Gustave Flaubert Tells His Mother Why Serious Writers Shouldn’t Bother with Day Jobs (1850)

We are what we do — or in oth­er words, we are what we choose to spend our time doing. By this log­ic, a “musi­cian” who spends one quar­ter of his time with his instru­ments and three quar­ters with Excel, though he counts as no less a human being for it, should by rights call him­self a mak­er of spread­sheets rather than a mak­er of music. This view may sound stark, but it has its adher­ents, some of them suc­cess­ful and respect­ed artists. We can rest assured that no less a cre­ator than Gus­tave Flaubert, for instance, would sure­ly have accept­ed it, if we take seri­ous­ly the words of a let­ter he wrote to his moth­er in Feb­ru­ary of 1850.

Though he’d com­plet­ed sev­er­al books at the time, the then 28-year-old Flaubert had yet to make it as a man of let­ters. He did, how­ev­er, do a fair bit of trav­el­ing at that time in his life, com­pos­ing this par­tic­u­lar piece of cor­re­spon­dence dur­ing a sojourn in the Mid­dle East. It seems that even halfway across the world, he could­n’t escape his moth­er’s entreaties to find prop­er employ­ment, if only “un petite place” that would grant him slight­ly more social respectabil­i­ty and finan­cial sta­bil­i­ty. Final­ly fed up, he clar­i­fied his posi­tion on the mat­ter of day jobs once and for all:

Now I come to some­thing that you seem to enjoy revert­ing to and that I utter­ly fail to under­stand. You are nev­er at a loss of things to tor­ment your­self about. What is the sense of this: that I must have a job — “a small job,” you say. First of all, what job? I defy you to find me one, to spec­i­fy in what field, or what it would be like. Frankly, and with­out delud­ing your­self, is there a sin­gle one that I am capa­ble of fill­ing? You add: “One that would­n’t take up much of your time and would­n’t pre­vent you from doing oth­er things.” There’s the delu­sion! That’s what Bouil­het told him­self when he took up med­i­cine, what I told myself when I began law, which near­ly brought about my death from sup­pressed rage. When one does some­thing, one must do it whol­ly and well. Those bas­tard exis­tences where you sell suet all day and write poet­ry at night are made for mediocre minds — like those hors­es equal­ly good for sad­dle and car­riage — the worst kind, that can nei­ther jump a ditch nor pull a plow.

In short, it seems to me that one takes a job for mon­ey, for hon­ors, or as an escape from idle­ness. Now you’ll grant me, dar­ling, (1) that I keep busy enough not to have to go out look­ing for some­thing to do; and (2) if it’s a ques­tion of hon­ors, my van­i­ty is such that I’m inca­pable of feel­ing myself hon­ored by any­thing: a posi­tion, how­ev­er high it might be (and that isn’t the kind you speak of) will nev­er give me the sat­is­fac­tion that I derive from my self-respect when I have accom­plished some­thing well in my own way; and final­ly, if it’s for mon­ey, any jobs or job that I could have would bring in too lit­tle to make much dif­fer­ence to my income. Weigh all these con­sid­er­a­tions: don’t knock your head against a hol­low idea. Is there any posi­tion in which I’d be clos­er to you, more yours? And isn’t not to be bored one of the prin­ci­pal goals of life?

The let­ter may well have con­vinced her: accord­ing to a foot­note includ­ed in The Let­ters of Gus­tave Flaubert: 1830–1857, “there seem to have been no fur­ther sug­ges­tions” that he secure a steady pay­check. Could Flaubert’s moth­er have had an inkling that her son would become, well, Flaubert? At that point he had­n’t even begun writ­ing Madame Bovary, a project that would begin upon his return to France. Its inspi­ra­tion came in part from the ear­ly ver­sion of The Temp­ta­tion of Saint Antho­ny he’d com­plet­ed before embark­ing on his trav­els, which his friends Maxime Du Camp and Louis Bouil­het (the reluc­tant med­ical stu­dent men­tioned in the let­ter) sug­gest­ed he toss in the fire, telling him to write about the stuff of every­day life instead.

Not all of us, of course, can work the same way Flaubert did, with his days spent in revi­sion of each page and his obses­sive life­long hunt for le mot juste: not for noth­ing do we call him “the mar­tyr of style.” But what­ev­er we cre­ate and how­ev­er we cre­ate it, we ignore the words Flaubert wrote to his moth­er at our per­il. The earn­ing of mon­ey has its place, but the idea that any old day job can be eas­i­ly held down with­out dam­age to our real life’s work shades all too eas­i­ly into self-delu­sion. We must remem­ber that “when one does some­thing, one must do it whol­ly and well,” a sen­ti­ment made infi­nite­ly more pow­er­ful by the fact that Flaubert did­n’t just artic­u­late it, he lived it — and now occu­pies one of the high­est places in the pan­theon of the nov­el as a result.

h/t Tom H.

Relat­ed Con­tent:

Read 4,500 Unpub­lished Pages of Flaubert’s Madame Bovary

How Sein­feld, the Sit­com Famous­ly “About Noth­ing,” Is Like Gus­tave Flaubert’s Nov­els About Noth­ing

Charles Bukows­ki Rails Against 9‑to‑5 Jobs in a Bru­tal­ly Hon­est Let­ter (1986)

William Faulkn­er Resigns From His Post Office Job With a Spec­tac­u­lar Let­ter (1924)

Bri­an Eno’s Advice for Those Who Want to Do Their Best Cre­ative Work: Don’t Get a Job

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Enter “The Magazine Rack,” the Internet Archive’s Collection of 34,000 Digitized Magazines

Before we kept up with cul­ture through the inter­net, we kept up with cul­ture through mag­a­zines. That his­tor­i­cal fact may at first strike those of us over 30 as triv­ial and those half a gen­er­a­tion down as irrel­e­vant, but now, thanks to the Inter­net Archive, we can all eas­i­ly expe­ri­ence the depth and breadth of the mag­a­zine era as some­thing more than an abstrac­tion or an increas­ing­ly dis­tant mem­o­ry. In keep­ing with their appar­ent mis­sion to become the pre­dom­i­nant archive of pre-inter­net media, they’ve set up the Mag­a­zine Rack, a down­load­able col­lec­tion of over 34,000 dig­i­tized mag­a­zines and oth­er month­ly pub­li­ca­tions.

Mag­a­zines haven’t gone away, of course, and at the Inter­net Archive’s Mag­a­zine Rack you can do just what you might have done at a tra­di­tion­al mag­a­zine rack: flip through brand new issues of pub­li­ca­tions like Tech Advi­sor, Avi­a­tion His­to­ry, and Amer­i­ca’s Civ­il War. But quite unlike a tra­di­tion­al mag­a­zine rack, where recen­cy was all, you can also read back issues — in some cas­es quite far-back issues, stretch­ing all the way to the mid-18th cen­tu­ry. The Lon­don Mag­a­zine, or, Gen­tle­man’s Month­ly Intel­li­gencer vol. XXII for the Year 1753, the old­est mag­a­zine on these dig­i­tal shelves, offers such arti­cles as “Remark­able acci­dents,” “Dan­ger of the empire’s being with­out a head,” and “Life and char­ac­ter of Christi­na, queen of Swe­den.”

As British mag­a­zines of the past go, it also delight­ed me per­son­al­ly to find in the Mag­a­zine Rack many issues of Com­put­er and Video Games (also known as CVG) which did much, giv­en its inex­plic­a­ble avail­abil­i­ty at the library of the Seat­tle sub­urb where I grew up, to shape my world­view. Oth­er titles cater­ing to “nerdy” inter­ests, broad­ly speak­ing, have — per­haps pre­dictably — been archived with a spe­cial exten­sive­ness: com­put­er and gam­ing mag­a­zines have their own vast sec­tions, but the col­lec­tions of ear­ly Sci­en­tif­ic Amer­i­can, sci-fi fan mag­a­zine Star­log, vin­tage men’s mag­a­zines (some, of course, NSFW), and the long-run­ning ama­teur radio jour­nal 73 Mag­a­zine come not far behind.

The Mag­a­zine Rack also con­tains plen­ty of pub­li­ca­tions of the kind we tend to ref­er­ence here on Open Cul­ture, includ­ing quite a few titles devot­ed to pulp fic­tion, the influ­en­tial Moe­bius- and H.R. Giger-fea­tur­ing “adult fan­ta­sy mag­a­zine” Heavy Met­al, the Hugo Award-win­ning sci­ence fic­tion mag­a­zine IF, and the made-for-PDF-for­mat inter­na­tion­al art mag­a­zine Rev­o­lu­tion­art. Spend enough brows­ing time there and you’ll remem­ber — or learn — that, espe­cial­ly in the print-sat­u­rat­ed twen­ti­eth cen­tu­ry, mag­a­zines did­n’t just let us keep up with the cul­ture, they helped cre­ate it.

Relat­ed Con­tent:

A Dig­i­tal Archive of Heavy Met­al, the Influ­en­tial “Adult Fan­ta­sy Mag­a­zine” That Fea­tured the Art of Moe­bius, H.R. Giger & More

Read 1,000 Edi­tions of The Vil­lage Voice: A Dig­i­tal Archive of the Icon­ic New York City Paper

A Com­plete Dig­i­ti­za­tion of Eros Mag­a­zine: The Con­tro­ver­sial 1960s Mag­a­zine on the Sex­u­al Rev­o­lu­tion

Down­load the Com­plete Archive of Oz, “the Most Con­tro­ver­sial Mag­a­zine of the 60s,” Fea­tur­ing R. Crumb, Ger­maine Greer & More

Enter the Pulp Mag­a­zine Archive, Fea­tur­ing Over 11,000 Dig­i­tized Issues of Clas­sic Sci-Fi, Fan­ta­sy & Detec­tive Fic­tion

Enter a Huge Archive of Amaz­ing Sto­ries, the World’s First Sci­ence Fic­tion Mag­a­zine, Launched in 1926

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When David Bowie Became Nikola Tesla: Watch His Electric Performance in The Prestige (2006)

Only two major actors have played inven­tor Niko­la Tes­la in pop cul­ture: one is John C. Reil­ly and the oth­er is David Bowie. As much as I love this episode of Drunk His­to­ry, let’s talk about the Star­man him­self, who Christo­pher Nolan cast as Tes­la in his 2006 film The Pres­tige.

By 2005, Bowie was in seclu­sion. As elu­ci­dat­ed in the recent BBC doc, The Last Five Years, the singer was recu­per­at­ing from a heart attack on his Real­i­ty tour, a tour that would turn out to be his last.

Nolan begged Bowie to take the role:

Tes­la was this oth­er-world­ly, ahead-of-his-time fig­ure, and at some point it occurred to me he was the orig­i­nal Man Who Fell to Earth. As some­one who was the biggest Bowie fan in the world, once I made that con­nec­tion, he seemed to be the only actor capa­ble of play­ing the part…It took me a while to con­vince him, though—he turned down the part the first time. It was the only time I can ever remem­ber try­ing again with an actor who passed on me.

Bowie relent­ed and above you can see his best moment in the film (or *the* best moment in the film)–where Tes­la enters through a show­er of elec­tric­i­ty to greet Robert (Hugh Jack­man) and Alley (Andy Serkis). It’s a rock star entrance, for sure.

Nolan con­tin­ues:

The expe­ri­ence of hav­ing him on set was won­der­ful. Daunt­ing, at first. He had a lev­el of charis­ma beyond what you nor­mal­ly expe­ri­ence, and every­one real­ly respond­ed to it. I’ve nev­er seen a crew respond to any movie star that way, no mat­ter how big. But he was very gra­cious and under­stood the effect he had on peo­ple. Every­one has fond mem­o­ries of get­ting to spend time with him or speak to him for a lit­tle bit. I only worked with him briefly—four or five days—but I did man­age to sneak a cou­ple moments to chat with him, which are very trea­sured mem­o­ries of mine. Nor­mal­ly when you meet stars, no mat­ter how star­ry they are, when you see them as peo­ple, some of that mys­tique goes away. But not with David Bowie. I came away from the expe­ri­ence being able to say I was still his biggest fan, and a fan who had the very mirac­u­lous oppor­tu­ni­ty to work with him for a moment. I loved the fact that after hav­ing worked with him, I had just the same fas­ci­na­tion with his tal­ent and his charis­ma. I thought that was quite mag­i­cal.

Despite a very brief role in a film called August and an appear­ance around the same year on Ricky Ger­vais’ Extras, this would be Bowie’s last major film role, and real­ly his last filmed appear­ance until 2013, when he shot pro­mos for The Next Day.

A look at the YouTube com­ments sug­gest that many view­ers watched The Pres­tige and had no idea who was play­ing Tes­la. And that might have just tick­led the man, play­ing a magi­cian in recluse high up in the moun­tains, more in com­mu­ni­ca­tion with the invis­i­ble gods than the mor­tals.

Relat­ed Con­tent:

Watch David Bowie Star in His First Film Role, a Short Hor­ror Flick Called The Image (1967)

Ricky Ger­vais Cre­ates Out­landish Com­e­dy with David Bowie

David Bowie Sings in a Won­der­ful M.C. Esch­er-Inspired Set in Jim Henson’s Labyrinth

Niko­la Tesla’s Pre­dic­tions for the 21st Cen­tu­ry: The Rise of Smart Phones & Wire­less, The Demise of Cof­fee, The Rule of Eugen­ics (1926/35)

The Peri­od­ic Table of David Bowie: A Visu­al­iza­tion of the Sem­i­nal Artist’s Influ­ence and Influ­ences

The David Bowie Book Club Gets Launched by His Son: Read One of Bowie’s 100 Favorite Books Every Month

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

How to Use the Rotary Dial Phone: A Primer from 1927

Most every piece of tech­nol­o­gy, no mat­ter how sim­ple, comes with a user man­u­al of some sort. Even the seem­ing­ly straight­for­ward rotary dial phone.

Although Alexan­der Gra­ham Bell patent­ed the first tele­phone in 1876, the first rotary dial phones did­n’t make their way into Amer­i­can homes until 1919. Then came the oblig­a­tory tuto­r­i­al. Cre­at­ed by AT&T in 1927 and orig­i­nal­ly shown in the­atres in Fres­no, Cal­i­for­nia, the silent film above breaks down the process of dial­ing a call–from using a phone direc­to­ry and find­ing a num­ber, to pick­ing up the receiv­er and lis­ten­ing for that steady hum­ming sound called the “dial tone,” to turn­ing and releas­ing the rotary dial mul­ti­ple times, and so on. This primer would car­ry Amer­i­cans through 1963 when the first push-but­ton phones start­ed to pop up. That advent of the push-but­ton phone also came with a video, of course.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via the Pub­lic Domain Review

Relat­ed Con­tent:

Hear the Voice of Alexan­der Gra­ham Bell for the First Time in a Cen­tu­ry

How Vinyl Records Are Made: A Primer from 1956

Herbie Hancock Explains the Big Lesson He Learned From Miles Davis: Every Mistake in Music, as in Life, Is an Opportunity

One thing they don’t teach you in par­ent­ing school is how to guide a young child into mak­ing few­er mis­takes in her home­work, while also com­mu­ni­cat­ing to her that mis­takes are not “bad” but often “good” in that they can be con­duits for cre­ative think­ing and intu­itive path­ways to progress. This les­son presents even more prob­lems if your child has per­fec­tion­ist ten­den­cies. (If you have sound ped­a­gog­i­cal meth­ods, I’m all ears.)

The prob­lem isn’t just that adults con­stant­ly tele­graph bina­ry “yes/no,” “good/bad” mes­sages to every­one and every­thing around them, but that most adults are deeply uncom­fort­able with ambi­gu­i­ty, and thus deeply afraid of mis­takes, as a result of imbib­ing so many bina­ry mes­sages them­selves. Impro­vi­sa­tion fright­ens trained and untrained musi­cians alike, for exam­ple, for this very rea­son. Who wants to screw up pub­licly and look like… well, a screw up?

We think that doing some­thing well, and even “per­fect­ly,” will win us the pat on the head/gold star/good report card we have been taught to crave all our lives. Sure­ly there are excel­lent rea­sons to strive for excel­lence. But accord­ing to one who should know—the most excel­lent Miles Davis—excellence by nature obvi­ates the idea of mis­takes. How’s that, you ask? Let us attend to one of Davis’ for­mer side­men, Her­bie Han­cock, who tells one of his favorite sto­ries about the man above.

Loose impro­vi­sa­tion is inte­gral to jazz, but we all know Miles Davis as a very exact­ing char­ac­ter. He could be mean, demand­ing, abra­sive, cranky, hyper­crit­i­cal, and we might con­clude, giv­en these per­son­al qual­i­ties, and the con­sis­tent excel­lence of his play­ing, that he was a per­fec­tion­ist who couldn’t tol­er­ate screw ups. Han­cock gives us a very dif­fer­ent impres­sion, telling the tale of a “hot night” in Stuttgart, when the music was “tight, it was pow­er­ful, it was inno­v­a­tive, and fun.”

Mak­ing what any­one would rea­son­ably call a mis­take in the mid­dle of one of Davis’ solos—hitting a notice­ably wrong chord—Hancock react­ed as most of us would, with dis­may. “Miles paused for a sec­ond,” he says, “and then he played some notes that made my chord right… Miles was able to turn some­thing that was wrong into some­thing that was right.” Still, Han­cock was so upset, he couldn’t play for about a minute, par­a­lyzed by his own ideas about “right” and “wrong” notes.

What I real­ize now is that Miles didn’t hear it as a mis­take. He heard it as some­thing that hap­pened. As an event. And so that was part of the real­i­ty of what was hap­pen­ing at that moment. And he dealt with it…. Since he didn’t hear it as a mis­take, he thought it was his respon­si­bil­i­ty to find some­thing that fit.

Han­cock drew a musi­cal les­son from the moment, yes, and he also drew a larg­er life les­son about growth, which requires, he says, “a mind that’s open enough… to be able to expe­ri­ence sit­u­a­tions as they are and turn them into med­i­cine… take what­ev­er sit­u­a­tion you have and make some­thing con­struc­tive hap­pen with it.”

This bit of wis­dom reminds me not only of my favorite Radio­head lyric (“Be con­struc­tive with your blues”), but also of a sto­ry about a Japan­ese monk who vis­it­ed a monastery in the U.S. and promised to give a demon­stra­tion in the fine art of Zen archery. After much solemn prepa­ra­tion and breath­less antic­i­pa­tion, the monk led his hosts on a hike up the moun­tain, where he then blind­ly fired an arrow off a cliff and walked away, leav­ing the stunned spec­ta­tors to con­clude the tar­get must be wher­ev­er the arrow hap­pened to land.

What mat­ters, Davis is quot­ed as say­ing, is how we respond to what’s hap­pen­ing around us: “When you hit a wrong note, it’s the next note that you play that deter­mines if it’s good or bad.” Or, as he put it more sim­ply and non-dual­is­ti­cal­ly, “Do not fear mis­takes. There are none.”

Relat­ed Con­tent:

Hear a 65-Hour, Chrono­log­i­cal Playlist of Miles Davis’ Rev­o­lu­tion­ary Jazz Albums

Miles Davis Dish­es Dirt on His Fel­low Jazz Musi­cians: “The Trom­bone Play­er Should be Shot”; That Ornette is “F‑ing Up the Trum­pet”

Her­bie Han­cock Presents the Pres­ti­gious Nor­ton Lec­tures at Har­vard Uni­ver­si­ty: Watch Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear Albert Einstein Read “The Common Language of Science” (1941)

Albert Ein­stein, 1921, by Fer­di­nand Schmutzer via Wiki­me­dia Com­mons

Here’s an extra­or­di­nary record­ing of Albert Ein­stein from the fall of 1941, read­ing a full-length essay in Eng­lish:

The essay is called “The Com­mon Lan­guage of Sci­ence.” It was record­ed in Sep­tem­ber of 1941 as a radio address to the British Asso­ci­a­tion for the Advance­ment of Sci­ence. The record­ing was appar­ent­ly made in Amer­i­ca, as Ein­stein nev­er returned to Europe after emi­grat­ing from Ger­many in 1933.

Ein­stein begins by sketch­ing a brief out­line of the devel­op­ment of lan­guage, before explor­ing the con­nec­tion between lan­guage and think­ing. “Is there no think­ing with­out the use of lan­guage,” asks Ein­stein, “name­ly in con­cepts and con­cept-com­bi­na­tions for which words need not nec­es­sar­i­ly come to mind? Has not every one of us strug­gled for words although the con­nec­tion between ‘things’ was already clear?”

Despite this evi­dent sep­a­ra­tion between lan­guage and think­ing, Ein­stein quick­ly points out that it would be a gross mis­take to con­clude that the two are entire­ly inde­pen­dent. In fact, he says, “the men­tal devel­op­ment of the indi­vid­ual and his way of form­ing con­cepts depend to a high degree upon lan­guage.” Thus a shared lan­guage implies a shared men­tal­i­ty. For this rea­son Ein­stein sees the lan­guage of sci­ence, with its math­e­mat­i­cal signs, as hav­ing a tru­ly glob­al role in influ­enc­ing the way peo­ple think:

The super­na­tion­al char­ac­ter of sci­en­tif­ic con­cepts and sci­en­tif­ic lan­guage is due to the fact that they have been set up by the best brains of all coun­tries and all times. In soli­tude, and yet in coop­er­a­tive effort as regards the final effect, they cre­at­ed the spir­i­tu­al tools for the tech­ni­cal rev­o­lu­tions which have trans­formed the life of mankind in the last cen­turies. Their sys­tem of con­cepts has served as a guide in the bewil­der­ing chaos of per­cep­tions so that we learned to grasp gen­er­al truths from par­tic­u­lar obser­va­tions.

Ein­stein con­cludes with a cau­tion­ary reminder that the sci­en­tif­ic method is only a means toward an end, and that the wel­fare of human­i­ty depends ulti­mate­ly on shared goals.

Per­fec­tion of means and con­fu­sion of goals seem–in my opinion–to char­ac­ter­ize our age. If we desire sin­cere­ly and pas­sion­ate­ly for the safe­ty, the wel­fare, and the free devel­op­ment of the tal­ents of all men, we shall not be in want of the means to approach such a state. Even if only a small part of mankind strives for such goals, their supe­ri­or­i­ty will prove itself in the long run.

The imme­di­ate con­text of Ein­stein’s mes­sage was, of course, World War II. The air force of Ein­stein’s native coun­try had only recent­ly called off its bomb­ing cam­paign against Eng­land. A year before, Lon­don weath­ered 57 straight nights of bomb­ing by the Luft­waffe. Ein­stein had always felt a deep sense of grat­i­tude to the British sci­en­tif­ic com­mu­ni­ty for its efforts dur­ing World War I to test the Gen­er­al The­o­ry of Rel­a­tiv­i­ty, despite the fact that its author was from an ene­my nation.

“The Com­mon Lan­guage of Sci­ence” was first pub­lished a year after the radio address, in Advance­ment of Sci­ence 2, no. 5. It is cur­rent­ly avail­able in the Ein­stein antholo­gies Out of My Lat­er Years and Ideas and Opin­ions.

Note: An ear­li­er ver­sion of this post appeared on our site in March 2013.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Albert Ein­stein on Indi­vid­ual Lib­er­ty, With­out Which There Would Be ‘No Shake­speare, No Goethe, No New­ton’

Albert Ein­stein Tells His Son The Key to Learn­ing & Hap­pi­ness is Los­ing Your­self in Cre­ativ­i­ty (or “Find­ing Flow”)

Albert Ein­stein Called Racism “A Dis­ease of White Peo­ple” in His Lit­tle-Known Fight for Civ­il Rights

Find Cours­es on Ein­stein in the Physics Sec­tion of our Free Online Cours­es Col­lec­tion

Aldous Huxley Tells Mike Wallace What Will Destroy Democracy: Overpopulation, Drugs & Insidious Technology (1958)

Over­pop­u­la­tion, manip­u­la­tive pol­i­tics, imbal­ances of soci­etal pow­er, addic­tive drugs, even more addic­tive tech­nolo­gies: these and oth­er devel­op­ments have pushed not just democ­ra­cy but civ­i­liza­tion itself to the brink. Or at least author Aldous Hux­ley saw it that way, and he told Amer­i­ca so when he appeared on The Mike Wal­lace Inter­view in 1958. (You can also read a tran­script here.) “There are a num­ber of imper­son­al forces which are push­ing in the direc­tion of less and less free­dom,” he told the new­ly famous news anchor, “and I also think that there are a num­ber of tech­no­log­i­cal devices which any­body who wish­es to use can use to accel­er­ate this process of going away from free­dom, of impos­ing con­trol.”

Hux­ley’s best-known nov­el Brave New World has remained rel­e­vant since its first pub­li­ca­tion in 1932. He appeared on Wal­lace’s show to pro­mote Brave New World Revis­it­ed (first pub­lished as Ene­mies of Free­dom), a col­lec­tion of essays on how much more rapid­ly than expect­ed the real world had come to resem­ble the dystopia he’d imag­ined a quar­ter-cen­tu­ry ear­li­er.

Some of the rea­sons behind his grim pre­dic­tions now seem over­stat­ed — he points out that “in the under­de­vel­oped coun­tries actu­al­ly the stan­dard of liv­ing is at present falling,” though the reverse has now been true for quite some time — but oth­ers, from the van­tage of the 21st cen­tu­ry, sound almost too mild.

“We must­n’t be caught by sur­prise by our own advanc­ing tech­nol­o­gy,” Hux­ley says in that time before smart­phones, before the inter­net, before per­son­al com­put­ers, before even cable tele­vi­sion. We also must­n’t be caught by sur­prise by those who seek indef­i­nite pow­er over us: to do that requires “con­sent of the ruled,” some­thing acquirable by addic­tive sub­stances — both phar­ma­co­log­i­cal and tech­no­log­i­cal — as well as “new tech­niques of pro­pa­gan­da.” All of this has the effect of “bypass­ing the sort of ratio­nal side of man and appeal­ing to his sub­con­scious and his deep­er emo­tions, and his phys­i­ol­o­gy even, and so, mak­ing him actu­al­ly love his slav­ery.”

Wal­lace’s ques­tions bring Hux­ley to a ques­tion of his own: “What does a democ­ra­cy depend on? A democ­ra­cy depends on the indi­vid­ual vot­er mak­ing an intel­li­gent and ratio­nal choice for what he regards as his enlight­ened self-inter­est, in any giv­en cir­cum­stance.” But democ­ra­cy-debil­i­tat­ing com­mer­cial and polit­i­cal pro­pa­gan­da appeals “direct­ly to these uncon­scious forces below the sur­faces so that you are, in a way, mak­ing non­sense of the whole demo­c­ra­t­ic pro­ce­dure, which is based on con­scious choice on ratio­nal ground.” Hence the impor­tance of teach­ing peo­ple “to be on their guard against the sort of ver­bal boo­by traps into which they are always being led.” The skill has arguably only grown in impor­tance since, as has his final thought in the broad­cast: “I still believe in democ­ra­cy, if we can make the best of the cre­ative activ­i­ties of the peo­ple on top plus those of the peo­ple on the bot­tom, so much the bet­ter.”

Relat­ed Con­tent:

Aldous Hux­ley Reads Dra­ma­tized Ver­sion of Brave New World

Hux­ley to Orwell: My Hell­ish Vision of the Future is Bet­ter Than Yours (1949)

An Ani­mat­ed Aldous Hux­ley Iden­ti­fies the Dystopi­an Threats to Our Free­dom (1958)

Aldous Hux­ley Pre­dicts in 1950 What the World Will Look Like in the Year 2000

Aldous Hux­ley, Psy­che­delics Enthu­si­ast, Lec­tures About “the Vision­ary Expe­ri­ence” at MIT (1962)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

One of the Best Preserved Ancient Manuscripts of The Iliad Is Now Digitized: See the “Bankes Homer” Manuscript in High Resolution (Circa 150 C.E.)

Each time I sit through the end cred­its of a film, I think about how weird auteur the­o­ry is—that a work of cin­e­ma can be pri­mar­i­ly thought of the sin­gu­lar vision of the direc­tor. Typ­i­cal exam­ples come from arti­er fare than the usu­al Hol­ly­wood block­buster in which crews of thou­sands of stunt­peo­ple, spe­cial effects tech­ni­cians, and ani­ma­tors (and sev­er­al dozen “pro­duc­ers”) make essen­tial con­tri­bu­tions. In the case of, say, David Lynch or Wes Anderson—or ear­li­er direc­tors like Godard or Kubrick—one can’t deny the evi­dence of a sin­gu­lar mind at work. Even so, we tend to ele­vate direc­tors to the sta­tus of god­like arti­fi­cers, sur­round­ed by a few angel­ic helpers behind the cam­era and a few star actors in front of it. Every­one else is an extra, includ­ing, very often, the actu­al writ­ers of a film.

Of course, the notion of the auteur comes from the gen­er­al the­o­ry of author­ship that iden­ti­fies lit­er­ary works as the prod­uct of a sin­gle intel­lect. French the­o­rists like Michel Fou­cault and Roland Barthes have cast sus­pi­cion on this idea. When it comes to writ­ing from the man­u­script age, hun­dreds or thou­sands of years old, it can be next to impos­si­ble to iden­ti­fy the author of a work.

Many an ancient work comes down to us as the prod­uct of “Anony­mous.” In the case of the major Greek epics, The Odyssey and The Ili­ad, we have a name, Homer, that most clas­sics schol­ars treat as a con­ve­nient place­hold­er. As a Uni­ver­si­ty of Cincin­nati clas­sics site notes, “Homer” could stand for “a group of poets whose works on the theme of Troy were col­lect­ed.”

Though writ­ten ref­er­ences to Homer date back to the sixth cen­tu­ry B.C., giv­ing cre­dence to the his­tor­i­cal exis­tence of the leg­endary blind poet, he might have been more direc­tor than author, bring­ing togeth­er into a coher­ent whole the labor of hun­dreds of dif­fer­ent sto­ry­tellers. For his­to­ri­an Adam Nicol­son, author of Why Homer Mat­ters, “it’s a mis­take to think of Homer as a per­son. Homer is an ‘it.’ A tra­di­tion. An entire cul­ture com­ing up with ever more refined and ever more under­stand­ing ways of telling sto­ries that are impor­tant to it. Homer is essen­tial­ly shared.” The nar­ra­tive poet­ry attrib­uted to Homer, Nicol­son sug­gests, might go back a thou­sand years before the poet sup­pos­ed­ly put it to papyrus.

You can read this Nation­al Geo­graph­ic inter­view with Nicol­son (or buy his book) to fol­low the argu­ment. It isn’t par­tic­u­lar­ly original—as Daniel Mendel­sohn writes at The New York­er, “the dom­i­nant ortho­doxy” for over a hun­dred years “has been that The Ili­ad evolved over cen­turies before final­ly being writ­ten down” some­time around 700 B.C. We have no man­u­scripts from that ear­ly peri­od, and no one knows how much the poem evolved through scrib­al errors in the trans­mis­sion from man­u­script to man­u­script over cen­turies. This is one of many ques­tions lit­er­ary his­to­ri­ans ask when they approach papyri like that at the top—an excerpt from the so-called “Bankes Homer,” the most well-pre­served spec­i­men of a por­tion of The Ili­ad, con­tain­ing Book 24, lines 127–804, and dat­ing from cir­ca 150 C.E.

Pur­chased in Egypt in 1821 by Egyp­tol­o­gist William John Bankes, and acquired by an adven­tur­er named Gio­van­ni Finati on the island of Ele­phan­tine, the papyrus scroll, which you can see in full and in high res­o­lu­tion at the British Library site, was cre­at­ed like most oth­er “lit­er­ary papyri” for hun­dreds of years. As the British Library describes the process:

Pro­fes­sion­al scribes made copies from exem­plars at the request of clients, tran­scrib­ing by hand, word by word, let­ter by let­ter. Until around the 2nd cen­tu­ry CE these man­u­script books took the form of rolls com­posed of papyrus sheets past­ed one to the oth­er in suc­ces­sion, often over a con­sid­er­able length.

In addi­tion to the text itself, notes the site His­to­ry of Infor­ma­tion, the man­u­script con­tains “breath­ing marks and accents made by an ancient diorthotesor ‘cor­rec­tor’ to show cor­rect poet­ic pro­nun­ci­a­tion.” The ancient prac­tice of “cor­rect­ing” was a ped­a­gog­i­cal tech­nique used for train­ing stu­dents to prop­er­ly read the text. Like­ly for hun­dreds of years before there was a text, the poem would be com­mit­ted to mem­o­ry, and recit­ed by anony­mous bards all over the Greek-speak­ing world, prob­a­bly chang­ing in the telling to suit the tastes and bias­es of dif­fer­ent audi­ences. Who can say how many, if any, of those ancient bards bore the name “Homer”?

Again you can see the Bankes Homer in high res­o­lu­tion here.

Relat­ed Con­tent:

Hear What Homer’s Odyssey Sound­ed Like When Sung in the Orig­i­nal Ancient Greek

Emi­ly Wil­son Is the First Woman to Trans­late Homer’s Odyssey into Eng­lish: The New Trans­la­tion Is Out Today

Explore 5,300 Rare Man­u­scripts Dig­i­tized by the Vat­i­can: From The Ili­ad & Aeneid, to Japan­ese & Aztec Illus­tra­tions

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Stream a 144-Hour Discography of Classic Jazz Recordings from Blue Note Records: Miles Davis, Art Blakey, John Coltrane, Ornette Coleman & More

There have been many influ­en­tial jazz record labels through­out the pre­vi­ous cen­tu­ry and into the cur­rent one, but there is no more rec­og­niz­able label than Blue Note Records. Blue Note is “unques­tion­ably the most icon­ic jazz label there has ever been,” claims the site Udis­cov­er Music in a post on the “50 Great­est” Blue Note albums. Indeed, “it may well be the most icon­ic record label of all time… a brand rec­og­nized the world over for the ‘finest in jazz.’”

Out­side of the label iden­ti­ties in cer­tain sub­cul­tures like punk and elec­tron­ic music, no oth­er name so instant­ly con­jures up a ful­ly-formed, dis­tinc­tive look and sound. It is the mono­chrome look of dap­per, too-cool musi­cal giants in tai­lored suits and skin­ny ties, and the sound, pri­mar­i­ly, of the Hard Bop era—of Art Blakey, Wayne Short­er, Son­ny Rollins, Dex­ter Gor­don, Bud Pow­ell, McCoy Tyn­er, and, of course, Miles Davis, Thelo­nious Monk, and John Coltrane, artists who total­ly enlarged the bound­aries of jazz. (See the trail­er above for the Sophie Huber doc­u­men­tary Blue Note Records: Beyond the Notes.)

By design, Blue Note’s unfor­get­table 50s and 60s album cov­ers—most cre­at­ed by artist Reid Miles and pho­tog­ra­ph­er Fran­cis Wolff—sug­gest brim­fuls of pos­si­bil­i­ty. “Right from the begin­ning,” says pro­duc­er and writer Michael Cus­cu­na in the video above, “they real­ly took their cov­ers seri­ous­ly.”

But this would have meant lit­tle if they hadn’t tak­en the music just as seri­ous­ly as the styl­ish art­work that adorns it. Found­ed in 1939 by Alfred Lion and Max Mar­gulis, the label first served as a home for more tra­di­tion­al big band and swing, but in the late for­ties, Blue Note seemed to real­ize bet­ter than any oth­er com­mer­cial enti­ty that the future of jazz had arrived, thanks in part to sax­o­phon­ist and tal­ent scout Ike Que­bec.

“Not real­ly in the pan­theon of Blue Note play­ers of the 1960s,” writes Burn­ing Ambu­lance (he died in ear­ly ’63), Que­bec is still cen­tral to the label’s suc­cess. As an A&R man, he signed Monk and Bud Pow­ell, and “it’s been said that he did a lot of uncred­it­ed arrang­ing on oth­er musi­cians’ ses­sions, too.” His lat­er record­ings fit right in with his more famous peers (check out his “Blue and Sen­ti­men­tal”). Quebec’s own work doesn’t come up in many Blue Note ret­ro­spec­tives, includ­ing the Spo­ti­fy discog­ra­phy above, and that’s too bad. But it’s hard to com­plain when you’ve got so many incred­i­ble, icon­ic Blue Note record­ings in one place.

Cre­at­ed by Junior Bon­ner, the Blue Notes Records Discog­ra­phy playlist is not “com­plete” in that it con­tains every album the label ever released—an impos­si­ble expec­ta­tion, sure­ly, espe­cial­ly since Blue Note is still going strong. But, with a run time of 144 hours, it more than suf­fi­cient­ly cov­ers the ros­ter of the label’s great­est play­ers, includ­ing sev­er­al many of us prob­a­bly haven’t heard before in much depth. Hard­core audio­phile record col­lec­tors should vis­it Lon­don­Jaz­zCol­lec­tor and Jazzdisco.org to get the full Blue Note cat­a­log of every Blue Note artist and release. But lovers of jazz who don’t mind dig­i­tal stream­ing instead of pre­cious vinyl and shel­lac will be thrilled with this impres­sive anthol­o­gy.

Relat­ed Con­tent:

Hear a 65-Hour, Chrono­log­i­cal Playlist of Miles Davis’ Rev­o­lu­tion­ary Jazz Albums

Hear 2,000 Record­ings of the Most Essen­tial Jazz Songs: A Huge Playlist for Your Jazz Edu­ca­tion

Women of Jazz: Stream a Playlist of 91 Record­ings by Great Female Jazz Musi­cians

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Illustrated Medicinal Plant Map of the United States of America (1932): Download It in High Resolution

Two years ago, we high­light­ed col­lec­tor David Rumsey’s huge map archive, which he donat­ed to Stan­ford Uni­ver­si­ty in April of 2016 and which now resides at Stanford’s David Rum­sey Map Cen­ter. The open­ing of this phys­i­cal col­lec­tion was a pret­ty big deal, but the dig­i­tal col­lec­tion has been on the web, in some part, and avail­able to the online pub­lic since 1996. Twen­ty years ago, how­ev­er, though the inter­net was decid­ed­ly becom­ing an every­day fea­ture of mod­ern life, it was dif­fi­cult for the aver­age per­son to imag­ine the degree to which dig­i­tal tech­nol­o­gy would com­plete­ly over­take our lives, not to men­tion the almost unbe­liev­able wealth and pow­er tech com­pa­nies would amass in such short time.

Sim­i­lar­ly, when the above 1932 Med­i­c­i­nal Plant Map of the Unit­ed States (see in a larg­er for­mat here) first appeared—one of the tens of thou­sands of maps avail­able in the dig­i­tal Rum­sey col­lec­tion—few peo­ple oth­er than Aldous Hux­ley could have fore­seen the expo­nen­tial advances, and the rise of wealth and pow­er, to come in the phar­ma­ceu­ti­cal indus­try.

But the phar­ma­cists had a clue. The map, pro­duced by the Nation­al Whole­sale Drug­gists’ Asso­ci­a­tion, “was intend­ed to boost the image of the pro­fes­sion,” writes Rebec­ca Onion at Slate, “at a time when com­pa­nies were increas­ing­ly com­pound­ing new phar­ma­ceu­ti­cals in labs,” there­by ren­der­ing much of the drug-mak­ing knowl­edge and skill of old-time drug­gists obso­lete.

Although the com­mer­cial phar­ma­ceu­ti­cal indus­try began tak­ing shape in the late 19th cen­tu­ry, it didn’t ful­ly come into its own until the so-called “gold­en era” of 1930–1960, when, says Onion, researchers devel­oped “a flood of new antibi­otics, psy­chotrop­ics, anti­his­t­a­mines, and vac­cines, increas­ing­ly rely­ing on syn­thet­ic chem­istry to do so.” Over-the-counter med­ica­tions pro­lif­er­at­ed, and phar­ma­cists became alarmed. They sought to per­suade the pub­lic of their con­tin­ued rel­e­vance by point­ing out, as a short blurb at the bot­tom left cor­ner of the map notes, that “few peo­ple real­ize the extent to which plants and min­er­als enter into the prac­tice of phar­ma­cy.”

The map appeared dur­ing “Phar­ma­cy Week” in Octo­ber, when “phar­ma­cists in Anglo-Sax­on coun­tries” pro­mote their ser­vices. Los­ing sight of those impor­tant ser­vices, the Drug­gists’ Asso­ci­a­tion writes, will lead to suf­fer­ing, should the tra­di­tion­al phar­ma­cist’s func­tion “be impaired or destroyed by com­mer­cial trends.” Thus we have this visu­al demon­stra­tion of com­pe­tence. The map iden­ti­fies impor­tant species—native or cultivated—in each region of the coun­try. In Ken­tucky, we see Nicoti­na tabacum, whose cured leaves, you guessed it, “con­sti­tute tobac­co.” Across the coun­try in Neva­da, we are intro­duced to Apoc­ynum cannabinum, “native of U.S. and South­ern Canada—the dried rhi­zome and roots con­sti­tute the drug apoc­ynum or Cana­di­an hemp.”

The bet­ter-known Can­nibus sati­va also appears, in one of the box­es around the map’s bor­der that intro­duce plants from out­side North Amer­i­ca, includ­ing Ery­throx­y­lon coca, from Bolivia and Peru, and Papaver som­nifer­um, from which opi­um derives. Many of the oth­er med­ica­tions will be less famil­iar to us—and belong to what we now call natur­opa­thy, herbal­ism, or, more gen­er­al­ly, “tra­di­tion­al med­i­cine.” Though these med­i­c­i­nal prac­tices are many thou­sands of years old, the drug­gists try to project a cut­ting-edge image, assur­ing the map’s read­ers that “intense sci­en­tif­ic study, expert knowl­edge, extreme care and accu­ra­cy are applied by the phar­ma­cist to med­i­c­i­nal plants.”

While phar­ma­cists today are high­ly-trained pro­fes­sion­als, the part of their jobs that involved the mak­ing of drugs from scratch has been ced­ed to mas­sive cor­po­ra­tions and their research lab­o­ra­to­ries. The drug­gists of 1932 saw this com­ing, and no amount of col­or­ful pub­lic rela­tions could stem the tide. But it may be the case, giv­en chang­ing laws, chang­ing atti­tudes, the back­lash against over­med­ica­tion, and the dev­as­tat­ing opi­oid epi­dem­ic, that their craft is more rel­e­vant than it has been in decades, though today’s “drug­gists” work in mar­i­jua­na dis­pen­saries and health food stores instead of nation­al phar­ma­cy chains.

View and down­load the map in a high res­o­lu­tion scan at the David Rum­sey Map Col­lec­tion, where you can zoom in to every plant on the map and read its descrip­tion.

via Slate

Relat­ed Con­tent:

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, the “Most Ambi­tious Overview of Map Mak­ing Ever,” Is Now Free Online

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hidden Ancient Greek Medical Text Read for the First Time in a Thousand Years — with a Particle Accelerator

Image by Far­rin Abbott/SLAC, via Flickr Com­mons

Long before human­i­ty had paper to write on, we had papyrus. Made of the pith of the wet­land plant Cype­r­us papyrus and first used in ancient Egypt, it made for quite a step up in terms of con­ve­nience from, say, the stone tablet. And not only could you write on it, you could rewrite on it. In that sense it was less the paper of its day than the first-gen­er­a­tion video tape: giv­en the expense of the stuff, it often made sense to erase the con­tent already writ­ten on a piece of papyrus in order to record some­thing more time­ly. But you could­n’t com­plete­ly oblit­er­ate the pre­vi­ous lay­ers of text, a fact that has long held out promise to schol­ars of ancient his­to­ry look­ing to expand their field of pri­ma­ry sources.

The decid­ed­ly non-ancient solu­tion: par­ti­cle accel­er­a­tors. Researchers at the Stan­ford Syn­chro­tron Radi­a­tion Light­source (SSRL) recent­ly used one to find the hid­den text in what’s now called the Syr­i­ac Galen Palimpsest. It con­tains, some­where deep in its pages, “On the Mix­tures and Pow­ers of Sim­ple Drugs,” an “impor­tant phar­ma­ceu­ti­cal text that would help edu­cate fel­low Greek-Roman doc­tors,” writes Aman­da Sol­l­i­day at the SLAC Nation­al Accel­er­a­tor Lab­o­ra­to­ry.

Orig­i­nal­ly com­posed by Galen of Perg­a­mon, “an influ­en­tial physi­cian and a philoso­pher of ear­ly West­ern med­i­cine,” the work made its way into the 6th-cen­tu­ry Islam­ic world through a trans­la­tion into a lan­guage between Greek and Ara­bic called Syr­i­ac.

Image by Far­rin Abbott/SLAC, via Flickr Com­mons

Alas, “despite the physician’s fame, the most com­plete sur­viv­ing ver­sion of the trans­lat­ed man­u­script was erased and writ­ten over with hymns in the 11th cen­tu­ry – a com­mon prac­tice at the time.” Palimpsest, the word coined to describe such texts writ­ten, erased, and writ­ten over on pre-paper mate­ri­als like papyrus and parch­ment, has long since had a place in the lex­i­con as a metaphor for any­thing long-his­to­ried, mul­ti-lay­ered, and ful­ly under­stand­able only with effort. The Stan­ford team’s effort involved a tech­nique called X‑ray flu­o­res­cence (XRF), whose rays “knock out elec­trons close to the nuclei of met­al atoms, and these holes are filled with out­er elec­trons result­ing in char­ac­ter­is­tic X‑ray flu­o­res­cence that can be picked up by a sen­si­tive detec­tor.”

Those rays “pen­e­trate through lay­ers of text and cal­ci­um, and the hid­den Galen text and the new­er reli­gious text flu­o­resce in slight­ly dif­fer­ent ways because their inks con­tain dif­fer­ent com­bi­na­tions of met­als such as iron, zinc, mer­cury and cop­per.” Each of the leather-bound book’s 26 pages takes ten hours to scan, and the enor­mous amounts of new data col­lect­ed will pre­sum­ably occu­py a vari­ety of experts on the ancient world — on the Greek and Islam­ic civ­i­liza­tions, on their lan­guages, on their med­i­cine — for much longer there­after. But you do have to won­der: what kind of unimag­in­ably advanced tech­nol­o­gy will our descen­dants a mil­len­ni­um and a half years from now be using to read all of the stuff we thought we’d erased?

via SLAC

Relat­ed Con­tent:

2,000-Year-Old Man­u­script of the Ten Com­mand­ments Gets Dig­i­tized: See/Download “Nash Papyrus” in High Res­o­lu­tion

The Turin Erot­ic Papyrus: The Old­est Known Depic­tion of Human Sex­u­al­i­ty (Cir­ca 1150 B.C.E.)

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

Learn Ancient Greek in 64 Free Lessons: A Free Course from Bran­deis & Har­vard

Intro­duc­tion to Ancient Greek His­to­ry: A Free Online Course from Yale

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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