It wouldÂn’t surÂprise us to come across a JapanÂese perÂson in Venice. Indeed, givÂen the globÂal tourisÂtic appeal of the place, we could hardÂly imagÂine a day there withÂout a visÂiÂtor from the Land of the RisÂing Sun. But things were difÂferÂent in 1873, just five years after the end of the sakoku polÂiÂcy that all but closed Japan to the world for two and a half cenÂturies. On a misÂsion to research the modÂern ways of the newÂly accesÂsiÂble outÂside world, a JapanÂese delÂeÂgaÂtion arrived in Venice and found in the state archives two letÂters writÂten in Latin by one of their counÂtryÂmen, datÂed 1615 and 1616. Its author seemed to have been an emisÂsary of ĹŚtoÂmo SĹŤrin, a feuÂdal lord who conÂvertÂed to ChrisÂtianÂiÂty and once sent a misÂsion of four teenagers to meet the Pope in Rome — a misÂsion that took place earÂliÂer, in 1586.
So who could this undocÂuÂmentÂed JapanÂese travÂelÂer in the fifÂteen-tens have been? That quesÂtion lies at the heart of the stoÂry told by Evan “NerdÂwriter” Puschak in his new video above. The letÂter’s sigÂnaÂture of HasekuÂra RokeÂmon would’ve conÂstiÂtutÂed a major clue, but the name seems not to have rung a bell with anyÂone at the time.
“In 1873, there was likeÂly no one on planÂet Earth who knew why HasekuÂra RokeÂmon was in Venice in 1615,” says Puschak. The reaÂsons have to do with the arrival of ChrisÂtianÂiÂty in Japan — or at least the arrival of the first major Jesuit misÂsionÂary — in 1549. Not every ruler looked kindÂly on their work, and espeÂcialÂly not ToyÂotoÂmi Hideyoshi, who ordered them removed from the counÂtry in 1587 and latÂer had 26 Catholics cruÂciÂfied in NagasaÂki.
Hideyoshi was sucÂceedÂed by the more tolÂerÂant TokuÂgawa IeyaÂsu (1543–1616), durÂing whose rule the JapanÂese-speakÂing FranÂcisÂcan friÂar Luis SoteÂlo arrived in Japan. Over the ensuÂing decade, he worked not just to spread his faith but also to build hosÂpiÂtals, one of which sucÂcessÂfulÂly treatÂed a EuroÂpean conÂcuÂbine of the feuÂdal lord Date Masamune. The two men got on, realÂizÂing the mutuÂal benÂeÂfit their relaÂtionÂship could bring: perÂhaps SoteÂlo could found a new dioÂcese in Date’s northÂern terÂriÂtoÂry, and perÂhaps Date could estabÂlish links with the SpanÂish empire. In order to accomÂplish the latÂter, he had a ship built and a team assemÂbled for a misÂsion to Europe, includÂing SoteÂlo himÂself. He sent with them a loyÂal retainÂer, a samuÂrai by the name of HasekuÂra RokeÂmon — or to use his full name, HasekuÂra RokueÂmon TsuneÂnaÂga, preÂviÂousÂly feaÂtured here on Open CulÂture for his meetÂing with the pope and adopÂtion of Roman citÂiÂzenÂship. He may have been JapanÂese, but a mere tourist he cerÂtainÂly wasÂn’t.
RelatÂed ConÂtent:
21 Rules for LivÂing from MiyamoÂto Musashi, Japan’s SamuÂrai PhilosoÂpher (1584–1645)
A MisÂchieÂvous SamuÂrai Describes His Rough-and-TumÂble Life in 19th CenÂtuÂry Japan
How to Be a SamuÂrai: A 17th CenÂtuÂry Code for Life & War
Hand-ColÂored 1860s PhoÂtographs Reveal the Last Days of SamuÂrai Japan
Meet Yasuke, Japan’s First Black SamuÂrai WarÂrior
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities and the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles. FolÂlow him on the social netÂwork forÂmerÂly known as TwitÂter at @colinmarshall.
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