Chill Out to 70 Hours of Oceanscape Nature Videos Filmed by BBC Earth

Those who har­bor a deep-seat­ed fear of the water may want to look for oth­er meth­ods of stress relief than BBC Earth’s relax­ing 10-hour video loops, but every­one else is encour­aged to take a dip in these stun­ning nat­ur­al worlds, pre­sent­ed with­out com­men­tary or back­ground music.

All sev­en 10-hour playlists are salt-water based: coral reefscoast­linesdeep oceanopen ocean, frozen seasocean sur­faces, and sea forests.

As in most com­pelling nature doc­u­men­taries, non-human crea­tures loom large, but unlike such BBC Earth offer­ings as Creepi­est Insect Moments or Ants Attack Ter­mite Mounds, there’s a benign, live-and-let-live vibe to the pro­ceed­ings.

Unsur­pris­ing­ly, the pho­tog­ra­phy is breath­tak­ing, and the uses of these marathon-length por­traits are man­i­fold: med­i­ta­tion tool, sleep aid, child soother, social media decom­pres­sor, trav­el­ogue, and—less calmingly—call to action.

Sci­ence tells us that many of these life forms, and the ocean in which they dwell, are in seri­ous dan­ger, thanks to decades of human dis­re­gard for the envi­ron­ment. This is an oppor­tu­ni­ty to immerse our­selves in what we stand to lose while it’s still pos­si­ble to do some­thing about it.

If that thought seems too depress­ing, there’s also strong sci­en­tif­ic evi­dence that nature doc­u­men­taries such as these pro­mote increased feel­ings of well­be­ing

What are you wait­ing for?

Click here to trav­el the oceans with polar bears, jel­ly­fish, dol­phins, sea­hors­es, bright­ly col­ored trop­i­cal fish and oth­er crea­tures of the deep, com­pli­ments of BBC’s Earth’s Ocean­scapes playlists.

Relat­ed Con­tent:

Watch­ing Nature Doc­u­men­taries Can Pro­duce “Real Hap­pi­ness,” Finds a Study from the BBC and UC-Berke­ley

Bob Odenkirk & Errol Mor­ris Cre­ate Comedic Shorts to Help You Take Action Against Glob­al Warm­ing: Watch Them Online

Do Octopi Dream? An Aston­ish­ing Nature Doc­u­men­tary Sug­gests They Do

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Novem­ber 4 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates Louise Jor­dan Miln’s “Woo­ings and Wed­dings in Many Climes (1900). Fol­low her @AyunHalliday.

Watching Nature Documentaries Can Produce “Real Happiness,” Finds a Study from the BBC and UC-Berkeley

Hol­ly­wood sci­ence fic­tion films imag­ine future humans in worlds that are no longer green, or nev­er were—from Soy­lent Green’s dying Earth to that of Inter­stel­lar. And from Soy­lent Green to Ad Astra, humans in the future expe­ri­ence plant and ani­mal life as sim­u­la­tions on a screen, in hyper­re­al pho­tog­ra­phy and video meant to paci­fy and com­fort. Maybe we live in that world already, to some extent, with apoc­a­lyp­tic films and sci­ence fic­tion express­ing a col­lec­tive mourn­ing for the extinc­tions brought on by cli­mate change.

“Over the course of my lifetime—I’m 46,” writes Wash­ing­ton Post art crit­ic Sebas­t­ian Smee, “the plan­et has lost more than half of its wildlife pop­u­la­tions, accord­ing to the World Wildlife Fund.” Sure­ly this brute fact explains the immense pop­u­lar­i­ty of high pro­duc­tion-val­ue nature doc­u­men­taries, the anti­dote to apoc­a­lyp­tic futur­ism. They have become “block­buster events,” argues Ed Yong at The Atlantic, with fan­doms as fierce as any.

Viewed “from the per­spec­tive of the future,” writes Smee, nature doc­u­men­taries “are great art. Maybe the great­est of our time.” But can view­ing film and pho­tographs of nature pro­duce in us the feel­ings of awe and won­der that poets, artists, and philoso­phers have described feel­ing in actu­al nature for cen­turies? BBC Earth, pro­duc­er of sev­er­al major block­buster nature doc­u­men­tary series, under­took some psy­cho­log­i­cal research to find out, part­ner­ing with researchers from the Uni­ver­si­ty of Cal­i­for­nia, Berke­ley.

The team exam­ined the effects of watch­ing the BBC’s Plan­et Earth II doc­u­men­tary series rel­a­tive to oth­er kinds of pro­grams. “It is a deep human intu­ition that view­ing nature and being in nature is good for the mind and body,” they write in the study, titled “Explor­ing the Emo­tion­al State of ‘Real Hap­pi­ness.’” (Socio­bi­ol­o­gist E.O. Wil­son coined the term “bio­phil­ia” to describe the evolved pref­er­ence for nat­ur­al beau­ty.) Does screen­time equal phys­i­cal time spent out­doors? Not exact­ly, but nature doc­u­men­taries can low­er stress lev­els and, yes, pro­duce feel­ings of “real hap­pi­ness.”

There have been sev­er­al pre­vi­ous such stud­ies. The authors cite one in which a few min­utes of the orig­i­nal series Plan­et Earth “led peo­ple, com­pared to con­trol par­tic­i­pants, to feel 45.6% more awe and 31.4% more grat­i­tude, but no shifts in feel­ings of neg­a­tive emo­tions such as fear and sad­ness.” The Plan­et Earth II study may be the largest of its kind, with almost 3,500 par­tic­i­pants in the U.S., around a thou­sand in the U.K., India, and Aus­tralia, each, and around 500 in both South Africa and Sin­ga­pore for a total of approx­i­mate­ly 7,500 view­ers.

Par­tic­i­pants across a range of age groups, from 16 to 55 and over, were shown short clips of a vari­ety of TV pro­grams, includ­ing clips from Plan­et Earth II. They were sur­veyed on an array of emo­tion­al respons­es before and after each view­ing. The study also mea­sured stress lev­els using the Per­ceived Stress Scale (PSS), and used a facial map­ping tech­nol­o­gy called CrowdE­mo­tion to track phys­i­cal respons­es. The researchers aggre­gat­ed the data and con­trolled for pop­u­la­tion size in each coun­try.

The find­ings are fas­ci­nat­ing. Across the scale, Plan­et Earth II clips gen­er­at­ed more feel­ings of hap­pi­ness and awe, with clips from news and enter­tain­ment shows caus­ing more fear. In most of the study’s mea­sures, these good feel­ings peaked high­est at the low­er demo­graph­ic age range of 16–24. Younger view­ers showed greater pos­i­tive emo­tion­al respons­es in facial map­ping and sur­vey data, a fact con­sis­tent with BBC rat­ings data show­ing that 16–34 year-olds make up around 41% of the audi­ence share for Plan­et Earth II.

“This younger group,” note the authors, “was more like­ly to expe­ri­ence sig­nif­i­cant pos­i­tive shifts in emo­tion.” They also start­ed out, before view­ing the clips, with sig­nif­i­cant­ly more envi­ron­men­tal anx­i­ety, scor­ing high­ly on the stress scale. 71% described them­selves as “extreme­ly wor­ried about the state of the world’s envi­ron­ment and what it will mean for my future.” A small­er per­cent­age showed the low­est lev­el of agree­ment with the state­ment “I reg­u­lar­ly get out­side and enjoy spend­ing time with nature.”

For near­ly all of the study’s view­ers, nature doc­u­men­taries seemed to pro­duce at least fleet­ing feel­ings of “real hap­pi­ness.” For many, they may also be a way of coun­ter­ing fears of the future, and com­pen­sat­ing in advance for a loss of the nat­ur­al beau­ty that remains. Unfor­tu­nate­ly, the study did not mea­sure the num­ber of par­tic­i­pants who viewed Plan­et Earth II and oth­er “block­buster” nature doc­u­men­taries as a call to action against envi­ron­men­tal destruc­tion. Maybe that’s a sub­ject for anoth­er study. Read the full Plan­et Earth II study results here. And if you’re feel­ing stressed, watch thir­ty min­utes of “Visu­al Sound­scapes,” pre­sent­ed by Plan­et Earth II, above.

Relat­ed Con­tent:

How the Japan­ese Prac­tice of “For­est Bathing”—Or Just Hang­ing Out in the Woods—Can Low­er Stress Lev­els and Fight Dis­ease

Becom­ing: A Short Time­lapse Film Shows a Sin­gle Cell Mor­ph­ing Into a Com­plete, Com­plex Liv­ing Organ­ism

Do Octopi Dream? An Aston­ish­ing Nature Doc­u­men­tary Sug­gests They Do

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

William Burroughs Meets Francis Bacon: See Never-Broadcast Footage (1982)

The writ­ing of William S. Bur­roughs and the paint­ings of Fran­cis Bacon take us into often trou­bling but nev­er­the­less com­pelling real­i­ties we could­n’t pos­si­bly glimpse any oth­er way. Some of that effect has to do with the inim­itable (if often unsuc­cess­ful­ly imi­tat­ed) styles they devel­oped for them­selves, and some with what was going on in their unusu­al lives as well as the even wilder realms of their minds. And though no schol­ars have yet turned up a Bur­roughs mono­graph on Bacon’s art, or Bacon-paint­ed illus­tra­tions for a Bur­roughs nov­el — just imag­ine Naked Lunch giv­en that treat­ment — those minds did meet now and again in life, start­ing in Moroc­co six decades ago.

“The two men first met in Tang­iers in the 1950s when Bur­roughs was tech­ni­cal­ly on the run for mur­der­ing his wife after a ‘shoot­ing acci­dent’ dur­ing a drunk­en game of William Tell,” writes Dan­ger­ous Minds’ Paul Gal­lagher. “Bacon was then in a bru­tal and near fatal rela­tion­ship with a vio­lent sadist called Peter Lacey who used to beat him with a leather stud­ded belt.” None oth­er than Allen Gins­berg made the intro­duc­tion between the two men, “as he thought Bacon paint­ed the way Bur­roughs wrote.” But Bur­roughs saw more dif­fer­ences than sim­i­lar­i­ties: “Bacon and I are at oppo­site ends of the spec­trum,” he once said. “He likes mid­dle-aged truck dri­vers and I like young boys. He sneers at immor­tal­i­ty and I think it’s the one thing of impor­tance. Of course we’re asso­ci­at­ed because of our mor­bid sub­ject mat­ter.”

Bacon and Bur­roughs rem­i­nisce about their first meet­ing — what they can remem­ber of it, any­way — in an encounter filmed by the BBC for a 1982 doc­u­men­tary on the writer. “Are­na fol­lowed him to the home and stu­dio of old friend Fran­cis Bacon, where he drops in for a cup of tea and a catch up,” says the BBC’s site. “This meet­ing has nev­er been broad­cast.” But you can see their con­ver­sa­tion pre­sent­ed in a ten-minute edit in the video above. Gal­lagher notes that the cam­era-shy Bur­roughs gets into the spir­it of things only when the talk turns to his favorite sub­jects at the time: “Jajou­ka” — a Moroc­can vil­lage with a dis­tinct musi­cal tra­di­tion — “Mayans, and immor­tal­i­ty.” Bacon, “waspish, bitchy, glee­ful like a naughty school­boy,” throws out barbs left and right about his fel­low artists and Bur­roughs’ fel­low writ­ers.

Bacon also recalls his and Bur­roughs’ “mutu­al friend­ship with Jane and Paul Bowles,” the famous­ly bohemi­an mar­ried cou­ple known for their writ­ing as well as their expat life in Moroc­co, “going on to dis­cuss Jane Bowles’ men­tal decline and the tragedy of her last years being tend­ed to by nuns, a sit­u­a­tion which Bacon thought ghast­ly. Iron­i­cal­ly, Bacon died just over a decade lat­er being tend­ed to by nuns after becom­ing ill in Spain (an asth­ma attack).” Even the most knowl­edgable fans of Bur­roughs, Bacon, and all the illus­tri­ous fig­ures in their world­wide cir­cles sure­ly don’t know the half of what hap­pened when they got togeth­er. And though this ten-minute chat adds lit­tle con­crete infor­ma­tion to the record, it still gets us imag­in­ing what all these artis­tic asso­ci­a­tions might have been like — fir­ing up our imag­i­na­tions being the strong suit of cre­ators like Bacon and Bur­roughs, even decades after they’ve left us to our own real­i­ty.

via Dan­ger­ous Minds

Relat­ed Con­tent:

The Visu­al Art of William S. Bur­roughs: Book Cov­ers, Por­traits, Col­lage, Shot­gun Art & More

Gun Nut William S. Bur­roughs & Gonzo Illus­tra­tor Ralph Stead­man Make Polaroid Por­traits Togeth­er

When William S. Bur­roughs Appeared on Sat­ur­day Night Live: His First TV Appear­ance (1981)

The Dis­ci­pline of D.E.: Gus Van Sant Adapts a Sto­ry by William S. Bur­roughs (1978)

Who Was Joan Vollmer, the Wife William Bur­roughs Alleged­ly Shot While Play­ing William Tell?

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

H.G. Wells’ The War of the Worlds Becomes a New BBC Miniseries Set in Edwardian England

H.G. Wells began writ­ing the nov­el that would become The War of the Worlds in the Eng­land of the mid-1890s. As a set­ting for this tale of inva­sion from out­er space, he chose the place he knew best: Eng­land of the mid-1890s. Stag­ing spec­ta­cles of unfath­omable mal­ice and fan­tas­ti­cal destruc­tion against such an ordi­nary back­drop made The War of the Worlds, first as a mag­a­zine ser­i­al and then as a stand­alone book, a chill­ing­ly com­pelling expe­ri­ence for its read­ers. Orson Welles under­stood the effec­tive­ness of that choice, as evi­denced by the fact that in his famous­ly con­vinc­ing 1938 radio adap­ta­tion of Wells’ nov­el, the hos­tile aliens land in mod­ern-day New Jer­sey.

Sub­se­quent adap­ta­tions have fol­lowed the same prin­ci­ple: in 1953, the first War of the Worlds Hol­ly­wood film set the action in 1950s Los Ange­les; the lat­est, a Steven Spiel­berg-direct­ed Tom Cruise vehi­cle that came out in 2005, set it in the New York and Boston of the 2000s. But now, set to pre­miere lat­er this year on BBC One, we have a three-part minis­eries that returns the sto­ry to the place and time in which Wells orig­i­nal­ly envi­sioned it — or rather, the place and very near­ly the time. Shot in Liv­er­pool, the pro­duc­tion recre­ates not the Vic­to­ri­an Eng­land in which The War of the Worlds was first pub­lished but the brief Edwar­dian peri­od, last­ing rough­ly the first decade of the 20th cen­tu­ry, that fol­lowed it.

In a way, a peri­od War of the Worlds reflects our time as clear­ly as the pre­vi­ous War of the Worlds adap­ta­tions reflect theirs: tele­vi­sion view­ers of the 2010s have shown a sur­pris­ing­ly hearty appetite for his­tor­i­cal dra­ma, and often British his­tor­i­cal dra­ma at that. Think of the suc­cess ear­li­er this decade of Down­ton Abbey, whose upstairs-down­stairs dynam­ics proved grip­ping even for those not steeped in the British class sys­tem. This lat­est War of the Worlds, whose trail­er you can watch at the top of the post, uses sim­i­lar themes, telling the sto­ry of a man and woman who dare to be togeth­er despite their class dif­fer­ences — and, of course, amid an alien inva­sion that threat­ens to destroy the Earth. It remains to be seen whether the minis­eries will rise to the cen­tral chal­lenge of adapt­ing The War of the Worlds: will the emo­tions at the cen­ter of the sto­ry be as con­vinc­ing as the may­hem sur­round­ing them?

Relat­ed Con­tent:

Hear Orson Welles’ Icon­ic War of the Worlds Broad­cast (1938)

Hor­ri­fy­ing 1906 Illus­tra­tions of H.G. Wells’ War of the Worlds: Dis­cov­er the Art of Hen­rique Alvim Cor­rêa

Ray Harryhausen’s Creepy War of the Worlds Sketch­es and Stop-Motion Test Footage

Edward Gorey Illus­trates H.G. Wells’ The War of the Worlds in His Inim­itable Goth­ic Style (1960)

Things to Come, the 1936 Sci-Fi Film Writ­ten by H.G. Wells, Accu­rate­ly Pre­dicts the World’s Very Dark Future

Stream Mar­cel Proust’s In Search of Lost Time, a BBC Pro­duc­tion Fea­tur­ing Derek Jaco­bi (Free for a Lim­it­ed Time)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Appeal of UFO Narratives: Investigative Journalist Paul Beban Visits Pretty Much Pop #14

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TV news reporter Paul Beban (ABC, Al Jazeera, Yahoo, and now fea­tured on the Dis­cov­ery Net­work’s Con­tact) joins your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss the pub­lic fas­ci­na­tion with UFOs, both at the peak of their pop­u­lar­i­ty in the 50s and in the cur­rent resur­gence. Do accounts of sight­ings nec­es­sar­i­ly make for good TV? Do you have to believe to be enter­tained? Is belief in UFOs relat­ed to reli­gious belief? To beliefs in con­spir­a­cy the­o­ries and anti-gov­ern­ment ven­om? To humor?

We get into the mechan­ics of Con­tact, the Area 51 hubbub,and also touch on the show Project Blue Book, films like Arrival (2016) and UFO (2018), the doc­u­men­tary Unac­knowl­edged (2017), the short sto­ry “Road­side Pic­nic,” and more. To learn more about UFO lore in Amer­i­ca, check out some of these pod­casts.

Some of the resources we used for this episode includ­ed:

Plus, here are some stats from Gallup about UFO sight­ings and belief, you might want to pick up the book Nos­tal­gia for the Absolute that Paul refers to, and here’s the 2014 talk by Rob­bie Gra­ham that Bri­an referred to describ­ing “hyper-real­i­ty” and the Hol­ly­wood UFO con­spir­a­cy. Here’s a list of UFO doc­u­men­tary series.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Is It Really Ever a Good Idea to Revive an Old TV Show? Pretty Much Pop #13 Considers

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An appalling num­ber of shows are now being con­tin­ued long after their deaths. Revivals (not to be con­fused with reboots) bring us back to the com­fort of old friends, who are now real­ly old. What can a revival’s suc­cess tell us about why the show was appeal­ing in the first place? Would­n’t you rather see a new work by the same cre­ative team than more of the same? Mark, Eri­ca, and Bri­an con­sid­er some suc­cess­es, fail­ures, and hypo­thet­i­cals.

We con­sid­er Arrest­ed Devel­op­ment, The Twi­light Zone, X‑Files, Twin Peaks, Will & Grace, Dead­wood, Full House, Gilmore Girls, Queer Eye, Doc­tor Who, Veron­i­ca Mars, and talk too much about The Brady Bunch and Alf.

Some arti­cles we looked at:

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Pretty Much Pop #10 Examines Margaret Atwood’s Nightmare Vision: The Handmaid’s Tale

Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt take on both Mar­garet Atwood’s 1985 nov­el plus the Bruce Miller/Hulu TV series through sea­son 3. There’s also a graph­ic nov­el and the 1990 film.

We get into what’s need­ed to move a nov­el to the screen like that: The char­ac­ter can’t just remain pas­sive as in the nov­el in order to keep us suf­fer­ing with her past the first sea­son as sto­ry­telling beyond the book begins. We talk about Atwood’s fun­ny neol­o­gisms (like “pray­va­gan­za”) that didn’t make it into the show.

How does race play into the sto­ry, and how should it? Is the sto­ry pri­mar­i­ly a polit­i­cal state­ment or a self-con­tained work of art? Giv­en the bleak­ness of the sit­u­a­tion depict­ed, can there be com­ic relief? How can we have a nom­i­nal­ly fun­ny pod­cast about this work?

Some of the arti­cles we drew on or bring up include:

Plus Eri­ca brings up this video of Bill Moy­ers inter­view­ing Atwood about reli­gion. We also touch on Shindler’s List, Jean-Paul Sartre’s Nau­seaDavid Brin diss­ing Star Wars as anti-demo­c­ra­t­ic sto­ry­telling, and the many con­ser­v­a­tive dis­missals of the show as hys­ter­i­cal pro­pa­gan­da.

Buy the bookthe graph­ic nov­el, or its new sequel The Tes­ta­ments.

You may be inter­est­ed in these relat­ed Par­tial­ly Exam­ined Life episodes (Mark’s long-run­ning phi­los­o­phy pod­cast): #181 on Han­nah Arendt and the banal­i­ty of evil, #139 on bell hooks  and her his­tor­i­cal account of con­di­tions for black women not ter­ri­bly dis­sim­i­lar to the ones described by Atwood, #90 inter­view­ing David Brin about the con­nec­tions between spec­u­la­tive fic­tion, phi­los­o­phy, and polit­i­cal speech. PEL has also record­ed sev­er­al episodes on Sartreand Mark ran a sup­port­er-only  ses­sion that you could lis­ten to on Nau­sea in par­tic­u­lar. Also check out Brian’s Con­tel­lary Tales pod­cast #2 talk­ing about anoth­er breed­ing-relat­ed sci-fi sto­ry by Octavia But­ler.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Monty Python’s Eric Idle Breaks Down His Most Iconic Characters

When I first saw Mon­ty Python’s Fly­ing Cir­cus, late at night on PBS and in degrad­ed VHS videos bor­rowed from friends, I assumed the show’s con­cepts must have come out of bonkers improv ses­sions. But the troupe’s many state­ments since the show’s end, in the form of books, doc­u­men­taries, inter­views, etc., have told us in no uncer­tain terms that Mon­ty Python’s cre­ators always put writ­ing first. “I’m not an actor at all,” says Eric Idle in the GQ video above. “I’m real­ly a writer who just acts occa­sion­al­ly.”

Like­wise, in the PBS series Mon­ty Python’s Per­son­al Best, Idle dis­cuss­es the joy of writ­ing for the show—and com­pares cre­at­ing Mon­ty Python to fish­ing, of all things: “You go to the river­bank every day, you don’t know what you’re going to catch.” This idyl­lic scene may be the last thing you’d asso­ciate with the Pythons, though you may recall their take on fish­ing in the sec­ond sea­son sketch “Fish License,” in which John Cleese’s char­ac­ter, Eric, tries to buy a license for his pet hal­ibut, Eric.

Idle’s protes­ta­tions notwith­stand­ing, none of the show’s writ­ing would have worked as well as it did onscreen with­out the con­sid­er­able act­ing tal­ents of all five per­form­ers. (Idle mod­est­ly ascribes his own abil­i­ty to being “lift­ed up” by the oth­ers.) Above, he talks about the most icon­ic char­ac­ters he embod­ied on the show, begin­ning with the “wink, wink, nudge, nudge, know what I mean?” guy: a char­ac­ter, we learn, based on Vivian Stan­shall of the Bon­zo Dog Doo-Dah Band crossed with a reg­u­lar from Idle’s local pub named Mon­ty, from whom the troupe took their first name.

We also learn that the char­ac­ter was so pop­u­lar in the States that “Elvis called every­body ‘squire’ because of that f*cking sketch!” Pres­ley’s’ pen­chant for doing Mon­ty Python mate­r­i­al while in bed with his girl­friend (“if only there was footage”) is but one of the many fas­ci­nat­ing anec­dotes Idle casu­al­ly toss­es off in his com­men­tary on char­ac­ters like the Aus­tralian Bruces, who went on to sing “The Philosopher’s Song”; Mr. Smoke­toomuch, who deliv­ers a ten-minute mono­logue writ­ten by John Cleese and Gra­ham Chap­man; and Idle’s char­ac­ters in the non-Python moc­u­men­tary All You Need Is Cash, which he cre­at­ed and co-wrote, about a par­o­dy Bea­t­les band called The Rut­les.

Idle is stead­fast in his descrip­tion of him­self as a com­pe­tent “car­i­ca­tur­ist,” and not a “com­ic actor.” But his song and dance rou­tines, sly sub­tle wit and broad ges­tures, and for­ev­er fun­ny turn as cow­ard­ly Sir Robin in Mon­ty Python and the Holy Grail should leave his fans with lit­tle doubt about his skill in front of the cam­era.

Relat­ed Con­tent:

Mon­ty Python’s Best Phi­los­o­phy Sketch­es: “The Philoso­phers’ Foot­ball Match,” “Philosopher’s Drink­ing Song” & More

Ter­ry Gilliam Reveals the Secrets of Mon­ty Python Ani­ma­tions: A 1974 How-To Guide

The Mon­ty Python Phi­los­o­phy Foot­ball Match: The Ancient Greeks Ver­sus the Ger­mans

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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