
Image of Ancient EgyptÂian DenÂtistry, via WikiÂmeÂdia ComÂmons
When we assume that modÂern improveÂments are far supeÂriÂor to the pracÂtices of the ancients, we might do well to actuÂalÂly learn how peoÂple in the disÂtant past lived before indulging in “chronoÂlogÂiÂcal snobÂbery.” Take, for examÂple, the area of denÂtal hygiene. We might imagÂine the ancient Greeks or EgypÂtians as prone to ramÂpant tooth decay, lackÂing the benÂeÂfits of packÂaged, brandÂed toothÂpaste, silken ribÂbons of floss, astrinÂgent mouthÂwash, and ergonomÂic toothÂbrushÂes. But in fact, as toothÂpaste manÂuÂfacÂturÂer ColÂgate points out, “the basic funÂdaÂmenÂtals” of toothÂbrush design “have not changed since the times of the EgypÂtians and Babylonians—a hanÂdle to grip, and a brisÂtle-like feaÂture with which to clean the teeth.” And not only did ancient peoÂple use toothÂbrushÂes, but it is believed that “EgypÂtians… startÂed using a paste to clean their teeth around 5000 BC,” even before toothÂbrushÂes were inventÂed.
In 2003, curaÂtors at a VienÂnese museÂum disÂcovÂered “the world’s oldÂest-known forÂmuÂla for toothÂpaste,” writes Irene Zoech in The TeleÂgraph, “used more than 1,500 years before ColÂgate began marÂketÂing the first comÂmerÂcial brand in 1873.” DatÂing from the 4th cenÂtuÂry AD, the EgyptÂian papyrus (not shown above), writÂten in Greek, describes a “powÂder for white and perÂfect teeth” that, when mixed with saliÂva, makes a “clean tooth paste.” The recipe is as folÂlows, Zoech sumÂmaÂrizes: “…one drachÂma of rock salt—measure equal to one hunÂdredth of an ounce—two drachÂmas of mint, one drachÂma of dried iris flower and 20 grains of pepÂper, all of them crushed and mixed togethÂer.”
Zoech quotes DenÂtist Heinz NeuÂman, who remarked, “Nobody in the denÂtal proÂfesÂsion had any idea that such an advanced toothÂpaste forÂmuÂla of this antiqÂuiÂty existÂed.” HavÂing tried the ancient recipe at a denÂtal conÂferÂence in AusÂtria, he found it “not unpleasÂant”
It was painful on my gums and made them bleed as well, but that’s not a bad thing, and afterÂwards my mouth felt fresh and clean. I believe that this recipe would have been a big improveÂment on some of the soap toothÂpastes used much latÂer.
DisÂcovÂered among “the largest colÂlecÂtion of ancient EgyptÂian docÂuÂments in the world,” the docÂuÂment, says HerÂmann HarÂrauer, head of the papyrus colÂlecÂtion at the NationÂal Library in VienÂna, “was writÂten by someÂone who’s obviÂousÂly had some medÂical knowlÂedge, as he used abbreÂviÂaÂtions for medÂical terms.”
When we surÂvey the denÂtal remeÂdies of Medieval EngÂland, we do indeed find that modÂern denÂtal care is far betÂter than much of what was availÂable then. Most denÂtal cures of the time, writes Trevor AnderÂson in a Nature artiÂcle, “were based on herbal remeÂdies, charms and amulets.” For examÂple, in the 1314 Rosa AngliÂca, writer John of GadÂdesÂden reports, “some say that the beak of a magÂpie hung from the neck cures pain in the teeth.” AnothÂer remÂeÂdy involves stickÂing a neeÂdle into a “many footÂed worm which rolls up in a ball when you touch it.” Touch the aching tooth with that roly-poly neeÂdle and “the pain will be erased.”
HowÂevÂer, “there is also docÂuÂmenÂtary eviÂdence,” writes AnderÂson, “for powÂders to clean teeth and attempts at fillÂing carÂiÂous cavÂiÂties,” as well as some surÂgiÂcal interÂvenÂtion. In GilberÂtus AngliÂcus’ 13th cenÂtuÂry ComÂpendiÂum of MedÂiÂcine, readÂers are told to rub teeth and gums with cloth after eatÂing to ensure that “no corÂrupt matÂter abides among the teeth.” In The TroÂtuÂla—a comÂpendiÂum of folk remeÂdies from the 11th or 12th century—we find many recipes for what we might conÂsidÂer toothÂpaste, though their effiÂcaÂcy is dubiÂous. Danièle CybulÂskie at Medievalists.net quotes one recipe “for black teeth”:
…take walÂnut shells well cleaned of the inteÂriÂor rind, which is green, and… rub the teeth three times a day, and when they have been well rubbed… wash the mouth with warm wine, and with salt mixed if desired.
AnothÂer, more extravÂaÂgant, recipe sounds impracÂtiÂcal.
Take burnt white marÂble and burnt date pits, and white natron, a red tile, salt, and pumice. From all of these make a powÂder in which damp wool has been wrapped in a fine linen cloth. Rub the teeth inside and out.
Yet a third recipe gives us a luxÂuÂry variÂety, its ingreÂdiÂents well out of reach of the averÂage perÂson. We are assured, howÂevÂer, that this forÂmuÂla “works the best.”
Take some each of cinÂnaÂmon, clove, spikeÂnard, masÂtic, frankÂinÂcense, grain, wormÂwood, crab foot, date pits, and olives. Grind all of these and reduce them to a powÂder, then rub the affectÂed places.
Whether any of these forÂmuÂlas would have worked at all, I canÂnot say, but they likeÂly worked betÂter than charms and amulets. In any case, while medieval EuroÂpean texts tend to conÂfirm cerÂtain of our ideas about poor denÂtal hygiene of the past, it seems that the daiÂly pracÂtices of more ancient peoÂples in Egypt and elseÂwhere might have been much more like our own than we would susÂpect.
Note: An earÂliÂer verÂsion of this post appeared on our site in 2016.
RelatÂed ConÂtent:
Why the Ancient Romans Had BetÂter Teeth Than ModÂern EuroÂpeans
Who RealÂly Built the EgyptÂian Pyramids—And How Did They Do It?
DisÂcovÂer the OldÂest Beer Recipe in HisÂtoÂry From Ancient SumeÂria, 1800 B.C.
Josh Jones is a writer and musiÂcian based in Durham, NC.
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