Bob Woodward: How Investigative Journalism Gets Done

Work­ing for The Wash­ing­ton Post in 1972, Bob Wood­ward and Carl Bern­stein blew open the explo­sive Water­gate scan­dal – some­thing one news­pa­per exec called “maybe the sin­gle great­est report­ing effort of all time.” (The whole saga gets doc­u­ment­ed in All the Pres­i­den­t’s Men, avail­able in print and film.) Almost 40 years lat­er, Wood­ward still writes for the Post, and, even though he has pub­lished some clunk­ers since, he remains one of the most promi­nent inves­tiga­tive jour­nal­ists in the US. Above, Wood­ward describes how jour­nal­ists get their infor­ma­tion, how they risk blow­ing their sto­ries, and where jour­nal­ism might be head­ing in the dig­i­tal age.

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If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

The New York Times Starts New Philosophy Blog

This week, The New York Times began a phi­los­o­phy blog called The Stone, mod­er­at­ed by Simon Critch­ley. The series will address “issues both time­ly and time­less – art, war, ethics, gen­der, pop­u­lar cul­ture and more.” And it will ask: “What does phi­los­o­phy look like today? Who are philoso­phers, what are their con­cerns and what role do they play in the 21st cen­tu­ry?”

Not every­one is hap­py with the choice of Critch­ley as mod­er­a­tor, but it looks like there will be par­tic­i­pants to suit all tem­pera­ments: “Nan­cy Bauer, Jay Bern­stein, Arthur C. Dan­to, Todd May, Nan­cy Sher­man, Peter Singer and oth­ers.”

Critch­ley begins with a ques­tion bound to invite snarky com­ments: What is a Philoso­pher? Such com­ments have a long his­to­ry (I’ve includ­ed a YouTube clip of my all-time favorite par­o­dy above). And so the nat­ur­al start­ing point for any answer to that ques­tion is the pop­u­lar con­cep­tion of philoso­pher as bull­shit artist and “absent-mind­ed buf­foon”: “Socrates tells the sto­ry of Thales, who … was look­ing so intent­ly at the stars that he fell into a well.” That’s a con­cep­tion that, I have to admit, trou­bled me when I was a phi­los­o­phy grad­u­ate stu­dent and led me to drop out. And it has trou­bled philoso­phers his­tor­i­cal­ly: many a sober trea­tise begins with the unflat­ter­ing com­par­i­son of phi­los­o­phy to the empir­i­cal sci­ences and the stat­ed goal of rem­e­dy­ing this defi­cien­cy. And some strains of ana­lyt­ic phi­los­o­phy argue that the solu­tion to philo­soph­i­cal prob­lems is to real­ize that there are no such prob­lems, and that phi­los­o­phy has a rel­a­tive­ly mod­est sup­port­ing role in clar­i­fy­ing the foun­da­tions of sci­ence.

True to my philo­soph­i­cal pedi­gree, I think that the ques­tion is in a way its own answer: philo­soph­i­cal prob­lems nat­u­ral­ly elide into the prob­lem of what phi­los­o­phy is and what it is that philoso­phers do. One lev­el of reflec­tion tends to lead to the next, and doubt to self-doubt. Philoso­phers are peo­ple who spend their time try­ing to fig­ure out what they’re doing with their time and why they’re doing it. And so for instance, ques­tions about how we should live (ethics) and what we can know (epis­te­mol­o­gy) are also ques­tions about whether the life of the mind is worth­while and whether philo­soph­i­cal pur­suits are prop­er­ly sci­en­tif­ic. The unavoid­able state of affairs here is that phi­los­o­phy falls per­pet­u­al­ly into one cri­sis (or well) after anoth­er –recent depart­ment clo­sures are just one exam­ple.

One way of rem­e­dy­ing the nag­ging thought that phi­los­o­phy is mere­ly a retreat from world­ly affairs, prac­ti­cal­i­ty, and life in gen­er­al is to do pre­cise­ly what The New York Times has done here, and try to ini­ti­ate more pop­u­lar and less aca­d­e­m­ic con­ver­sa­tions about the sub­ject. (And to get in a plug, it’s what I and two oth­er phi­los­o­phy grad school dropouts have tried to do with our pod­cast, The Par­tial­ly Exam­ined Life; and what I think Open Cul­ture does with its focus on the inter­sec­tion of edu­ca­tion and new media).

For Critch­ley, the ques­tion of time is para­mount to answer­ing his open­ing ques­tion: news­pa­pers and blogs are typ­i­cal­ly focused on time­li­ness rather than time­less­ness, and they’re meant for busy peo­ple who want to quick­ly absorb “infor­ma­tion.”

But that ten­sion is inher­ent­ly philo­soph­i­cal.

Wes Alwan lives in Boston, Mass­a­chu­setts, where he works as a writer and researcher and attends the Insti­tute for the Study of Psy­cho­analy­sis and Cul­ture. He also par­tic­i­pates in The Par­tial­ly Exam­ined Life, a pod­cast con­sist­ing of infor­mal dis­cus­sions about philo­soph­i­cal texts by three phi­los­o­phy grad­u­ate school dropouts.

Conan O’Brien @ Google

Conan O’Brien’s Sil­i­con Val­ley tour winds up at Google as part of his “Legal­ly Pro­hib­it­ed From Being Fun­ny on Tele­vi­sion Tour.” In this set­ting, you can real­ly see his comic/improvisational tal­ents come alive (more so than on late night TV). Give it a watch and tell me if you don’t get a good laugh…

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Open Meets New Meets Old Publishing

YOUNG JUNIUSOC con­trib­u­tor Seth Har­wood has some­thing excit­ing going on over at his site today: he’s launch­ing the pre-order sales of his new nov­el YOUNG JUNIUS, which is due out this fall. This is part­ly worth not­ing because Seth’s path to pub­li­ca­tion involves giv­ing away his work for free as MP3 audio­books. You can even lis­ten to all of YOUNG JUNIUS before you make a buy. If you’re a fan of crime or mys­tery fic­tion, or you dig The Wire, you’ll love this book!

Now, Seth is part­ner­ing with inde­pen­dent pub­lish­er Tyrus Books to break new ground in pub­lish­ing strate­gies. To read the full descrip­tion of what he’s up to, go here. The brief ver­sion involves the pre-order of spe­cial, lim­it­ed edi­tion copies of the book that fea­ture cloth bind­ing, fan-cre­at­ed cov­er art, pho­tos of the sto­ry’s loca­tions, signed per­son­al­iza­tion and more. By offer­ing these for a lim­it­ed time via his site, he and Tyrus are able to print just the quan­ti­ty sold and bal­ance some of the cost (reduce the risk) of the book’s full print run–hardcover, paper­back AND spe­cial edi­tion.

If you’d like to read more about this or order a copy, head over to sethharwood.com. When you do, use the code OC to save $3 off the cov­er price of the book! Enjoy!!

Seth Har­wood is a vora­cious read­er, sub­ver­sive pub­lish­ing maven and crime nov­el­ist.

Marshall McLuhan: The World is a Global Village

The emer­gence of “new media” and “social media” — it has all looked fair­ly rev­o­lu­tion­ary, the begin­ning of some­thing entire­ly new. But, when you step back and con­sid­er it, these inno­va­tions mark per­haps just an accel­er­a­tion of a trend that began long ago — one that Mar­shall McLuhan, the famed com­mu­ni­ca­tion the­o­rist, first out­lined in the 1960s. The vin­tage clip above gives you a feel for this, and McLuhan him­self appears at around the 2:45 minute mark. As you watch this video, you start to real­ize how pre­scient McLuhan was, and how social media is almost the log­i­cal ful­fill­ment of the trend he saw emerg­ing.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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New Magazine & Video Archives Coming Online

Lots of new archives have been com­ing online late­ly. So, why not give them a quick men­tion.

CSPAN: This week, the Amer­i­can cable net­work final­ly com­plet­ed the dig­i­ti­za­tion of its vast video archive. What does that mean for you? It means you can access online every C‑SPAN pro­gram aired since 1987. 160,000 hours of video in total, cov­er­ing 23 years of Amer­i­can polit­i­cal his­to­ry. The Times has more on this sto­ry.

Pop­u­lar Sci­ence: Thanks to Google, you can now freely access a 137-year archive  of Pop­u­lar Sci­ence. As Pop­Sci, found­ed in 1872, writes, “Each issue appears just as it did at its orig­i­nal time of pub­li­ca­tion, com­plete with peri­od adver­tise­ments. It’s an amaz­ing resource that beau­ti­ful­ly encap­su­lates our ongo­ing fas­ci­na­tion with the future, and sci­ence and tech­nol­o­gy’s incred­i­ble poten­tial to improve our lives.” If you spend some time with Brain Pick­ing’s recent post, you’ll see why the Pop­Sci archive holds so much inter­est. As a side note, you can also find a vast archive of Pop­u­lar Mechan­ics via Google Books. Just click here and, as Wired put it, â€ślet the nerdgas­mic loss of pro­duc­tiv­i­ty com­mence.”

Spin Mag­a­zine: Google Books has also added to its vir­tu­al mag­a­zine shelf every issue of Spin, the music mag­a­zine Bob Guc­cione Jr. found­ed in 1985. As Boing­Bo­ing men­tions today, it’s inter­est­ing to see “how awful­ly dat­ed the design of the mag­a­zine is.”

Salman Rushdie: Now this isn’t a pub­licly avail­able archive, but it’s worth know­ing about. Archivists at Emory have been work­ing with the dig­i­tal assets of Salman Rushdie and devel­op­ing a new field — “dig­i­tal archae­ol­o­gy” — that will help schol­ars pre­serve and method­i­cal­ly study the dig­i­tal remains (text doc­u­ments, emails, brows­er logs and files) of writ­ers and artists. You can watch Rushdie talk about the project, its chal­lenges and ben­e­fits. (There’s anoth­er clip of him speak­ing here.) Then you have the archivists them­selves talk­ing about how they’re pre­serv­ing Rushdie’s lit­er­ary remains, down to the yel­low sticky notes he attached to his com­put­er. (Note: The Times has a piece on this project this week.)

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Why You Share

A team of researchers from the Uni­ver­si­ty of Penn­syl­va­nia spent a good six months study­ing The New York Times list of most-e-mailed arti­cles, hop­ing to fig­ure out what arti­cles get shared, and why. And here’s what they essen­tial­ly found:

Peo­ple pre­ferred e‑mailing arti­cles with pos­i­tive rather than neg­a­tive themes, and they liked to send long arti­cles on intel­lec­tu­al­ly chal­leng­ing top­ics… Per­haps most of all, read­ers want­ed to share arti­cles that inspired awe, an emo­tion that the researchers inves­ti­gat­ed after notic­ing how many sci­ence arti­cles made the list.

This goes a long way toward explain­ing why 3.4 mil­lion peo­ple have watched The Known Uni­verse since mid Decem­ber. And, as Bill Rankin right­ly sug­gest­ed to me, it says some­thing good about online cul­ture, and what makes Open Cul­ture work as a site. Each day, we try to give you a lit­tle awe and chal­lenge. And for our next post: 10,000 Galax­ies in 3D.

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The Open v. Closed Culture Smackdown

Nina Paley and Jaron Lanier are fac­ing off in a friend­ly, pub­lic radio smack­down, debat­ing the pros and cons of open/free cul­ture. (Lis­ten to the audio below). As a quick refresh­er, Nina Paley got a good amount of press last year when she cre­at­ed Sita Sings the Blues, a prize-win­ning ani­mat­ed film, and then released it to the pub­lic under a Cre­ative Com­mons license. Jaron Lanier, mean­while, is often called the “father of vir­tu­al­i­ty,” and his new book, You Are Not a Gad­get, takes a fair­ly hard­line stance against Web 2.0 and the free/open cul­ture move­ment it engen­dered. And now the debate record­ed by WNYC in NYC:

NOTE: You can find Sita Sings the Blues (and 125 oth­er films) in our col­lec­tion of Free Movies Online.

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