Jump Start Your Creative Process with Brian Eno’s “Oblique Strategies” Deck of Cards (1975)

Image by Bas­ti­aan Ter­horst, via Flickr Com­mons

The likes of U2, Cold­play, and David Bowie can afford to hire pro­duc­er, artist, and thinker Bri­an Eno to shake up their cre­ative process­es. You and I, alas, prob­a­bly can’t. We can, how­ev­er, afford to con­sult the Oblique Strate­gies, a deck of cards invent­ed by Eno and painter Peter Schmidt in 1975. Each card offers, in its own oblique fash­ion, a strat­e­gy you can fol­low when you find your­self at an impasse in your own work, be it music, paint­ing, or any form at all: “Hon­or thy error as a hid­den inten­tion.” “State the prob­lem in words as clear­ly as pos­si­ble.” “Remem­ber those qui­et evenings.” “Once the search is in progress, some­thing will be found.” “Work at a dif­fer­ent speed.” “Look close­ly at the most embar­rass­ing details and ampli­fy them.”

“The Oblique Strate­gies evolved from me being in a num­ber of work­ing sit­u­a­tions when pan­ic, par­tic­u­lar­ly in stu­dios, tend­ed to make me quick­ly for­get that there were oth­ers ways of work­ing,” said Eno in a 1980 radio inter­view, “and that there were tan­gen­tial ways of attack­ing prob­lems that were in many sens­es more inter­est­ing than the direct head-on approach.”

Should you feel the need for just such a break with the obvi­ous approach, you can track down one of the offi­cial phys­i­cal edi­tions of the Oblique Strate­gies deck. Or you can con­sult one of  its many vir­tu­al ver­sions avail­able on the inter­net. Eno talks about how the deck of cards came into being. Vin­tage sets can be found on Ama­zon here.

Relat­ed Con­tent:

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

Watch Bri­an Eno’s “Video Paint­ings,” Where 1980s TV Tech­nol­o­gy Meets Visu­al Art

Day of Light: A Crowd­sourced Film by Mul­ti­me­dia Genius Bri­an Eno

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

The Art of Punk Presents a New Documentary on The Dead Kennedys and Their Gritty Aesthetics

Last week, Col­in Mar­shall told you all about The Art of Punk, the new doc­u­men­tary series from the Muse­um of Con­tem­po­rary Art in Los Ange­les. This week, the series con­tin­ues with a new video look­ing at The Dead Kennedys and the artist behind their strik­ing art­work, Win­ston Smith. A “punk art sur­re­al­ist” known for his “hand-carved” col­lages, Smith is per­haps best known for cre­at­ing The Dead Kennedys’ icon­ic logo and oth­er arrest­ing images (see a slideshow here). The new MOCA video cov­ers all of that, and then some, above.

Relat­ed Con­tent:

Punk Meets High Fash­ion in Met­ro­pol­i­tan Muse­um of Art Exhi­bi­tion PUNK: Chaos to Cou­ture

Hen­ry Rollins Remem­bers the Life-Chang­ing Deci­sion That Brought Him From Häa­gen-Dazs to Black Flag

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

The His­to­ry of Punk Rock

Two Childhood Drawings from Poet E.E. Cummings Show the Young Artist’s Playful Seriousness

CummingsRhinoSoldier

Click images for larg­er ver­sions

Rebec­ca Onion over at Slate’s his­to­ry blog “The Vault” has brought to our atten­tion two delight­ful finds from the Mass­a­chu­setts His­tor­i­cal Soci­ety: child­hood draw­ings by poet and painter E.E. Cum­mings, made when he was 6 and 7 years old. Dat­ing from 1900–1902, the sketch­es, writes Onion, “reflect Cum­mings’ immer­sion in the pop­u­lar cul­ture of the time: cir­cus­es, Wild West shows, and adven­ture fic­tion.” These two draw­ings are fas­ci­nat­ing por­traits of the young Cum­mings’ mind at work. What a young mind he had.

Cum­mings began writ­ing poet­ry at age 8, and wrote a poem a day until he was 22. His mature work, which he began pub­lish­ing after his release from an intern­ment camp in Nor­mandy dur­ing WWI (where he was held for sus­pect­ed trea­son), shows the same kind of child­like play­ful­ness and dis­ci­pline. And while the draw­ing at the top is the work of a young boy strug­gling with the con­ven­tions of the writ­ten word, its odd­ly-spaced and punc­tu­at­ed text—the lex­i­cal and syn­tac­ti­cal ambi­gu­i­ties cre­at­ed by the layout—could cer­tain­ly have come from the pen of the adult poet. Cum­mings’ ideas about his poet­ry were delib­er­ate­ly idio­syn­crat­ic and force­ful­ly indi­vid­ual. As he would write, “may I be I is the only prayer—not may I be great or good or beau­ti­ful or wise or strong.” Or, as he expressed in a sim­i­lar sen­ti­ment in his 1926 col­lec­tion, is 5, per­haps in response to some crit­i­cal oppro­bri­um:

mr youse needn’t be so spry

con­cernin ques­tions arty

each has his tastes but as for i

i likes a cer­tain par­ty

CummingsWestShow
In the draw­ing above, the young Edward Estlin Cum­mings imag­ines him­self as a Buf­fa­lo Bill-like char­ac­ter. Onion points us toward the adult Cum­mings’ dark­ly iron­ic poem “[Buf­fa­lo Bill ‘s],” as a com­pan­ion to the boy Cum­mings’ star­ry-eyed self-fash­ion­ing and “hero wor­ship.” While on a super­fi­cial read­ing, Cum­mings’ work can some­times seem mad­den­ing­ly child­ish and sil­ly, poems like “[Buf­fa­lo Bill ‘s]” show him pluck­ing apart naïve illu­sions about hero­ism and spec­ta­cle as in so many of his oth­er poems he skew­ers the pre­ten­sions of urban sophis­ti­cates and tastemak­ers, pro­mot­ing a Roman­tic, unin­hib­it­ed idea of the self unfet­tered by social, and typo­graph­i­cal, con­ven­tions.

Cum­mings would be very appre­cia­tive of the work the Mass­a­chu­setts His­tor­i­cal Soci­ety has done in cat­a­logu­ing his fam­i­ly papers; he had a deep respect for history—above all for per­son­al his­to­ry. In the first of his so-called “non­lec­tures,” deliv­ered at Har­vard in 1952, he refers to his “auto­bi­o­graph­i­cal prob­lem” in a pas­sage that con­jures the dystopi­an visions of Hux­ley and Orwell:

There’d be no prob­lem, of course, if I sub­scribed to the hyper­sci­en­tif­ic doc­trine that hered­i­ty is noth­ing because every­thing is envi­ron­ment; or if (hav­ing swal­lowed this super­sleep­ing­pill) I envis­aged the future of socalled mankind as a per­ma­nent past­less­ness, pre­na­tal­ly envelop­ing semi­iden­ti­cal super­sub­morons in per­pet­u­al nonun­hap­pi­ness. Right­ly or wrong­ly, how­ev­er, I pre­fer spir­i­tu­al insom­nia to psy­chic sui­cide.

Per­haps Cum­mings could thank “spir­i­tu­al insom­nia” for his seri­ous word­play and bound­less curiosity—two child­hood traits he nev­er let go of.

Relat­ed Con­tent:

The Art of Sylvia Plath: Revis­it Her Sketch­es, Self-Por­traits, Draw­ings & Illus­trat­ed Let­ters

Dylan Thomas Sketch­es a Car­i­ca­ture of a Drunk­en Dylan Thomas

William S. Bur­roughs Shows You How to Make “Shot­gun Art”

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

Watch Dreams That Money Can Buy, a Surrealist Film by Man Ray, Marcel Duchamp, Alexander Calder, Fernand Léger & Hans Richter

“Every­body dreams. Every­body trav­els, some­times into coun­tries where strange beau­ty, wis­dom, adven­ture, love expects him.” These words, a tad floaty and dream­like them­selves, open 1947’s Dreams That Mon­ey Can Buy. “This is a sto­ry of dreams mixed with real­i­ty,” the nar­ra­tor intones. He can say that again. Direct­ed by Hans Richter, painter, graph­ic artist, avant-gardist, “film-exper­i­menter,” and ener­getic mem­ber of the Dada move­ment, the pic­ture takes a sto­ry­line that seems mun­dane­ly real­is­tic — impe­cu­nious poet finds apart­ment, then must fig­ure out how to pay the rent — and bends it into all man­ner of sur­re­al shapes. And I do, lit­er­al­ly, mean sur­re­al, since sev­er­al of the scenes come from the minds of not­ed avant-garde and sur­re­al­ist artists, includ­ing, besides Richter him­self, painter and pho­tog­ra­ph­er Man Ray, con­cep­tu­al­ist Mar­cel Duchamp, sculp­tor Alexan­der Calder, and painter-sculp­tor-film­mak­er Fer­nand Léger.

Joe, the film’s pro­tag­o­nist, finds he has a sort of super­pow­er: by look­ing into the eyes of anoth­er, he can see the con­tents of their mind. He prompt­ly sets up a sort of con­sul­ta­tion busi­ness where he exam­ines the uncon­scious thoughts of a client: say, an unam­bi­tious banker whose wife lives “like a dou­ble-entry col­umn: no virtues, no vices.” He then uses the abstract mate­ri­als of their thoughts to come up with a self-con­tained, some­what less abstract dream for them to dream: in the banker’s case, a dream called Desire, which takes the form of a short film by Dadaist painter-sculp­tor-graph­ic artist-poet Max Ernst. For Joe’s oth­er, dif­fer­ent­ly neu­rot­ic cus­tomers, Richter, Man Ray, Duchamp, Calder, and Léger come up with suit­able for­mal­ly and aes­thet­i­cal­ly dis­tinct dreams. While all these artists imbue Dreams That Mon­ey Can Buy with their own inim­itable sen­si­bil­i­ties (or non­sense abil­i­ties, as the case may be), I feel as though cer­tain mod­ern film­mak­ers would have the time of their lives remak­ing it. Michel Gondry comes to mind.

Dreams That Mon­ey Can Buy will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Man Ray and the Ciné­ma Pur: Four Sur­re­al­ist Films From the 1920s

Un Chien Andalou: Revis­it­ing Buñuel and Dalí’s Sur­re­al­ist Film

The Hearts of Age: Orson Welles’ Sur­re­al­ist First Film (1934)

The Seashell and the Cler­gy­man: The World’s First Sur­re­al­ist Film

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

The Art of Punk, MOCA’s Series of Punk Documentaries, Begins with Black Flag: Watch It Online

First you set out to smash all insti­tu­tions, but then you find the insti­tu­tions have enshrined you. Isn’t that always the way? It cer­tain­ly seems to have turned out that way for punk rock, in any case, which vowed in the sev­en­ties to tear it all up and start over again. Now, in the 2010s, we find trib­ute paid to not just the music but the aes­thet­ics, lifestyles, and per­son­al­i­ties of the punk move­ment by two sep­a­rate, and sep­a­rate­ly well-respect­ed, insti­tu­tions. We recent­ly fea­tured the Met­ro­pol­i­tan Muse­um of Art’s exhi­bi­tion Punk: Chaos to Cou­ture. Today, you can start watch­ing The Art of Punk, a series of doc­u­men­taries from MOCAtv, the video chan­nel of Los Ange­les’ Muse­um of Con­tem­po­rary Art. Its trail­er, which appears at the top of the post, empha­sizes its focus on, lit­er­al­ly, the visu­al art of punk: its posters, its album art, its T‑shirts, and even — un-punk as this may sound — its logos.

The series opens with the episode just above on Black Flag and Ray­mond Pet­ti­bon, design­er of the band’s well-known four-bar icon. It catch­es up with not just him, but found­ing singer Kei­th Mor­ris and bassist Chuck Dukows­ki, as well as Flea from the Red Hot Chili pep­pers, who grew up a fan of the greater Los Ange­les punk scene from which Black Flag emerged.

The episode con­cludes, need­less to say, with Hen­ry Rollins, who, though not an orig­i­nal mem­ber of the band and now pri­mar­i­ly a spo­ken word per­former, has come to embody their punk ethos in his own high­ly dis­tinc­tive way. In the lat­est episode, just out today, The Art of Punk series takes you inside the world of Crass, the Eng­lish punk band formed in 1977. Watch the remain­ing install­ments at the playlist.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Punk Meets High Fash­ion in Met­ro­pol­i­tan Muse­um of Art Exhi­bi­tion PUNK: Chaos to Cou­ture

Hen­ry Rollins Remem­bers the Life-Chang­ing Deci­sion That Brought Him From Häa­gen-Dazs to Black Flag

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

The His­to­ry of Punk Rock

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Chinese Artist Ai Weiwei Releases a “Heavy Metal” Song & Video Recalling His Harsh Imprisonment

Burly Chi­nese artist and dis­si­dent Ai Wei­wei has nev­er lost his sense of humor, even when fac­ing harsh repres­sion from his gov­ern­ment. But while the idea of 55-year old Ai record­ing a heavy met­al record might seem like a stunt, the source mate­r­i­al for his first sin­gle, “Dum­b­ass” (above), is any­thing but fun­ny. The furi­ous­ly angry, exple­tive-filled song is inspired by Ai’s harsh treat­ment dur­ing his 81-day impris­on­ment in 2011. He’s call­ing the musi­cal project “a kind of self-ther­a­py” and will release six tracks on June 22—the sec­ond anniver­sary of his release—as an album called The Divine Com­e­dy.

Ai sings (or howls, growls, and bel­lows) in Chi­nese. As you can see from the grim images in the video above—with the artist re-enact­ing and re-imag­in­ing his expe­ri­ences in detention—the mem­o­ries of his incar­cer­a­tion are still raw and painful. While he’s called his music “heavy met­al,” The Guardian points out that “it’s not exact­ly Metal­li­ca” (unless you count that Lou Reed col­lab­o­ra­tion). Ai him­self says of his sound:

After I said it would be heavy met­al I ran back to check what heavy met­al would be like. Then I thought, oh my god, it’s quite dif­fer­ent…. So it’s Chi­nese heavy met­al, or maybe Caochang­di [where his stu­dio is based] heavy met­al.

Call it what you want: Chi­nese heavy met­al, prac­ti­cal joke, avant garde per­for­mance piece… it’s still like­ly to get Ai in even fur­ther trou­ble with Chi­nese author­i­ties. As he explained to the New York Times, how­ev­er, he “want­ed to do some­thing impos­si­ble…. I want­ed to show young peo­ple here we can all sing…. It’s our voice.”

Relat­ed Con­tent:

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Ai Weiwei’s Par­o­dy of ‘Gang­nam Style’

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

The Extraordinary Life and Art of Henri Cartier-Bresson Revealed in 1998 Documentary

The cam­era, Hen­ri Carti­er-Bres­son once said, is an instru­ment of intu­ition and spon­tane­ity — “the mas­ter of the instant which, in visu­al terms, ques­tions and decides simul­ta­ne­ous­ly.” Like a Zen archer, Carti­er-Bres­son viewed his méti­er as a way of being in the world. Pho­tog­ra­phy for him was an “art­less art,” best approached by for­get­ting tech­nique and open­ing one­self to the uncon­scious. “To take pho­tographs,” he said, “means to recognize–simultaneously and with­in a frac­tion of a second–both the fact itself and the rig­or­ous orga­ni­za­tion of visu­al­ly per­ceived forms that give it mean­ing. It is putting one’s head, one’s eye, and one’s heart on the same axis.”

Hen­ri Carti­er-Bres­son: Pen, Brush and Cam­era (above) is an excel­lent overview of the great pho­tog­ra­pher’s life and work. Direct­ed and nar­rat­ed by Patri­cia Wheat­ley, the film was pro­duced for the BBC in 1998, the year four major exhi­bi­tions were held in Lon­don to cel­e­brate Carti­er-Bres­son’s 90th birth­day. The film traces the pho­tog­ra­pher’s extra­or­di­nary life, from his ear­ly train­ing as a painter and his infat­u­a­tion with Sur­re­al­ism to his lat­er work as a globe-trot­ting pho­to­jour­nal­ist and his deci­sion, after 40 years of work in the medi­um, to give up pho­tog­ra­phy and ded­i­cate the last decades of his life to draw­ing. The film includes rare footage of Carti­er-Bres­son at work, along with inter­views by Mag­num pho­tog­ra­ph­er Eve Arnold and oth­ers. Best of all, Wheat­ley was able to film exten­sive inter­views with the noto­ri­ous­ly shy pho­tog­ra­ph­er, both in Lon­don and in his apart­ment over­look­ing the Tui­leries Gar­dens in Paris.

To learn more about Carti­er-Bres­son and to see a won­der­ful slide show of his pho­tog­ra­phy nar­rat­ed by the man him­self, please see our ear­li­er piece, “Hen­ri Carti­er Bres­son and the Deci­sive Moment.”

Relat­ed Con­tent:

The Cre­ative Process of Ansel Adams Revealed in 1958 Doc­u­men­tary

Dis­cov­er Ansel Adams’ 226 Pho­tos of U.S. Nation­al Parks (and Anoth­er Side of the Leg­endary Pho­tog­ra­ph­er)

Alfred Stieglitz: The Elo­quent Eye, a Reveal­ing Look at “The Father of Mod­ern Pho­tog­ra­phy”

1972 Diane Arbus Doc­u­men­tary Inter­views Those Who Knew the Amer­i­can Pho­tog­ra­ph­er Best

250,000 Artworks from 250 Museums, Now Viewable for Free at the Redesigned Google Art Project

stripedshirt

Yes­ter­day we fea­tured the Nation­al Gallery of Art’s site NGA Images, where you can down­load 25,000 high-qual­i­ty dig­i­tal images of that muse­um’s works of art. Today, why not have a look at Google Art Project? Though we’ve post­ed about it before, you’ll want to check out its slick new redesign — not to men­tion its expand­ed col­lec­tion, which now includes more than 250,000 works of art from over 250 muse­ums. TechCrunch’s Fred­er­ic Lar­de­nois writes that the lat­est iter­a­tion of Google Art Pro­jec­t’s “improved search tools now make it sig­nif­i­cant­ly eas­i­er to fil­ter any list of art­works by artist, place, data and relat­ed events. [ … ] Some of the most impor­tant art­works are also avail­able as gigapix­el images. Many muse­ums also allow you to browse their gal­leries using Google Street View.”

The col­lec­tions new­ly added to Google Art Project come from insti­tu­tions as far- and wide-rang­ing as Kuwait­’s al Sabah Col­lec­tion, Japan’s Kawabara Memo­r­i­al DIC Muse­um of Art, Den­mark’s Statens Muse­um for Kun­st, and Aus­trali­a’s Art Gallery of New South Wales. At the top, we have an image of Sunkwan Kwon’s “A Man in Stripe Shirt Who is Drop­ping His Head for a Long Time After Phone Call,” made avail­able in the Kore­an Art Muse­um Asso­ci­a­tion col­lec­tion. But don’t look at the image in this post; look at the piece’s entry in Google Art Project, which lets you scroll and zoom as you please. And you will want to zoom, since Kwon’s very large-for­mat pho­tog­ra­phy demands close atten­tion to detail. At such a high res­o­lu­tion, you can pay that atten­tion, look­ing right into the win­dows and observ­ing the peo­ple behind them. View­ers, as the work’s descrip­tion says, “should keep hav­ing tena­cious ques­tions that ask who the char­ac­ters are, why they show tense expres­sions on their face and what their sit­u­a­tions are.”

Relat­ed Con­tent:

The Nation­al Gallery Makes 25,000 Images of Art­work Freely Avail­able Online

Down­load Hun­dreds of Free Art Cat­a­logs from The Met­ro­pol­i­tan Muse­um of Art

Free: The Guggen­heim Puts 65 Mod­ern Art Books Online

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

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