Free Documentary View from the Overlook: Crafting The Shining Looks at How Kubrick Made “the World’s Scariest Movie”

Only three days remain until Hal­loween, the evening on which every­one loves a scary movie. If you watch one your­self this Hal­loween, why set­tle for a scary movie when you could watch the world’s scari­est movie? Or rather, when you could watch what result­ed when one of the most vision­ary auteurs in cin­e­ma his­to­ry put his mind to craft­ing the world’s scari­est movie: The Shin­ing. Whether or not you think it holds that par­tic­u­lar title, Stan­ley Kubrick­’s adap­ta­tion — or, more accu­rate­ly, total cin­e­mat­ic re-envi­sion­ing — of Stephen King’s nov­el has, since its ini­tial release in 1980, tran­scend­ed the realm of the “scary movie” and tak­en a place in the zeit­geist as some­thing more com­plex, more icon­ic, and more per­sis­tent­ly haunt­ing.

Undead twin girls want­i­ng to play, blood flow­ing from ele­va­tors, a man­u­script con­sist­ing of a sin­gle phrase cease­less­ly repeat­ed, “REDRUM” scrawled on a door, a dog-cos­tumed Jazz Age deca­dent, Jack Nichol­son wield­ing an axe: how did Kubrick and com­pa­ny man­age to lodge so per­ma­nent­ly into our sub­con­scious these deeply trou­bling images? Gary Lev­a’s half-hour doc­u­men­tary View from the Over­look: Craft­ing the Shin­ing tries to answer that ques­tion, bring­ing in a group of inter­vie­wees includ­ing Kubrick­’s biog­ra­phers, his col­leagues in film­mak­ing like Syd­ney Pol­lack and William Fried­kin, and his col­lab­o­ra­tors like The Shin­ing’s exec­u­tive pro­duc­er Jan Har­lan, pro­duc­tion design­er Roy Walk­er, and screen­writer Diane John­son. (Jack Nichol­son also makes an insight­ful and non-scary — or at least less scary — appear­ance as him­self.)

View from the Over­look reveals that the vis­cer­al impact of The Shin­ing, a form­less unease that trans­forms into sharp-edged hor­ror as the film goes on, came as a result of (and this will sur­prise no fan of Kubrick­’s) hard, delib­er­ate work, from the dis­man­tling and rebuild­ing of King’s orig­i­nal sto­ry, to the con­struc­tion of the Over­look Hotel out of a mix­ture of real loca­tions and elab­o­rate sets mod­eled on real loca­tions, to the use of new kinds of cam­era rigs (cam­era oper­a­tor Gar­rett Brown hav­ing invent­ed the Steadicam, a device this pro­duc­tion more than put through its paces), and Kubrick­’s infa­mous, actor-break­ing take after take after take. I did­n’t know about any of this, of course, when I first saw The Shin­ing, pop­ping in a VHS copy late at night dur­ing a junior-high Hal­loween par­ty. But now I won’t for­get it — or any­thing else about this (quite pos­si­bly) scari­est movie ever made.

via Devour

Relat­ed Con­tent:

The Mak­ing of The Shin­ing

The Shin­ing and Oth­er Com­plex Stan­ley Kubrick Films Recut as Sim­ple Hol­ly­wood Movies

Stan­ley Kubrick’s The Shin­ing Reimag­ined as Wes Ander­son and David Lynch Movies

Stan­ley Kubrick’s Anno­tat­ed Copy of Stephen King’s The Shin­ing

Saul Bass’ Reject­ed Poster Con­cepts for The Shin­ing (and His Pret­ty Excel­lent Sig­na­ture)

The Hedge Maze from The Shin­ing Gets Recre­at­ed by Mythbuster’s Adam Sav­age

Room 237: New Doc­u­men­tary Explores Stan­ley Kubrick’s The Shin­ing and Those It Obsess­es

Down­load & Play The Shin­ing Board Game

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

55 Covers of Vintage Philosophy, Psychology & Science Books Come to Life in a Short Animation

We all know that toys come alive at night, but what about mid-cen­tu­ry vin­tage paper­back cov­ers, such as you might find in the psy­chol­o­gy or phi­los­o­phy sec­tions of a dim­ly-lit used book­store?

Watch­ing 55 min­i­mal­ist cov­ers from graph­ic and motion design­er Hen­ning M. Led­er­er’s 2200 title-strong col­lec­tion begin to spin, drift, and seethe in the short ani­ma­tion above, I got the impres­sion that they were the ones dic­tat­ing the terms. Or per­haps Led­er­er is the ves­sel through which the inten­tions of the orig­i­nal design­ers—Rudolph de Harak and John + Mary Con­don to name a few—flow. Cov­ers is not an act of reimag­i­na­tion or crowd-pleas­ing irrev­er­ence, but rather one log­i­cal motion, ele­gant­ly applied.

Habitués of used book­stores may find their usu­al brows­ing habits slight­ly altered by the hyp­not­ic results.

Led­er­er makes no bones about judg­ing books by their cov­ers. Strong graph­ics, not con­tent, are the pri­ma­ry deter­min­ing fac­tor as to which titles he acquires. The state­ly geo­met­rics set in motion here are relics from anoth­er age, but the unclut­tered abstracts so favored by 60s era pub­lish­ers are not the only genre to catch his eye.

Shame Drifter, Dusky Desire, and Sin­sur­ance are some of the decid­ed­ly non-min­i­mal­ist titles spic­ing up his collection’s online gallery. After all of those arrows, angles, and spheres, Led­er­er might have craved ani­mat­ing some­thing with a bit more…personality.

Relat­ed Con­tent:

Free Online Phi­los­o­phy Cours­es

Artist Ani­mates Famous Book Cov­ers in an Ele­gant, Under­stat­ed Way

Illus­tra­tions for a Chi­nese Lord of the Rings in a Stun­ning “Glass Paint­ing Style”

Loli­ta Book Cov­ers: 100+ Designs From 37 Coun­tries (Plus Nabokov’s Favorite Design)

83 Years of Great Gats­by Book Cov­er Designs: A Pho­to Gallery

135 Free Phi­los­o­phy eBooks

Free Online Psy­chol­o­gy Cours­es

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her post-dig­i­tal, pre apoc­a­lyp­tic dark com­e­dy, Fawn­book, is now play­ing in New York City. Fol­low her @AyunHalliday

Hear Sylvia Plath Read 50+ of Her Dark, Compelling Poems

No mat­ter how casu­al a rela­tion­ship you’ve had with 20th-cen­tu­ry Amer­i­can poet­ry, you’ve heard the name Sylvia Plath. Maybe you’ve already dared to expe­ri­ence her dark but com­pelling lit­er­ary world, or maybe you just know a few of the basic ele­ments of her life and career: her auto­bi­o­graph­i­cal nov­el The Bell Jar, her famous­ly har­row­ing poet­ry col­lec­tion Ariel, her stormy mar­riage to British poet lau­re­ate Ted Hugh­es, her death by her own hand at the age of thir­ty. But what bet­ter day than today, the 83rd anniver­sary of Plath’s birth, to get bet­ter acquaint­ed with her work?

And what bet­ter way than to hear that work read in Plath’s own voice? Sure, you could just pick up one of the many yel­lowed mass-mar­ket paper­back copies of Ariel you see on book­shelves all across Amer­i­ca and plunge in, but you might first con­sid­er turn­ing to our archives, which con­tain a 2013 post in which we fea­tured Plath read­ing fif­teen poems that would appear in the Ariel col­lec­tion that, pub­lished two years after her death (“left sit­ting on the kitchen table to be found along with her body,” not­ed Josh Jones), would raise her poet­ic rep­u­ta­tion to new heights. You can hear the first part of these read­ings, record­ed in 1962, at the top of this post, and the rest at this orig­i­nal post.

We might feel lucky that, in her short life, she left even those per­for­mances for pos­ter­i­ty, but there’s more: last year, we fea­tured Sylvia Plath read­ing her poet­ry, the 1977 record released by pio­neer­ing pre-audio­book label Caed­mon which con­tains 23 poems Plath com­mit­ted to tape as ear­ly as 1959. Find all of the read­ings here.

If these two audio col­lec­tions give you a taste for the poet biog­ra­ph­er Carl Rollyson called “the Mar­i­lyn Mon­roe of mod­ern lit­er­a­ture,” have a lis­ten to Cre­do Records’ album Sylvia Plath, which offers some mate­r­i­al you’ll have heard along­side some you won’t have. Hav­ing lis­tened to all this, you’ll hard­ly asso­ciate the adjec­tive “cel­e­bra­to­ry” with Plath’s work — but that does­n’t mean that, on what would have been her 83rd birth­day, poet­ry-lovers can’t cel­e­brate it.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Hear Sylvia Plath Read Fif­teen Poems From Her Final Col­lec­tion, Ariel, in 1962 Record­ing

The Art of Sylvia Plath: Revis­it Her Sketch­es, Self-Por­traits, Draw­ings & Illus­trat­ed Let­ters

Sylvia Plath Reads Her Poet­ry: 23 Poems from the Last 6 Years of Her Life

Sylvia Plath, Girl Detec­tive Offers a Hilar­i­ous­ly Cheery Take on the Poet’s Col­lege Years

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

See Galileo’s Famous Gravity Experiment Performed in the World’s Largest Vacuum Chamber, and on the Moon

It is one of the most famous exper­i­ments in all of sci­ence his­to­ry, but there’s sig­nif­i­cant doubt about whether it actu­al­ly took place. Did Galileo drop objects of dif­fer­ing mass from the Lean­ing Tow­er of Pisa in 1589 to demon­strate the the­o­ries pro­posed in his unpub­lished text De motu (“Of Motion”)? Rice University’s Galileo Project notes that schol­ars have long thought Galileo’s ref­er­ences to exper­i­ments he con­duct­ed “were only rhetor­i­cal devices.” As PBS’s NOVA writes, “it’s the kind of sto­ry that’s easy to imag­ine, easy to remem­ber, but whether he ever per­formed the exper­i­ment at the tow­er is debat­able.” That’s not to say Galileo didn’t test any of his ideas while he taught at the Uni­ver­si­ty of Pisa dur­ing 1589 and 1592, only that his most famous the­o­ry about the effects of grav­i­ty on free-falling objects rests main­ly on a con­cep­tu­al thought exper­i­ment.

In fact, it would have been impos­si­ble for Galileo to ful­ly demon­strate his the­o­ry because of the effects of air resis­tance. Sub­tract the atmos­phere, how­ev­er, and we can eas­i­ly con­firm Galileo’s hypoth­e­sis that any two objects, regard­less of weight, shape, or mate­r­i­al of com­po­si­tion, will fall at exact­ly the same rate when dropped. One of the most mem­o­rable times this exper­i­ment did take place was not in Italy or any­where else on earth, but on the Moon, when astro­naut David Scott, com­man­der of the Apol­lo 15 mis­sion, dropped a geo­log­ic ham­mer and a falcon’s feath­er at the same time in 1971 (above).

As cool as Com­man­der Scott’s exper­i­ment is, it’s still not as dra­mat­ic as the ver­sion of the exper­i­ment at the top of the post, con­duct­ed at NASA’s Space Pow­er Facil­i­ty in Ohio in the world’s largest vac­u­um cham­ber. A great deal of the dra­ma comes cour­tesy of physi­cist Bri­an Cox, who presents the exper­i­ment for BBC Two’s Human Uni­verse, explain­ing the his­to­ry and con­struc­tion of the vac­u­um cham­ber, which sim­u­lates the con­di­tions of out­er space. Then we’ve got the mul­ti­ple cam­era angles and dra­mat­ic music… typ­i­cal TV show stuff, effec­tive nonethe­less at set­ting us up for the big drop. Even though we “know how the exper­i­ment will end,” points out io9, and may have seen it per­formed before—on the Moon even—this demon­stra­tion is some­thing spe­cial.

First, we get an anti­cli­mac­tic drop of the objects—a bowl­ing ball and a feather—while the cham­ber is still full of air. As expect­ed, the ball plum­mets, the feath­ers gen­tly drift. Then, in a sequence right out of a sci-fi film, engi­neers seal off the enor­mous cham­ber, and the three-hour removal of air is tele­scoped into a few sec­ond mon­tage of push­ings of but­tons and mum­blings into inter­coms. What hap­pens next will… well, you know the click­bait ver­biage. But it cer­tain­ly sur­pris­es Cox and a room­ful of NASA engi­neers. Cox goes on to explain, using Einstein’s the­o­ry of gen­er­al rel­a­tiv­i­ty, that the rea­son the objects fall at the same rate is “because they’re not falling; they’re stand­ing still.” The sci­ence may be com­mon knowl­edge, but see­ing it in action is indeed pret­ty mind blow­ing.

Relat­ed Con­tent:  

An Ani­mat­ed His­to­ry of Physics Intro­duces the Dis­cov­er­ies of Galileo, New­ton, Maxwell & Ein­stein

Galileo’s Moon Draw­ings, the First Real­is­tic Depic­tions of the Moon in His­to­ry (1609–1610)

Bohemi­an Grav­i­ty: String The­o­ry Explored With an A Cap­pel­la Ver­sion of Bohemi­an Rhap­sody

Free Online Physics Cours­es

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The First Horror Film, Georges Méliès’ The Haunted Castle (1896)

In lit­er­a­ture, graph­ic descrip­tions of men­ace and dis­mem­ber­ment by mon­sters are as old as Beowulf and much, much old­er still, though it wasn’t until Horace Walpole’s 18th cen­tu­ry nov­el The Cas­tle of Otran­to inspired the goth­ic romance nov­el that hor­ror-qua-hor­ror came into fash­ion. With­out Wal­pole, and bet­ter-known goth­ic inno­va­tors like Mary Shel­ley and Bram Stok­er, we’d like­ly nev­er have had Edgar Allan Poe, H.P. Love­craft, or Stephen King. But nowa­days when we think of hor­ror, we usu­al­ly think of film—and all of its var­i­ous con­tem­po­rary sub­gen­res, includ­ing creepy psy­cho­log­i­cal twists on good-old-fash­ion mon­ster movies, like The Babadook.

But from whence came the hor­ror film? Was it 1931, a ban­ner hor­ror year in which audi­ences saw both Boris Karloff in James Whale’s Franken­stein and Bela Lugosi in Tod Browning’s Drac­u­la? Cer­tain­ly clas­sic films by mas­ters of the genre, but they did not orig­i­nate the hor­ror movie. There is, of course, F.W. Murnau’s ter­ri­fy­ing silent Nos­fer­atu from 1922 (and the real life hor­ror of its deceased director’s miss­ing head).

And what about Ger­man expres­sion­ism? “A case can be made,” argued Roger Ebert, that Robert Weine’s 1920 The Cab­i­net of Dr. Cali­gari “was the first true hor­ror film”—a “sub­jec­tive psy­cho­log­i­cal fan­ta­sy” in which “unspeak­able hor­ror becomes pos­si­ble.” Per­haps. But even before Weine’s still-effec­tive­ly-dis­ori­ent­ing cin­e­mat­ic work dis­turbed audi­ences world­wide, there was Paul Wegener’s first, 1915 ver­sion of The Golem, a char­ac­ter, writes Penn State’s Kevin Jack Hagopi­an, that served as “one of the most sig­nif­i­cant ances­tors to the cin­e­mat­ic Franken­stein of James Whale and Boris Karloff.“ Even ear­li­er, in 1910, Thomas Edi­son pro­duced an adap­ta­tion of Mary Shelley’s mon­ster sto­ry.

So how far back do we have to go to find the first hor­ror movie? Almost as far back as the very ori­gins of film, it seems—to 1896, when French spe­cial-effects genius Georges Méliès made the three plus minute short above, Le Manoir du Dia­ble (The Haunt­ed Cas­tle, or the Manor of the Dev­il). Méliès, known for his silent sci-fi fan­ta­sy A Trip to the Moon—and for the trib­ute paid to him in Mar­tin Scorsese’s Hugo—used his inno­v­a­tive meth­ods to tell a sto­ry, writes Mau­rice Bab­bis at Emer­son Uni­ver­si­ty jour­nal Latent Image, of “a large bat that flies into a room and trans­forms into Mephistophe­les. He then stands over a caul­dron and con­jures up a girl along with some phan­toms and skele­tons and witch­es, but then one of them pulls out a cru­ci­fix and the demon dis­ap­pears.” Not much of a sto­ry, grant­ed, and it’s not par­tic­u­lar­ly scary, but it is an excel­lent exam­ple of a tech­nique Méliès sup­pos­ed­ly dis­cov­ered that very year. Accord­ing to Earlycinema.com,

In the Autumn of 1896, an event occurred which has since passed into film folk­lore and changed the way Méliès looked at film­mak­ing. Whilst film­ing a sim­ple street scene, Méliès cam­era jammed and it took him a few sec­onds to rec­ti­fy the prob­lem. Think­ing no more about the inci­dent, Méliès processed the film and was struck by the effect such a inci­dent had on the scene — objects sud­den­ly appeared, dis­ap­peared or were trans­formed into oth­er objects.

Thus was born The Haunt­ed Cas­tle, tech­ni­cal­ly the first hor­ror film, and one of the first movies—likely the very first—to delib­er­ate­ly use spe­cial effects to fright­en its view­ers.

The Haunt­ed Cas­tle has been added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Mar­tin Scors­ese Names the 11 Scari­est Hor­ror Films: Kubrick, Hitch­cock, Tourneur & More

Watch 8 Clas­sic Cult Films for Free: Night of the Liv­ing Dead, Plan 9 from Out­er Space & More

Time Out Lon­don Presents The 100 Best Hor­ror Films: Start by Watch­ing Four Hor­ror Clas­sics Free Online

Watch 10 Clas­sic Ger­man Expres­sion­ist Films: From Fritz Lang’s M to The Cab­i­net of Dr. Cali­gari

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Behind-the-Scenes Footage From Freddie Mercury’s Final Video Performance

How­ev­er you feel about Bri­an May and Roger Tay­lor of Queen reform­ing recent­ly under the band’s name with Amer­i­can Idol run­ner-up Adam Lam­bert on vocals, the band has stat­ed on sev­er­al occa­sions that they nev­er intend­ed to replace Fred­die Mer­cury. “[Lam­bert] inter­prets the songs the way he inter­prets them which is won­der­ful,” May has remarked, “We want­ed him to be him­self.” Fair enough. But even if Queen had want­ed to replace Mer­cury after his death from AIDS com­pli­ca­tions in 1991, the task would have proved impos­si­ble. No one sounds like Fred­die Mer­cury, no one com­mands a stage like he did, and no one writes like him either, with his unique mix of raunchy, fun­ny, quirky, can­did, and deeply heart­felt lyri­cism.

Moth­er Love,” the last song Mer­cury record­ed—at the band’s Mon­treux stu­dio—con­tains some of the most painful of Mercury’s lyrics, an expres­sion of his desire “for peace before I die.” In what we can’t help but hear in hind­sight as a direct ref­er­ence to his ill­ness, Mer­cury sings, “My body’s aching, but I can’t sleep… I’m com­ing home to my sweet / Moth­er love.” The inher­ent pathos of “Moth­er Love,” per­vades the posthu­mous­ly-released 1995 album Made in Heav­en, but the song that most seemed to define Fred­die Mer­cury imme­di­ate­ly after his death is also a rumi­na­tion on mor­tal­i­ty. Shot through with nos­tal­gia, remorse, and expres­sions of the brevi­ty of life, “These Are the Days of Our Lives”—from Innu­en­do, the last album the band released dur­ing Mercury’s lifetime—laments, “you can’t turn back the clock, you can turn back the tide.” Long­ing for child­hood lost, Mer­cury sings, “the rest of my life’s been just a show.” Maybe so, but what a show it was, even in the band’s final video, above, shot in black-and-white to hide Mercury’s frail con­di­tion.

At the top of the post, you can see behind-the-scenes footage of Mer­cury from the “These Are the Days of Our Lives” video shoot, dis­cov­ered, writes The Inde­pen­dent, “dur­ing a five-year trawl through the Queen archives by Rhys Thomas, the com­e­dy actor,” who co-pro­duced the BBC Two doc­u­men­tary, Queen: Days of Our Lives. “The footage of Fred­die in his final video,” says Thomas, “is shock­ing. He is so frail, he needs two hands to hold a cham­pagne glass. But he knows he is being filmed and wants to show peo­ple what he was going through.” Bri­an May remem­bers Mer­cury spend­ing “hours and hours in make-up sort­ing him­self out so it’d be OK. He actu­al­ly says a kind of good­bye in the video.”

A con­sum­mate per­former to the end, Mer­cury was deter­mined to work until he couldn’t, record­ing new mate­r­i­al until days before his death. In the full-col­or film from the “These Are the Days of Our Lives” shoot, we see him study­ing and cri­tiquing footage of him­self, ful­ly engaged in the cre­ation of what he like­ly knew would be his final per­for­mance. He had cer­tain­ly come a long way from the shy school­boy he was before Queen brought him inter­na­tion­al celebri­ty and acclaim. In the poignant video above, we see what is like­ly the first footage of the young man then known as Fred­die Bul­sara. The film shows Mer­cury in 1964—the year his fam­i­ly migrat­ed to Eng­land from Zanzibar—with school mates at Isle­worth Poly­tech­nic (new West Thames Col­lege). It would be anoth­er six years before Mer­cury would meet May and Tay­lor and form the band that defined the rest of the days of his life.

Relat­ed Con­tent:

Fred­die Mer­cury, Live Aid (1985)

Queen Doc­u­men­tary Pays Trib­ute to the Rock Band That Con­quered the World

The Mak­ing of Queen and David Bowie’s 1981 Hit “Under Pres­sure”: Demos, Stu­dio Ses­sions & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Mr. Rogers Goes to Congress and Saves PBS: Heartwarming Video from 1969

What kind of delu­sion­al self-aggran­diz­er, called to tes­ti­fy before a Unit­ed States Sen­ate Sub­com­mit­tee, uses it as an oppor­tu­ni­ty to quote the lyrics of a song he’s writ­ten… in their entire­ty!?

Sounds like the work of a cer­tain rapper/prospective polit­i­cal can­di­date or per­haps some daffy buf­foon as brought to life by Ben Stiller or Will Fer­rell.

Only children’s tele­vi­sion host Fred Rogers could pull such a stunt and emerge unscathed, nay, even more beloved, as he does above in doc­u­men­tary footage from 1969.

Mis­ter Rogers’ impulse to recite What Do You Do With the Mad That You Feel to then-chair­man of the Sub­com­mit­tee on Com­mu­ni­ca­tions, Sen­a­tor John Pas­tore, was ulti­mate­ly an act of ser­vice to the Cor­po­ra­tion for Pub­lic Broad­cast­ing and its child view­ers.

New­ly elect­ed Pres­i­dent Richard Nixon opposed pub­lic tele­vi­sion, believ­ing that its lib­er­al bent could only under­mine his admin­is­tra­tion. Deter­mined to strike first, he pro­posed cuts equal to half its $20 mil­lion annu­al oper­at­ing bud­get, a mea­sure that would have seri­ous­ly hob­bled the fledg­ling insti­tu­tion.

Mr. Rogers appeared before the Com­mit­tee armed with a “philo­soph­i­cal state­ment” that he refrained from read­ing aloud, not wish­ing to monop­o­lize ten min­utes of the Committee’s time. Instead, he sought Pas­tore’s promise that he would give it a close read lat­er, speak­ing so slow­ly and with such lit­tle out­ward guile, that the tough nut Sen­a­tor was moved to crack, “Would it make you hap­py if you did read it?”

Rather than tak­ing the bait, Rogers touched on the ways his show’s bud­get had grown thanks to the pub­lic broad­cast­ing mod­el. He also hipped Pas­tore to the qual­i­ta­tive dif­fer­ence between fre­net­ic kid­die car­toons and the vast­ly more thought­ful and emo­tion­al­ly healthy con­tent of pro­gram­ming such as his. Mr. Roger’s Neigh­bor­hood was a place where such top­ics as hair­cuts, sib­ling rela­tion­ships, and angry feel­ings could be dis­cussed in depth.

Rogers’ emo­tion­al intel­li­gence seems to hyp­no­tize Pas­tore, whose chal­leng­ing front was soon dropped in favor of a more respect­ful line of ques­tion­ing. By the end of Rogers’ heart­felt, non-musi­cal ren­di­tion of What Do You Do… (it’s much pep­pi­er in the orig­i­nal), Pas­tore has goose­bumps, and the Cor­po­ra­tion for Pub­lic Broad­cast­ing has its 2 mil’ back in the bag.

What do you do with the mad that you feel

When you feel so mad you could bite?

When the whole wide world seems oh, so wrong…

And noth­ing you do seems very right?

What do you do? Do you punch a bag?

Do you pound some clay or some dough?

Do you round up friends for a game of tag?

Or see how fast you go?

It’s great to be able to stop

When you’ve planned a thing that’s wrong,

And be able to do some­thing else instead

And think this song:

I can stop when I want to

Can stop when I wish.

I can stop, stop, stop any time.

And what a good feel­ing to feel like this

And know that the feel­ing is real­ly mine.

Know that there’s some­thing deep inside

That helps us become what we can.

For a girl can be some­day a woman

And a boy can be some­day a man.

Relat­ed Con­tent:

Mr. Rogers Intro­duces Kids to Exper­i­men­tal Elec­tron­ic Music by Bruce Haack & Esther Nel­son (1968)

Mr. Rogers Takes Break­danc­ing Lessons from a 12-Year-Old (1985)

Pup­pet Mak­ing with Jim Hen­son: A Price­less Primer from 1969

Ayun Hal­l­i­day’s new play, Fawn­book, debuts as part of the Bad The­ater Fes­ti­val in NYC tomor­row night. Fol­low her @AyunHalliday

Hear Marcel Duchamp Read “The Creative Act,” A Short Lecture on What Makes Great Art, Great

Hear­ing some­one dis­cuss the nature of art can eas­i­ly grow tire­some — indeed, it has, as a sub­ject, become some­thing of a short­hand for the tire­some. But Mar­cel Duchamp, the French painter, sculp­tor, con­cep­tu­al artist, and chess enthu­si­ast, could do it right. He did it by get­ting straight to the point, a suc­cinct­ness most famous­ly demon­strat­ed in Foun­tain, the sim­ple, every­day porce­lain uri­nal he signed and sub­mit­ted as a work of art for dis­play. The fact that the art world soon put Foun­tain (and its sim­i­lar, mass-pro­duced descen­dants) quite lit­er­al­ly on a pedestal makes an obser­va­tion about art more clean­ly than thou­sands of words on the role of the artist in mod­ern soci­ety ever could.

But where–whether you paint on a can­vas, chis­el into a block of stone, or make a pur­chase at the plumb­ing store down the street–does this impulse to make art come from? Do artists con­scious­ly cre­ate their work, act­ing out cre­ative deci­sions made with­in, or do they mere­ly give form to artis­tic impuls­es received from… else­where? And what do we talk about when we talk about the work of art the artist ulti­mate­ly pro­duces?

Duchamp, con­cise as ever, addressed the issue in 1957 when he gave the eight-minute lec­ture “The Cre­ative Act” which you can hear above (or on the full Sur­re­al­ism Reviewed album avail­able on Spo­ti­fy below). He iden­ti­fies one impor­tant part of the process as what he calls the “art coef­fi­cient.”

“In the cre­ative act,” Duchamp says, “the artist goes from inten­tion to real­iza­tion through a chain of total­ly sub­jec­tive reac­tions. His strug­gle toward the real­iza­tion is a series of efforts, pains, sat­is­fac­tion, refusals, deci­sions, which also can­not and must not be ful­ly self-con­scious, at least on the aes­thet­ic plane. The result of this strug­gle is a dif­fer­ence between the inten­tion and its real­iza­tion, a dif­fer­ence which the artist is not aware of.” This gap between what the artist “intend­ed to real­ize and did real­ize,” Duchamp calls the art coef­fi­cient, “an arith­meti­cal rela­tion between the unex­pressed but intend­ed and the unin­ten­tion­al­ly expressed.”

But none of it mat­ters, in Ducham­p’s think­ing, unless some­one else actu­al­ly thinks about the work of art. “No work of art — no bal­loon dog, no poem men­tion­ing cold-water flats, no four-minute-and-thir­ty-three-sec­ond per­for­mance by silent musi­cians — is a great work until pos­ter­i­ty says so,” writes the Paris Review’s Rebec­ca Bates in a post on the lec­ture (and a “sort-of Dadaist Mad Libs” recent­ly made out of it). She quotes Duchamp in a 1964 inter­view with Calvin Tomkins: “The artist pro­duces noth­ing until the onlook­er has said, ‘You have pro­duced some­thing mar­velous.’ The onlook­er has the last word in it.” Accord­ing to Ducham­p’s per­cep­tions, we, as pos­ter­i­ty, as the onlook­ers, have the last word on all work, even Ducham­p’s own. So go ahead and yam­mer a bit about the nature of art; doing so not only keeps the art alive, but made it art in the first place.

Relat­ed Con­tent:

Mar­cel Duchamp, Chess Enthu­si­ast, Cre­at­ed an Art Deco Chess Set That’s Now Avail­able via 3D Print­er

Anémic Ciné­ma: Mar­cel Duchamp’s Whirling Avant-Garde Film (1926)

When Bri­an Eno & Oth­er Artists Peed in Mar­cel Duchamp’s Famous Uri­nal

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Map of Middle-Earth Annotated by Tolkien Found in a Copy of Lord of the Rings

tolkien map

Image via Blackwell’s Rare Books

Back in April, we high­light­ed for you a trove of 110 illus­tra­tions by J.R.R. Tolkien, offer­ing a rare glimpse of the author’s artis­tic tal­ents. Tolkien did­n’t just like to write books, as we saw. He also liked to draw illus­tra­tions for these books, which helped him to con­cep­tu­al­ize the fan­ta­sy worlds he was cre­at­ing.

Just this month, Houghton Mif­flin released a new book called The Art of The Lord of the Rings by J.R.R. Tolkien, which brings togeth­er more than 180 draw­ings, inscrip­tions, maps, and plans–all drawn by Tolkien as part of his world­build­ing cre­ative process. Most were nev­er pub­lished until now.

And then we get this: a new­ly-dis­cov­ered map anno­tat­ed by Tolkien. Found in a copy of The Lord of the Rings that orig­i­nal­ly belonged to Pauline Baynes (the artist who illus­trat­ed Tolkien’s nov­els in print), the map intrigu­ing­ly con­nects Tolkien’s fan­ta­sy world to real places on our globe. Accord­ing to The Guardian, anno­ta­tions on the map (click here to view the mate­ri­als in a larg­er for­mat) sug­gests that “Hob­biton is on the same lat­i­tude as Oxford [where Tolkien taught], and implies that the Ital­ian city of Raven­na could be the inspi­ra­tion behind the fic­tion­al city of Minas Tirith.” Bel­grade, Cyprus, and Jerusalem also get list­ed as ref­er­ence points. Dis­cov­ered by Blackwell’s Rare Books, the rare map will be put on the mar­ket for an ask­ing price of £60,000.

You can learn more about this map, con­sid­ered “per­haps the finest piece of Tolkien ephemera to emerge in the last 20 years,” over at The Guardian.

Relat­ed Con­tent:

110 Draw­ings and Paint­ings by J.R.R. Tolkien: Of Mid­dle-Earth and Beyond

Dis­cov­er J.R.R. Tolkien’s Per­son­al Book Cov­er Designs for The Lord of the RingsTril­o­gy

The Only Draw­ing from Mau­rice Sendak’s Short-Lived Attempt to Illus­trate The Hob­bit

Hear J.R.R. Tolkien Read From The Lord of the Rings and The Hob­bit

Sovi­et-Era Illus­tra­tions Of J. R. R. Tolkien’s The Hob­bit (1976)

The Neuroscience of Bass: New Study Explains Why Bass Instruments Are Fundamental to Music

Fender Marcus Miller Jazz Bass with authentic Marcus Miller signature under the pickguard. Serial no. Q074671 Made in Japan Features: - Natural - Maple fingerboard - 3 pick guards: original 3-ply black, white and chrome - Two-band active EQ - Badass® Bass II™ bridge More information: http://www.fender.com/en-NL/series/artist/marcus-miller-jazz-bass-maple-fingerboard-natural-3-ply-black-pickguard

Pho­to by Sebas­ti­aan term Burg via Wiki­me­dia Com­mons

At the low­er range of hear­ing, it’s said humans can hear sound down to about 20 Hz, beneath which we encounter a murky son­ic realm called “infra­sound,” the world of ele­phant and mole hear­ing. But while we may not hear those low­est fre­quen­cies, we feel them in our bod­ies, as we do many sounds in the low­er fre­quen­cy ranges—those that tend to dis­ap­pear when pumped through tin­ny ear­buds or shop­ping mall speak­ers. Since bass sounds don’t reach our ears with the same excit­ed ener­gy as the high fre­quen­cy sounds of, say, trum­pets or wail­ing gui­tars, we’ve tend­ed to dis­miss the instruments—and players—who hold down the low end (know any famous tuba play­ers?).

In most pop­u­lar music, bass play­ers don’t get near­ly enough credit—even when the bass pro­vides a song’s essen­tial hook. As Led Zeppelin’s John Paul Jones joked at his Rock and Roll Hall of Fame induc­tion cer­e­mo­ny in 1995, “thank you to my friends for remem­ber­ing my phone num­ber.” And yet, writes Tom Barnes at Mic, “there’s sci­en­tif­ic proof that bassists are actu­al­ly one of the most vital mem­bers of any band…. It’s time we start­ed treat­ing bassists with the respect they deserve.” Research into the crit­i­cal impor­tance of low fre­quen­cy sound explains why bass instru­ments most­ly play rhythm parts and leave the fan­cy melod­ic noodling to instru­ments in the upper range. The phe­nom­e­non is not spe­cif­ic to rock, funk, jazz, dance, or hip hop. “Music in diverse cul­tures is com­posed this way,” says psy­chol­o­gist Lau­rel Train­or, direc­tor of the McMas­ter Uni­ver­si­ty Insti­tute for Music and the Mind, “from clas­si­cal East Indi­an music to Game­lan music of Java and Bali, sug­gest­ing an innate ori­gin.”

Train­or and her col­leagues have recent­ly pub­lished a study in the Pro­ceed­ings of the Nation­al Acad­e­my of Sci­ences sug­gest­ing that per­cep­tions of time are much more acute at low­er reg­is­ters, while our abil­i­ty to dis­tin­guish changes in pitch gets much bet­ter in the upper ranges, which is why, writes Nature, “sax­o­phon­ists and lead gui­tarists often have solos at a squeal­ing reg­is­ter,” and why bassists tend to play few­er notes. (These find­ings seem con­sis­tent with the physics of sound waves.) To reach their con­clu­sions, Train­er and her team “played peo­ple high and low pitched notes at the same time.” Par­tic­i­pants were hooked up to an elec­troen­cephalo­gram that mea­sured brain activ­i­ty in response to the sounds. The psy­chol­o­gists “found that the brain was bet­ter at detect­ing when the low­er tone occurred 50 MS too soon com­pared to when the high­er tone occurred 50 MS too soon.”

The study’s title per­fect­ly sum­ma­rizes the team’s find­ings: “Supe­ri­or time per­cep­tion for low­er musi­cal pitch explains why bass-ranged instru­ments lay down musi­cal rhythms.” In oth­er words, “there is a psy­cho­log­i­cal basis,” says Train­or, “for why we cre­ate music the way we do. Vir­tu­al­ly all peo­ple will respond more to the beat when it is car­ried by low­er-pitched instru­ments.” Uni­ver­si­ty of Vien­na cog­ni­tive sci­en­tist Tecum­seh Fitch has pro­nounced Train­or and her co-authors’ study a “plau­si­ble hypoth­e­sis for why bass parts play such a cru­cial role in rhythm per­cep­tion.” He also adds, writes Nature:

For loud­er, deep­er bass notes than those used in these tests, peo­ple might also feel the res­o­nance in their bod­ies, not just hear it in their ears, help­ing us to keep rhythm. For exam­ple, when deaf peo­ple dance they might turn up the bass and play it very loud, he says, so that “they can lit­er­al­ly ‘feel the beat’ via tor­so-based res­o­nance.”

Painful­ly awk­ward rev­el­ers at wed­dings, on cruise ships, at high school reunions—they just can’t help it. Maybe even this danc­ing owl can’t help it. Some of us keep time bet­ter than oth­ers, but most of us feel and respond phys­i­cal­ly to low-fre­quen­cy rhythms.

Bass instru­ments don’t only keep time; they also play a key role in a song’s har­mon­ic and melod­ic struc­ture. In 1880, an aca­d­e­m­ic music text­book informed its read­ers that “the bass part… is, in fact, the foun­da­tion upon which the melody rests and with­out which there could be no melody.” As true as this was at the time—-when acoustic pre­cur­sors to elec­tric bass, syn­the­siz­ers, and sub-bass ampli­fi­ca­tion pro­vid­ed the low end—it’s just as true now. And bass parts often define the root note of a chord, regard­less of what oth­er instru­ments are doing. As a bass play­er, notes Sting, “you con­trol the har­mo­ny,” as well as anchor­ing the melody. It seems the impor­tance of rhythm play­ers, though over­looked in much pop­u­lar appre­ci­a­tion of music, can­not be over­stat­ed.

Relat­ed Con­tent:

How Drums & Bass Make the Song: Iso­lat­ed Tracks from Led Zep­pelin, Rush, The Pix­ies, The Bea­t­les to Roy­al Blood

Hear Iso­lat­ed Tracks From Five Great Rock Bassists: McCart­ney, Sting, Dea­con, Jones & Lee

The Sto­ry of the Bass: New Video Gives Us 500 Years of Music His­to­ry in 8 Min­utes

7 Female Bass Play­ers Who Helped Shape Mod­ern Music: Kim Gor­don, Tina Wey­mouth, Kim Deal & More

The Neu­ro­science of Drum­ming: Researchers Dis­cov­er the Secrets of Drum­ming & The Human Brain

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

 

 

David Lynch Draws a Map of Twin Peaks (to Help Pitch the Show to ABC)

Twin Peaks Map

“How did this even get on the air?” Both the die-hard fans and bewil­dered haters asked that ques­tion about Twin Peaks, David Lynch and Mark Frost’s sur­re­al tele­vi­sion dra­ma that famous­ly aired on ABC prime­time in 1990 and 1991. That such an uncon­ven­tion­al vision — and one real­ized, at least through­out the first sea­son, with such thor­ough com­mit­ment — ever made it to the main­stream air­waves now seems like a his­tor­i­cal achieve­ment in and of itself. So how, giv­en the stul­ti­fy­ing rig­ors of the enter­tain­ment indus­try, did Lynch and Frost actu­al­ly sell this pack­age of cryp­tic dreams, back­ward speech, small-town sav­agery, a mur­dered home­com­ing queen, and damn fine cher­ry pie?

First, Lynch drew a map. Know­ing that no TV exec­u­tive would under­stand Twin Peaks with­out under­stand­ing Twin Peaks, the fic­tion­al Wash­ing­ton town which gives the sto­ry its set­ting and title, he drew what you see above. Nigel Holmes includ­ed it in his out-of-print Pic­to­r­i­al Maps, com­ment­ing that “the peaks of the title, and the town they name, are clear­ly vis­i­ble as white-topped moun­tains ris­ing out of the mod­eled land­scape.

By cre­at­ing a sense of place, Lynch made the town all the more believ­able. A straight­for­ward map would have been dull by com­par­i­son and might have sug­gest­ed that there was some­thing intrin­si­cal­ly inter­est­ing about the geog­ra­phy of the place. What was much more impor­tant to con­vey was the mood of the sto­ry, and it’s nice­ly cap­tured in Lynch’s quirky draw­ing.”

The book also includes a quote from Lynch him­self, on the util­i­ty of the map: “We knew where every­thing was, and it helped us decide what mood each place had, and what could hap­pen there. Then the char­ac­ters just intro­duced them­selves to us and walked into the sto­ry.” As any Twin Peaks fan will notice, the map iden­ti­fies a host of loca­tions ref­er­enced in the show, such as White Tail and Blue Pine moun­tains (the peaks them­selves), Ghost­wood Nation­al For­est, and Lucky High­way 21. But “can you locate Spark­wood and 21, One-Eyed Jack’s and The Great North­ern?” asks fan site Wel­come to Twin Peaks. And if the much-dis­cussed 21st-cen­tu­ry Twin Peaks revival comes to fruition, will it dust off this trusty ref­er­ence doc­u­ment and revive the askew but deep sense of place we (or at least some us) savored the first time around?

Relat­ed Con­tent:

David Lynch’s Twin Peaks Title Sequence, Recre­at­ed in an Adorable Paper Ani­ma­tion

Play the Twin Peaks Video Game: Retro Fun for David Lynch Fans

Ele­men­tary School Stu­dents Per­form in a Play Inspired by David Lynch’s Twin Peaks

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.


  • Great Lectures

  • Sign up for Newsletter

  • About Us

    Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.


    Advertise With Us

  • Archives

  • Search

  • Quantcast