The Atheism Tapes Presents Lengthy Interviews with Arthur Miller, Daniel Dennett & Richard Dawkins About Religion and Unbelief

The his­to­ry of religion(s) is a fas­ci­nat­ing sub­ject, one that should be cov­ered, in my hum­ble opin­ion, as an inte­gral part of every lib­er­al arts edu­ca­tion. But the his­to­ry of atheism—of disbelief—is a sub­ject that only emerges piece­meal, in oppo­si­tion­al con­texts, espe­cial­ly in the wake of recent fun­da­men­tal­ist upris­ings in the past decade or so. We cov­ered one such his­to­ry recent­ly, the 2004 BBC series Athe­ism: A Rough His­to­ry of Dis­be­lief, made by direc­tor Jonathan Miller and fea­tur­ing such high-pro­file thinkers as Richard Dawkins, Daniel Den­nett, Arthur Miller, and physi­cist Steven Wein­berg.

Miller’s series orig­i­nal­ly includ­ed much more mate­r­i­al than he could air, and so the BBC agreed to let him pro­duce the out­take inter­views as a sep­a­rate pro­gram called The Athe­ism Tapes. It’s a series in six parts, fea­tur­ing inter­views with Eng­lish philoso­pher Col­in McGinn, Wein­berg, Miller, Dawkins, Den­nett, and British the­olo­gian Denys Turn­er. At the top, watch Miller’s intro to The Athe­ism Tapes and his inter­view with Col­in McGinn. It’s an inter­est­ing angle—Miller gets to quiz McGinn on “what it means to be a skep­ti­cal Eng­lish philoso­pher in such a seem­ing­ly reli­gious coun­try as the Unit­ed States.” Many read­ers may sym­pa­thize with McGinn’s dif­fi­cul­ty in com­mu­ni­cat­ing his unbe­lief to those who find the con­cept total­ly alien.

Direct­ly above, watch Daniel Den­nett (after the intro) dis­cuss the rela­tion­ship between athe­ism and Darwin’s rev­o­lu­tion­ary the­o­ry. Miller is a won­der­ful interviewer—sympathetic, prob­ing, informed, humor­ous, human­ist. He is the per­fect per­son to bring all these fig­ures togeth­er and get their var­i­ous takes on mod­ern unbe­lief, because despite his own pro­fes­sions, Miller real­ly cares about these big meta­phys­i­cal ques­tions, and his pas­sion and curios­i­ty are shared by all of his inter­vie­wees. In the intro­duc­tion to his inter­view with play­wright Arthur Miller (below), Jonathan Miller makes the provoca­tive claim that Chris­tian­i­ty believes “there’s some­thing pecu­liar about the Jews that makes them pecu­liar­ly sus­cep­ti­ble to pro­fane dis­be­lief.” Watch Arthur Miller’s response below.

One would hope that all man­ner of people—believers, athe­ists, and the non-committal—would come away from The Athe­ism Tapes with at least a healthy respect for the integri­ty of philo­soph­i­cal and sci­en­tif­ic inquiry and doubt. See the full series on YouTube here. Or pur­chase your copy on Ama­zon here.

Relat­ed Con­tent:

Athe­ism: A Rough His­to­ry of Dis­be­lief, with Jonathan Miller

Richard Dawkins Makes the Case for Evo­lu­tion in the 1987 Doc­u­men­tary, The Blind Watch­mak­er

Philoso­pher Daniel Den­nett Presents Sev­en Tools For Crit­i­cal Think­ing

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

Video: Bob Marley Plays a Soccer Match in Brazil, 1980

“Foot­ball is a whole skill to itself. A whole world. A whole uni­verse to itself. Me love it because you have to be skill­ful to play it! Free­dom! Foot­ball is free­dom.”

Bob Mar­ley spoke those lines in 1979, two years before his life was cut short by melanoma, reveal­ing his pas­sion for the world’s game, or what we call “soc­cer” here in Amer­i­ca. Casu­al fans might not know this, but Mar­ley fol­lowed Brazil­ian foot­ball close­ly, revered Pele, made the sport part of his dai­ly rou­tine, and when he trav­eled to Rio de Janeiro in 1980, he took part in a now leg­endary match on musi­cian Chico Buarque’s pri­vate pitch. Team A con­sist­ed of Mar­ley, Junior Mar­vin (mem­ber of the Wail­ers), Paulo César Caju (mem­ber of the Brazil 1970 squad), Toquin­ho (Brazil­ian musi­cian), Chico Buar­que and Jacob Miller (lead singer of Inner Cir­cle). Team B fea­tured Alceu Valença (Brazil­ian musi­cian), Chicão (mem­ber of Jorge Ben’s band) and four staff mem­bers from Island Records, recalls Russ Slater in Sounds and Colours. The short clip above shows Mar­ley scor­ing a goal, despite being well into his bat­tle with melanoma.

In the sec­ond clip above, you can watch footage of Mar­ley drib­bling the ball a lit­tle more. At Retro­naut, you’ll find umpteen pho­tos of Mar­ley in his foot­ball glo­ry.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch “The Secret Tour­na­ment” & “The Rematch,” Ter­ry Gilliam’s Star-Stud­ded Soc­cer Ads for Nike

The Mon­ty Python Phi­los­o­phy Foot­ball Match: The Greeks v. the Ger­mans

Amaz­ing Flip­book Ani­ma­tion Shows Off the Skills of Ronald­in­ho

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The Way Too Philosophical Pop Song

Sec­ond City has giv­en us many great improv com­e­dy sketch­es and come­di­ans over the decades … and now com­ic videos on YouTube too. From this video col­lec­tion comes the “Too Philo­soph­i­cal Pop Song,” whose open­ing lines resem­ble the hack­neyed lyrics of so many con­tem­po­rary pop tunes.

We’ve got to be young while we live, and live while we are young.
We’ve got to live for tonight because tomor­row won’t come.

We’ve all heard these exis­ten­tial clichés before, right? But then, the “Too Philo­soph­i­cal Pop Song” gets, well, too philo­soph­i­cal, swerv­ing dark­ly of course.

We have to par­ty like we’ll nev­er see tomor­row, there­by destroy­ing the intrin­sic val­ue of this moment and our­selves.
The cer­tain­ty of death inval­i­dates our actions tonight.
We’re thrown into this uni­verse with no pur­pose, com­pelled to fab­ri­cate mean­ing.
There is no good, there is no right, and our morals are craft­ed out of rea­son.

Makes it a lit­tle hard to get your groove on … unless you’re a UVA grad stu­dent or one of those heady guys at Par­tial­lyEx­am­inedLife. Don’t miss their pod­cast.

via Leit­er Reports

Relat­ed Con­tent:

Free Phi­los­o­phy Cours­es from Great Uni­ver­si­ties

Rap­ping About Sci­ence: Watch High School Senior Jabari John­son Talk Physics with Poet­ic Lyrics

A Song of Our Warm­ing Plan­et: Cel­list Turns 130 Years of Cli­mate Change Data into Music

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Watch Pitch Tar Finally Drip in One of World’s Oldest, Slowest-Moving Experiments

Let’s take a lit­tle break from our fast-mov­ing world and watch one of the world’s old­est and slow­est-mov­ing exper­i­ments in action. Begun in Octo­ber 1944 at Trin­i­ty Col­lege Dublin’s School of Physics, the Tar Drop exper­i­ment has attempt­ed to mea­sure the vis­cos­i­ty of pitch tar, a poly­mer that seems sol­id at room tem­per­a­ture. The goal of the exper­i­ment? To demon­strate that pitch tar actu­al­ly flows and to cap­ture a drop falling from a fun­nel — some­thing that hap­pens about once a decade. Above, you can watch a time­lapse video of all the excit­ing action. It marks the first time a pitch drop has ever been cap­tured on film.

It’s worth not­ing that the The Uni­ver­si­ty of Queens­land has its own Pitch Drop Exper­i­ment going. It start­ed back in 1927. And it’s cur­rent­ly list­ed in the Guin­ness Book of World Records as the world’s longest-run­ning lab­o­ra­to­ry exper­i­ment.

In the seg­ment below, Radi­o­lab offers a primer on the famous exper­i­ment.

via CNET

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The Feud Continues: Noam Chomsky Responds to Žižek, Describes Remarks as ‘Sheer Fantasy’

chomsky-zizek-feud-continues

Noam Chom­sky has issued a state­ment in reac­tion to our July 17 post, “Slavoj Žižek Responds to Noam Chom­sky: ‘I Don’t Know a Guy Who Was So Often Empir­i­cal­ly Wrong.’ In an arti­cle post­ed yes­ter­day on ZNet titled “Fan­tasies,”  Chom­sky says Žižek’s crit­i­cism of him is com­plete­ly unground­ed. “Žižek finds noth­ing, lit­er­al­ly noth­ing, that is empir­i­cal­ly wrong,” writes Chom­sky. “That’s hard­ly a sur­prise.”

The rift between the two high-pro­file intel­lec­tu­als began, as you may recall, when Chom­sky crit­i­cized Žižek and oth­er con­ti­nen­tal philoso­phers for essen­tial­ly talk­ing non­sense — for cloak­ing triv­i­al­i­ties in fan­cy lan­guage and using the sci­en­tif­ic-sound­ing term “the­o­ry” to describe propo­si­tions that could nev­er be test­ed empir­i­cal­ly. Žižek lashed back, say­ing of Chom­sky, “I don’t think I know a guy who was so often empir­i­cal­ly wrong.” He went on to crit­i­cize Chom­sky’s con­tro­ver­sial ear­ly posi­tion on Amer­i­can assess­ments of the Khmer Rouge atroc­i­ties in Cam­bo­dia. (To read Žižek’s com­ments, click here to open the ear­li­er post in a new win­dow.) In response yes­ter­day, Chom­sky said he had received numer­ous requests to com­ment on our post:

I had read it, with some inter­est, hop­ing to learn some­thing from it, and giv­en the title, to find some errors that should be cor­rect­ed — of course they exist in vir­tu­al­ly any­thing that reach­es print, even tech­ni­cal schol­ar­ly mono­graphs, as one can see by read­ing reviews in pro­fes­sion­al jour­nals. And when I find them or am informed about them I cor­rect them.

But not here. Žižek finds noth­ing, lit­er­al­ly noth­ing, that is empir­i­cal­ly wrong. That’s hard­ly a sur­prise. Any­one who claims to find empir­i­cal errors, and is min­i­mal­ly seri­ous, will at the very least pro­vide a few par­ti­cles of evi­dence — some quotes, ref­er­ences, at least some­thing. But there is noth­ing here — which, I’m afraid, does­n’t sur­prise me either. I’ve come across instances of Žižek’s con­cept of empir­i­cal fact and rea­soned argu­ment.

Chom­sky goes on to recount an instance when he says Žižek mis­at­trib­uted a “racist com­ment on Oba­ma” to Chom­sky, only to explain it away lat­er and say that he had dis­cussed the issue with Chom­sky on the tele­phone. “Of course,” writes Chom­sky, “sheer fan­ta­sy.” Chom­sky then moves on to Žižek’s com­ments report­ed by Open Cul­ture, which he says are typ­i­cal of Žižek’s meth­ods. “Accord­ing to him,” writes Chom­sky, “I claim that ‘we don’t need any cri­tique of ide­ol­o­gy’ — that is, we don’t need what I’ve devot­ed enor­mous efforts to for many years. His evi­dence? He heard that from some peo­ple who talked to me. Sheer fan­ta­sy again, but anoth­er indi­ca­tion of his con­cept of empir­i­cal fact and ratio­nal dis­cus­sion.”

Chom­sky devotes the rest of his arti­cle to defend­ing his work with Edward Her­man on the Khmer Rouge atroc­i­ties. He claims that no fac­tu­al errors have been found in their work on the sub­ject, and he draws atten­tion to a pas­sage in their book After the Cat­a­clysm, quot­ed last week by Open Cul­ture read­er Poyâ Pâkzâd, in which they write, “our pri­ma­ry con­cern here is not to estab­lish the facts with regard to post­war Indochi­na, but rather to inves­ti­gate their refrac­tion through the prism of West­ern ide­ol­o­gy, a very dif­fer­ent task.”

You can read Chom­sky’s com­plete rebut­tal to Žižek here.

Relat­ed Con­tent:

Noam Chom­sky Slams Žižek and Lacan: Emp­ty ‘Pos­tur­ing’

Slavoj Žižek Responds to Noam Chom­sky: ‘I Don’t Know a Guy Who Was So Often Empir­i­cal­ly Wrong’

Clash of the Titans: Noam Chom­sky & Michel Fou­cault Debate Human Nature & Pow­er on Dutch TV, 1971

 

Bill Murray Reads Great Poetry by Billy Collins, Cole Porter, and Sarah Manguso

Any­one call­ing them­selves even casu­al Bill Mur­ray fans — and we here at Open Cul­ture have tak­en it well beyond casu­al­ness — will by now have read a num­ber of arti­cles on how the actor, come­di­an, and ear­ly Sat­ur­day Night Live alum­nus has rein­vent­ed him­self in the 21st cen­tu­ry. Though he still acts and makes us laugh more than ever in so doing, he picks his projects more care­ful­ly, tends to work with cre­ators pos­sessed of par­tic­u­lar visions (Wes Ander­son comes to mind), and at times appar­ent­ly lives his life like a form of self-sat­i­riz­ing per­for­mance art, pop­ping up now and then in the least expect­ed places amongst the least expect­ed peo­ple. Fans of Mur­ray’s from his Cad­dyshackStripes, and Ghost­busters days cer­tain­ly would­n’t expect to see him, for instance, at a poet­ry read­ing, much less onstage, much less read­ing seri­ous­ly.

And yet here we have three exam­ples, cap­tured live, of Bill Mur­ray’s poet­ry-read­ing acu­men. Up top, you can watch him read for­mer Poet Lau­re­ate of the Unit­ed States Bil­ly Collins’ “For­get­ful­ness” at the 16th Annu­al Poets House Walk Across the Brook­lyn Bridge. Just above, at the same event, Mur­ray reads “Brush Up Your Shake­speare” by song­writer Cole Porter from the lyrics of Porter’s musi­cal Kiss Me, Kate. Below, at the Poets House Walk din­ner, he reads “What We Miss” by Sarah Man­gu­so. We’ll add those three to the list of voic­es Mur­ray’s per­for­mances have done jus­tice — a list that includes such illus­tri­ous fig­ures real and imag­ined as Wal­lace Stevens, Emi­ly Dick­in­son, and Drs. Peter Venkman and Hunter S. Thomp­son.

Relat­ed Con­tent:

Bill Mur­ray Reads Wal­lace Stevens Poems — “The Plan­et on The Table” and “A Rab­bit as King of the Ghosts”

Bill Mur­ray Reads Poet­ry at a Con­struc­tion Site

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Richard Wright Stars as Bigger Thomas in a 1951 Screen Test for Native Son

Stick to what you know goes the con­ven­tion­al wis­dom. Author Richard Wright won acclaim doc­u­ment­ing the African-Amer­i­can expe­ri­ence in the 30’s and 40’s. Lit­er­ary stand­ing in the bag, he could have explored any num­ber of avenues through his writ­ing, or cho­sen to delve deep­er into the rich ter­ri­to­ry from which his career had been mined.

Or, you know, he could’ve starred in a 1951 film adap­ta­tion of Native Son, his best sell­ing Book of the Month Club selec­tion.

Which only real­ly counts as stick­ing with what one knows when one has the act­ing chops to back it up —some­thing the 40 year old Wright, play­ing a char­ac­ter 20 years younger than him­self, did not. It does­n’t help that the peri­od dia­logue sounds stilt­ed to mod­ern ears, and Buenos Aires makes a bizarre geo­graph­ic sub­sti­tute for the orig­i­nal’s Chica­go loca­tion. In the age of the dig­i­tal con­nec­tion, his turn in the lit­tle seen pro­duc­tion assumed train wreck sta­tus.

A cur­so­ry online search reveals a long line of ama­teur crit­ics bust­ing on Wright’s ulti­mate­ly ill-advised cel­lu­loid for­ay. Let us come at things from a slight­ly adjust­ed angle. Most of us have seen, if not been, an imag­i­na­tive child at play, whis­per­ing invent­ed lines for favorite dolls and action fig­ures’ spur of the moment sce­nar­ios.

Could­n’t we hold that that is what Wright is up to here? He may not be the most con­vinc­ing han­dling of a prop gun, but he still bests your aver­age 7‑year-old believ­er. Those will­ing to over­look an untrained actor’s less-than-Oscar inter­pre­ta­tion-cal­iber might be reward­ed with insight…

via The Paris Review

Relat­ed Con­tent:

Hear Zora Neale Hurston Sing Tra­di­tion­al Amer­i­can Folk Song “Mule on the Mount” (1939)

James Bald­win Bests William F. Buck­ley in 1965 Debate at Cam­bridge Uni­ver­si­ty

Ralph Elli­son Reads from His Nov­el-in-Progress, June­teenth, in Rare Video Footage (1966)

Ayun Hal­l­i­day remem­bers the 80’s adap­ta­tion, star­ring Oprah Win­frey. Fol­low her @AyunHalliday

8‑Year-Old Anne Frank Plays in a Sandbox on a Summer Day, 1937

anne frank kid shotBefore Anne Frank was forced into hid­ing dur­ing World War II, there was a time when she, her fam­i­ly and friends could do nor­mal things that many peo­ple take for grant­ed. Like play in a sand­box on a warm sum­mer day. In the shot above, Anne is 2nd from the left. More pho­tos of Frank can be viewed at AnneFrank.org. And here you can watch the only known video show­ing the world’s most famous mem­oir writer.

H/T @Mia­Far­row

Relat­ed Con­tent:

Anne Frank: The Only Exist­ing Video Now Online

Anne Frank’s Diary: From Reject Pile to Best­seller

Google Brings His­to­ry to Life with 42 New Online Exhi­bi­tions

Free Comic Books Turns Kids Onto Physics: Start With the Adventures of Nikola Tesla

physics cartoon for kids

Physic­s­Cen­tral, a web site run by The Amer­i­can Phys­i­cal Soci­ety (an orga­ni­za­tion rep­re­sent­ing 48,000 physi­cists), has cre­at­ed a series of com­ic books designed to get kids excit­ed about physics. If you click here, you can enjoy Niko­la Tes­la and the Elec­tric Fair for free online. The 2008 com­ic book pits Thomas Edi­son against Tes­la, the unsung hero of elec­tric­i­ty and mag­net­ism. Also on the Physics Cen­tral web site, you can enjoy four free comics from the Spec­tra series, which presents the adven­tures of a mid­dle school super­hero, who pos­sess­es all of the great pow­ers of a laser beam.

We’ll be sure to add these comics to our col­lec­tion of Free K‑12 Edu­ca­tion­al Resources.

via Boing­Bo­ing

Relat­ed Con­tent:

Thomas Edi­son and Niko­la Tes­la Face Off in “Epic Rap Bat­tles of His­to­ry”

A Brief, Ani­mat­ed Intro­duc­tion to Thomas Edi­son (and Niko­la Tes­la)

MIT & Khan Acad­e­my Team Up to Devel­op Sci­ence Videos for Kids. Includes The Physics of Uni­cy­cling

Free Physics Cours­es

425 Free eBooks: Down­load to Kin­dle, iPad/iPhone & Nook

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John Updike’s Advice to Young Writers: ‘Reserve an Hour a Day’

John Updike once said of his task as a writer, “My only duty was to describe real­i­ty as it had come to me — to give the mun­dane its beau­ti­ful due.” In book after book, he did just that.

With a sharp eye and a search­ing intel­lect, Updike recon­sti­tut­ed the details of every­day life into flu­id, lyri­cal prose. “He turned a sen­tence bet­ter than any­one else,” said Ian McE­wan in reac­tion to Updike’s untime­ly death in 2009. Philip Roth added: “John Updike is our time’s great­est man of let­ters, as bril­liant a lit­er­ary crit­ic and essay­ist as he was a nov­el­ist and short sto­ry writer. He is and always will be no less a nation­al trea­sure than his 19th-cen­tu­ry pre­cur­sor, Nathaniel Hawthorne. His death con­sti­tutes a loss to our lit­er­a­ture that is immea­sur­able.”

In June of 2004, Updike sat for an inter­view with the Acad­e­my of Achieve­ment, a Wash­ing­ton-based non-prof­it group ded­i­cat­ed to inspir­ing young peo­ple to suc­ceed. In a wide-rang­ing con­ver­sa­tion, Updike is asked whether he has any advice for writ­ers just start­ing out. “You hes­i­tate to give advice to young writ­ers,” Updike says, “because there’s a lim­it to what you can say. It’s not exact­ly like being a musi­cian, or even an artist, where there’s a set num­ber of skills that have to be mas­tered.” Nev­er­the­less, he goes on to make sev­er­al sug­ges­tions:

To the young writ­ers, I would mere­ly say, “Try to devel­op actu­al work habits, and even though you have a busy life, try to reserve an hour, say — or more — a day to write.” Some very good things have been writ­ten on an hour a day. Hen­ry Green, one of my pets, was an indus­tri­al­ist actu­al­ly. He was run­ning a com­pa­ny, and he would come home and write for just an hour in an arm­chair, and won­der­ful books were cre­at­ed in this way. So, take it seri­ous­ly, you know, just set a quo­ta. Try to think of com­mu­ni­cat­ing with some ide­al read­er some­where. Try to think of get­ting into print. Don’t be con­tent just to call your­self a writer and then bitch about the crass pub­lish­ing world that won’t run your stuff. We’re still a cap­i­tal­ist coun­try, and writ­ing to some degree is a cap­i­tal­ist enter­prise, when it’s not a total sin to try to make a liv­ing and court an audi­ence. “Read what excites you,” would be advice, and even if you don’t imi­tate it you will learn from it. All those mys­tery nov­els I read I think did give me some les­son about keep­ing a plot taut, try­ing to move for­ward or make the read­er feel that kind of ten­sion is being achieved, a string is being pulled tight. Oth­er than that, don’t try to get rich on the oth­er hand. If you want to get rich, you should go into invest­ment bank­ing or being a cer­tain kind of a lawyer. But, on the oth­er hand, I would like to think that in a coun­try this large — and a lan­guage even larg­er — that there ought to be a liv­ing in it for some­body who cares, and wants to enter­tain and instruct a reader.

To read the full inter­view with John Updike, which includes more video high­lights, vis­it the Acad­e­my of Achieve­ment Web site.

via Dan­ger­ous Minds

Relat­ed Con­tent:

Toni Mor­ri­son, Nora Ephron, and Dozens More Offer Advice in Free Cre­ative Writ­ing “Mas­ter Class”

Writ­ing Tips by Hen­ry Miller, Elmore Leonard, Mar­garet Atwood, Neil Gaiman & George Orwell

Ernest Hem­ing­way Cre­ates a Read­ing List for a Young Writer, 1934

Ray Brad­bury Gives 12 Pieces of Writ­ing Advice to Young Authors (2001)

Alan Turing, Brilliant Mathematician and Code Breaker, Will Be Finally Pardoned by British Government

turing pardon“Alan Tur­ing, the Enig­ma code­break­er who took his own life after being con­vict­ed of gross inde­cen­cy under anti-homo­sex­u­al­i­ty leg­is­la­tion, is to be giv­en a posthu­mous par­don,” writes The Guardian today. One of the great math­e­mati­cians of the last cen­tu­ry, Tur­ing laid the foun­da­tions for com­put­er sci­ence and played a key role in break­ing the Nazi Enig­ma code dur­ing World War II. Despite his con­tri­bu­tions to defend­ing Britain, Tur­ing was pros­e­cut­ed in 1952 for engag­ing in homo­sex­u­al acts under an 1885 law that led to the con­vic­tions of 49,000 gay men, includ­ing Oscar Wilde. It’s a sad tale that gets recount­ed by anoth­er com­put­er pio­neer Jaron Lanier here:

For years, sup­port­ers have called upon the British gov­ern­ment to issue a posthu­mous par­don. And while British Prime Min­is­ter Gor­don Brown apol­o­gized in 2010 for “the appalling way [Tur­ing] was treat­ed,” mem­bers of the House of Lords resist­ed issu­ing an actu­al par­don as recent­ly as last year. But, accord­ing to The Guardian, leg­is­la­tors are pre­pared to pass a new bill as ear­ly as this Octo­ber. As many of our read­ers will be quick to point out, the con­cept  of a par­don is a bit strange, see­ing that Tur­ing did noth­ing wrong. But the will­ing­ness of the gov­ern­ment to effec­tive­ly nul­li­fy the con­vic­tion and reject an archa­ic law is a wel­comed piece of news.

via @phi­los­o­phy­bites

Relat­ed Con­tent:

Watch the 1996 Film, Break­ing the Code, Star­ring Derek Jaco­bi

The Enig­ma Machine: How Alan Tur­ing Helped Break the Unbreak­able Nazi Code

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