Nile Rodgers Tells the Story of How He Turned David Bowie’s “Let’s Dance” from Folk to New Wave Funk

When David Bowie invit­ed Chic gui­tarist and all-around funk/disco gui­tar genius Nile Rodgers to make an album of “hits” in Switzer­land, Rogers remem­bers think­ing, “okay, ‘hits’ with David Bowie, that’s an awe­some project.” The way he dead­pans might make us think he wasn’t super stoked about it, but the fact is, it’s hard to impress Nile Rodgers. He has pro­duced, writ­ten, and played guitar—the very Stra­to­cast­er he’s hold­ing in the video above—on “hun­dreds, maybe thou­sands” of records, he says. What’s one more, with one more super­star?

The album, it turned out, would become Let’s Dance, run­ner-up to Thriller for album of the year in 1984, con­tain­ing such dance­able hits as the title track, “Mod­ern Love,” and “Chi­na Girl.” It was to be Bowie’s best-sell­ing album—as he described it, “a redis­cov­ery of white-Eng­lish-ex-art-school-stu­dent-meets-black-Amer­i­can-funk.” He cer­tain­ly brought the first part of that equa­tion, a tune he strummed for Rogers on his 12-string acoustic that “sound­ed like folk music to me,” the gui­tarist says.

“Since I knew David loved jazz and he under­stood the ver­nac­u­lar, I said to him, ‘David, can I do an arrange­ment of this song?’” (What he has remem­bered say­ing else­where is much fun­nier: “I come from dance music. You can’t call that thing you just played ‘Let’s Dance.’”) Rodgers shows how he sub­sti­tut­ed and moved Bowie’s chords, giv­ing the song its dis­tinc­tive voic­ing. “Run­ning away from funk because of the whole dis­co sucks thing,” Rodgers says, he sim­pli­fied his strum­ming, let­ting a delay effect “make the groove.”

While he may not have gone into the expe­ri­ence expect­ing much more than the usu­al hit-mak­ing col­lab­o­ra­tion, the expe­ri­ence, “changed my life,” he says, “it changed David’s life, and we wound up work­ing togeth­er on anoth­er five projects over the next five years.” In an NPR inter­view last year, Rogers debuted the first demo of “Let’s Dance” with Bowie singing over his new arrange­ment. You can hear just above.

The video at the top is part of Fend­er Gui­tars’ edu­ca­tion­al series, so Rodgers wraps up with an essen­tial take­away for gui­tarists about the impor­tance of “good the­o­ret­i­cal knowl­edge,” the basis of his “Let’s Dance” trans­for­ma­tion from folk to jazz to New Wave post-funk. Sad­ly, we can­not hear from Bowie him­self or from his oth­er famous gui­tarist-col­lab­o­ra­tor on “Let’s Dance,” Ste­vie Ray Vaugh­an. But Bowie also cred­it­ed the Texas leg­end for help­ing him access his inner Amer­i­can to cre­ate music, as he once observed, with a “Euro­pean sen­si­bil­i­ty, but owed its impact to the blues.”

via Boing Boing

Relat­ed Con­tent:

Stream David Bowie’s Com­plete Discog­ra­phy in a 19-Hour Playlist: From His Very First Record­ings to His Last

David Bowie Became Zig­gy Star­dust 48 Years Ago This Week: Watch Orig­i­nal Footage

David Bowie Picks His 12 Favorite David Bowie Songs: Lis­ten to Them Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Brian Eno’s Rarely-Heard Cover of the Johnny Cash Classic, “Ring of Fire”

“Ring of Fire” has been cov­ered many times and in many ways since John­ny Cash released it in 1963. But for all its recog­ni­tion as one of his sig­na­ture songs, Cash’s “Ring of Fire” is itself a cov­er — or anoth­er inter­pre­ta­tion, in any case, of a tune orig­i­nal­ly writ­ten by Cash’s wife June Carter and song­writer Mer­le Kil­go­re for June’s sis­ter, Ani­ta Carter. Though it made noth­ing like the mark Cash’s record­ing did, the orig­i­nal “Ring of Fire” has its appre­ci­a­tors, a group that may well include Bri­an Eno. Or at least one feels an affin­i­ty between Ani­ta Carter’s take on the song and Eno’s own, the lat­ter of which you can lis­ten to above.

Unlike­ly enough to begin with, in an artis­tic sense, the record­ing’s avail­abil­i­ty on the inter­net has saved it from near-com­plete obscu­ri­ty. “In 1990, Bri­an Eno and John Cale made a won­der­ful exper­i­men­tal pop/art rock record called Wrong Way Up, released by Warn­er Bros. Records,” writes Boing Boing’s David Pescovitz.

“At the time, the label would send out 7” records to alt.rock/college radio sta­tions to pro­mote their new releas­es. The pro­mo series, called Soil Sam­ples, fea­tured dif­fer­ent artists on each side of the record per­form­ing songs that weren’t includ­ed on their new albums.” Cale’s con­tri­bu­tion to the sam­ple was an instru­men­tal called “Shuf­fle Down to Wood­bridge,” and the flip side of this translu­cent-vinyl rar­i­ty fea­tured “Mer­ry Christ­mas” by the two-man Amer­i­cana group House of Freaks.

As the leg­end goes — for every sto­ry con­nect­ed with John­ny Cash becomes a leg­end — the idea for how to do “Ring of Fire” came to the Man in Black in a dream. The “Mex­i­can horns” that had risen up from his sub­con­scious “sound like they’ve stum­bled in from some­where else on the radio dial and are try­ing des­per­ate­ly not to fall over Cash’s stan­dard shave-and-a-hair­cut clomp­ing beat,” writes The Atlantic’s Noah Berlatsky. “Cash, for his part, turns in one of the most awk­ward vocals of his career.” And yet “all those ele­ments knock­ing against each oth­er,” he con­tin­ues “fit the song’s lyrics per­fect­ly.” Eno’s flow­ing, lan­guid, Mex­i­can-horn-free record­ing may sound more like the orig­i­nal “Ring of Fire” than any oth­er cov­er, but it also befits its artist, the man who pop­u­lar­ized ambi­ent music. Nei­ther Cash nor Eno sing like men espe­cial­ly sub­ject to “wild desire,” but what song isn’t enriched by a bit of coun­ter­point?

via Boing Boing

Relat­ed Con­tent:

John­ny Cash Sings “Man in Black” for the First Time, 1971

John­ny Cash & Joe Strum­mer Sing Bob Marley’s “Redemp­tion Song” (2002)

Inside the 1969 Bob Dylan-John­ny Cash Ses­sions

Watch John­ny Cash’s Poignant Final Inter­view & His Last Per­for­mance: “Death, Where Is Thy Sting?” (2003)

Bri­an Eno Lists the Ben­e­fits of Singing: A Long Life, Increased Intel­li­gence, and a Sound Civ­i­liza­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Miles Davis is Attacked, Beaten & Arrested by the NYPD Outside Birdland, Eight Days After the Release of Kind of Blue (1959)

It is hard, on the oth­er hand, to blame the police­man, blank, good-natured, thought­less, and insu­per­a­bly inno­cent, for being such a per­fect rep­re­sen­ta­tive of the peo­ple he serves. He, too, believes in good inten­tions and is astound­ed and offend­ed when they are not tak­en for the deed. 

—James Bald­win

James Baldwin’s 1960 essay “Fifth Avenue, Uptown” is rich with heartrend­ing ironies and razor-sharp refu­ta­tions of the usu­al apolo­gies for racist vio­lence in Amer­i­ca. It does not mat­ter, Bald­win argues, whether indi­vid­u­als are “good” or “bad” apples in a sys­tem designed to enforce seg­re­ga­tion, whether by force of law or brute force of will. “None of the police commissioner’s men,” writes Bald­win, “even with the best will in the world, have any way of under­stand­ing the lives led by the peo­ple they swag­ger about in twos and threes con­trol­ling.”

This bru­tal igno­rance extends wide­ly to rad­i­cals, dis­si­dents, peace­ful pro­test­ers, and hap­less bystanders dur­ing times of mass polit­i­cal unrest. (As Ed Kil­go­re points out at New York mag­a­zine, the term “police riot” orig­i­nat­ed in the 1968 Chica­go Demo­c­ra­t­ic Con­ven­tion.) The bru­tal­i­ty we’ve seen vis­it­ed on elder­ly white activists, jour­nal­ists, and even local politi­cians dur­ing recent protests (against bru­tal­i­ty) has been a dai­ly real­i­ty for mil­lions of black Amer­i­cans, even Amer­i­cans as famous as Miles Davis.

In 1959—eight days after the release of Kind of Blue and just after record­ing a broad­cast for armed forces radio—Davis was harassed and then vicious­ly attacked by the police out­side Bird­land in Mid­town Man­hat­tan. Then he was arrest­ed for resist­ing arrest and dragged to the police sta­tion for book­ing and fur­ther harass­ment. You can hear the sto­ry in a clip above from The Miles Davis Sto­ry. Davis him­self recount­ed the event in his auto­bi­og­ra­phy:

I had just fin­ished doing an Armed Forces Day broad­cast, you know, Voice of Amer­i­ca and all that bull­shit. I had just walked this pret­ty white girl named Judy out to get a cab. She got in the cab, and I’m stand­ing there in front of Bird­land wring­ing wet because it’s a hot, steam­ing, mug­gy night in August. 

This white police­man comes up to me and tells me to move on. I said, “Move on, for what? I’m work­ing down­stairs. That’s my name up there, Miles Davis,” and I point­ed to my name on the mar­quee all up in lights.

He said, “I don’t care where you work, I said move on! If you don’t move on I’m going to arrest you.”

I just looked at his face real straight and hard, and I didn’t move. Then he said, “You’re under arrest!” He reached for his hand­cuffs, but he was step­ping back…I kind of leaned in clos­er because I wasn’t going to give him no dis­tance so he could hit me on the head… A crowd had gath­ered all of a sud­den from out of nowhere, and this white detec­tive runs in and BAM! hits me on the head. I nev­er saw him com­ing. Blood was run­ning down the kha­ki suit I had on.

Davis, who grew up wealthy in St. Louis, came from vast­ly dif­fer­ent cir­cum­stances than Bald­win. He under­stood the vio­lence of the South, but not of North­ern cities. Nonethe­less, his expe­ri­ence with the police was iden­ti­cal, whether in Mis­souri or New York. “Now I would have expect­ed this kind of bull about resist­ing arrest and all back in East St Louis,” he wrote, “but not here in New York City, which is sup­posed to be the slick­est, hippest city in the world. But then, again, I was sur­round­ed by white folks and I have learned that when that hap­pens, if you’re black, there is no jus­tice. None.”

He speaks from bit­ter expe­ri­ence. Davis lat­er sued the NYPD, but his case was dis­missed, “despite a moun­tain of evi­dence in his favour,” writes Queen’s Uni­ver­si­ty researcher Mitchell Crouse, “includ­ing mul­ti­ple wit­ness state­ments, pho­to­graph­ic evi­dence, and the fact that at least one of the offi­cers was drunk.”

Bald­win and Davis both wrote of what Jamelle Bouie describes in The New York Times as the raw knowl­edge afford­ed those who live under con­stant sur­veil­lance and threats of assault, arrest, or mur­der by agents of the state: “African-Amer­i­can observers have nev­er had any illu­sions about who the police are meant to serve.” See the many pho­tographs of a bloody Miles tak­en dur­ing and after his arrest at the 1959 Project.

Relat­ed Con­tent:

Miles Davis Icon­ic 1959 Album Kind of Blue Turns 60: Revis­it the Album That Changed Amer­i­can Music

Miles Davis’ Bitch­es Brew Turns 50: Cel­e­brate the Funk-Jazz-Psych-Rock Mas­ter­piece

Miles Davis Dish­es Dirt on His Fel­low Jazz Musi­cians: “The Trom­bone Play­er Should be Shot”; That Ornette is “F‑ing Up the Trum­pet”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

In 1968, a Teenager Convinced Thelonious Monk to Play a Gig at His High School to Promote Racial Unity; Now the Concert Recording Is Getting Released

In 1964, Thelo­nious Monk appeared on the cov­er of TIME. He had been cho­sen for an exten­sive pro­file, his biog­ra­ph­er Robin D.G. Kel­ley tells Ter­ry Gross, because the mag­a­zine thought Miles Davis or Ray Charles might be “too con­tro­ver­sial.” Monk, it was thought “had no com­plaints… he was­n’t so polit­i­cal.” This is not exact­ly so, Kel­ley writes in Thelo­nious Monk: The Life and Times of an Amer­i­can Orig­i­nal. The eccen­tric genius played ben­e­fit con­certs through­out the 60s. But he was also begin­ning to suf­fer from men­tal health issues that remained undi­ag­nosed to the end of his life. Still, he fol­lowed Civ­il Rights strug­gles close­ly. “Thelo­nious was moved by these events” and won­dered what more he could do.

That year Monk had an oppor­tu­ni­ty to make a direct con­tri­bu­tion by play­ing the most­ly white Palo Alto High School after the most “racial­ly tense” sum­mer of the decade, a moment in his­to­ry eeri­ly like the cur­rent time. The show was orga­nized by enter­pris­ing 16-year-old junior Dan­ny Sch­er, who would go on to become a major con­cert pro­mot­er.

Through his local con­nec­tions, Sch­er con­tact­ed Monk’s man­ag­er and arranged the book­ing. In order to fill the audi­to­ri­um, he pro­mot­ed the show in his wealthy Palo Alto enclave, in the local news­pa­pers, and in large­ly seg­re­gat­ed East Palo Alto. (“Against the urg­ing of the police depart­ment,” notes Jazz­iz.) Scher’s hard work turned the event into a rous­ing suc­cess, Kel­ley writes:

Nei­ther Thelo­nious nor six­teen-year-old Dan­ny Sch­er ful­ly grasped what this con­cert meant for race rela­tions in the area. For one beau­ti­ful after­noon, blacks and whites, P.A. and East P.A., buried the hatch­et and gath­ered togeth­er to hear “Blue Monk,” “Well, You Needn’t,” and “Don’t Blame Me.”

Monk played for over an hour to the inte­grat­ed audi­ence, then played an encore after “thun­der­ous applause.” The sto­ry of how the con­cert came about is full of plot twists, includ­ing the fact that Monk nev­er actu­al­ly saw the con­tract and only found out about the gig when Sch­er called him a few days before. But he “dug the kid’s chutz­pah and agreed to do it.” While Sch­er may have had the pres­ence of mind to fol­low up before the gig, he didn’t think to doc­u­ment the moment. That fell to a Black cus­to­di­an at the high school (whose name has been unfor­tu­nate­ly lost) who approached Sch­er, Nate Chi­nen tells NPR, and offered to tune the piano if he could record the gig.

The cus­to­di­an gave the tapes to Sch­er and the pro­mot­er held on to them for over 50 years. Now they’re final­ly being released as Palo Alto by Impulse! Records on July 31st. You can pre­view the new release with “Epistro­phy,” at the top. This record is no minor rar­i­ty, accord­ing to Monk’s son, T.S. Monk, who calls it “one of the best live record­ings I’ve ever heard by Thelo­nious.” Maybe he was ener­gized by the urgency of the moment, maybe it was the ener­gy of the audi­ence that drove his per­for­mance. What­ev­er inspired him that day, Monk showed, as many jazz musi­cians did at the time, how art can suc­ceed where pol­i­tics fail, and can—at least temporarily—unite com­mu­ni­ties who might have come to believe they have noth­ing left in com­mon.

via NPR

 Relat­ed Con­tent:

How Music Unites Us All: Her­bie Han­cock & Kamasi Wash­ing­ton in Con­ver­sa­tion

How Jazz Helped Fuel the 1960s Civ­il Rights Move­ment

Mar­tin Luther King Jr. Explains the Impor­tance of Jazz: Hear the Speech He Gave at the First Berlin Jazz Fes­ti­val (1964)

Thelo­nious Monk’s 25 Tips for Musi­cians (1960)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Rick Astley Sings an Unexpectedly Enchanting Cover of the Foo Fighters’ “Everlong”

Now, if this leaves you want­i­ng to hear Dave Grohl sing “Nev­er Gonna Give You Up,” all you have to do is click here. Enjoy…

via Boing Boing

Relat­ed Con­tent:

1,000 Musi­cians Per­form Foo Fight­ers’ “Learn to Fly” in Uni­son in Italy; Dave Grohl Responds in Ital­ian

Stu­dent Rick­rolls Teacher By Sneak­ing Rick Ast­ley Lyrics into Quan­tum Physics Paper

Neil Finn Sings a Love­ly Ver­sion of David Bowie’s “Heroes,” Live from Home

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The Grateful Dead’s “Ripple” Played By Musicians Around the World (with Cameos by David Crosby, Jimmy Buffett & Bill Kreutzmann)

Poet and Grate­ful Dead lyri­cist Robert Hunter penned some of the band’s best-known songs. Even if you’re only casu­al­ly famil­iar with the Dead’s vast cat­a­logue and even vaster labyrinth of live record­ings, you can prob­a­bly sing along to clas­sics like “Casey Jones” or “Box of Rain.” Both came about dur­ing the most pro­lif­ic phase of Hunter and Jer­ry Garcia’s col­lab­o­ra­tion on the coun­try-folk mas­ter­pieces Workingman’s Dead and Amer­i­can Beau­ty, released one after the oth­er in 1970.

Among these col­lec­tions of time­less tunes, one stands above the rest: “Rip­ple” is “per­haps the quin­tes­sence of both the band’s del­i­cate stu­dio mag­ic and the Garcia/Hunter part­ner­ship,” writes Jim Beviglia at Amer­i­can Song­writer. Hunter him­self, when asked about his favorite lyric, answered, “’Let it be known there is a foun­tain / That was not made by the hands of men.’ That’s pret­ty much my favorite line I ever wrote, that’s ever popped into my head. And I believe it, you know?”

The line popped into his head in Lon­don in 1970. Jer­ry Garcia’s melody arrived short­ly there­after. “We were in Cana­da,” says Hunter, “on that train trip [the Fes­ti­val Express, 1970] and one morn­ing the train stopped and Jer­ry was sit­ting out on the tracks not too far off, in the sun­rise, set­ting ‘Rip­ple’ to music. That’s a good mem­o­ry.” They debuted it right away, “in an acoustic set at the Fill­more West on August 19, 1970,” notes David Dodd at the offi­cial Dead site, “along with first per­for­mances of ‘Broke­down Palace,’ ‘Oper­a­tor,’ and ‘Truckin’.’”

What’s so great about “Rip­ple”? Where to start. “The Dead had damn near per­fect­ed the har­monies they used heav­i­ly on Workingman’s Dead,” Beviglia writes. “The ensem­ble voic­es on ‘Rip­ple’ pro­vide com­fort when the words evoke hard­ship.” Such is the bal­ance struck by the most beau­ti­ful­ly bit­ter­sweet of Amer­i­can folk songs, from “You Are My Sun­shine” to “Will the Cir­cle Be Unbro­ken.” The lyrics them­selves “evoke cos­mic wis­dom and seren­i­ty with­out ignor­ing the dark­ness on the fringes of even the most blessed lives.”

C’mon, the cho­rus is a freakin’ haiku…

“Each of us has our own indi­vid­ual path, for our steps alone,” Dodd writes of the song. “That might seem like a fright­en­ing thought, but I find the uni­ver­sal­i­ty of it a com­fort: we’re all in the same boat.” This truth is inescapable, whether we approach it philo­soph­i­cal­ly, con­tem­pla­tive­ly, or Bib­li­cal­ly, as the song’s vers­es seem to do (with allu­sions to William But­ler Yeats). What bet­ter illus­tra­tion of this theme than a col­lec­tion of musi­cians from around the world—some famous some obscure—playing the song alone togeth­er in Play­ing for Change’s excel­lent col­lab­o­ra­tion video above?

Among the famous names we have Jim­my Buf­fett, David Cros­by, David Hidal­go of Los Lobos, and Bill Kreutz­mann him­self. The joy this song evokes is unmis­tak­able on the faces of the musi­cians: no mat­ter who sings it, “Rip­ple” is a song that brings peo­ple togeth­er by remind­ing us that exis­tence is much vaster than our indi­vid­ual lives. Play­ing for Change has pre­vi­ous­ly brought togeth­er inter­na­tion­al musi­cians for oth­er clas­sic sing-along songs from the Amer­i­can (and Jamaican and Cana­di­an) pop­u­lar song­book. See more in the links below.

Relat­ed Con­tent:  

Icon­ic Songs Played by Musi­cians Around the World: “Stand by Me,” “Redemp­tion Song,” & More

Musi­cians Around the World Play The Band’s Clas­sic Song, “The Weight,” with Help from Rob­bie Robert­son and Ringo Starr

Musi­cians Around the World Play “Lean on Me,” the Uplift­ing Song by Bill With­ers (RIP)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When Punk & Reggae Fans Launched the “Rock Against Racism” Movement and Pushed Back Against Britain’s Racist Right (1976)

The UK of the late-70s was, in many unfor­tu­nate respects, like the UK (and US) of today, with far-right attacks against West Indi­an and Asian immi­grants becom­ing rou­tine, along with increased aggres­sion from the police. Enoch Powell’s inflam­ma­to­ry 1968 “Rivers of Blood” speech (denounced in the papers as a naked “appeal to racial hatred) ener­gized the far-right Nation­al Front. Nazi punks and skin­heads began vio­lent cam­paigns in the mid-70s. A very hot sum­mer in 1976 saw a riot at the Not­ting­ham Car­ni­val, when police attacked the West Indi­an fes­ti­val. Car­ni­val-goers fought back, includ­ing the Clash’s Joe Strum­mer and Paul Simenon, who describe the events below.

Strum­mer was inspired to pen “White Riot,” a call to arms for white punks against the police and far right, and the band moved increas­ing­ly toward reg­gae, includ­ing a cov­er of Junior Murvin’s “Police & Thieves.”

Into this boil­ing caul­dron stepped Eric Clap­ton to drunk­en­ly declare his sup­port for Pow­ell onstage in Birm­ing­ham and repeat­ed­ly chant the Nation­al Front slo­gan “keep Britain white!” In out­raged response, pho­tog­ra­ph­er and for­mer Clap­ton fan Red Saun­ders and oth­ers found­ed Rock Against Racism, pub­lish­ing a let­ter in the NME to recruit peo­ple to join the cause. The short note addressed Clap­ton’s glar­ing hypocrisy direct­ly: “Come on Eric… Own up. Half your music is black. You’re rock music’s biggest colonist.”

The let­ter artic­u­lat­ed the dis­gust felt by thou­sands around the coun­try. Paul Fur­ness, work­ing as a med­ical records clerk in Leeds at the time, found the anti-racist dec­la­ra­tion “pos­i­tive” and “life affirm­ing,” as he says in the short film at the top. He helped orga­nize the first Rock Against Racism car­ni­val in 1978 and was amazed “that there were thou­sands and thou­sands and thou­sands of peo­ple descend­ing on Lon­don. The excite­ment of it, just this real­iza­tion…. That you can change things, that you can could actu­al­ly make a dif­fer­ence.”

Cre­at­ed with the Anti-Nazi League, the April 1978 Rock Against Racism Car­ni­val in London’s Vic­to­ria Park was the moment “punk became a pop­ulist move­ment to be reck­oned with,” writes Ian Fort­nam at Clas­sic Rock. (Learn more in the doc­u­men­tary above.) “Nev­er before had so many peo­ple been mobi­lized for that sort of cause,” head­lin­er Tom Robin­son remem­bers. “It was our Wood­stock.” The Clash were there—you can hear their per­for­mance just above. It was, writes Fort­nam, “their finest hour”:

The Clash were on fire, feed­ing off of an ecsta­t­ic audi­ence and pre­mier­ing as yet unrecord­ed mate­r­i­al (even­tu­al­ly released on Give ‘Em Enough Rope the fol­low­ing Novem­ber) like Tom­my Gun and The Last Gang In Town. The show was a rev­e­la­tion.

The Rock Against Racism Car­ni­val brought togeth­er punk and reg­gae bands, and fans of both, start­ing a tra­di­tion of mul­ti-racial line­ups at RAR con­certs into the 80s that fea­tured X‑Ray Specs, the Ruts, the Slits, Gen­er­a­tion X, Elvis Costel­lo, Steel Pulse, Aswad, and Misty in Roots, among many oth­ers. “When you saw a band like ours jam­ming with Tom Robin­son or Elvis Costel­lo,” says singer Poko of Misty in Roots, who played more RAR shows than any oth­er band, “it showed that if you love music we can all live togeth­er.”

That mes­sage res­onat­ed through­out the coun­try and the sound sys­tems of the streets. At the first Car­ni­val, Fort­nam writes, “pha­lanx­es of police held back counter-demon­strat­ing skin­heads” while an esti­mat­ed 80,000 peo­ple marched through the streets chant­i­ng “Black and white unite and fight, smash the Nation­al Front.” Rock Against Racism became a mas­sive move­ment that did cre­ate uni­ty and pushed back suc­cess­ful­ly against far-right attacks. But it wasn’t only about the pol­i­tics, as pho­tog­ra­ph­er Syd Shel­ton recalls below. It was also a fight for what British punk would become—the music of fas­cism and the far right or a syn­the­sis of sounds and rhythms from the for­mer Empire and its for­mer colonies.

Relat­ed Con­tent:

“Stay Free: The Sto­ry of the Clash” Nar­rat­ed by Pub­lic Enemy’s Chuck D: A New 8‑Episode Pod­cast

Lon­don Call­ing: A New Muse­um Exhi­bi­tion Cel­e­brates The Clash’s Icon­ic Album

The Clash Play Their Final Show (San Bernardi­no, 1983)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Listen to Medieval Covers of “Creep,” “Pumped Up Kicks,” “Bad Romance” & More by Hildegard von Blingin’

All ye bul­ly-rooks with your buskin boots 

Best ye go, best ye go

Out­run my bow

All ye bul­ly-rooks with your buskin boots

Best ye go, best ye go, faster than mine arrow

If bard­core is a thing—and trust us, it is right now—Hilde­gard von Blin­gin’ is the bright­est star in its fir­ma­ment.

The unknown vocal­ist, pure of throat, pays heed to the fas­ci­nat­ing 12th-cen­tu­ry abbess and com­pos­er Saint Hilde­gard of Bin­gen by choice of pseu­do­nym, while demon­strat­ing a sim­i­lar flair for poet­ic lan­guage.

Von Blingin’s nim­ble lyri­cal rework­ing of Fos­ter the People’s 2010 mon­ster hit, “Pumped Up Kicks,” makes deft use of fel­low bard­core prac­tion­er Cor­nelius Link’s copy­right-free instru­men­tal score and the clos­est medieval syn­onyms avail­able.

For the record, Webster’s 1913 dic­tio­nary defines a “bul­ly-rook” as a bul­ly, but the term could also be used in a josh­ing, chops-bust­ing sort of way, such as when The Mer­ry Wives of Windsor’s innkeep­er trots it out to greet lov­able repro­bate, Sir John Fal­staff.

And as any fan of Game of Thrones or The Hunger Games can attest, an arrow can prove as lethal as a gun.

Song­writer Mark Fos­ter told Billboard’s Xan­der Zell­ner last Decem­ber that he had been think­ing of retir­ing “Pumped Up Kicks,” as lis­ten­ers are now con­vinced it’s a boun­cy-sound­ing take on school shoot­ings, rather than a more gen­er­al­ized attempt to get inside the head of a troubled—and fictional—youngster.

With school out of ses­sion since March, it’s an excel­lent time for von Blin­gin’ to pick up the torch and bear this song back to the past.

Dit­to the tim­ing of von Blingin’s ode to Lady Gaga’s “Bad Romance”:

I want thine ugly, I want thy dis­ease

Take aught from thee shall I if it can be free

No Celtic harp, wood­en recorders, or adjust­ment of pos­ses­sive pro­nouns can dis­guise the jolt those open­ing lyrics assume in the mid­dle of a glob­al pan­dem­ic.

(St. Hilde­gard escaped the medieval period’s best known plague, the Black Death, by virtue of hav­ing been born some 250 years before it struck.)

Von Blingin’s lat­est release is an extreme­ly faith­ful take on Radiohead’s “Creep”, with just a few minor tweaks to pull it into medieval lyri­cal align­ment:

Thou float’st like a feath­er

In a beau­ti­ful world

The com­ments sec­tion sug­gest that the peas­ants are eager to get in on the act.

Some are express­ing their enthu­si­asm in approx­i­mate olde Eng­lish…

Oth­ers ques­tion why smygel, eldrich, wyr­den or wastrel were not pressed into ser­vice as replace­ments for creep and weirdo..

To bor­row a phrase from one such jester, best get your requests in “before the tik­toks come for it.”

Lis­ten to Hilde­gard Von Blin­gin’ on Sound Cloud and check out the bard­core sub-red­dit for more exam­ples of the form.

Relat­ed Con­tent: 

Expe­ri­ence the Mys­ti­cal Music of Hilde­gard Von Bin­gen: The First Known Com­pos­er in His­to­ry (1098 – 1179)

Man­u­script Reveals How Medieval Nun, Joan of Leeds, Faked Her Own Death to Escape the Con­vent

1200 Years of Women Com­posers: A Free 78-Hour Music Playlist That Takes You From Medieval Times to Now

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Help con­tain the plague spread with her series of free down­load­able posters, encour­ag­ing cit­i­zens to wear masks in pub­lic set­tings. Fol­low her @AyunHalliday.

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