Brain PickÂing’s recent post, you’ll see why the PopÂSci archive holds so much interÂest. As a side note, you can also find a vast archive of PopÂuÂlar MechanÂics via Google Books. Just click here and, as Wired put it, “let the nerdgasÂmic loss of proÂducÂtivÂiÂty comÂmence.”
Spin MagÂaÂzine: Google Books has also added to its virÂtuÂal magÂaÂzine shelf every issue of Spin, the music magÂaÂzine Bob GucÂcione Jr. foundÂed in 1985. As BoingÂBoÂing menÂtions today, it’s interÂestÂing to see “how awfulÂly datÂed the design of the magÂaÂzine is.”
Salman Rushdie: Now this isn’t a pubÂlicly availÂable archive, but it’s worth knowÂing about. Archivists at Emory have been workÂing with the digÂiÂtal assets of Salman Rushdie and develÂopÂing a new field — “digÂiÂtal archaeÂolÂoÂgy” — that will help scholÂars preÂserve and methodÂiÂcalÂly study the digÂiÂtal remains (text docÂuÂments, emails, browsÂer logs and files) of writÂers and artists. You can watch Rushdie talk about the project, its chalÂlenges and benÂeÂfits. (There’s anothÂer clip of him speakÂing here.) Then you have the archivists themÂselves talkÂing about how they’re preÂservÂing Rushdie’s litÂerÂary remains, down to the yelÂlow sticky notes he attached to his comÂputÂer. (Note: The Times has a piece on this project this week.)
A team of researchers from the UniÂverÂsiÂty of PennÂsylÂvaÂnia spent a good six months studyÂing The New York Times list of most-e-mailed artiÂcles, hopÂing to figÂure out what artiÂcles get shared, and why. And here’s what they essenÂtialÂly found:
PeoÂple preÂferred e‑mailing artiÂcles with posÂiÂtive rather than negÂaÂtive themes, and they liked to send long artiÂcles on intelÂlecÂtuÂalÂly chalÂlengÂing topÂics… PerÂhaps most of all, readÂers wantÂed to share artiÂcles that inspired awe, an emoÂtion that the researchers invesÂtiÂgatÂed after noticÂing how many sciÂence artiÂcles made the list.
This goes a long way toward explainÂing why 3.4 milÂlion peoÂple have watched The Known UniÂverse since mid DecemÂber. And, as Bill Rankin rightÂly sugÂgestÂed to me, it says someÂthing good about online culÂture, and what makes Open CulÂture work as a site. Each day, we try to give you a litÂtle awe and chalÂlenge. And for our next post: 10,000 GalaxÂies in 3D.
Nina Paley and Jaron Lanier are facÂing off in a friendÂly, pubÂlic radio smackÂdown, debatÂing the pros and cons of open/free culÂture. (LisÂten to the audio below). As a quick refreshÂer, Nina Paley got a good amount of press last year when she creÂatÂed Sita Sings the Blues, a prize-winÂning aniÂmatÂed film, and then released it to the pubÂlic under a CreÂative ComÂmons license. Jaron Lanier, meanÂwhile, is often called the “father of virÂtuÂalÂiÂty,” and his new book, You Are Not a GadÂget, takes a fairÂly hardÂline stance against Web 2.0 and the free/open culÂture moveÂment it engenÂdered. And now the debate recordÂed by WNYC in NYC:
NOTE: You can find Sita Sings the Blues (and 125 othÂer films) in our colÂlecÂtion of Free Movies Online.
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