Brooklyn Academy of Music Puts Online 70,000 Objects Documenting the History of the Performing Arts: Download Playbills, Posters & More

Yes­ter­day the sad news broke that The Vil­lage Voice will dis­con­tin­ue its print edi­tion. Co-found­ed by Nor­man Mail­er in 1955 and pro­vid­ing New York­ers with savvy music writ­ing, raunchy advice columns, juicy exposés, reviews, enter­tain­ment list­ings, apart­ments, jobs, band mem­bers, ter­ri­ble room­mates, and pret­ty much any­thing else one might desire every week for over half a cen­tu­ry, the paper will be missed. Though it won’t dis­ap­pear online, the loss of the street-lev­el copy in its com­fort­ing­ly famil­iar red plas­tic box marks the abrupt end of an era. Those of us inclined to mourn its pass­ing can take some solace in the fact that so many of the city’s key cul­tur­al insti­tu­tions still per­sist.

Promi­nent among them, Brooklyn’s Acad­e­my of Music, or BAM, has been at it since 1861, when it began as the home of the Phil­har­mon­ic Soci­ety of Brook­lyn. It has inhab­it­ed its present Beaux Arts build­ing in Fort Greene since 1908. In its 150 years as a per­for­mance space for opera, clas­si­cal, avant-garde the­ater, dance, and music, and film, BAM has amassed quite a col­lec­tion of mem­o­ra­bil­ia. This year, on its cen­tu­ry-and-a-half anniver­sary, it has made 70,000 of those arti­facts avail­able to the pub­lic in its Leon Levy Dig­i­tal Archive. Like future issues of the Voice, you can­not hold these in your hand, unless you hap­pen to be one of the museum’s cura­tors. But “researchers—or any­one else inter­est­ed,” writes The New York Times, “can cre­ate per­son­al­ized col­lec­tions based on spe­cif­ic artists, com­pa­nies or eras.”

The his­to­ry rep­re­sent­ed here is vast and deep, by a young country’s stan­dards. “Every pres­i­den­tial can­di­date made cam­paign stops there before there was tele­vi­sion,” says for­mer BAM pres­i­dent Karen Brooks Hop­kins. “Mary Todd Lin­coln was in the audi­ence dur­ing the open­ing week of fes­tiv­i­ties. Then you have [Rudolph] Nuryev mak­ing his first per­for­mance in the West just after he defects, [Martha] Gra­ham per­form­ing her last per­for­mance on stage….” These land­mark moments notwith­stand­ing, BAM has earned a rep­u­ta­tion as a home for avant-garde per­for­mance art, and the col­lec­tion cer­tain­ly reflects that dimen­sion among the 40,000 artists rep­re­sent­ed.

We have fur­ther up the post­card Kei­th Har­ing designed for a 1984 Bill T. Jones and Arnie Zane piece called Secret Pas­tures (Har­ing also designed the sets). We have the poster above for a 1981 per­for­mance of Philip Glass’ Satya­gra­ha, his opera based on the life of Gand­hi. And below, a poster for the 1983 world pre­mier of Lau­rie Anderson’s Unit­ed States: Parts I‑IV. These objects come from BAM’s Next Wave Fes­ti­val col­lec­tion, which con­tains many thou­sands of pho­tographs, play­bills, and posters from the space’s more exper­i­men­tal side, many, though not all of them, down­load­able.

Between the Civ­il War mem­o­ra­bil­ia and mod­ernist doc­u­ments, you’ll find all sorts of fas­ci­nat­ing ephemera: pho­tos of a very young Meryl Streep and Christo­pher Lloyd in a 1977 pro­duc­tion of Hap­py End at the Chelsea The­ater dur­ing a BAM Spring Series, or of an old­er Patrick Stew­art in a 2008 Mac­beth. Just below, we have a charm­ing play­ing card fea­tur­ing the Brook­lyn Acad­e­my of Music’s Peter Jay Sharp build­ing in 1909, the year after it was built. It’s an impos­ing struc­ture that seems like it might last for­ev­er, though much of the vibrant cre­ative work fea­tured year after year at BAM may some­day also move entire­ly into dig­i­tal spaces. Enter the com­plete BAM dig­i­tal archive here.

via The New York Times/Hyper­al­ler­gic

Relat­ed Con­tent:

The The­ater Dic­tio­nary: A Free Video Guide to The­atre Lin­go

A Min­i­mal Glimpse of Philip Glass

Google Gives You a 360° View of the Per­form­ing Arts, From the Roy­al Shake­speare Com­pa­ny to the Paris Opera Bal­let

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Artists Put a Hidden Message in Their Letter Resigning from President’s Committee on the Arts & the Humanities

It was­n’t the most high pro­file mass res­ig­na­tion of last week. (The CEOs on Trump’s busi­ness advi­so­ry coun­cils got that dis­tinc­tion.) But it was arguably the most cre­ative one. Last Fri­day, “all 16 of the promi­nent artists, authors, per­form­ers and archi­tects on the President’s Com­mit­tee on the Arts and the Human­i­ties resigned,” reports The New York Times. And while their res­ig­na­tion let­ter did­n’t mince words (read it online here), it did take the added step of encod­ing in its text a short mes­sage for POTUS. Cir­cle the first let­ter of each para­graph and what do you get? RESIST, the mantra of 2017.

In oth­er relat­ed news, the admin­is­tra­tion announced that Trump will skip the annu­al Kennedy Cen­ter Hon­ors this year–just the fourth time that a pres­i­dent has missed this annu­al nation­al cel­e­bra­tion of the arts. This year’s hon­orees include Glo­ria Este­fan, LL COOL J, Nor­man Lear, Lionel Richie, and Car­men de Laval­lade.

via Boing Boing/Art­net

Relat­ed Con­tent:

‘Stair­way to Heav­en’: Watch a Mov­ing Trib­ute to Led Zep­pelin at The Kennedy Cen­ter

William Faulkn­er Resigns From His Post Office Job With a Spec­tac­u­lar Let­ter (1924)

Watch “Don’t Be a Suck­er!,” the 1947 US Gov­ern­ment Anti-Hatred Film That’s Rel­e­vant Again in 2017

Han­nah Arendt Explains How Pro­pa­gan­da Uses Lies to Erode All Truth & Moral­i­ty: Insights from The Ori­gins of Total­i­tar­i­an­ism

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Artistic Maps of Pakistan & India Show the Embroidery Techniques of Their Different Regions

Jour­nal­ist Saima Mir post­ed to Twit­ter this “map of Pak­istan show­ing the embroi­dery tech­niques of its regions.” And, sure enough, it led to some­one sur­fac­ing a cor­re­spond­ing map of Pak­istan’s neigh­bor, India. The under­ly­ing mes­sage of the maps? It’s to show, as @AlmostLived not­ed, “how diverse ele­ments come togeth­er to make beau­ti­ful things.” The map above was orig­i­nal­ly pro­duced by Gen­er­a­tion, a Pak­istani fash­ion com­pa­ny. We’re not clear on the ori­gin of the India map, unfor­tu­nate­ly.

via Boing Boing

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Relat­ed Con­tent:

New BBC Drama­ti­za­tion of Salman Rushdie’s Midnight’s Chil­dren Now Stream­ing Free for a Lim­it­ed Time

Pak­istani Musi­cians Play an Enchant­i­ng Ver­sion of Dave Brubeck’s Jazz Clas­sic, “Take Five”

Pak­istani Immi­grant Goes to a Led Zep­pelin Con­cert, Gets Inspired to Become a Musi­cian & Then Sells 30 Mil­lion Albums

Intro­duc­tion to Indi­an Phi­los­o­phy: A Free Online Course

India’s Answer to M.I.T. Presents 268 Free Online Cours­es (in Eng­lish)

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Why Jim Carrey Needs to Paint: “Painting Frees Me, from the Past and Future, from Regret and Worry”

In his top-gross­ing come­dies, actor Jim Car­rey dis­played an antic qual­i­ty that seemed to rule over his per­son­al life as well. While oth­er stars used inter­views as oppor­tu­ni­ties to nor­malise them­selves to the civil­ians in the audi­ence, clown prince Car­rey was relent­less, an uncon­trol­lable fire hose of fun­ny faces and voic­es that felt not unlike demons.

All that out­put was exhaust­ing, and caused many to won­der if the man was capa­ble of calm­ing down long enough to receive any mean­ing­ful input.

His per­for­mances in films such as the Tru­man Show and Eter­nal Sun­shine of the Spot­less Mind sug­gest­ed that per­haps he was…

As did the rev­e­la­tion that he spent a lot of his child­hood in his bed­room draw­ing — the flip side to his crazy liv­ing room per­for­mances, staged, in part, to keep an emo­tion­al­ly trou­bled fam­i­ly from sink­ing any low­er. He also drew in school, aggra­vat­ing teach­ers with unau­tho­rised por­traits.

As Car­rey recalled in a 2011 inter­view:

After I became famous, my sixth-grade teacher sent me sketch­es she had con­fis­cat­ed. She kept them because she thought they were cute. She also knew how to har­ness the ener­gy. If I was qui­et, she would give me 15 min­utes at the end of class to per­form. Today, I’d be on Rital­in, and Ace Ven­tu­ra would have nev­er been made.

These days, the fun­ny man seems to have turned his back on per­form­ing in favor of a more con­tem­pla­tive visu­al arts prac­tice. His most recent act­ing cred­it is over a year old. As David Bushell’s doc­u­men­tary short, I Need­ed Col­or, above reveals, the quan­ti­ty of Carrey’s out­put is still impres­sive, but there’s a qual­i­ta­tive dif­fer­ence where the artist is con­cerned.

His face and body are calm, and the crazed imper­a­tive to enter­tain seems to have left him. Watch­ing him go about his work, one is remind­ed of car­toon­ist and edu­ca­tor Lyn­da Barry’s obser­va­tions about the neu­ro­log­i­cal con­nec­tion between the abil­i­ty to go down the rab­bit hole of art and a child’s men­tal health:

I think it’s what keeps us sane. I think about how, if I’m sit­ting here with a kid who’s four years old and I have all these mark­ers and I say, do you want to draw, and that kid’s too freaked out to draw, we’d be wor­ried about that kid a lit­tle bit, wouldn’t you? We’d be wor­ried about them emo­tion­al­ly. OK, on this side I have a 40-year-old, same sit­u­a­tion, she’s too scared to draw, but we’re not wor­ried about her. Why? Because there is a tac­it under­stand­ing that some­thing is going on when kids are play­ing or [draw­ing] that has some­thing to do with their men­tal health. All of us know that if a kid is not allowed to play till he’s 21, he’s going to be a nut. He’s going to be a psy­chopath, actu­al­ly. The brain stud­ies they’ve done of kids in deep play show that their brains are iden­ti­cal to an adult’s brain that is in cre­ative con­cen­tra­tion. We know that play is essen­tial for men­tal health. I would argue that so is draw­ing.

Art saves lives, right?

Carrey’s ear­li­er suc­cess affords him the lux­u­ry of time and mon­ey to immerse him­self in his new voca­tion with­out lim­it­ing him­self to any one style or medi­um. Giant paint­ings, tiny sculp­tures, works that involve black light, squeegees, or shred­ded can­vas stitched back togeth­er with wire are all crick­et.

Giv­en his movie star sta­tus, nasty reviews are to be expect­ed, but approval is no longer what Car­rey is seek­ing:

When I paint and sculpt it stops the world for me, as if all time has been sus­pend­ed. My spir­it is com­plete­ly engaged, my heart is engaged, and I feel com­plete­ly free. I think I just like cre­at­ing. All of it is a por­tal into present, into absolute, qui­et, gen­tle, still­ness. This involve­ment, this pres­ence, is free­dom from con­cern. That’s har­mo­ny with the uni­verse.

Those who can’t make it to Sig­na­ture Gal­leries in Las Vegas this Sep­tem­ber 23 for a $10,000 per cou­ple open­ing of Carrey’s paint­ings can take a gan­der at his work for free here.

Relat­ed Con­tent:

Behold The Paint­ings of David Bowie: Neo-Expres­sion­ist Self Por­traits, Illus­tra­tions of Iggy Pop, and Much More

Jim Car­rey Sings a Pret­ty Damn Good Cov­er of The Bea­t­les “I Am the Wal­rus”

Art Exhib­it on Bill Mur­ray Opens in the UK

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

When Gonzo Artist Ralph Steadman Illustrated George Orwell’s Animal Farm (1995)

As a nov­el­ist, George Orwell did not traf­fic in sub­tleties, but then nei­ther did the authors of Medieval moral­i­ty plays. The alle­gor­i­cal Ani­mal Farm per­forms a sim­i­lar, if sec­u­lar, func­tion, giv­ing us unam­bigu­ous vil­lainy and clear didac­tic intent. Orwell not­ed in his essay “Why I Write” that he meant the book to “fuse polit­i­cal pur­pose and artis­tic pur­pose into one whole.“ Orig­i­nal­ly pub­lished with the sub­ti­tle A Fairy Sto­ry, the nov­el car­i­ca­tures Stal­in­ism and the Russ­ian Rev­o­lu­tion, and Orwell left no mys­tery as to his intent when he com­ment­ed in the pref­ace to a 1947 Ukrain­ian edi­tion that he meant the book to “end on a loud note of dis­cord” meant to sig­ni­fy what he saw as the insta­bil­i­ty of the Tehran Con­fer­ence.

Lead­en state­ments like these aside, Orwell swore he “did not wish to com­ment on the work,” writ­ing, “if it does not speak for itself, it is a fail­ure.” The book does indeed speak, in two par­tic­u­lar ways: its vivid­ly grotesque char­ac­ter­i­za­tions of the humans and ani­mals on the farm and its indeli­ble col­lec­tion of pro­pa­gan­dis­tic slo­gans.

These are the fea­tures best cap­tured by gonzo illus­tra­tor Ralph Stead­man, famous for his col­lab­o­ra­tions with Hunter S. Thomp­son. Pub­lished in 1995—with the Fairy Sto­ry sub­ti­tle restored—the Stead­man-illus­trat­ed 50th anniver­sary edi­tion real­izes anoth­er pre­vi­ous vari­a­tion on the book’s title: Ani­mal Farm: A Con­tem­po­rary Satire.

These images draw out the exag­ger­at­ed absur­di­ties of the nov­el as only an artist with Steadman’s twist­ed, sur­re­al­ist sense of visu­al humor could. They are pro­found­ly effec­tive, though there’s no telling what Orwell would have thought of them. Steadman’s car­i­ca­tures uni­ver­sal­ize the book’s dra­ma, pro­vid­ing the kind of stock char­ac­ters we find in folk­lore, “fairy sto­ries,” and reli­gious alle­go­ry. But Orwell wrote that he wished us not to mis­take his express polit­i­cal intent: “It was of the utmost impor­tance to me that peo­ple in West­ern Europe should see the Sovi­et regime for what it real­ly was…. I have been con­vinced that the destruc­tion of the Sovi­et myth was essen­tial if we want­ed a revival of the Social­ist move­ment.”

Stead­man, to his great cred­it, felt no need to lit­er­al­ize Orwell’s stat­ed inten­tions in his illus­tra­tions, but rather took the book’s bizarre world on its own terms. You can read more quotes from Orwell’s earnest, intend­ed pref­ace for the book, restored in the Stead­man edi­tion, at Brain Pick­ings, where you’ll also find a good num­ber of the illus­tra­tions as well. Copies of the book can be pur­chased on Ama­zon.

Stead­man not only applied his skill as a car­i­ca­tur­ist to Orwell’s fic­tion­al farm denizens, we should note, but also to the author him­self. He made sev­er­al sketch­es of Orwell, such as that below of the writer with a cage of rats around his neck. You can see sev­er­al more of Steadman’s draw­ings of Orwell at The Guardian.

via Brain Pick­ings

Relat­ed Con­tent:

Break­ing Bad Illus­trat­ed by Gonzo Artist Ralph Stead­man

Pink Floyd Adapts George Orwell’s Ani­mal Farm into Their 1977 Con­cept Album, Ani­mals (a Cri­tique of Late Cap­i­tal­ism, Not Stal­in)

Gun Nut William S. Bur­roughs & Gonzo Illus­tra­tor Ralph Stead­man Make Polaroid Por­traits Togeth­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Artist Draws 9 Portraits While on LSD: Inside the 1950s Experiments to Turn LSD into a “Creativity Pill”

LSD was first syn­the­sized in 1938 by chemist Albert Hoff­man in a Swiss lab­o­ra­to­ry but only attained infamy almost two decades lat­er, when it became part of a series of gov­ern­ment exper­i­ments. At the same time, a UC Irvine psy­chi­a­trist, Oscar Janiger (“Oz” to his friends), con­duct­ed his own stud­ies under very dif­fer­ent cir­cum­stances. “Unlike most researchers, Janiger want­ed to cre­ate a ‘nat­ur­al’ set­ting,” writes Brandy Doyle for MAPS (the Mul­ti­dis­ci­pli­nary Asso­ci­a­tion for Psy­che­del­ic Stud­ies). He rea­soned that “there was noth­ing espe­cial­ly neu­tral about a lab­o­ra­to­ry or hos­pi­tal room,” so he “rent­ed a house out­side of LA, in which his sub­jects could have a rel­a­tive­ly non-direct­ed expe­ri­ence in a sup­port­ive envi­ron­ment.”

Janiger want­ed his sub­jects to make cre­ative dis­cov­er­ies in a state of height­ened con­scious­ness. The study sought, he wrote, to “illu­mi­nate the phe­nom­e­no­log­i­cal nature of the LSD expe­ri­ence,” to see whether the drug could effec­tive­ly be turned into a cre­ativ­i­ty pill. He found, over a peri­od last­ing from 1954 to 1962 (when the exper­i­ments were ter­mi­nat­ed), that among his approx­i­mate­ly 900 sub­jects, those who were in ther­a­py “had a high rate of pos­i­tive response,” but those not in ther­a­py “found the expe­ri­ence much less pleas­ant.” Janiger’s find­ings have con­tributed to the research that orga­ni­za­tions like MAPS have done on psy­choac­tive drugs in ther­a­peu­tic set­tings. The exper­i­ments also pro­duced a body of art­work made by study par­tic­i­pants on acid.

Janiger invit­ed over 100 pro­fes­sion­al artists into the study and had them pro­duce over 250 paint­ings and draw­ings. The series of eight draw­ings you see here most like­ly came from one of those artists (though “the records of the iden­ti­ty of the prin­ci­ple researcher have been lost,” writes Live­Science). In the psych-rock-scored video at the top see the pro­gres­sion of increas­ing­ly abstract draw­ings the artist made over the course of his 8‑hour trip. He report­ed on his per­cep­tions and sen­sa­tions through­out the expe­ri­ence, not­ing, at what seems to be the drug’s peak moment at 2.5 and 3 hours in, “I feel that my con­scious­ness is sit­u­at­ed in the part of my body that’s active—my hand, my elbow, my tongue…. I am… every­thing is… changed… they’re call­ing… your face… inter­wo­ven… who is….”

Trip­py, but there’s much more to the exper­i­ment than its imme­di­ate effects on artists’ brains and sketch­es. As Janiger’s col­league Mar­lene Dobkin de Rios writes in her defin­i­tive book on his work, “all of the artists who par­tic­i­pat­ed in Janiger’s project said that LSD not only rad­i­cal­ly changed their style but also gave them new depths to under­stand the use of col­or, form, light, or the way these things are viewed in a frame of ref­er­ence. Their art, they claimed, changed its essen­tial char­ac­ter as a con­se­quence of their expe­ri­ences.” Psy­chol­o­gist Stan­ley Kripp­n­er made sim­i­lar dis­cov­er­ies, and “defined the term psy­che­del­ic artist” to describe those who, as in Janiger’s stud­ies “gained a far greater insight into the nature of art and the aes­thet­ic idea,” Dobkin de Rios writes.

Artis­tic productions—paintings, poems, sketch­es, and writ­ings that stemmed from the experience—often show a rad­i­cal depar­ture from the artist’s cus­tom­ary mode of expres­sion… the artists’ gen­er­al opin­ion was that their work became more expres­sion­is­tic and demon­strat­ed a vast­ly greater degree of free­dom and orig­i­nal­i­ty.

The work of the unknown artist here takes on an almost mys­ti­cal qual­i­ty after a while. The project began “serendip­i­tous­ly” when one of Janiger’s vol­un­teers in 1954 insist­ed on being able to draw dur­ing the dos­ing. “After his LSD expe­ri­ence,” writes Dobkin de Rios, “the artist was very emphat­ic that it would be most reveal­ing to allow oth­er artists to go through this process of per­cep­tu­al change.” Janiger was con­vinced, as were many of his more famous test sub­jects.

Janiger report­ed­ly intro­duced LSD to Cary Grant, Anais Nin, Jack Nichol­son, and Aldous Hux­ley dur­ing guid­ed ther­a­py ses­sions. Still, he is not near­ly as well-known as oth­er LSD pio­neers like Ken Kesey and Tim­o­thy Leary, in part because, writes the psy­choac­tive research site Erowid, “his data remained large­ly unpub­lished dur­ing his life­time,” and he was not him­self an artist or media per­son­al­i­ty (though he was a cousin of Allen Gins­berg).

Janiger not only changed the con­scious­ness of unnamed and famous artists with LSD, but also exper­i­ment­ed with DMT with Alan Watts and fel­low psy­chi­a­trist Humphry Osmond (who coined the word “psy­che­del­ic”), and con­duct­ed research on pey­ote with Dobkin de Rios. To a great degree, we have him to thank (or blame) for the explo­sion of psy­che­del­ic art and phi­los­o­phy that flowed out of the ear­ly six­ties and indeli­bly changed the cul­ture. At Live­Science, you can see a slideshow of these draw­ings with com­men­tary from Yale physi­cian Andrew Sewell on what might be hap­pen­ing in the trip­ping artist’s brain.

Note: IAI Acad­e­my has just released a short course called The Sci­ence of Psy­che­delics. You can enroll in it here.

Relat­ed Con­tent:

Rare Footage Shows US and British Sol­diers Get­ting Dosed with LSD in Gov­ern­ment-Spon­sored Tests (1958 + 1964)

Hofmann’s Potion: 2002 Doc­u­men­tary Revis­its His­to­ry of LSD

Ken Kesey Talks About the Mean­ing of the Acid Tests

Aldous Huxley’s Most Beau­ti­ful, LSD-Assist­ed Death: A Let­ter from His Wid­ow

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Online Guide to 350 International Art Styles & Movements: An Invaluable Resource for Students & Enthusiasts of Art History

If you majored in art his­to­ry, you no doubt have last­ing mem­o­ries, and pos­si­bly painful ones, of long nights spent in the library mem­o­riz­ing the names and sig­nal char­ac­ter­is­tics of var­i­ous art move­ments. What a shame, you might well think when look­ing back, that a sub­ject as fas­ci­nat­ing and impor­tant as the trans­for­ma­tion of human cre­ativ­i­ty over time could become such a chore. Now that you’re free to learn about art his­to­ry in what­ev­er man­ner and order you like, why not start in Mono­skop’s expan­sive online guide to art styles and move­ments?

As “a wiki for col­lab­o­ra­tive stud­ies of the arts, media and human­i­ties,” Mono­skop has long offered a wide selec­tion of down­load­able books, videos, sound record­ings, and oth­er mate­ri­als invalu­able for any­one with an inter­est in the arts, espe­cial­ly the mod­ern arts.

Its move­ment-and-style guide “brings togeth­er some 350 art styles and move­ments from the 1860s until today. Besides the canon­i­cal isms of mod­ern art, it expands the list with move­ments usu­al­ly treat­ed as sec­ondary to the visu­al art canon, such as Let­trismSit­u­a­tion­ismSound artExpand­ed cin­e­maNeo­ism, or Soft­ware art, and does not leave out non-West­ern art either.”

Each move­ment or style’s entry pro­vides, among oth­er infor­ma­tion, the major artists, events, and texts (includ­ing, of course, “man­i­festos” and procla­ma­tions) asso­ci­at­ed with it, the media its works used, and links to all the rel­e­vant items both with­in and out­side of Mono­skop’s col­lec­tions. It also includes relat­ed his­tor­i­cal images, such as Futur­ist pho­tog­ra­ph­er Anton Giulio Bra­gagli­a’s 1911 Salu­tan­do, De Sti­jl painter Piet Mon­dri­an’s 1920 Com­po­si­tion with Yel­low, Red, Black, Blue, and Gray, George Seu­rat’s Pointil­lism-defin­ing 1884 A Sun­day After­noon on the Island of La Grande Jat­te, or stills from com­put­er art pio­neers Lil­lian Schwartz and Ken Knowl­ton’s 1970 ani­ma­tion Pix­il­la­tion.

You may arrive in Mono­skop’s guide to art styles and move­ments intend­ing only to learn about one style or move­ment, but none of them devel­oped in iso­la­tion. The orga­ni­za­tion makes it easy enough to see the con­nec­tions that a dip in to research Arts and Crafts could well fin­ish up, who knows how lat­er, in Pre­ci­sion­ism, Neo-Dada, or the afore­men­tioned Expand­ed Cin­e­ma (an intrigu­ing term; if you don’t know the art to which it refers, you can fol­low that link and find out). Or maybe you are cur­rent­ly a stu­dent major­ing in art his­to­ry, and you need some­thing a bit more inter­est­ing than your text­book to solid­i­fy in your mind the nature of and con­nec­tions between all these artis­tic ven­tures, influ­en­tial or minor, long-lived or flash-in-the-pan — in which case, book­mark Mono­skop’s guide right away.

Relat­ed Con­tent:

The His­to­ry of Mod­ern Art Visu­al­ized in a Mas­sive 130-Foot Time­line

Take a Trip Through the His­to­ry of Mod­ern Art with the Oscar-Win­ning Ani­ma­tion Mona Lisa Descend­ing a Stair­case

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

The Met­ro­pol­i­tan Muse­um of Art Puts 400,000 High-Res Images Online & Makes Them Free to Use

Down­load 35,000 Works of Art from the Nation­al Gallery, Includ­ing Mas­ter­pieces by Van Gogh, Gau­guin, Rem­brandt & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What Happens When the Books in William S. Burroughs’ Personal Library Get Artistically Arranged — with His Own “Cut-Up” Method

If your Face­book news feed looks any­thing like mine, you wake up each morn­ing to a stream of not just food snap­shots and self­ies but pic­tures of books, whether stacked up, dumped into a pile, or arranged neat­ly on shelves. Why do we post dig­i­tal pho­tos of our print­ed mat­ter? Almost cer­tain­ly for the same rea­son we do any­thing on social media: to send a mes­sage about our­selves. We want to tell our friends who we are, or who we think we are, but not in so many words, or rather not in so few; a few of the books we’ve read (or intend to read), care­ful­ly select­ed and arranged, does the job. But what if, instead of assem­bling a self-por­trait through books, some­one else entered your per­son­al library and did it for you?

Artist Nina Katchadouri­an (she of, among many oth­er endeav­ors, the air­plane-bath­room 17th-cen­tu­ry Flem­ish por­trai­ture) recent­ly took on that task in the Lawrence, Kansas home of famous­ly hard-liv­ing and furi­ous­ly cre­ative beat writer William S. Bur­roughs. She did it as part of her long-run­ning Sort­ed Books project, in which, in her words, “I sort through a col­lec­tion of books, pull par­tic­u­lar titles, and even­tu­al­ly group the books into clus­ters so that the titles can be read in sequence.

The final results are shown either as pho­tographs of the book clus­ters or as the actu­al stacks them­selves, often shown on the shelves of the library they came from. Tak­en as a whole, the clus­ters are a cross-sec­tion of that library’s hold­ings that reflect that par­tic­u­lar library’s focus, idio­syn­crasies, and incon­sis­ten­cies.”

Kansas Cut-Up, the Bur­roughs chap­ter of Sort­ed Books, fea­tures such arrange­ments as How Did Sex Begin? Unin­vit­ed GuestsHuman ErrorMem­oirs of a Bas­tard Angel A Night of Seri­ous Drink­ingA Lit­tle Orig­i­nal Sin, and Amer­i­can Diplo­ma­cy / Phys­i­cal Inter­ro­ga­tion Tech­niquesIn the Secret StateThom Robin­son of the Euro­pean Beat Stud­ies Net­work describes Bur­roughs’ book col­lec­tion as “a selec­tion of large­ly Euro­pean works whose con­tents include para­noia, the­o­ries of lan­guage, pseu­do­science, mor­dant humour and drugs: in ret­ro­spect, it’s easy to imag­ine the own­er of such an idio­syn­crat­ic library pro­duc­ing the melange of Naked Lunch. Per­haps for this rea­son, it seems hard to resist reorder­ing the books which Bur­roughs owned in 1944 in order to empha­sise the most recog­nis­able ele­ments of the lat­er Bur­roughs per­sona.”

Some­times Katchadouri­an seems to do just that and some­times she does­n’t, but her method of book-sort­ing, which she explains in the episode of John and Sarah Green’s series The Art Assign­ment at the top of the post, bears more than a lit­tle resem­blance to Bur­roughs’ own “cut-up” method of lit­er­ary com­po­si­tion. “Take a page,” as Bur­roughs him­self explained it. “Now cut down the mid­dle and cross the mid­dle. You have four sec­tions: 1 2 3 4 … one two three four. Now rearrange the sec­tions plac­ing sec­tion four with sec­tion one and sec­tion two with sec­tion three. And you have a new page. Some­times it says much the same thing. Some­times some­thing quite dif­fer­ent.” And just as a rearranged book can speak in a new and strange voice, so can a rearranged library.

via Austin Kleon’s newslet­ter (which you should sub­scribe to here)

Relat­ed Con­tent:

The Art Assign­ment: Learn About Art & the Cre­ative Process in a New Web Series by John & Sarah Green

How to Jump­start Your Cre­ative Process with William S. Bur­roughs’ Cut-Up Tech­nique

The 321 Books in David Fos­ter Wallace’s Per­son­al Library: From Blood Merid­i­an to Con­fes­sions of an Unlike­ly Body­builder

115 Books on Lena Dun­ham & Miran­da July’s Book­shelves at Home (Plus a Bonus Short Play)

Dis­cov­er the 1126 Books in John Cage’s Per­son­al Library: Fou­cault, Joyce, Wittgen­stein, Vir­ginia Woolf, Buck­min­ster Fuller & More

The 430 Books in Mar­i­lyn Monroe’s Library: How Many Have You Read?

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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