Jim Henson Creates an Experimental Animation Explaining How We Get Ideas (1966)

What do ideas look like?

Jim Henson’s looked very much like a Mup­pet nose, as evi­denced by “The Idea Man,” a 1966 three-minute ani­ma­tion, above.

The film was orig­i­nal­ly intend­ed to be part of a live mul­ti­me­dia per­for­mance on The Mike Dou­glas Show. The real star of that seg­ment was Lim­bo, an abstract Mup­pet, whose phys­i­cal man­i­fes­ta­tion was but a dis­em­bod­ied mouth and a pair of eyes, oper­at­ed by two pup­peteers.

Hen­son favored the bod­i­less Lim­bo (who even­tu­al­ly mor­phed in Sesame Street’s Nobody) as a deliv­ery mech­a­nism for some of his more pro­found mus­ings.

His vocal char­ac­ter­i­za­tion imbued Lim­bo with a fair­ly Eey­ore-ish out­look, though occa­sion­al­ly one catch­es an echo of Henson’s most famous cre­ation—Ker­mit the Frog, mak­ing a brief, unbilled appear­ance, here, along with John F. Kennedy, Mad mag­a­zine’s Alfred E. Neu­man, and Kuk­la of Kuk­la, Fran and Ollie.

Lim­bo, now just a dis­em­bod­ied voice as far as you and I are con­cerned, bemoans that all the real­ly good ideas have already been taken—the safe­ty pin, tele­vi­sion, Atom­ic ener­gy…

Even­tu­al­ly, though, he suc­cumbs to the sort of excit­ed curios­i­ty that fired his cre­ator, con­ced­ing the pos­si­bil­i­ty of one “glo­ri­ous­ly mar­velous, great big beau­ti­ful idea,” visu­al­ized as the sort of gid­dy, col­lage pile-up beloved by Ter­ry Gilliam.

Watch more of Henson’s exper­i­men­tal short films here.

The Idea Man” will be added to the Ani­ma­tion sec­tion of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch The Sur­re­al 1960s Films and Com­mer­cials of Jim Hen­son

Jim Henson’s Vio­lent Wilkins Cof­fee Com­mer­cials (1957–1961)

A Young Jim Hen­son Teach­es You How to Make Pup­pets with Socks, Ten­nis Balls & Oth­er House­hold Goods (1969)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

Famed Art Critic Robert Hughes Hosts the Premiere of 20/20, Where Tabloid TV News Began (1978)

A few years ago we fea­tured The Shock of the New, respect­ed crit­ic Robert Hugh­es’ eight-part doc­u­men­tary series on mod­ern art, which since its first broad­cast in 1980 has stood as a sig­nal achieve­ment in intel­li­gent tele­vi­sion. But Hugh­es also had a hand in the devel­op­ment of, shall we say, unin­tel­li­gent tele­vi­sion, hav­ing two years ear­li­er co-host­ed the pre­mier of ABC’s still-run­ning news­magazine show 20/20. His new­ly (and posthu­mous­ly) pub­lished vol­ume of essays and auto­bi­o­graph­i­cal writ­ings The Spec­ta­cle of Skill devotes an entire chap­ter to the sto­ry of this tele­vi­su­al event, much bal­ly­hooed in pro­mos like the one just above.

“I was hired in some fit of aber­ra­tion,” Hugh­es wrote in a 1995 New York Review of Books piece that would become the chap­ter’s basis. “My fel­low anchor was the now, alas, late Harold Hayes, who had been a bril­liant edi­tor of Esquire but, like me, proved to have lit­tle tal­ent for sit­ting in front of a TV cam­era with make­up all over his face and recit­ing lines that had been writ­ten for him by oth­er peo­ple.” Their pro­duc­er made it clear that “nei­ther Hayes nor I was to have any say in what we would say,” that “the sto­ries had to have an ‘inter­est­ing’ angle; mere news val­ue would not do,” and that “the audi­ence out there could be assumed to have the atten­tion span of cad­dis flies.”

View­ers who tuned in to the very first 20/20 on the evening of June 6th, 1978 were treat­ed to cul­tur­al announce­ments such as that of Sat­ur­day Night Fever’s posi­tion at the top of the record charts; an inter­view with Flip Wil­son offer­ing “a long stretch of pushy bathos” about the come­di­an’s fam­i­ly trou­bles; jokes about Pet Rocks; a young Ger­al­do Rivera, “fired up with sym­pa­thy,” expos­ing the use of live rab­bits to train rac­ing grey­hounds (the unmoved Hugh­es remem­bers his child­hood in Aus­tralia, where “the rab­bit is just an agri­cul­tur­al pest, a lit­tle high­er on the lad­der of exis­tence than a cane toad or a cock­roach”); a vocab­u­lary-build­ing “absur­di­ty” after each com­mer­cial break; and, bizarrely, a clay-ani­ma­tion Jim­my Carter singing “Geor­gia on My Mind.”

“All across Amer­i­ca the next morn­ing there was a col­lec­tive exha­la­tion of rage from TV crit­ics about the triv­i­al­iza­tion of news,” recalls Hugh­es. “In addi­tion to being point­less, the new ABC news mag­a­zine is dizzy­ing­ly absurd,” wrote the New York Times’ John J. O’Con­nor. The Wash­ing­ton Post’s Tom Shales likened it to “being trapped for an hour at the super­mar­ket check­out counter and hav­ing to read the front pages of blab­by tabloids over and over again,” though he did praise its “slight­ly more respectable” exam­i­na­tion of the then- and cur­rent Cal­i­for­nia gov­er­nor Jer­ry Brown’s bid for the White House. Carl Sagan, who in 1980 would make his own mon­u­men­tal con­tri­bu­tion to intel­li­gent tele­vi­sion with Cos­mos, also showed up as a promis­ing pres­ence on the cor­re­spon­dent ros­ter.

Any­one watch­ing today will, at least, appre­ci­ate the rel­a­tive brevi­ty and infre­quen­cy of the adver­tise­ments. They, along with much else seen and every­thing derid­ed in 20/20’s pre­miere, would grow enor­mous­ly more both­er­some as the decades wore on, a fact that ulti­mate­ly made Hugh­es real­ize that he had, “how­ev­er briefly and inept­ly, been part of the avant-garde of net­work tele­vi­sion. The first issue of 20/20 was unques­tion­ably one of the worst turkeys ever seen on an Amer­i­can net­work, and yet it was curi­ous­ly prophet­ic, and crit­ics like Tom Shales who saw in it an omen of the future of the TV news-mag­a­zine pro­gram were not wrong.”

Soon all of Amer­i­ca, and much of the rest of the world, would find itself set­tling for the cal­iber of view­ing mate­r­i­al set by the first 20/20, with “its sen­ti­men­tal­i­ty, its far­ci­cal chum­mi­ness, its dis­mal fix­a­tion on celebri­ty, its kitschy mock human­ism, its voyeurism, and above all its belief that real­i­ty must always take the back­seat to enter­tain­ment.” Hugh­es, in the NYRB essay and in the new book, sums up this regret­table de-evo­lu­tion with the words of Ovid. Video melio­ra proboque: dete­ri­o­ra sequor: “I see bet­ter things and approve them: I go for the worse.”

Relat­ed Con­tent:

Art Crit­ic Robert Hugh­es Demys­ti­fies Mod­ern Art in The Shock of the New

Remem­ber­ing Robert Hugh­es, the Art Crit­ic Who Took No Pris­on­ers

1978 News Report on the Rocky Hor­ror Craze Cap­tures a Teenage Michael Stipe in Drag

How ABC Tele­vi­sion Intro­duced Rap Music to Amer­i­ca in 1981: It’s Painful­ly Awk­ward

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download 243 Free eBooks on Design, Data, Software, Web Development & Business from O’Reilly Media

Last week we high­light­ed for you 20 Free eBooks on Design from O’Reilly Media. Lit­tle did we know that we were just scratch­ing the sur­face of the free ebooks O’Reil­ly Media has to offer.

If you head over to this page, you can access 243 free ebooks cov­er­ing a range of dif­fer­ent top­ics. Below, we’ve divid­ed the books into sec­tions (and pro­vid­ed links to them), indi­cat­ed the num­ber of books in each sec­tion, and list­ed a few attractive/representative titles.

You can down­load the books in PDF for­mat. An email address–but no cred­it card–is required. Again the com­plete list is here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Down­load 20 Free eBooks on Design from O’Reilly Media

Read 700 Free eBooks Made Avail­able by the Uni­ver­si­ty of Cal­i­for­nia Press

A New Free eBook Every Month from the Uni­ver­si­ty of Chica­go Press

800 Free eBooks for iPad, Kin­dle & Oth­er Devices

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John Berger (RIP) and Susan Sontag Take Us Inside the Art of Storytelling (1983)

“Some­body dies,” says John Berg­er. “It’s not just a ques­tion of tact that one then says, well, per­haps it is pos­si­ble to tell that sto­ry,” but “it’s because, after that death, one can read that life. The life becomes read­able.” His inter­locu­tor, a cer­tain Susan Son­tag, inter­jects: “A per­son who dies at 37 is not the same as a per­son who dies at 77.” True, he replies, “but it can be some­body who dies at 90. The life becomes read­able to the sto­ry­teller, to the writer. Then she or he can begin to write.” Berg­er, the con­sum­mate sto­ry­teller as well as thinker about sto­ries, left behind these and mil­lions of oth­er mem­o­rable words, spo­ken and writ­ten, when he yes­ter­day passed away at age 90 him­self.

This con­ver­sa­tion aired 35 years ago as “To Tell a Sto­ry,” an hour­long episode of Chan­nel 4’s Voic­es, “a forum of debate about the key issues in the world of the arts and the life of the mind.” Though Berg­er and Son­tag sure­ly agreed in life on more than they dis­agreed (“not since [D.H.] Lawrence has there been a writer who offers such atten­tive­ness to the sen­su­al world with respon­sive­ness to the imper­a­tives of con­science,” the lat­ter once said of the for­mer), they here enter into a kind of debate about sto­ry­telling itself: why we do it, how we do it, when we can do it. Berg­er, for his part, char­ac­ter­izes all fic­tion as “a fight against the absurd,” against “that end­less, ter­ri­fy­ing space in which we live.”

Son­tag, in the words of Lily Dessau at Berg­er’s pub­lish­er Ver­so, “con­sid­ers the sto­ry­teller as inven­tor, in con­trol of the mate­r­i­al, out of which the ‘peo­ple come.’ Berg­er con­verse­ly takes the form of the sto­ry as the result of the lan­guage com­ing out of the peo­ple — but he does char­ac­ter­ize their dif­fer­ing views as arriv­ing at the same place — the scene of the text.” While both of them wrote fic­tion as well as essays, “Berg­er con­sid­ers the sto­ry and essay in one breath, both as a form of strug­gle to mod­el the unsayable,” while “for Son­tag the two are entire­ly sep­a­rate, although the strug­gle per­sists in both.”

Or, as Berg­er puts it in high­light­ing anoth­er aspect of the dif­fer­ence in their per­spec­tives, “You say you want to be car­ried away by the sto­ry. I want the sto­ry to stop things being car­ried away into obliv­ion, into indif­fer­ence.” The many trib­utes already paid to him, espe­cial­ly by influ­en­tial cre­ators formed in part by the influ­ence of his work, indi­cate that Berg­er’s lega­cy hard­ly finds itself now on the brink of an indif­fer­ent obliv­ion. Now that his long life has reached the end of its final chap­ter, well, per­haps we can begin to read, and to tell, his sto­ry.

Relat­ed Con­tent:

Til­da Swin­ton Gets a Por­trait Drawn by Art Crit­ic John Berg­er

Susan Sontag’s 50 Favorite Films (and Her Own Cin­e­mat­ic Cre­ations)

48 Hours of Joseph Camp­bell Lec­tures Free Online: The Pow­er of Myth & Sto­ry­telling

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Kill the Wabbit!: How the 1957 Bugs Bunny Cartoon, “What’s Opera, Doc?,” Inspired Today’s Opera Singers to First Get Into Opera

It comes as no sur­prise that many Amer­i­can children’s first, and often only expo­sure to opera comes com­pli­ments of Bugs Bun­ny. One of the ras­cal­ly rab­bit’s most endur­ing turns is as Brünnhilde oppo­site Elmer Fudd’s Siegfried in “What’s Opera, Doc?,” a 1957 car­toon spoof­ing Richard Wagner’s Der Ring des Nibelun­gen.

Oth­er well known names, includ­ing Mar­i­lyn Horne and Placido Domin­go have assayed these parts over the years, but thanks to the mir­a­cle of syn­di­ca­tion, Bugs and Elmer are the ones who tru­ly own them, as a cel­e­brat­ed part of their reper­toire for six decades and count­ing.

The law of aver­ages dic­tates that a percentage—a very small percentage—of their bil­lions of child view­ers would grow up to become opera pro­fes­sion­als.

The Wall Street Jour­nal recent­ly con­firmed that for sev­er­al promi­nent Wag­ne­r­i­ans, includ­ing the exec­u­tive direc­tor of the Met­ro­pol­i­tan Opera’s Lin­de­mann Young Artist Devel­op­ment Pro­gram, “What’s Opera, Doc?” and an ear­li­er work, 1949’s “Rab­bit of Seville,” had a pro­found impact.

And no dis­re­spect to direc­tor Fran­cis Ford Cop­po­la, who deployed Ride of the Valkyries so mem­o­rably in Apoc­a­lypse Now, but no one will ever use it to greater effect than the cartoon’s writer, Michael Mal­tese, author of the immor­tal lyrics:

Kiww the wab­bit! Kiww the wab­bit!

It’s a phrase even the least opera-inclined child can remem­ber and sing, well into adult­hood.

Read the com­plete Wall Street Jour­nal arti­cle here.

Relat­ed Con­tent:

The Strange Day When Bugs Bun­ny Saved the Life of Mel Blanc

The Evo­lu­tion of Chuck Jones, the Artist Behind Bugs Bun­ny, Daffy Duck & Oth­er Looney Tunes Leg­ends: A Video Essay

Stephen Fry Hosts “The Sci­ence of Opera,” a Dis­cus­sion of How Music Moves Us Phys­i­cal­ly to Tears

Watch David Bowie & Marianne Faithfull Rehearse and Sing Sonny & Cher’s “I Got You Babe” (1973)

It was Octo­ber 1973 and three months ear­li­er David Bowie had stood before his fans at the Ham­mer­smith Odeon and announced–to the sur­prise of his band–that he was effec­tive­ly end­ing Zig­gy Star­dust and the Spi­ders from Mars. His alter-ego was done, and he had to break up the band.

But there would be one final swan song, a live spe­cial fea­tur­ing Bowie, set in a futur­is­tic cabaret, to be called The 1980 Floor Show (a pun on Orwell’s 1984, which the singer was try­ing to adapt into a con­cept album, and which would lat­er morph into Dia­mond Dogs). The loca­tion would be the famous Lon­don night­club the Mar­quee, but the show would be shot for Amer­i­can tele­vi­sion and a late-night rock and pop vari­ety show called The Mid­night Spe­cial, air­ing on NBC Fri­day nights after John­ny Carson’s The Tonight Show.

British fans who couldn’t make the film­ing were annoyed, and to this day, the full broad­cast has not been shown in the UK, and is still not offi­cial­ly avail­able.

Invi­ta­tion only, the audi­ence com­prised mem­bers of the David Bowie fan club, the rock press, musi­cians, and oth­er lucky peo­ple. This would turn out to be the very last time that Mick Ron­son and Trevor Bold­er would play with Bowie as the Spi­ders. Join­ing the band was pianist Mike Gar­son, who had been a part of the Zig­gy tour and the recent­ly released Aladdin Sane, and whose sound is unmis­tak­able here. Bowie also has three black back-up singers, a first sign of the sounds he would explore in Young Amer­i­cans. And he invit­ed The Trog­gs to play their hit, “Wild Thing.”

Unlike a con­cert run-through, the three days of film­ing fea­tured each num­ber rehearsed sep­a­rate­ly and filmed mul­ti­ple times. For one thing, it allowed Bowie the chance to change cos­tumes for each song, wear­ing some of the most out­landish out­fits of his Zig­gy era, designed by Fred­die Bur­ret­ti.

By 1973, Mar­i­anne Faith­full had gone from Mick Jagger’s girl­friend and pop chanteuse to a hero­in addict, but Bowie’s invi­ta­tion to join him helped her on her road to recov­ery. She sang “As Tears Go By” solo for the show wear­ing an angel­ic white dress and then “20th Cen­tu­ry Blues” dressed in a red dress, wear­ing a tow­er­ing pur­ple feath­er hat and backed by male dancers.

For the finale, Bowie joined her onstage. (You can watch their ulti­mate per­for­mance here.) Dressed as deca­dent nun with a ful­ly exposed back, Faith­full stood next to Bowie, dressed as “the Angel of Death” accord­ing to him, and had a go at the 1965 Son­ny and Cher song “I Got You Babe.” The two real­ly hadn’t rehearsed the song until that day. Faithfull’s voice was already head­ing towards the low, Nico-esque tones she’d devel­op lat­er in the decade. The video con­tains two full rehearsals of the song, a non-”Wild Thing” num­ber from the Trog­gs, and once again Bowie with “Space Odd­i­ty” and “I Can’t Explain.”

Also on the tape are intro­duc­tions from one Aman­da Lear, a vel­vet-voiced blonde who had a very intrigu­ing career–Sal­vador Dali pro­tege, Rolling Stone groupie, David Bowie lover, Ita­lo-dis­co star, nude mod­el, pos­si­ble trans­sex­u­al. So yes, a per­fect host for what was at that time both a high-water mark for glam rock and a vis­it to the future.

As we approach the one year anniver­sary of David Bowie’s death, which seemed to send the Grim Reaper on a killing spree, there’s plen­ty of the Star­man’s career to dis­cov­er and re-discover…and to be released.

Relat­ed Con­tent:

Jean-Luc Godard Shoots Mar­i­anne Faith­full Singing “As Tears Go By” (1966)

The Sto­ry of Zig­gy Star­dust: How David Bowie Cre­at­ed the Char­ac­ter that Made Him Famous

David Bowie Remem­bers His Zig­gy Star­dust Days in Ani­mat­ed Video

Lego Video Shows How David Bowie Almost Became “Cob­bler Bob,” Not “Aladdin Sane”

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Watch Nina Simone Sing the Black Pride Anthem, “To Be Young, Gifted and Black,” on Sesame Street (1972)

In her brief 34 years, Lor­raine Hans­ber­ry left a for­mi­da­ble lega­cy as the first African-Amer­i­can and the youngest play­wright to win the cov­et­ed New York Crit­ics’ Cir­cle Award for A Raisin in the Sun. (It was also the first play by a black writer to be pro­duced on Broad­way.) What’s more, Hans­ber­ry was a com­mit­ted civ­il rights cam­paign­er, from a fam­i­ly who had fought hous­ing seg­re­ga­tion in the Supreme Court. She her­self orga­nized with Mar­tin Luther King, Jr., Har­ry Bela­fonte, Lena Horne, James Bald­win, and many oth­ers; wrote for Paul Robeson’s Free­dom; and joined the first les­bian civ­il rights orga­ni­za­tion, the Daugh­ters of Bili­tis, con­tribut­ing to their mag­a­zine, The Lad­der.

Hans­ber­ry was indeed “Young, Gift­ed, and Black,” which also hap­pens to be the title of an auto­bi­og­ra­phy pub­lished after her death from pan­cre­at­ic can­cer in 1965, and of a posthu­mous­ly pro­duced play. But the title has maybe most famous­ly lived on in a trib­ute to Hans­ber­ry by her friend, the prodi­gious­ly gift­ed Nina Simone. Among Simone’s many men­tors, Hans­ber­ry “offered her a spe­cial bond,” writes Clau­dia Roth Pier­pont at The New York­er, and pushed her into activism. “We nev­er talked about men or clothes,” Simone wrote in her mem­oir, I Put a Spell on You, “It was always Marx, Lenin and revolution—real girls’ talk.” After the 1963 Bap­tist Church bomb­ing in Birm­ing­ham, Simone ded­i­cat­ed her­self to the move­ment with a pas­sion for jus­tice and lib­er­a­tion.

And yet, “for every lyric about lynch­ings and the strug­gle for equal­i­ty,” notes the Blan­ton Muse­um, “Simone would write anoth­er about free­dom and black pride, rein­forc­ing her belief that African Amer­i­can men and women should know the beau­ty of their black­ness.” As she put it in an inter­view, “My job is to some­how make [black peo­ple] curi­ous enough, or per­suade them, by hook or crook, to get them more aware of them­selves and where they came from and what is already there.” What was already there includ­ed the work of friends like James Bald­win and Lor­raine Hans­ber­ry, from whom Simone drew “To Be Young, Gift­ed and Black,” one of the “most tri­umphant anthems of the black pride move­ment of the 1970s.”

At the top of the post, you can see Simone sing the song to four young kids on a 1972 episode of Sesame Street, bring­ing them the news: “There’s a world wait­ing for you.” As she announces in the song itself, “We must begin to tell our young” the impor­tance of their cul­ture and his­to­ry. The young respond­ed with grat­i­tude for Simone’s advo­ca­cy. In the short Sesame Street clip, the four adorable kids look on admir­ing­ly, and one girl sings along. The inspi­ra­tion for the song came not only from Hansberry’s influ­ence on Simone’s polit­i­cal con­scious­ness, but also from a pho­to­graph of Hans­ber­ry she saw in the New York Times.

The pic­ture, “caught hold of me,” Simone says in the brief inter­view clip above, “I remem­ber get­ting a feel­ing in my body.… I knew what I want­ed it to say in essence.… I real­ly think that she gave it to me.” After the short inter­view, you can see Simone per­form the song in a 1969 ses­sion at More­house Col­lege, to rap­tur­ous applause from the audi­ence. “To Be Young, Gift­ed and Black” has been cov­ered by duo Bob & Mar­cia, Don­ny Hath­away, Aretha Franklin, and—most recent­ly, Solange Knowles. Though none of these artists have had the inti­mate, per­son­al con­nec­tion to the lyrics and their inspi­ra­tion that Nina Simone did, all of them have helped trans­mit her mes­sage. Even in the face of gross injus­tice and seem­ing­ly implaca­ble oppo­si­tion to equal­i­ty and civ­il rights, “There’s a world wait­ing for you / This is a quest that’s just begun.”

Relat­ed Con­tent:

Nina Simone Sings Her Break­through Song, ‘I Loves You Por­gy,’ in 1962

Watch a New Nina Simone Ani­ma­tion Based on an Inter­view Nev­er Aired in the U.S. Before

Chris Rock Reads James Baldwin’s Still Time­ly Let­ter on Race in Amer­i­ca: “We Can Make What Amer­i­ca Must Become”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Bill Murray & Gilda Radner Deliver the Laughs in Two 1970s Skits for National Lampoon

Bill Mur­ray is Amer­i­ca’s kind­liest, most eccen­tric, best known sec­u­lar elf, spread­ing joy through­out the year, as he treats strangers to impromp­tu birth­day ser­e­nades, poet­ry read­ings, and bach­e­lor par­ty toasts.

How will younger fans, who’ve nev­er been exposed to the brash Mur­ray of yore, react to his late 70s San­ta, above, for the “Nation­al Lam­poon Radio Hour”? This Grinch is a spir­i­tu­al fore­fa­ther of such depart­ment store bad­dies as Bil­ly Bob Thorn­ton and that guy from A Christ­mas Sto­ry.

For­get about Flexy the Pock­et Mon­key… Murray’s sham-Claus glee­ful­ly denies even the hum­blest of sweet-voiced lit­tle Gil­da Rad­ner’s requests — a Nerf Ball and a Pez dis­penser.

Sat­ur­day Night Live fans of a cer­tain vin­tage may detect more than a hint of Lisa Loopner’s boyfriend Todd De LaMu­ca in Murray’s vocal char­ac­ter­i­za­tion. Instead of Noo­gies, he sends Rad­ner gig­gling through “the trap door.”

Man, these two had chem­istry!

They revis­it­ed the sce­nario in a hol­i­day sketch for Sat­ur­day Night Live’s 3rd sea­son, with San­ta down­grad­ed from “evil” to “drunk­en.”

Murray’s “Kung Fu Christ­mas” for the Nation­al Lam­poon Radio Hour’s 1974 Christ­mas show, above, makes a smooth vin­tage chas­er.

In addi­tion to Rad­ner, col­lab­o­ra­tors here include Paul Shaf­fer, Christo­pher Guest, and Bil­l’s broth­er Bri­an Doyle-Mur­ray, a lily white line up unthink­able in 2016.

The lyrics and silky vocal stylings con­jure visions of a dis­co-grit­ty yule­tide New York, where “every race has a smile on its face.”

This time Rad­ner gets to do the reject­ing, in an extend­ed spo­ken word inter­lude that finds Christo­pher Guest show­er­ing her with offers rang­ing from a house in the South of France to a glass-bot­tomed boat. (“Didn’t you like that Palomi­no horse I bought you last year?”)

Mur­ray who con­tin­ued to explore his musi­cal urges with his SNL char­ac­ter, Nick the Lounge Singer, was replaced by David Hur­don when “Kung Fu Christ­mas” was record­ed for 1975’s Good-bye Pop album.

Relat­ed Con­tent:

Watch Bill Mur­ray, the Strug­gling New SNL Cast Mem­ber, Apol­o­gize for Not Being Fun­ny (1977)

Stream 22 Hours of Funky, Rock­ing & Swing­ing Christ­mas Albums: From James Brown and John­ny Cash to Christo­pher Lee & The Ven­tures

Stan Lee Reads “The Night Before Christ­mas,” Telling the Tale of San­ta Claus, the Great­est of Super Heroes

Bill Mur­ray Reads Great Poet­ry by Bil­ly Collins, Cole Porter, and Sarah Man­gu­so

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

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