Watch Robert Hunter (RIP), Grateful Dead Lyricist, Perform His Legendary Songs “Bertha,” “Sugaree,” “Box of Rain,” “Friend of the Devil” & More

Even if you aren’t a fan, a men­tion of the Grate­ful Dead will con­jure hir­sute Jer­ry Gar­cia and band, lit by psy­che­del­ic lasers from with­out, hal­lu­cino­gens from with­in. You’ll recall the Dead’s logo, the skull with a light­ning bolt in its crown; you’ll remem­ber tie-dye shirts with rose-crowned skele­tons on them; you’ll see again those grin­ning, danc­ing bears your col­lege room­mate stuck all over her lap­top and on the back of her beat-up 30-year-old Toy­ota.

You might call to mind these pic­tures with more or less fond­ness, but you need nev­er to have heard a sin­gle song or have stepped into the park­ing lot of a Dead show to have imbibed all of the band’s icon­ic imagery.

Dead­heads, how­ev­er, will see these many sig­ni­fiers as win­dows onto a rich­ly tex­tured extend­ed uni­verse, one filled with lore and triv­ia, and inhab­it­ed by-behind-the-scenes cre­atives who built the band’s look, stage show, and folk-occult mythol­o­gy.

The Dead were at the cen­ter, but their lega­cy would nev­er have car­ried such weight with­out Owsley Stan­ley, for exam­ple, nick­named “Bear”—who inspired the danc­ing (actu­al­ly, march­ing) bears and came up with the skull and light­ning bolt (both drawn by artist Bob Thomas). Stan­ley also bankrolled the Dead with mon­ey from his LSD empire, built their “wall of sound” sys­tem, and served as pro­duc­er, sound engi­neer, and all-around gen­er­a­tive force.

No less crit­i­cal to the band’s exis­tence was Robert Hunter, the lyri­cist who penned the words to “Truckin’,” “Dark Star,” “Casey Jones,” “Uncle John’s Band,” “Ter­rapin Sta­tion,” “Rip­ple,” “Jack Straw,” “Friend of the Dev­il,” “Box of Rain,” “Touch of Grey,” and oth­er songs cen­tral to their huge live and stu­dio cat­a­logue, includ­ing favorites like “Bertha,” a live-only tune “prob­a­bly” about “some vaguer con­no­ta­tion of birth, death and rein­car­na­tion. Cycle of exis­tences, some kind of such non­sense like that.”

So Hunter told an inter­view­er about “Bertha”’s ori­gin, adding for clar­i­fi­ca­tion, “but then again, it might not be. I don’t remem­ber.” The lyri­cist, who died yes­ter­day, wrote “dream­like vari­a­tions on the Amer­i­can folk tra­di­tion,” notes Neil Gen­zlinger at The New York Times—songs that “meshed seam­less­ly with the band’s casu­al musi­cal style, help­ing to define the Grate­ful Dead as a coun­ter­cul­ture touch­stone.”

Hunter earned the admi­ra­tion not only of the band and its legions of fans, but also of fel­low song­writ­ers like Bob Dylan, who thought of Hunter as a peer and often col­lab­o­rat­ed with him. “He’s got a way with words and I do, too,” Dylan told Rolling Stone. “We both write a dif­fer­ent type of song than what pass­es today for song­writ­ing.” Like Dylan, Hunter worked in a mys­ti­cal vein, “with a bound­less knowl­edge of sub­jects run­ning the gamut from clas­sic lit­er­a­ture to street life,” notes The Wash­ing­ton Post.

Hunter was a nat­ur­al sto­ry­teller who wrote “author­i­ta­tive­ly about every­one from card sharks and hus­tlers to poor dirt farm­ers and free-spir­it­ed lovers.” His nar­ra­tives pro­vid­ed the Dead with a cohe­sive “weird Amer­i­can” folk cen­ter to anchor their free-form musi­cal exper­i­men­ta­tion: a base to return to and exclaim, as Hunter famous­ly wrote in “Truckin’,” “what a long, strange trip it’s been.” Though he was him­self a musi­cian, “pro­fi­cient in a num­ber of instru­ments includ­ing gui­tar, vio­lin, cel­lo, and trum­pet,” he nev­er appeared onstage with the band in all their 30 years.

He pre­ferred to stand in the wings or “sit anony­mous­ly in the audi­ence.” Like Stan­ley, he intend­ed his cre­ative efforts for the Grate­ful Dead, not the Grate­ful Dead fea­tur­ing Robert Hunter. But that doesn’t mean he nev­er took the stage to play those leg­endary songs—only that he wait­ed until a cou­ple decades after the band’s last gig. Here, you can see Hunter play fan favorite “Bertha” (top), and sev­er­al oth­er of his beloved Dead songs: “Sug­a­ree,” “Scar­let Bego­nias,” “Box of Rain,” “Brown Eyed Women,” “Rip­ple,” and “Friend of the Dev­il.”

These per­for­mances come from appear­ances at the Stafford Palace The­ater and Nashville’s Ryman Audi­to­ri­um in 2013 and the New­port Folk Fes­ti­val in 2014, before niche audi­ences who knew very well who Robert Hunter was. But while his name may nev­er be as well-known in pop­u­lar cul­ture as the many artists he col­lab­o­rat­ed with and wrote for, Hunter nonethe­less left an impres­sion on Amer­i­can cul­ture that will not soon fade away.

Relat­ed Con­tent:

How the Grate­ful Dead’s “Wall of Sound”–a Mon­ster, 600-Speak­er Sound System–Changed Rock Con­certs & Live Music For­ev­er

Take a Long, Strange Trip and Stream a 346-Hour Chrono­log­i­cal Playlist of Live Grate­ful Dead Per­for­mances (1966–1995)

The Longest of the Grate­ful Dead’s Epic Long Jams: “Dark Star” (1972), “The Oth­er One” (1972) and “Play­ing in The Band” (1974)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Sex Pistols Riotous 1978 Tour Through the U.S. South: Watch/Hear Concerts in Dallas, Memphis, Tulsa & More

The Sex Pis­tols “start­ed out as an elab­o­rate Sit­u­a­tion­ist-inspired per­for­mance art piece dreamed up by mega­lo­ma­ni­ac man­ag­er Mal­colm McLaren,” wrote Jonathan Crow in a post here at Open Cul­ture about one of the band’s sto­ried, dis­as­trous final shows in Dal­las of 1978. After begin­ning as the cre­ation of McLaren and part­ner Vivi­enne West­wood, how­ev­er, they “evolved beyond just being a stunt.”

The state­ment is objec­tive­ly true by music his­to­ry stan­dards. The band’s ear­li­est gigs were direct­ly respon­si­ble for almost every major band that took British punk in sub­se­quent post-punk, goth, new wave, dub, etc. direc­tions, includ­ing the Buz­zcocks, Siouxsie and the Ban­shees, The Clash, Joy Divi­sion, Wire, and too many oth­ers to list.

Lat­er came the huge­ly influ­en­tial post-punk of John Lydon’s (for­mer­ly Rot­ten) own project, Pub­lic Image Lim­it­ed, which reflect­ed his seri­ous inter­est in mak­ing exper­i­men­tal, cere­bral, music with oblique lyrics deriv­ing as much from sym­bol­ist poet­ry as the “deep sim­mer­ing well of cul­tur­al dis­con­tent” he’d tapped into with the Pis­tols.

Lydon retired the char­ac­ter of John­ny Rot­ten when the band broke up at the end of their first and last U.S. tour, famous­ly end­ing things at San Francisco’s Win­ter­land Ball­room by sneer­ing “ever get the feel­ing you’ve been cheated?”—a bit­ter com­ment on the band’s col­lapse, its very exis­tence, and a press and audi­ence will­ing to buy the act. No mat­ter how influ­en­tial they may have been, the Sex Pis­tols’ archi­tects always main­tained they were a cyn­i­cal prank to the end.

The “one-time hip­pie haven of the Win­ter­land in San Fran­cis­co,” as Ulti­mate Clas­sic Rock describes it, may have been the per­fect venue for their demise, a final screw you to the self-sat­is­fied 60s rock cul­ture Rot­ten loathed. But it was their tour through Atlanta, Mem­phis, San Anto­nio, Baton Rouge, Tul­sa and the for­mer­ly Jack Ruby-owned Long­horn Ball­room in Dal­las that made the most press, just as McLaren had designed it to do, book­ing coun­try & west­ern venues express­ly to pro­voke, enrage, and scan­dal­ize.

Rot­ten had more com­pli­cat­ed feel­ings about what would become a series of vio­lent spec­ta­cles. He seemed half in on the joke, and half hop­ing that “real peo­ple” out­side of coastal cities would become real fans. “We’re play­ing these cities because these are the peo­ple who will either accept us or hate us,” he said at the time. “They’re not as pre­ten­tious as they are in New York.”

He main­tained in his auto­bi­og­ra­phy that McLaren had also fore­seen the U.S. tour as savvy mar­ket­ing. “It wasn’t a ques­tion of throw­ing the band to the wolves when we chose to just play the South…. We felt that if we were ever going to be tak­en seri­ous­ly in Amer­i­ca, it would be from a base we built down south. The cow­boys seemed to take it for the joke it was meant to be. We weren’t there to destroy their way of life or any­thing like that.”

Of course, he must have seen the U.S. press accuse the band of doing just that before their arrival—corrupting the youth, etc. Did he real­ly hope for a warmer wel­come from “the cow­boys”? Was it all the glo­ri­ous train wreck every­one thinks it was? Reports from eye­wit­ness­es vary wide­ly, as Alt­press and The Dal­las Morn­ing News point out, with some express­ing seri­ous dis­ap­point­ment and oth­ers awe. Noel Monk’s book 12 Days on the Road describes “out­ra­geous behav­ior, and con­certs that fre­quent­ly degen­er­at­ed into near-riots.”

You can see for your­self what those unprece­dent­ed, at the time, shows looked and sound­ed like in the record­ings here from the entire sev­en-city run. (Begun after a can­celled Decem­ber 1977 gig in Pitts­burgh). At the top we have “Anar­chy in the U.K.” from the Jan­u­ary 1978 tour open­er in Atlanta; then audio of the entire show in Mem­phis days lat­er; film from Randy’s Rodeo in San Anto­nio (in which Sid Vicious hits a fan with his bass); audio of the Baton Rouge con­cert; film of the entire per­for­mance at the Long­horn; film from Cain’s Ball­room in Tul­sa, OK, with audio from the Win­ter­land finale, and, final­ly, the Win­ter­land itself.

After their flame-out in the first month of 1978, and Sid’s alleged mur­der of Nan­cy Spun­geon and his over­dose and death, John Lydon “claimed the Pis­tols had ‘killed’ rock and roll,” notes the site Randy’s Rodeo (named for the riotous Texas show fur­ther up). The whole tour “was a per­verse, provoca­tive joke.” McLaren’s “intent was not to sell tick­ets, but to incite con­tro­ver­sy and may­hem.” The band, frac­tious, burned out, and eager to escape McLaren’s machi­na­tions, would have been more than hap­py to make some mon­ey for their trou­ble. Ever get the feel­ing you’ve been cheat­ed?

Relat­ed Con­tent:

The Sex Pis­tols Play in Dal­las’ Long­horn Ball­room; Next Show Is Mer­le Hag­gard (1978)

Watch the Sex Pis­tols’ Very Last Con­cert (San Fran­cis­co, 1978)

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Make an Adorable Crocheted Freddie Mercury; Download a Free Crochet Pattern Online

Giv­en his pas­sion for his pussy­cats, is it real­ly such a stretch to imag­ine Queen front­man Fred­die Mer­cury pass­ing a qui­et evening at home with a cup of tea and a bas­ket of cro­chet sup­plies?

Tis but a handicrafter’s fan­ta­sy.

Oth­er than a boy­ish inter­est in stamp col­lect­ing, Mer­cury claimed to have no hob­bies, famous­ly telling an inter­view­er who inquired, “I have none. I have a lot of sex. Try and get out of that one!”

Which is not to say sex and cro­chet are mutu­al­ly exclu­sive.

If your cro­chet notions are root­ed in frumpy afghans, lumpy baby sweaters, and 1970s beer can hats, you need to get with the times and pic­ture a church bazaar pop­u­lat­ed exclu­sive­ly by sexy woolen Mer­curys in minia­ture fac­sim­i­les of his Wem­b­ley Sta­di­um era garb.

Moji-Moji Design’s Jan­ice Holmes, a self-taught expert in amigu­ru­mithe art of tiny cro­cheted crea­tures, devised the pat­tern in order to stitch up a spe­cial request for a Queen-lov­ing friend.

The result, com­plete with hairy chest, jack­et buck­les, and a bam­boo skew­er mic stand, was so fab­u­lous that she felt com­pelled to share the pat­tern with the world, in hope that those who took advan­tage of the free down­load would con­sid­er donat­ing to the Mer­cury Phoenix Trust, a char­i­ty that band­mates Bri­an May and Roger Tay­lor and Queen man­ag­er Jim Beach found­ed to fight HIV/AIDS world­wide.

Those who braved the tricky, many-stepped pat­tern were invit­ed to share pho­tos of their final cre­ation on Moji-Moji’s Face­book page. As of last count, there are 21, and it’s fas­ci­nat­ing to note the slight vari­a­tions in eyes, mus­tache, and chest hair.

In keep­ing with amigu­ru­mi tra­di­tion, the afford­able pat­terns in Moji-Moji’s Etsy shop run toward cute ani­mals, cud­dly mon­sters, and sea­son­al favorites like witch­es and elves.

But Fred­die clear­ly stirred some­thing up. Read the com­ments and you’ll find crafters peti­tion­ing Holmes for more music icons like David Bowie and Prince.

Ready to snug­gle up with a cro­chet hook? Down­load Moji-Moji’s free Fred­die Mer­cury ami­garu­mi pat­tern here.

If that’s rather too daunt­ing, ease into the crafti­ness with anoth­er free down­load—Lady Lazy­bones’ far less advanced fold­able cube­craft Fred­die.

Even if you plan on stick­ing with sex as your sole hob­by, please con­sid­er mak­ing a vol­un­tary con­tri­bu­tion to the Mer­cury Phoenix Trust here.

via Boing Boing

Relat­ed Con­tent:

Meet Fred­die Mer­cury and His Faith­ful Feline Friends

Watch Behind-the-Scenes Footage From Fred­die Mercury’s Final Video Per­for­mance

Fred­die Mer­cury Reimag­ined as Com­ic Book Heroes

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Join her in NYC on Mon­day, Octo­ber 7 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates the art of Aubrey Beard­s­ley. Fol­low her @AyunHalliday.

Watch 16 Hours of Historic Live Aid Performances: Queen, Led Zeppelin, Neil Young & Much More

12 pm — 2 pm | Wem­b­ley Sta­di­um, Lon­don

As Live Aid geared up for its momen­tous series of con­certs of both sides of the Atlantic, famous con­cert pro­mot­er Bill Gra­ham com­pared it to Wood­stock: “What we’re doing now is entire­ly dif­fer­ent. The rea­son for the event is more impor­tant than the event itself.”

Three decades lat­er, the mem­o­ry of the event has eclipsed its rea­son (and one Queen per­for­mance has eclipsed most of the con­cert). It was a gath­er­ing of the best of main­stream ‘80s rock–still try­ing to jus­ti­fy itself along­side acts from the 60s and the ‘70s–and the zenith of the fundrais­ing telethon: broad­cast live in 140 coun­tries to raise $50 mil­lion for vic­tims of a relent­less African famine. (Fun fact: the con­certs raised about $560 mil­lion in 2019 mon­ey, about two days’ worth of Jeff Bezos’ cur­rent earn­ings!)

If you have a day to spare, you can recre­ate that amaz­ing July 13th in 1985 with this series of YouTube playlists.

The day start­ed at Lon­don’s Wem­b­ley Sta­di­um (up top), with the Reg­i­men­tal Band of the Cold­stream Guards per­form­ing the Roy­al Salute for Queen and Coun­try and all that, and then things real­ly start­ed with Sta­tus Quo, those griz­zled ol’ blokes play­ing “Rockin’ All Over the World.” Yanks might have said “who?” but it was the Brits who either bopped along or said, “Not this bloody Dad rock!” (Okay, not true, the phrase hadn’t been invent­ed, but some­thing sim­i­lar was uttered.)

2 pm — 4 pm | Wem­b­ley Sta­di­um, Lon­don

The British side was indeed a mixed bag, reflect­ing the idio­syn­crasies of its own sin­gles chart com­pared to the more stead­fast Amer­i­can charts. Elvis Costel­lo sang “All You Need Is Love”; the Style Coun­cil sang their hits; Nik Ker­shaw played his chart-top­per. Phil Collins per­formed “Against All Odds,” then jumped on a Con­corde for New York, arriv­ing to sing it again for a dif­fer­ent audi­ence.

4 pm — 6 pm | Wem­b­ley Sta­di­um, Lon­don

There’s so much more to explore in these playlists: the Led Zep­pelin reunion, The Cars at the height of their pow­ers (RIP Ric Ocasek), Neil Young (and his reunion with Cros­by, Stills, and Nash), Bob Dylan, The Four Tops, Run D.M.C., the list real­ly goes on and on.

6 pm — 8 pm | Wem­b­ley Sta­di­um, Lon­don

8 pm — 10 pm | Wem­b­ley Sta­di­um, Lon­don

2 pm — 5 pm | John F. Kennedy Sta­di­um, Philadel­phia

5 pm — 8 pm | John F. Kennedy Sta­di­um, Philadel­phia

8 pm — 11 pm | John F. Kennedy Sta­di­um, Philadel­phia

Live Aid | 11 pm- 2 am | John F. Kennedy Sta­di­um, Philadel­phia

Live Aid | 2 am — 4 am | John F. Kennedy Sta­di­um, Philadel­phia

Find a com­plete list of Live Aid per­for­mances here.

Relat­ed Con­tent:

Watch Queen’s Stun­ning Live Aid Per­for­mance: 20 Min­utes Guar­an­teed to Give You Goose Bumps (July 13, 1985)

Bob Geld­of Talks About the Great­est Day of His Life, Step­ping on the Stage of Live Aid, in a Short Doc by Errol Mor­ris

A Stun­ning Live Con­cert Film of Queen Per­form­ing in Mon­tre­al, Dig­i­tal­ly Restored to Per­fec­tion (1981)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Musicians Around the World Play The Band’s Classic Song, “The Weight,” with Help from Robbie Robertson and Ringo Starr

Play­ing For Change, a “move­ment cre­at­ed to inspire and con­nect the world through music,” has released its lat­est video–this one fea­tur­ing musi­cians from five con­ti­nents play­ing “The Weight,” a clas­sic song from The Band’s 1968 album, Music from Big Pink. Amongst the musi­cians you’ll find The Band’s own Rob­bie Robert­son and The Beat­le’s Ringo Starr. In our archive, find oth­er Play­ing for Change takes on The Grate­ful Dead­’s “Rip­ple,” The Rolling Stones’ “Gimme Shel­ter,” Bob Mar­ley’s “Redemp­tion Song,” and Ben King’s “Stand by Me.” For more, vis­it Play­ing for Change’s YouTube chan­nel.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch The Band Play “The Weight,” “Up On Crip­ple Creek” and More in Rare 1970 Con­cert Footage

Mar­tin Scors­ese Cap­tures Lev­on Helm and The Band Per­form­ing “The Weight” in The Last Waltz

Jeff Bridges Nar­rates a Brief His­to­ry of Bob Dylan’s and The Band’s Base­ment Tapes

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The Creepy 13th-Century Melody That Shows Up in Movies Again & Again: An Introduction to “Dies Irae”

The num­ber of icon­ic scenes in cin­e­ma his­to­ry can and do fill text­books hun­dreds of pages long. Doubt­less most of us have seen enough of these scenes to know the basic gram­mar of fea­ture film, and to rec­og­nize the hun­dreds of ref­er­ences in movies and TV to clas­sic cuts and com­po­si­tions from Hitch­cock, Kubrick, or Kuro­sawa.

Visu­al and nar­ra­tive allu­sions might leap out at us, but music tends to work in sub­tler ways, prompt­ing emo­tion­al respons­es with­out engag­ing the parts of our brain that make com­par­isons. Case in point, the videos here from Vox and Berklee Col­lege of Music pro­fes­sor Alex Lud­wig demon­strate the wide­spread use of a musi­cal motif of four notes from the “Dies Irae,” or “day of wrath,” a 13th cen­tu­ry Gre­go­ri­an requiem, or Catholic mass tra­di­tion­al­ly sung at funer­als.

Of course, we know these notes from the icon­ic, oft-par­o­died Amadeus scene of Mozart com­pos­ing the “Dies Irae” move­ment of his Requiem in his sickbed, as ulti­mate fren­e­my Salieri furi­ous­ly tran­scribes. Once you hear the mag­is­te­ri­al­ly omi­nous sequence of notes, you might imme­di­ate­ly think of Wendy Car­los’ themes for The Shin­ing and A Clock­work Orange. But did you notice these four notes in Disney’s The Lion King, Star Wars: Episode IV—A New Hope, or It’s a Won­der­ful Life?


What about Har­ry Pot­ter and the Cham­ber of Secrets, Close Encoun­ters of the Third Kind, or Home Alone? Both Vox and Lud­wig show how the “dies irae” theme appears over and over, cue­ing us to per­il or tragedy ahead, ori­ent­ing us to the ter­ror and unease we see onscreen. For almost 800 years, these four notes have sig­ni­fied all of the above for Catholic Europe, as well as, Vox notes, sound­track­ing the sup­posed future day when “God will judge the liv­ing and the dead and send them to heav­en or hell.”

The “dies irae” has per­me­at­ed nar­ra­tive cin­e­ma for almost as long as film has exist­ed. The old­est exam­ple in Ludwig’s com­pi­la­tion comes from a 1927 score writ­ten by Got­tfried Hup­pertz for Fritz Lang’s silent Metrop­o­lis. Lud­wig also brings his musi­co­log­i­cal exper­tise to bear in Vox’s explo­ration of “dies irae” ref­er­ences. He sums up the net effect as cre­at­ing a “sense of dread,” bestowed upon moder­ni­ty by hun­dreds of years of Chris­t­ian the­ol­o­gy as expressed in music.

Film com­posers were only the lat­est to pick up the cul­tur­al thread of fear and threat in “Dies Irae.” Their work stands on the shoul­ders of Mozart and lat­er com­posers like Hec­tor Berlioz, who lift­ed the melody in his 1830 Sym­phonie fan­tas­tique to tell a sto­ry of obses­sive love and mur­der, and a night­mare of a witch’s sab­bath. Lat­er came Franz Liszt’s 1849 Toten­tanz (Dance of the Dead) and Giuseppe Verdi’s 1874 Mes­sa da Requiem, a very rec­og­niz­able piece of music that has made its appear­ance in no small num­ber of movies, TV shows, com­mer­cials, and temp scores.

Vox and Lud­wig show the “dies irae” phe­nom­e­non in film to be a slow cul­tur­al evo­lu­tion from the ornate, sacred pomp of medieval Catholic rites to the ornate, sec­u­lar pomp of Hol­ly­wood film pro­duc­tion, by way of clas­si­cal com­posers who seized on the theme’s “sense of dread” but remained at least ambiva­lent about hap­py end­ings on the day of wrath.

Relat­ed Con­tent:

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

Hear 9 Hours of Hans Zim­mer Sound­tracks: Dunkirk, Inter­stel­lar, Incep­tion, The Dark Knight & Much More

All of the Music from Mar­tin Scorsese’s Movies: Lis­ten to a 326-Track, 20-Hour Playlist

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Jimi Hendrix Wreaks Havoc on the Lulu Show, Gets Banned From the BBC (1969)

Can you imag­ine Jimi Hen­drix singing a duet with Lulu? Well, nei­ther could Hen­drix. So when the icon­o­clas­tic gui­tar play­er showed up with his band at the BBC stu­dios in Lon­don on Jan­u­ary 4, 1969 to appear on Hap­pen­ing for Lulu, he was hor­ri­fied to learn that the show’s pro­duc­er want­ed him to sing with the win­some star of To Sir, With Love. The plan called for The Jimi Hen­drix Expe­ri­ence to open their set with “Voodoo Child (Slight Return)” and then play their ear­ly hit “Hey Joe,” with Lulu join­ing Hen­drix onstage at the end to sing the final bars with him before segue­ing into her reg­u­lar show-clos­ing num­ber. “We cringed,” writes bassist Noel Red­ding in his mem­oir, Are You Expe­ri­enced? The Inside Sto­ry of The Jimi Hen­drix Expe­ri­ence.

Red­ding describes the scene that he, Hen­drix, and drum­mer Mitch Mitchell walked into that day as being “so straight it was only nat­ur­al that we would try to com­bat that atmos­phere by hav­ing a smoke in our dress­ing room.” He con­tin­ues:

In our haste, the lump of hash got away and slipped down the sink drain­pipe. Pan­ic! We just could­n’t do this show straight–Lulu did­n’t approve of smok­ing! She was then mar­ried to Mau­rice Gibb of the Bee Gees, whom I’d vis­it­ed and shared a smoke with. I could always tell Lulu was due home when Mau­rice start­ed throw­ing open all the win­dows. Any­way, I found a main­te­nance man and begged tools from him with the sto­ry of a lost ring. He was too help­ful, offer­ing to dis­man­tle the drain for us. It took ages to dis­suade him, but we suc­ceed­ed in our task and had a great smoke.

When it was time for The Jimi Hen­drix Expe­ri­ence to go on cam­era, they were feel­ing fair­ly loose. They tore through “Voodoo Child” and then the pro­gram cut to Lulu, who was squeezed awk­ward­ly into a chair next to an audi­ence mem­ber in the front row. “That was real­ly hot,” she said. “Yeah. Well ladies and gen­tle­men, in case you did­n’t know, Jimi and the boys won in a big Amer­i­can mag­a­zine called Bill­board the group of the year.” As Lulu spoke a loud shriek of feed­back threw her off bal­ance. Was it an acci­dent? Hen­drix, of course, was a pio­neer in the inten­tion­al use of feed­back. A bit flus­tered, she con­tin­ued: “And they’re gonna sing for you now the song that absolute­ly made them in this coun­try, and I’d love to hear them sing it: ‘Hey Joe.’ ”

The band launched into the song, but mid­way through–before Lulu had a chance to join them onstage–Hendrix sig­naled to the oth­ers to quit play­ing. “We’d like to stop play­ing this rub­bish,” he said, “and ded­i­cate a song to the Cream, regard­less of what kind of group they may be in. We ded­i­cate this to Eric Clap­ton, Gin­ger Bak­er and Jack Bruce.” With that the band veered off into an instru­men­tal ver­sion of “Sun­shine of Your Love” by the recent­ly dis­band­ed Cream. Noel Red­ding con­tin­ues the sto­ry:

This was fun for us, but pro­duc­er Stan­ley Dorf­man did­n’t take it at all well as the min­utes ticked by on his live show. Short of run­ning onto the set to stop us or pulling the plug, there was noth­ing he could do. We played past the point where Lulu might have joined us, played through the time for talk­ing at the end, played through Stan­ley tear­ing his hair, point­ing to his watch and silent­ly scream­ing at us. We played out the show. After­wards, Dorf­man refused to speak to us but the result is one of the most wide­ly used bits of film we ever did. Cer­tain­ly, it’s the most relaxed.

The stunt report­ed­ly got Hen­drix banned from the BBC–but it made rock and roll his­to­ry. Years lat­er, Elvis Costel­lo paid homage to Hen­drix’s antics when he per­formed on Sat­ur­day Night Live. You can watch The Stunt That Got Elvis Costel­lo Banned From SNL here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2012.

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Relat­ed con­tent:

The Stunt That Got Elvis Costel­lo Banned From Sat­ur­day Night Live (1977)

The Night John Belushi Booked the Punk Band Fear on Sat­ur­day Night Live, And They Got Banned from the Show

Jimi Hen­drix Unplugged: Two Great Record­ings of Hen­drix Play­ing Acoustic Gui­tar

Is the Live Music Experience Irreplaceable? Pretty Much Pop #11

Sure­ly tech­no­log­i­cal advances have made it unnec­es­sary to ever leave the house, right? Is there still a point in see­ing live peo­ple actu­al­ly doing things right in front of you?

Dave Hamil­ton (Host of Gig GabMac Geek Gab) joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss what’s so damn cool about live music (and the­ater), the alter­na­tives (live-streamed-to-the­aters or devices, record­ed for TV, VR), why tick­ets are so expen­sive, whether trib­ute bands ful­fill our needs, the con­nec­tion between live music and drugs, singing along to the band, and more.

We touch on Rush (and their trib­ute Lotus Land), Damien Rice, Todd Rund­gren, The Who, Cop RockBat out of Hell: The Musi­calHed­wig and the Angry Inch, the filmed Shrek The Musi­cal, and Riff­trax Live.

We used some arti­cles to feed this episode, though we didn’t real­ly bring them up:

You know Mark also runs a music pod­cast, right? Check out Eri­ca doin’ her fid­dlin’ and sin­gin’. Lis­ten to Mark’s mass of tunes. Here’s Dave singing and drum­ming some Badfin­ger live with his band Fling, and here’s Mark live singing “The Grinch.”

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

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