An Entire Ancient Greek Philosophical Treatise Burned by Mount Vesuvius Has Been Deciphered with X‑Ray and AI Technologies

Most of our con­cep­tion of Sto­icism, an ancient school of thought much fea­tured here on Open Cul­ture, derives from the writ­ings of just three fig­ures: Epicte­tus, Mar­cus Aure­lius, and Seneca the Younger. But there were oth­er Sto­ics, and despite their antiq­ui­ty, we may yet learn more about them. Take Chrysip­pus of Soli, who was offi­cial­ly known as the Sec­ond Founder of Sto­icism due to his influ­ence on its spread through­out the Greek and Roman world. What we know of his demand­ing work, we know because of ref­er­ences writ­ten on scrolls inad­ver­tent­ly pre­served in a vil­la in Her­cu­la­neum when near­by Mount Vesu­vius erupt­ed in the year 79. To date, most of those “Her­cu­la­neum papyri” have been unread­able, but soon, thanks to tech­nolo­gies like X‑ray micro­to­mog­ra­phy and arti­fi­cial intel­li­gence, that may change.

In 2023, we post­ed about the decod­ing of the first word of one such scroll, an achieve­ment made with the incen­tive of prizes offered by a con­test called the Vesu­vius Chal­lenge. Now, says its web­site, “we have com­plete­ly vir­tu­al­ly unwrapped and read PHerc. 1667 — the scroll the Vesu­vius Chal­lenge com­mu­ni­ty knows as Scroll 4 — with­out ever touch­ing its pages.”

What appears to be lit­tle more than a big hunk of char­coal, fur­ther dam­aged by sev­er­al phys­i­cal unrolling attempts in less tech­no­log­i­cal­ly advanced times, turns out to be “a philo­soph­i­cal trea­tise on ethics, and the evi­dence points to a Sto­ic work: it turns on human nature, impulse, and the moral progress of human beings.” The scrol­l’s last pre­served col­umn even drops the name of Aris­tocre­on, “nephew and dis­ci­ple of the great Sto­ic Chrysip­pus,” sug­gest­ing it dates to the sec­ond cen­tu­ry BC.

These col­lab­o­ra­tive efforts, both tech­no­log­i­cal and intel­lec­tu­al, have made PHerc. 1667 “the first Her­cu­la­neum papyrus to be dig­i­tal­ly unrolled and read in full, end to end, and made avail­able for sus­tained schol­ar­ly study.” But there are also oth­er texts still being deci­phered, includ­ing PHerc. 139, which has been iden­ti­fied as “Philode­mus, On Gods, Book 8 — a trea­tise by the Epi­cure­an philoso­pher whose works fill so much of this library.” In their day, Sto­icism and Epi­cure­anism stood as sim­i­lar but rival philoso­phies, and it seems that the own­er of the so-called Vil­la of the Papyri (pos­si­bly Julius Cae­sar’s father-in-law) had an inter­est in both of them. Ancient Sto­ics and Epi­cure­ans car­ried on a live­ly debate about how to live, some of whose argu­ments were writ­ten down. If the nec­es­sary tech­nolo­gies con­tin­ue to advance, per­haps we’ll one day be able to read them all and pick that con­ver­sa­tion up right where they left it off. Learn more about the decod­ing of the papyrus here and here.

via Smith­son­ian Mag­a­zine

Relat­ed con­tent:

Researchers Use AI to Decode the First Word on an Ancient Scroll Burned by Vesu­vius

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.


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