The Decline and Fall of the Roman (and American?) Empire: A Free Audiobook

Edward Gib­bon’s The Decline and Fall of the Roman Empire – It’s a major work of the Enlight­en­ment, a book that shaped how we mod­erns write his­to­ry (and, for that mat­ter, how we aspire to write in the Eng­lish lan­guage), and it’s now avail­able as a free pod­cast thanks to Lib­rivox. Or at least Vol­ume 1 is. With a run­time of almost 20 hours, this audio­book — click to access indi­vid­ual files or the full zip file — will make it so that you’re not look­ing for the remain­ing vol­umes any time soon. But don’t wor­ry they’re even­tu­al­ly com­ing.

Pub­lished first in 1776, just as the US declared its inde­pen­dence from Eng­land, Gib­bon’s Decline and Fall looked to offer an empir­i­cal expla­na­tion for why Ancient Rome fell as a pow­er, and he gen­er­al­ly point­ed to a decline in civic virtue among its cit­i­zen­ry (why both­er fight­ing the Empire’s wars when you can get mer­ce­nar­ies to do it?) and to the rise of Chris­tian­i­ty (why wor­ry about Rome when a bet­ter life, an eter­nal after­life, awaits you?).

In part, Gib­bon’s work has endured because it speaks to ques­tions that mod­ern pow­ers have on their minds. What brings Empires down, and what (implic­it­ly) allows them to endure? These ques­tions have a cer­tain amount of rel­e­vance these days in an anx­ious US. And indeed Gib­bon’s name was imme­di­ate­ly invoked in a recent pod­cast that asked whether Amer­i­ca, today’s empire, is on the brink. (Click to lis­ten.) The par­al­lels between Gib­bon’s Rome and the con­tem­po­rary Unit­ed States have also been direct­ly explored by the pro­lif­ic, young Har­vard his­to­ri­an, Niall Fer­gu­son. You may want to check out his Octo­ber 2006 piece in Van­i­ty Fair, Empire Falls. And depend­ing on what you think, you can give time to his two books on Empire — the first (and bet­ter) one focus­es on the British Empire, and a sec­ond one devotes itself to the US.

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Interview with Susanne Dunlap, the Author of Liszt’s Kiss

Today, we’re speak­ing with Susanne Dun­lap, author of Liszt’s Kiss, a recent­ly pub­lished nov­el that brings you back to 1832 Paris and the musi­cal worlds of Franz Liszt and anoth­er cen­tral char­ac­ter, the Count­ess Anne de Bar­bi­er-Chouant.

DC: Before we begin, please tell us a lit­tle bit about who you are as a per­son, and who you are as a writer. What is your writ­ing process like, and what about you as a per­son gets car­ried into your writ­ing?

SD: First, thanks for invit­ing me to inter­view with you. As to who I am as a per­son and a writer—I guess I’d start by say­ing I’m very dis­ci­plined. It comes of being a late bloomer, writ­ing-wise. So many sto­ries, so lit­tle time. I’ve become a lit­tle absent to my long-suf­fer­ing friends and fam­i­ly, but they’ve been fab­u­lous and encour­ag­ing.

I have the incred­i­ble lux­u­ry of hav­ing had over ten years of time to do research—but I didn’t know it was for nov­els. I was a music his­to­ri­an, work­ing on my PhD, and hap­pi­ly ensconced in libraries and read­ing sources about the com­posers and works I delved into in great detail. Along the way, I began to store up things that made me start to won­der what it was like to live in that musi­cal world, espe­cial­ly to be a woman mak­ing music in that world. Real­ly being able to see and hear my char­ac­ter through the music and the words is what gets me total­ly car­ried away in my writ­ing. There’s noth­ing more exhil­a­rat­ing. I wish I could spend all day every day writ­ing, but because I can’t, I set my alarm at 5:15 and get up to work ear­ly.

I sup­pose it’s an abil­i­ty to con­cen­trate and focus that has helped me suc­ceed so far. I didn’t know how to write a nov­el when I start­ed my first one (Emilie’s Voice) about five years ago. Since then I’ve read, writ­ten, prac­ticed, thought, read some more, writ­ten and written—and been for­tu­nate to have met with peo­ple who encour­aged me.

DC:
In your view, what makes Franz Liszt such a strong pro­tag­o­nist around which to build a sto­ry? And how much of the real Liszt are we get­ting here ver­sus the imag­ined one?

SD: Liszt was an icon. He cre­at­ed him­self, in a way. He tru­ly was hand­some, incred­i­bly bril­liant, and very gen­er­ous. The leg­ends about him play­ing to crowds of swoon­ing ladies? True.

But the Liszt in Liszt’s Kiss pre­dates the famous­ly self-con­scious Liszt of leg­end. He was not the ear­ly starter, the lumi­nous child­hood genius that Mozart or even Chopin was. It took him a while to find his voice, as it were. Most of what is known about him his­tor­i­cal­ly took place after he offi­cial­ly met Marie d’Agoult—which was actu­al­ly in Decem­ber of 1832, after the time of my book.

What I like to do is explore the might-have-beens. To start from what was, and broad­en it out. After all, espe­cial­ly with some­one like Liszt, what is deemed “his­to­ry” has gone through many fil­ters of inter­pre­ta­tion, includ­ing his own.

Most of all, I want­ed to cre­ate a young Liszt who was believ­ably not there yet, believ­ably gor­geous but a lit­tle inept. I guess it was an icon­o­clas­tic instinct in me.

DC: This is your sec­ond work of his­tor­i­cal fic­tion and, more specif­i­cal­ly, your sec­ond work set in France. What are the chal­lenges of writ­ing his­tor­i­cal fic­tion, and what kind of research did you have to con­duct to write Liszt’s Kiss?

SD: I’m inspired by the his­to­ry, there­fore many of the chal­lenges are less daunt­ing than they might be. But my schol­ar­ly train­ing forces me to real­i­ty-check my sto­ry against the record­ed facts all the time, to make sure I know what kind of car­riage they drove in, what the gloves were made of, whether they would wear gloves indoors, etc. I already had the back­ground knowl­edge of the music, but it’s been fas­ci­nat­ing plac­ing it all against a broad­er socio-polit­i­cal back­drop, too.

That’s the biggest area of research for me: just straight, what-hap­pened-when his­to­ry. Every­thing is always inter­re­lat­ed.

But of course, I real­ly need to have a sense of place. I’ve been for­tu­nate to trav­el in France, and have spent two all-too-brief peri­ods in Paris as well. I’d go back there in a heart­beat, although I didn’t plan my books specif­i­cal­ly to take place there. It just hap­pened.

DC: Liszt’s Kiss is also a work that fits with­in the romance genre. Is there some­thing about the genre (vis-a-vis oth­ers) that you find cre­ative­ly lib­er­at­ing?

SD: Ah, I beg to dif­fer. Liszt’s Kiss is NOT a romance. It cer­tain­ly has roman­tic ele­ments, but it does not obey most of the rules of the genre. Aside from hav­ing the epony­mous kiss as a turn­ing point, there are many oth­er con­ven­tions of romance that I do not adhere to. (Roman­tic encounter with even­tu­al “right” male with­in first 20 pages; accel­er­a­tion of phys­i­cal inti­ma­cy etc. etc.) The kiss is actu­al­ly with the wrong guy—you can’t do that in Romance!

I’m tru­ly not in the least inspired by adher­ing to such con­ven­tions, although all lit­er­a­ture has its con­ven­tion­al ele­ments. Those who write Romances well (and there are many) are pas­sion­ate about them, and com­mit­ted to the genre.

Might I counter with a ques­tion? If this book had been writ­ten by a man, would you have called it a Romance? I pre­fer to think of it as a com­ing-of-age sto­ry with a love sto­ry and a mys­tery woven in.

DC: Thanks for the clar­i­fi­ca­tion. Now for the next ques­tion. Styl­is­ti­cal­ly, what authors (whether con­tem­po­rary or not) are your influ­ences, and whose work do you see shap­ing your own?

SD: This is always such a hard ques­tion to answer. I don’t con­scious­ly emu­late any­one, but I read wide­ly in many dif­fer­ent gen­res and styles, both clas­sics and con­tem­po­rary lit­er­a­ture. As far as his­tor­i­cal fic­tion goes, I’m a huge admir­er of the late Anya Seton. Her style is a lit­tle dat­ed for now, but she brings her char­ac­ters to life with an imme­di­a­cy that is uncan­ny, and keeps you turn­ing the pages through her long nov­els.

I also admire Philip­pa Gre­go­ry, Tra­cy Cheva­lier, Sarah Dunant, and San­dra Gul­land. They have all man­aged to trans­port me to their time peri­ods and involve me in their char­ac­ters so that I didn’t want to let them go. That’s tru­ly a tal­ent.

On the oth­er hand, I think Ian McE­wan is incred­i­ble, as well as Kazuo Ishig­uro, Lynn Freed, Sigrid Nunez and many, many oth­ers. But I know my writ­ing is very dif­fer­ent from theirs and prob­a­bly won’t ever be like it.

DC: Now to ask a ques­tion often posed by the famous French inter­view­er Bernard Piv­ot: What turns you on cre­ative­ly? And what turns you off?

SD: I’m turned on by see­ing con­nec­tions, by being able to link some­thing I imag­ine with some­thing his­tor­i­cal, by that “aha!” moment of real­iz­ing some­thing you felt was true can be sub­stan­ti­at­ed with some­thing that is true. But oh, how hard it can be to fix that moment to the page!

I’m also turned on by the beau­ty of lan­guage, by read­ing authors who sur­prise me at every turn with a nuance of expres­sion. I’m read­ing Kiran Desai’s The Inher­i­tance of Loss now and am com­plete­ly in love with the book for that very rea­son.

What turns me off is inel­e­gant prose, and lack of respect for the expres­sive­ness of lan­guage. Tak­ing the easy way out with cliché and for­mu­las. That doesn’t just go for writ­ing, it’s true of life. Some peo­ple live clichés. Oth­ers bring a breath of orig­i­nal­i­ty and sur­prise to every­thing they do. Those are the peo­ple I’d invite to my hypo­thet­i­cal din­ner par­ty.

DC: Susanne, many thanks for your time. For read­ers who want to give Liszt’s Kiss a clos­er look, just click here.

How To Write About Your Friends: Irving Reviews Grass

John Irv­ing pub­lished a long defense of Ger­man author Gün­ter Grass’s new mem­oir, Peel­ing the Onion in the New York Times Book Review yes­ter­day. The book cre­at­ed a storm of when it came out in Ger­man last year. Grass, who received the Nobel Prize in Lit­er­a­ture in 1999, revealed that he spent the last months of World War II as a mem­ber of an SS tank divi­sion. While he was only 17 at the time and claimed nev­er to have fired a weapon in bat­tle, the rev­e­la­tion was clear­ly upset­ting to many not only for the nature of Grass’s involve­ment (the Waf­fen-SS hav­ing exe­cut­ed many of Nazi Germany’s most hor­rif­ic war crimes) but for the fifty-year delay in his con­fes­sion.

Irv­ing’s “review” is a fas­ci­nat­ing read because of the way an old friend­ship and a tricky eth­i­cal ques­tion are man­aged in prose. Not­ing that one of his most famous char­ac­ters, Owen Meany, shares the ini­tials of Grass’s Oskar Matzerath from The Tin Drum (it’s “homage”), Irv­ing made a point of declar­ing that he will be attend­ing at least one par­ty for Grass’s 80th birth­day, pos­si­bly more. And his defense of Grass’s long silence about the Waf­fen-SS? “But good writ­ers write about the impor­tant stuff before they blab about it; good writ­ers don’t tell sto­ries before they’ve writ­ten them!”

To decide for your­self, you can read the first chap­ter of the book online here. If you get cable, Gün­ter Grass and Nor­man Mail­er will be appear­ing on Book­TV this Sun­day, July 15 at noon. Or you can watch Grass being inter­viewed by Char­lie Rose right here:

Death by Amateurs?

Last weekend’s New York Times Sun­day Mag­a­zine has declared this the Amateur’s Hour, an era when unpaid hob­by­ists can edit break­ing news, design space tech­nol­o­gy for NASA, and pre­dict the end of the world. That last arti­cle is clear­ly an out­lier, but the first two raise an inter­est­ing point—are we get­ting bet­ter ser­vice from process­es like Wikipedia than we did from tra­di­tion­al, top-down hier­ar­chies?

This is a debate that’s been going on for the past cou­ple of years under the guise of Web 2.0, cul­mi­nat­ing in the “You” econ­o­my announced with much fan­fare by Time Mag­a­zine last Decem­ber. In that debate, the bat­tle lines are clear­ly drawn between the YouTube-using, Google Map-mash­ing enthu­si­asts and the skep­tics, like aJaron Lanier, who pre­dicts a form of Dig­i­tal Mao­ism. In that ver­sion of the argu­ment, blog­gers are either cit­i­zen jour­nal­ists or incom­pe­tent muck­rak­ers clog­ging the pores of the body politic.

Now the debate seems to have moved into a wider circle—the realm of the ama­teur ver­sus the pro­fes­sion­al, with or with­out the inter­net. Major out­fits from Net­flix to NASA have been try­ing to out­source some of their trick­i­est prob­lems to the gen­er­al pub­lic, which is as bizarre as it is excit­ing. Andrew Keen, arguably the most Web 2.0‑enabled crit­ic of Web 2.0, is well-placed to com­bat the Times cov­er­age with his new book, The Cult of the Ama­teur: How Today’s Inter­net is Killing our Cul­ture, which he describes as a polemic against all of the mon­keys with type­writ­ers and web­cams (that is, us) the Inter­net has now unleashed upon civ­i­liza­tion.

Per­son­al­ly, I find it hard to believe that “real cul­ture” is drown­ing in a sea of YouTube. If there’s one thing we’re try­ing to do at Open Cul­ture, it’s to har­ness Web 2.0 tech­nolo­gies to bring you the best stuff there is: top-notch con­tent from uni­ver­si­ties, cul­tur­al pro­grams and online media around the world. The fact that it might be cre­at­ed by any­one, for any­one doesn’t nec­es­sar­i­ly make it bad or good—our job as a Web 2.0 fil­ter is to sort that out for you and offer our best sug­ges­tions.

Keen’s self-pro­mo­tion­al ener­gy is an excel­lent exam­ple of how tech­nol­o­gy can enhance the great con­ver­sa­tion. He’s argu­ing his case every­where from Google’s HQ (watch here on YouTube) to the Strand Book­store in Man­hat­tan. A mul­ti­plic­i­ty of view­points cre­ates debate, and debate is gen­er­al­ly a good thing. If there’s one les­son to be learned from “real cul­ture” it’s that life’s great ques­tions don’t have neat or sat­is­fy­ing answers. Inter­est­ing con­ver­sa­tion is about the best we can hope for, so why not invite more peo­ple to join in?

The Trouble with Judas

The trou­ble with Judas is that if he was car­ry­ing out God’s plan, was he real­ly evil? The point has been made every­where from sem­i­nar­ies to Jesus Christ, Super­star, but it sud­den­ly became more urgent with the redis­cov­ery of a puta­tive Gospel of Judas in 2004. Reli­gious schol­ars Elaine Pagels and Karen King have a new book out on the sub­ject (reviewed this week in the New York Times). Read­ing Judas: The Gospel of Judas and the Shap­ing of Chris­tian­i­ty seems to take a mid­dle-of-the-road approach, argu­ing that the gospel (writ­ten in the third cen­tu­ry AD, not by Judas him­self) takes a crit­i­cal posi­tion against the hege­mo­ny of the ear­ly Chris­t­ian church. Whether that vin­di­cates the most famous betray­al in nar­ra­tive his­to­ry is a tough one–Pagels and King argue that it all depends on how attached Jesus real­ly felt to his body. To find out more, check out this pod­cast Pagels and King gave at San Fran­cis­co’s Grace Cathe­dral, or lis­ten to their inter­view with Ter­ry Gross on NPR.

Got a site or pod­cast to rec­om­mend to Open Cul­ture? Click and send us an email.

James Joyce’s Ulysses: A Free Podcast

This is a book that needs no intro­duc­tion, but we will give it a short one any­way. Pub­lished in ser­i­al for­mat between 1918 and 1920, James Joyce’s Ulysses was ini­tial­ly reviled by many and banned in the US and UK until the 1930s. Today, it’s wide­ly con­sid­ered a clas­sic in mod­ernist lit­er­a­ture, and The Mod­ern Library went so far as to call it the most impor­tant Eng­lish-lan­guage nov­el pub­lished dur­ing the 20th cen­tu­ry. Although chron­i­cling one ordi­nary day in the life of Leopold Bloom in 1904 Dublin, Ulysses is no small work. It sprawls over 750 pages, using over 250,000 words, and takes over 32 hours to read aloud. Or, at least that’s how long it took the folks over at Lib­rivox. In the Blooms­day tra­di­tion, a cast of read­ers par­tic­i­pat­ed in the project, offer­ing cre­ative read­ings with “pub-like back­ground noise.” The audio files can be down­loaded as many indi­vid­ual mp3 files here, or as one big zip file here.This is not the only free audio ver­sion of Ulysses. There is anoth­er not quite tra­di­tion­al ver­sion put out by “Paigerel­la” (iTunes — Feed). And, while you’re at it, you might as well check out a read­ing of “Ara­by” (iTunes — Feed), a short sto­ry from Joyce’s col­lec­tion, Dublin­ers. It’s pro­vid­ed cour­tesy of Miette’s Bed­time Sto­ry Pod­cast. Next up, we hope is a nice read­ing of Finnegan’s Wake.For more free audio books, includ­ing many good ones from Lib­rivox, see our Audio Book Pod­cast Col­lec­tion.

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The Salman Rusdie Affair: Part II

Almost 20 years ago, Salman Rushdie pub­lished his fourth nov­el, The Satan­ic Vers­es, nev­er real­iz­ing how this lit­er­ary event would change his life. The Aya­tol­lah Khome­i­ni, the spir­i­tu­al leader of Iran’s reli­gious and polit­i­cal rev­o­lu­tion, saw in the book “blas­phe­mous” depic­tions of the prophet Muham­mad, and then hand­ed down a fat­wa call­ing for Rushdie’s death. For the next decade, Rushdie was dri­ven under­ground, mak­ing only infre­quent appear­ances in pub­lic. And it wasn’t until the late 90s that things sim­mered down, the death threats sub­sided, and the writer returned to liv­ing a semi-nor­mal life. Then came this past week …Buck­ing­ham Palace announced Queen Elizabeth’s plans to knight Rushdie, mak­ing him Sir Salman, and it all began again. Recall­ing the Dan­ish car­toon con­tro­ver­sy that swept the Mus­lim world in 2005, rank­ing polit­i­cal offi­cials, from Iran to Pak­istan, have revived the threats against the British-Indi­an nov­el­ist as well as Britain, tak­ing the Queen’s knight­ing as an inten­tion­al slight against Islam. The mere fact that Rushdie is a splen­did writer whose body of work goes well beyond The Satan­ic Vers­es nev­er quite fig­ures into the pic­ture, how­ev­er. (Try giv­ing Midnight’s Chil­dren a read to see what I mean.) You can get more on Part II of the Rushdie Affair here and here, and you can also watch Rushdie read­ing from The Satan­ic Vers­es below. 

Author Talks on Podcasts


The Leonard Lopate Show (iTunes — feed — web site), com­ing out of New York City, has recent­ly aired a good series of inter­views with authors of new, impor­tant books. Lopate knows how to give a good inter­view. Give a lis­ten.

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