The Giger Bar: Discover the 1980s Tokyo Bar Designed by H. R. Giger, the Same Artist Who Created the Nightmarish Monster in Ridley Scott’s Alien

In 1980s Tokyo, every­thing was pos­si­ble — or at least every­thing was tried out. Hav­ing devel­oped fever­ish­ly since the end of the Sec­ond World War, Japan had by that point inflat­ed an asset bub­ble so enor­mous that, so the sto­ry goes, the land on which the Impe­r­i­al Palace stands was worth more than all of Cal­i­for­nia. Many Japan­ese felt rich, and upward­ly mobile young Toky­oites felt much more so; in the cap­i­tal sprung up count­less estab­lish­ments aim­ing to cash in on their will­ing­ness and abil­i­ty to spend their new mon­ey on expe­ri­ences, espe­cial­ly expe­ri­ences slick, expen­sive, and exot­ic.

And for the high­est-rolling young Toky­oites of the 1980s, con­sumers for whom pieces of Amer­i­ca and Europe would­n’t be exot­ic enough, there was the Giger Bar. Writer on Japan­ese cul­ture W. David Marx recent­ly tweet­ed out a few mag­a­zine clip­pings to do with one of what he calls the “hot yup­pie date spots in Tokyo, 1989: GIGER BAR Bring your date to the Tokyo bar designed by Swiss artist H. R. Giger of Alien fame, where ‘the atmos­phere dif­fers from the usu­al.’ ‘alien eggs’ on the menu at ¥1200, and some­thing called ‘sex­u­al com­mu­nion’ for ¥1500.”

“The Giger Bar in Tokyo was actu­al­ly cre­at­ed against my will,” Giger him­self wrote in 1997. “While I was in Tokyo, I was asked to make a wish, on stage, dur­ing a press con­fer­ence. Spon­ta­neous­ly, I wished for a bar, which was then brought into being even more spon­ta­neous­ly!”

For that bar, Giger designed “tables-for-two in open ele­va­tor cars in the man­ner of glid­ing ele­va­tors that would trav­el up and down the four-sto­ry estab­lish­ment, per­pet­u­al­ly in motion.” But he had­n’t tak­en into con­sid­er­a­tion the rigid­i­ty of Japan­ese fire mar­shals, and already “dri­ven to the brink of mad­ness” by the coun­try’s com­plex earth­quake-relat­ed build­ing codes, Giger ulti­mate­ly stepped back from his design role.

Giger also had­n’t fore­seen the fact that his name­sake Japan­ese bar “was tai­lor-made for the under­world.” Five years after the bar opened, a friend vis­it­ed and told Giger that “it had fall­en into the hands of the Yakuza. He went on to report that he was alone in the bar until 11 o’clock, when it began to fill with the type of unsa­vory char­ac­ters who might have installed a roulette table in the atri­um.” By the time Giger wrote this reflec­tion, the Tokyo Giger Bar had closed its doors entire­ly: “Insid­ers know that a bar in Tokyo rarely sur­vives more than five years!”

But two oth­er Giger Bars live on, not in Japan but in Giger’s native Switzer­land, one in his home­town of Chur (orig­i­nal­ly planned for New York City, a loca­tion that proved too expen­sive for the elab­o­rate design) and the oth­er in Gruyères (adja­cent to the H.R. Giger Muse­um). Those Swiss branch­es, a cou­ple pic­tures of which appear above, car­ry on the Giger Bar’s aes­thet­ic in a man­ner seem­ing­ly more faith­ful to the artist’s grotesque bio­me­chan­i­cal visions than did the Tokyo branch. Whether this could ever prove a sus­tain­able nightlife con­cept else­where in the world remains to be seen, but as Giger’s hard­core fans — the kind who would­n’t hes­i­tate to make the Giger Bar pil­grim­age to Switzer­land — might well ask, who would­n’t want to have a drink in the womb of the alien queen?

via W. David Marx

Relat­ed Con­tent:

H.R. Giger’s Tarot Cards: The Swiss Artist, Famous for His Design Work on Alien, Takes a Jour­ney into the Occult

A Pho­to­graph­ic Tour of Haru­ki Murakami’s Tokyo, Where Dream, Mem­o­ry, and Real­i­ty Meet

High School Kids Stage Alien: The Play and You Can Now Watch It Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Art & Cooking of Frida Kahlo, Salvador Dali, Georgia O’Keeffe, Vincent Van Gogh & More

Mex­i­can cui­sine is as time-con­sum­ing as it is deli­cious.

Fri­da Kahlo fans attract­ed to the idea of dupli­cat­ing some dish­es from the ban­quet served at her wed­ding to fel­low artist Diego Rivera should set aside ample time, so as to tru­ly enjoy the expe­ri­ence of mak­ing chiles rel­lenos and nopales sal­ad from scratch.

Sarah Urist Green’s Kahlo-themed cook­ing les­son, above, adapt­ed from Marie-Pierre Colle and Frida’s step­daugh­ter Guadalupe Rivera’s 1994 cook­book Frida’s Fies­tas: Recipes and Rem­i­nis­cences of Life with Fri­da Kahlo, is refresh­ing­ly frank about the chal­lenges of tack­ling these types of dish­es, espe­cial­ly for those of us whose grand­mas ran more toward Jell‑O sal­ad.

Her self-dep­re­ca­tion should go a long way toward reas­sur­ing less-skilled cooks that per­fec­tion is not the goal.

As she told Nuvo’s Dan Gross­man:

The art cook­ing videos are immense­ly fun to make… And what I’m try­ing to do is reach peo­ple who aren’t nec­es­sar­i­ly out­ward­ly into art or don’t know whether they’re into art so they’re not going to click on a video that’s strict­ly about art. But if you can present art ideas through a cook­ing tuto­r­i­al per­haps they’ll be more open to it. I love to cook. And I love to think about that side of art his­to­ry.

To that end, she takes a cou­ple of bite-sized art breaks, to intro­duce view­ers to Frida’s life and work, while the toma­toes are roast­ing.

As tempt­ing as it is for old Fri­da hands to skip this well-chart­ed ter­rain, doing so will not make din­ner ready any faster. Why not enjoy the non-cook­ing relat­ed sec­tions with the eas­i­est item on the menu—a tequi­la shot?

Don’t trick your­self into think­ing there’s noth­ing more to learn.

For instance, I did not know the Span­ish for “I can’t get over this hang­over,” but Frida’s pet par­rot did. (Didn’t know that either.)

Green also offers some quick how-tos that could come in handy for oth­er, less time-con­sum­ing dish­es, like a sand­wich or a plate of home­made pasta—everything from how to make home­made toma­to sauce  to denud­ing prick­ly pear cac­tus pads of their non-edi­ble spines.

If you’re undaunt­ed by the Fri­da recipes, per­haps you should pro­ceed to Sal­vador Dali’s tow­er­ing Bush of Cray­fish in Viking herbs, or the Futur­ists’ high­ly sug­ges­tive Meat Sculp­ture. Oth­er recipes come from Vin­cent Van Gogh and Geor­gia O’Ke­effe. See above.

Books ref­er­enced in the videos include: Din­ner with Geor­gia O’Ke­effe; A Painter’s Kitchen: Recipes from the Kitchen of Geor­gia O’Ke­effe; Dal­i’s Les Din­ers de GalaVan Gogh’s Table at the Auberge Ravoux: Recipes From the Artist’s Last Home and Paint­ings of Cafe Life; and again Frida’s Fies­tas: Recipes and Rem­i­nis­cences of Life with Fri­da Kahlo.

View the full playlist of The Art Assignment’s Art Cook­ing episodes here.

Relat­ed Con­tent:

The Futur­ist Cook­book (1930) Tried to Turn Ital­ian Cui­sine into Mod­ern Art

MoMA’s Artists’ Cook­book (1978) Reveals the Meals of Sal­vador Dalí, Willem de Koon­ing, Andy Warhol, Louise Bour­geois & More

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City this June for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Andy Warhol Demystified: Four Videos Explain His Groundbreaking Art and Its Cultural Impact

We all have a few images to asso­ciate with Andy Warhol — Camp­bel­l’s soup cans, col­orized Mar­i­lyns and dupli­cat­ed Elvis­es, that wig — and also a few words, usu­al­ly some­thing to the effect of every­one in the future being famous for fif­teen min­utes. Now that we seem near­ly to have arrived in that future, we might well won­der what else Warhol under­stood about our world. But we can’t know that until we have a clear­er sense of just what he was up to, and these four short primers offer a sol­id start on grasp­ing the whole Warho­lian project. Just above, Alain de Bot­ton’s School of Life intro­duces Warhol as “the most glam­orous fig­ure of 20th cen­tu­ry art” whose great achieve­ment was to “devel­op a gen­er­ous and help­ful view of two major forces in mod­ern soci­ety: com­merce and celebri­ty.”

“We spend too much of our life want­i­ng some­thing bet­ter and extra­or­di­nary,” says de Bot­ton. “Andy Warhol aims to rem­e­dy this by get­ting us to look again at things in every­day life” — the soup cans stacked up at the gro­cery store, for instance. Warhol’s work also reveals an under­stand­ing of glam­or and pres­tige, ever more pow­er­ful forces in the 20th cen­tu­ry in which he lived as well as ones that, in his view, “need­ed to be redis­trib­uted in such a way that soci­ety could work bet­ter.”

His dual inter­ests in art and chang­ing the world in an unprece­dent­ed­ly indus­tri­al age led him to mass pro­duc­tion: “He want­ed to trans­late the things he cared about, like sen­si­tiv­i­ty, a love of glam­or and spec­ta­cle, and play­ful­ness into objects and expe­ri­ences that could touch many peo­ple” — as many peo­ple and as often, ide­al­ly, as Coca-Cola.

But does what Warhol did quite count as art? Khan Acad­e­my founder Sal Khan and its Co-Dean of Art and His­to­ry Steven Zuck­er get into that ques­tion in their Smarthis­to­ry video on the silkscreened soup cans from the ear­ly 1960s. On one hand, the cans exem­pli­fy what Zuck­er calls “one of the cen­tral ideas of mod­ern art,” that you can “take some­thing that’s not nec­es­sar­i­ly based in tech­ni­cal skill” and relo­cate it so as to make us “think about it in a dif­fer­ent way.” But on the oth­er, Khan says, if Warhol had made them half a cen­tu­ry ear­li­er, “peo­ple would have thought, ‘This guy’s a quack,’ ” and if he did it now, “they would think he was just deriv­a­tive.” Was it real­ly “just that time where peo­ple hap­pened to think this was art?”

Cer­tain­ly there can be no sep­a­rat­ing Warhol from his time. He asked, as Zuck­er puts it, “What is it about our cul­ture that is real­ly authen­tic and impor­tant?” The answer, as he saw it, “was about mass pro­duc­tion, it was about fac­to­ry.” No coin­ci­dence, then, that he named his New York stu­dio “The Fac­to­ry,” nor that he dis­played a great fas­ci­na­tion with indus­try and com­merce in all its forms. He start­ed his career as a com­mer­cial illus­tra­tor, but ulti­mate­ly, “instead of mak­ing art for adver­tise­ments, he start­ed mak­ing adver­tise­ments as art.” Those words come from the Art Assign­ment video above, which makes “the case for Andy Warhol,” whose work, says host Sarah Urist Green, “charts the devel­op­ment of our obses­sion with fame and ques­tions the grow­ing com­mer­cial­iza­tion and uni­for­mi­ty of most areas of Amer­i­can life.”

Warhol was­n’t just an artist, Green says, “but also a film­mak­er, band man­ag­er, mag­a­zine pub­lish­er, and TV pro­duc­er who fear­less­ly explored and embraced new media.” Writ­ing a diet book was per­haps the only way Warhol did­n’t tap into the Amer­i­can zeit­geist, but per­haps, as demon­strat­ed in the longer Art Assign­ment video called “Eat Like Andy Warhol” above, that task is best left to his schol­ars. In it Green and com­pa­ny work through “a tast­ing menu that explores Warhol’s life through the food he depict­ed as well as the food he actu­al­ly ate.” It includes not just Camp­bel­l’s soup and Coca-Cola but frozen hot choco­late, a banana (remem­ber, he gave Vel­vet Under­ground their start), diet pills (now known as amphet­a­mines), and per­haps most Warho­lian of all, some­thing list­ed only as “cake.” It’s a diet fit for what Green describes as “the ulti­mate pro­duc­er and con­sumer and prod­uct all in one” — as well as an artist who both defined and embod­ied 20th-cen­tu­ry Amer­i­ca.

Relat­ed Con­tent:

130,000 Pho­tographs by Andy Warhol Are Now Avail­able Online, Cour­tesy of Stan­ford Uni­ver­si­ty

When Steve Jobs Taught Andy Warhol to Make Art on the Very First Mac­in­tosh (1984)

Andy Warhol Dig­i­tal­ly Paints Deb­bie Har­ry with the Ami­ga 1000 Com­put­er (1985)

Warhol’s Cin­e­ma: A Mir­ror for the Six­ties (1989)

When Andy Warhol Made a Bat­man Super­hero Movie (1964)

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Banksy Strikes Again in Venice

Jux­tapoz writes: “Nev­er invit­ed to be the part of Venice Bien­nale, Banksy once again invit­ed him­self to show­case his work. Using a typ­i­cal pop-up stand that usu­al­ly sells tacky paint­ings and sou­venirs, he assem­bled a selec­tion of 9 works that col­lec­tive­ly built an image of a mas­sive cruise ship block­ing the city.”

In recent years, the flood of mas­sive cruise ships into Venice has cre­at­ed ten­sions between Vene­tians and tourism com­pa­nies. It’s pret­ty clear on what side the street artist comes down.

Get more at Jux­tapoz.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

How Venice Works: 124 Islands, 183 Canals & 438 Bridges

Venice in Beau­ti­ful Col­or Images 125 Years Ago: The Rial­to Bridge, St. Mark’s Basil­i­ca, Doge’s Palace & More

The Venice Time Machine: 1,000 Years of Venice’s His­to­ry Gets Dig­i­tal­ly Pre­served with Arti­fi­cial Intel­li­gence and Big Data

Watch City Out of Time, A Short Trib­ute to Venice, Nar­rat­ed by William Shat­ner in 1959

Huge Hands Rise Out of Venice’s Waters to Sup­port the City Threat­ened by Cli­mate Change: A Poignant New Sculp­ture

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The Bauhaus Bookshelf: Download Original Bauhaus Books, Journals, Manifestos & Ads That Still Inspire Designers Worldwide

The Bauhaus, Bar­ry Bergdoll writes in the New York Times of the Ger­man design school found­ed a cen­tu­ry ago last month, “last­ed just 14 years before the Nazis shut it down. And yet in that time it proved a mag­net for much that was new and exper­i­men­tal in art, design and archi­tec­ture — and for decades after, its lega­cy played an out­size role in chang­ing the phys­i­cal appear­ance of the dai­ly world, in every­thing from book design to house­hold light­ing to light­weight fur­ni­ture.” Cel­e­bra­tions of the Bauhaus’ cen­te­nary have tak­en many forms, includ­ing the doc­u­men­tary series Bauhaus World, the reimag­in­ing of mod­ern cor­po­rate logos in the clas­sic Bauhaus style, and now the free online resource Bauhaus Book­shelf.

Bauhaus Book­shelf cre­ator Andrea Riegel calls the site “my mod­est con­tri­bu­tion to #bauhaus100 and beyond: (almost) all Bauhaus books and jour­nals in a vir­tu­al book­case — with the pos­si­bil­i­ty to down­load and take a clos­er look at the media and orig­i­nal sources, sup­ple­ment­ed by short excerpts and con­tri­bu­tions by Bauhaus peo­ple and con­tem­po­rary wit­ness­es or oth­er con­tent in con­text.”

In oth­er worlds, you’ll find there not just the orig­i­nal Bauhaus man­i­festo, but sec­tions on the series of “Bauhaus books” pub­lished by Wal­ter Gropius and Lás­zló Moholy-Nagy; Bauhaus-asso­ci­at­ed cre­ators and teach­ers like Paul Klee; Bauhaus adver­tis­ing; the women of the Bauhaus (a sub­ject pre­vi­ous­ly fea­tured here on Open Cul­ture); and mate­ri­als from the 1938 exhi­bi­tion at New York’s Muse­um of Mod­ern Art that intro­duced the Bauhaus to the world.

And 100 years after its found­ing, the world is still think­ing about the Bauhaus, which, in Bergdol­l’s words, “pro­duced one of the most pow­er­ful expres­sions of a view that design was every­thing. It served, in a way, as the embassy of mod­ernist design. But its suc­cess has often led to a reduc­tion­ism in our under­stand­ing of the rich nexus of artis­tic move­ments that criss­crossed at the school itself, as well as the diverse devel­op­ments it helped inspire.” For a bet­ter under­stand­ing of the Bauhaus, per­haps we must go back to the Bauhaus itself, not just in the sense of look­ing at the art, craft, design, and build­ings its teach­ers and stu­dents pro­duced, but the doc­u­ments it issued on its mis­sion and ideals. Whether in its Eng­lish or Ger­man ver­sions, Riegel’s Bauhaus Book­shelf serves as an intel­lec­tu­al­ly and aes­thet­i­cal­ly stim­u­lat­ing place to find them.

Relat­ed Con­tent:

Down­load Orig­i­nal Bauhaus Books & Jour­nals for Free: A Dig­i­tal Cel­e­bra­tion of the Found­ing of the Bauhaus School 100 Years Ago

32,000+ Bauhaus Art Objects Made Avail­able Online by Har­vard Muse­um Web­site

How the Rad­i­cal Build­ings of the Bauhaus Rev­o­lu­tion­ized Archi­tec­ture: A Short Intro­duc­tion

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

Mod­ern Cor­po­rate Logos Reimag­ined in a Clas­sic Bauhaus Style: Cel­e­brate the 100th Anniver­sary of the Bauhaus Move­ment Today

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Story of Jean-Michel Basquiat’s Rise in the 1980s Art World Gets Told in a New Graphic Novel

Jean-Michel Basquiat was keen­ly sen­si­tive to the way the art mar­ket thought about him. He was com­pared to “a preach­er pos­sessed by the spir­it,” his art, wrote crit­ics, indica­tive of his “inner child.” This talk, writes Art­net’s Bruce Gop­nik, “could eas­i­ly veer into ideas of the Noble Sav­age.” The artist thought so; he was dis­gust­ed by his por­tray­al as “a wild man run­ning around,” he said. He want­ed no part of the prim­i­tivist image forced upon him. Yet “to this day, he’s almost always billed as being more in touch with his emo­tions and the pas­sions of urban life than with the order­ly rea­son­ing of post-Enlight­en­ment cul­ture.”

This itself is a false dichotomy—between expres­sion­ist and con­cep­tu­al art, “urban” pas­sions and reason—but if any­one gets caught in-between, it’s Basquiat. Gop­nick leans, maybe too heav­i­ly, on the con­cep­tu­al side of things, push­ing com­par­isons between Jen­ny Holz­er and Hans Haacke, down­play­ing Basquiat’s roots as a street artist and his con­nec­tions to hip hop and new wave. Basquiat had his ear to the street—also an arti­fact of post-Enlight­en­ment culture—and was hard­ly com­fort­able with the order­ly rea­son­ing of the mas­sive­ly prof­itable art mar­ket.

What­ev­er any­one wants to call his work, it makes no sense to sep­a­rate it from its con­text: Basquiat’s Brook­lyn home and Low­er East Side stomp­ing grounds, the down­town scene in which he came of age, his com­pli­cat­ed rela­tion­ships with Kei­th Har­ing, Andy Warhol, and Julian Schn­abel, three of many fig­ures who, along with Basquiat, cre­at­ed the huge 1980s art mar­ket and art gallery cul­ture. A new graph­ic nov­el by Ital­ian illus­tra­tor Pao­lo Parisi promis­es a new take on the now-well-worn biog­ra­phy of Basquiat. It’s a sto­ry writ­ten and drawn by a fel­low con­cep­tu­al artist, albeit one whose work more fits the image.

With eye-pop­ping pri­ma­ry and sec­ondary tones—the com­ic book col­ors favored by Basquiat and his contemporaries—Parisi takes some license, imag­in­ing con­ver­sa­tions that may or may not have occurred. “Basquiat comes off as a bit more naïve and far less con­flict­ed than we now know him to be,” writes Eileen Kin­sel­la at Art­net. The chap­ter excerpt­ed there, “New Art/New Mon­ey,” (see a few pages above and below), has mul­ti­ple per­spec­tives. In a recon­struct­ed din­ner scene between art deal­ers Mary Boone and Lar­ry Gagosian, Basquiat doesn’t even appear.

But the nar­ra­tive also draws direct­ly from Basquiat’s own words. One page is a fac­sim­i­le of a hand­writ­ten note the artist made in April 1984. “I have mon­ey every­where, every­where. I’m paid exor­bi­tant sums for a sin­gle piece,” he writes, not to boast but to mar­vel at the incred­i­ble amount of infla­tion he sees all around him:

A pic­ture I sold to Deb­bie Har­ry for $200 only a cou­ple of years ago is now worth $20,000. That’s the art mar­ket today. Work­ing with gallery own­ers is exhaust­ing.

                                                They always want

                                                            More

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Lat­er Parisi adapts the artist’s thoughts in a crit­i­cal mono­logue: The gal­lerists “have this way of doing things I’ve nev­er seen before. They focus a lot on the artist’s image, buy in bulk, decide who to pro­mote and how. They often buy and sell among them­selves, between gal­leries. They nev­er respect agree­ments. I don’t think I’ll be able to trust them.” Basquiat’s frus­tra­tion at “some­thing rot­ten in this scene” made him con­sid­er giv­ing up paint­ing for good. He didn’t get the chance, though Parisi has him tell a girl­friend “Picas­so died at nine­ty… I’m cer­tain­ly not going before then.”

Parisi, who has also writ­ten and illus­trat­ed graph­ic biogra­phies of Bil­lie Hol­i­day and John Coltrane, has an ear for Amer­i­can speech pat­terns and class and race dynam­ics, draw­ing out with more or less sub­tle­ty the asso­ci­a­tions between the art world’s fas­ci­na­tion with “prim­i­tivist” art and the con­tin­u­ing res­o­nances of slav­ery and colo­nial­ism in its hyper-cap­i­tal­ist econ­o­my. Was Basquiat a child­like char­ac­ter who only slow­ly real­ized the greedy machi­na­tions of the deal­ers?

In the 2010 doc­u­men­tary The Radi­ant Child, his for­mer graf­fi­ti part­ner Al Diaz explains his moti­va­tions from the very begin­ning. “We want­ed to do some kind of con­cep­tu­al art project.” Basquiat aimed direct­ly at the art world, writ­ing mes­sages on walls like “4 THE SO-CALLED AVANT-GARDE.” Once in its com­pa­ny, how­ev­er, he found, like many oth­er fierce­ly inde­pen­dent artists who make it big, it wasn’t worth the mon­ey. Read the ful­ly excerpt­ed chap­ter at Art­net and pur­chase Parisi’s graph­ic nov­el Basquiat online.

via Art­net

Relat­ed Con­tent:

The Sto­ry of How David Jones Became David Bowie Gets Told in a New Graph­ic Nov­el

Take a Close Look at Basquiat’s Rev­o­lu­tion­ary Art in a New 500-Page, 14-Pound, Large For­mat Book by TASCHEN

An Ani­mat­ed Intro­duc­tion to the Chaot­ic Bril­liance of Jean-Michel Basquiat: From Home­less Graf­fi­ti Artist to Inter­na­tion­al­ly Renowned Painter

Sal­vador Dalí & the Marx Broth­ers’ 1930s Film Script Gets Released as a Graph­ic Nov­el

How Art Spiegel­man Designs Com­ic Books: A Break­down of His Mas­ter­piece, Maus

Discover Kōlams, the Traditional Indian Patterns That Combine Art, Mathematics & Magic

Have accom­plished abstract geo­met­ri­cal artists come out of any demo­graph­ic in greater num­bers than from the women of South Asia? Not when even the most demand­ing art-school cur­ricu­lum can’t hope to equal the rig­or of the kōlam, a com­plex kind of line draw­ing prac­ticed by women every­where from India to Sri Lan­ka to Malaysia to Thai­land. Using hum­ble mate­ri­als like chalk and rice flour on the ground in front of their homes, they inter­weave not just lines, shapes, and pat­terns but reli­gious, philo­soph­i­cal, and mag­i­cal motifs as well — and they cre­ate their kōlams anew each and every day.

“Feed­ing A Thou­sand Souls: Kōlam” by Thacher Gallery at the Uni­ver­si­ty of San Fran­cis­co is licensed under CC BY-SA 2.0

“Tak­ing a clump of rice flour in a bowl (or a coconut shell), the kōlam artist steps onto her fresh­ly washed can­vas: the ground at the entrance of her house, or any patch of floor mark­ing an entry­point,” writes Atlas Obscu­ra’s Rohi­ni Cha­ki.

Work­ing swift­ly, she takes pinch­es of rice flour and draws geo­met­ric pat­terns: curved lines, labyrinthine loops around red or white dots, hexag­o­nal frac­tals, or flo­ral pat­terns resem­bling the lotus, a sym­bol of the god­dess of pros­per­i­ty, Lak­sh­mi, for whom the kōlam is drawn as a prayer in illus­tra­tion.”

Col­or­ful Kolam — Sivasankaran — Own work

Kōlams are thought to bring pros­per­i­ty, but they also have oth­er uses, such as feed­ing ants, birds, and oth­er pass­ing crea­tures. Cha­ki quotes Uni­ver­si­ty of San Fran­cis­co The­ol­o­gy and Reli­gious Stud­ies pro­fes­sor Vijaya Nagara­jan as describ­ing their ful­fill­ing the Hin­du “karmic oblig­a­tion” to “feed a thou­sand souls.” Kōlams have also become an object of gen­uine inter­est for math­e­mati­cians and com­put­er sci­en­tists due to their recur­sive nature: “They start out small, but can be built out by con­tin­u­ing to enlarge the same sub­pat­tern, cre­at­ing a com­plex over­all design,” Cha­ki writes. “This has fas­ci­nat­ed math­e­mati­cians, because the pat­terns elu­ci­date fun­da­men­tal math­e­mat­i­cal prin­ci­ples.”

“Kolam” by resakse is licensed under CC BY-ND 2.0

Like any tra­di­tion­al art form, the kōlam does­n’t have quite as many prac­ti­tion­ers as it used to, much less prac­ti­tion­ers who can meet the stan­dard of mas­tery of com­plet­ing an entire work with­out once stand­ing up or even lift­ing their hand. But even so, the kōlam is hard­ly on the brink of dying out: you can see a few of their cre­ators in action in the video at the top of the post, and the age of social media has offered kōlam cre­ators of any age — and now even the occa­sion­al man — the kind of expo­sure that even the busiest front door could nev­er match. Some who get into kōlams in the 21st cen­tu­ry may want to cre­ate ones that show ever more com­plex­i­ty of geom­e­try and depth of ref­er­ence, but the best among them won’t for­get the mean­ing, accord­ing to Cha­ki, of the for­m’s very name: beau­ty.

Read more about kōlams at Atlas Obscu­ra.

Relat­ed Con­tent:

Math­e­mat­ics Made Vis­i­ble: The Extra­or­di­nary Math­e­mat­i­cal Art of M.C. Esch­er

New Iran­ian Video Game, Engare, Explores the Ele­gant Geom­e­try of Islam­ic Art

The Com­plex Geom­e­try of Islam­ic Art & Design: A Short Intro­duc­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A New Archive Transcribes and Puts Online the Diaries & Notebooks of Women Artists, Art Historians, Critics and Dealers

While one is still com­par­a­tive­ly young, one has many more thoughts & cer­tain­ly sen­ti­ments than one is able to make use of. It seems as if these might be stored up so that in old age or when one became less pro­lif­ic one could find mat­ter to use. Every thought or sug­ges­tion could be of use.

- Gertrude Van­der­bilt Whit­neysculp­tor, col­lec­tor, founder of the Whit­ney Muse­um of Amer­i­can Art, 1906

There are very few moral defens­es for rum­mag­ing inside another’s pri­vate diary or sketch­book, until that per­son shuf­fles off this mor­tal coil … and even then snoop­ers may get burned by what they read.

Or not.

Bore­dom is anoth­er strong pos­si­bil­i­ty.

Best to stick with fig­ures of his­tor­i­cal import.

With all due respect to Fri­da Kahlo, I pre­fer those whom his­to­ry hasn’t turned into mega-celebs.

It’s fun to dis­cov­er a fas­ci­nat­ing per­son via her own words and doo­dles, rather than seek them out as a bedaz­zled fan girl.

The Women’s His­to­ry Project at the Archives of Amer­i­can Art is scan­ning a trove of hand­writ­ten papers as part of a year long mis­sion to pre­serve and pass along the cre­ative process­es and dai­ly doings of var­i­ous women artists, art his­to­ri­ans, crit­ics, deal­ers, and gallery own­ers. Fas­ci­nat­ing read­ing awaits those who can get past the enig­mat­ic antique scrawl. More on that below.

A sam­ple:

Por­traitist Cecil­ia Beaux’s let­ters to her friend, fre­quent sit­ter, and pos­si­ble lover, actress Dorothea Gilder. (See Beaux’s paint­ing of “Mrs. Theodore Roo­sevelt and daugh­ter Ethel” from 1902 up top.)

The note­book of sculp­tor Anna Cole­man Ladd, stuffed with quotes, poems, research, def­i­n­i­tions, and auto­bi­o­graph­i­cal mus­ings, dat­ed the same year that she found­ed the Amer­i­can Red Cross Stu­dio for Por­trait Masks for severe­ly dis­fig­ured WW1 vets.

The above men­tioned Whitney’s 1914 trav­el diary, when she made sev­er­al trips to France in the name of estab­lish­ing and sup­port­ing a hos­pi­tal in north-cen­tral France.

Ready to explore?

You can do more than that.

The project is a part of the Smith­son­ian Tran­scrip­tion Cen­ter, which depends upon the pub­lic to take a crack at deci­pher­ing the obscure cur­sive of these hand­writ­ten pages, strike-throughs, mar­gin­a­lia, and all.  You can try your hand at a sin­gle sen­tence or tack­le an entire col­lec­tion or diary. No wor­ries if you have no tran­scrip­tion expe­ri­ence. The Cen­ter has easy to fol­low instruc­tions here.

Your efforts will make the dig­i­tized doc­u­ments key­word search­able, while pre­serv­ing the orig­i­nal cre­ators’ mem­o­ries for future gen­er­a­tions. New con­tent will be added month­ly through March 2020.

Begin your explo­rations of the Women’s His­to­ry Project at the Archives of Amer­i­can Art here.

via Hyper­al­ler­gic

Relat­ed Con­tent:

Ven­er­a­ble Female Artists, Musi­cians & Authors Give Advice to the Young: Pat­ti Smith, Lau­rie Ander­son & More

The Dai­ly Rit­u­als of 143 Famous Female Cre­ators: Octavia But­ler, Edith Whar­ton, Coco Chanel & More

“The Artist Project” Reveals What 127 Influ­en­tial Artists See When They Look at Art: An Acclaimed Video Series from The Met­ro­pol­i­tan Muse­um of Art

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City this June for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

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