Watch 70 Movies in HD from Famed Russian Studio Mosfilm: Classic Films, Beloved Comedies, Tarkovsky, Kurosawa & More

To most inter­na­tion­al cinephiles, the word Mos­film imme­di­ate­ly brings to mind two tow­er­ing names in Russ­ian motion pic­tures: Sergei Eisen­stein and Andrei Tarkovsky. Both direc­tors made not just impor­tant movies but took major steps to devel­op the visu­al lan­guage of film itself, and both worked for Mos­film, one of Rus­si­a’s largest and old­est film stu­dios. First estab­lished in 1923, it went on to pro­duce more than 3,000 films dur­ing the Sovi­et era, some of which now define the cin­e­ma of that peri­od. Now view­ers around the world can enjoy their aes­thet­ic lush­ness, his­tor­i­cal inter­est, and pure enter­tain­ment val­ue more eas­i­ly than ever on Mos­film’s Youtube chan­nel, which offers among its many freely view­able pic­tures a selec­tion of 70 films in high def­i­n­i­tion.

You’ll want to start, of course, with Eisen­stein and Tarkovsky. Mos­film has made avail­able in HD the for­mer’s Alexan­der Nevsky (1938) and much of the lat­ter’s fil­mog­ra­phy: Ivan’s Child­hood (1962), Andrei Rublev (1966), Solaris (1972), The Mir­ror (1975), and Stalk­er (1979).

For all their high artis­tic achieve­ment, how­ev­er, they may admit­ted­ly rein­force the West­’s Cold War-era image of Rus­sians as ter­ri­bly seri­ous peo­ple who sel­dom even crack a smile, let alone laugh. So why not fol­low those up with a dive into Mos­film’s con­sid­er­able HD selec­tion of beloved, light-heart­ed Sovi­et come­dies?

Of all Sovi­et com­e­dy direc­tors, Leonid Gaidai stands as by far the most suc­cess­ful. You can watch a fair few of his works, long and short, on Mos­film’s HD playlist, includ­ing Oper­a­tion Y and Shurik’s Oth­er Adven­tures (1965); the intrigu­ing­ly titled Kid­nap­ping, Cau­casian Style (1967); The Dia­mond Arm (1969), the most pop­u­lar soci­ety com­e­dy ever; The Twelve Chairs (1971); Ivan Vasilievich Changes Pro­fes­sion (1973), based on a play by Mikhail Bul­gakov; and It Can’t Be! (1975). It also offers sev­er­al films from Gaidai’s con­tem­po­rary Eldar Ryazanov, who worked in a more satir­i­cal vein (and showed a sur­pris­ing will­ing­ness to poke fun at the absur­di­ties of Sovi­et life): Car­ni­val Night (1956), the beloved musi­cal Hus­sar Bal­lad (1962), Beware of the Car (1966), Office Romance (1977), Sta­tion for Two (1982), and A Cru­el Romance (1984).

You may also notice the con­spic­u­ous pres­ence of a cer­tain high­ly notable non-Russ­ian film­mak­er: Aki­ra Kuro­sawa, who in 1975 worked with Mos­film to make Der­su Uza­la, an adap­ta­tion of the mem­oirs of a trap­per in Rus­si­a’s far east­ern wilder­ness. It came as just one of Mos­film’s many lit­er­ary adap­ta­tions, the most famous per­haps being Sergei Bon­darchuk’s 1969 vision of Leo Tol­stoy’s War and Peace. On Mos­film’s HD playlist you’ll also find two fea­tures draw­ing on the work of Anton Chekhov: Andrei Kon­chalovsky’s Uncle Vanya (1971), and Emil Loteanu’s My Ten­der and Affec­tion­ate Beast, or a Hunt­ing Acci­dent (1978), a fea­ture-length adap­ta­tion of A Hunt­ing Par­ty.

Mos­film’s Youtube chan­nel fea­tures not just Sovi­et-era movies, but those from more recent years as well: the mighty film stu­dio sur­vived the dis­so­lu­tion of the Sovi­et Union itself, con­tin­u­ing to con­tribute to cin­e­ma as a qua­si-pri­vate fed­er­a­tion of inde­pen­dent stu­dios. Its cur­rent Direc­tor Gen­er­al, Karen Shakhnazarov, boasts an impres­sive fil­mog­ra­phy of his own. You can get an HD taste of his work by watch­ing Jazzmen (1983), Win­ter Evening in Gagra (1985), Couri­er (1986),  Zero­grad (1989), The Assas­sin of the Tsar (1991), Dreams (1993), Poi­sons, or the World His­to­ry of Poi­son­ing (2001), and The Van­ished Empire (2008), all of which weave togeth­er the threads — the vision­ary, the his­tor­i­cal, the every­day, the absurd — run­ning through Mos­film’s long his­to­ry.

NOTE: Though many of the titles on Mos­film’s HD playlist appear only in Russ­ian, most of the films them­selves come with Eng­lish sub­ti­tles. Make sure to click the “CC” icon on the low­er right of the Youtube play­er to turn them on.

Some of the films men­tioned above will be added to our meta col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch War and Peace: The Splen­did, Epic Film Adap­ta­tion of Leo Tolstoy’s Grand Nov­el (1969)

Free Films by Andrei Tarkovsky, Sergei Eisen­stein & Oth­er Russ­ian Greats

When Aki­ra Kuro­sawa Watched Solaris with Andrei Tarkovsky: I Was “Very Hap­py to Find Myself Liv­ing on Earth”

Watch Bat­tle­ship Potemkin and Oth­er Free Sergei Eisen­stein Films

A Visu­al Intro­duc­tion to Sovi­et Mon­tage The­o­ry: A Rev­o­lu­tion in Film­mak­ing

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Ridley Scott’s Blade Runner Illuminates the Central Problem of Modernity

Of all the soci­etal debates now going on in the West, many have to do with iden­ti­ty: who belongs in which group? Which groups belong in which places? And what if who we are changes accord­ing to con­text? In its own deep con­cern with iden­ti­ty, Rid­ley Scot­t’s Blade Run­ner, one of the most endur­ing cin­e­mat­ic visions of the 20th cen­tu­ry, has come to look even more pre­scient than it already did. The video essay­ist Evan Puschak, bet­ter known as Nerd­writer, finds out what the film under­stands about the prob­lems of social life in its future — our present — in a chap­ter of his “Under­stand­ing Art” series called “Blade Run­ner: The Oth­er Side of Moder­ni­ty.”

Blade Run­ner tells the sto­ry of Rick Deckard, a retired police detec­tive called back to work to hunt down a group of slave androids, known as “repli­cants,” who have escaped their con­fine­ment in an off-world min­ing camp and arrived on Earth. “In that process,” says Puschak, “we are con­front­ed with an avalanche of big ideas: what it means to be human, how our mem­o­ries cre­ate who we are, themes of love, exploita­tion, post-colo­nial­ism, social hier­ar­chy, and social decay.”

It all takes place in an imag­ined Los Ange­les of 2019, a rainy, dark­ly sub­lime urban realm whose “upper world is crisp, clean, and pre­dom­i­nant­ly Cau­casian,” and whose “street-lev­el world is dirty, chaot­ic, and mul­ti­cul­tur­al, par­al­lel­ing the ‘white flight’ of the mid-20th cen­tu­ry.”

The vision of moder­ni­ty at work in Blade Run­ner “finds its expres­sion, nec­es­sar­i­ly, in moments between devel­op­ments of the plot,” in its glimpses, delib­er­ate­ly offered by Scott and his col­lab­o­ra­tors, into the built and social envi­ron­ment at the mar­gins of the action. The over­all effect is “to pro­duce a world the keynote of which is malaise.” And though enthu­si­asts have writ­ten a great deal about the film’s explo­ration of human­i­ty itself — argu­ments still erupt, after all, over the issue of whether Deckard is a repli­cant him­self, even after Scott him­self has tried to set­tle it — “the cen­tral prob­lem of moder­ni­ty isn’t human­i­ty; it’s iden­ti­ty.”

In Puschak’s view, Blade Run­ner diag­noses the con­di­tion that “all the free­dom of mod­ern soci­ety, all its sec­u­lar­ism and egal­i­tar­i­an­ism and choice, con­ceals a dark­er side to the coin: the side on which human iden­ti­ty isn’t deter­mined by soci­ety, but by the indi­vid­ual, mak­ing its for­ma­tion, by def­i­n­i­tion, prob­lem­at­ic.” Indeed, we could see the shift from soci­etal­ly deter­mined iden­ti­ty to indi­vid­u­al­ly deter­mined iden­ti­ty — framed pos­i­tive­ly, the long march toward free­dom — as one of the main threads of the past few cen­turies of human his­to­ry, here rep­re­sent­ed by Deckard’s strug­gle with “the grad­ual break­down of the only iden­ti­ty he’s ever had.”

The essay high­lights one espe­cial­ly poignant but lit­tle-acknowl­edged scene where Deckard, hav­ing just slain one of his assigned tar­gets, instinc­tive­ly goes to buy a drink, but “what he real­ly needs is some kind of con­nec­tion, some place where the rules of inter­ac­tion are still sol­id and know­able.” Ulti­mate­ly, even after Deckard has dis­patched all of the rogue repli­cants, no “sat­is­fac­to­ry answer to the puz­zle of moder­ni­ty” emerges, but “Blade Run­ner does­n’t seek to give answers.” Instead, it seems to have known what ques­tions we would soon ask our­selves about “the con­se­quences of a soci­ety that, for all its mem­bers, is as lim­it­less as the vast archi­tec­ture of a city, yet as indif­fer­ent as the rain.”

Relat­ed Con­tent:

Watch Tears In the Rain: A Blade Run­ner Short Film–A New, Unof­fi­cial Pre­quel to the Rid­ley Scott Film

What Hap­pens When Blade Run­ner & A Scan­ner Dark­ly Get Remade with an Arti­fi­cial Neur­al Net­work

Watch an Ani­mat­ed Ver­sion of Rid­ley Scott’s Blade Run­ner Made of 12,597 Water­col­or Paint­ings

Blade Run­ner Gets Re-Cre­at­ed, Shot for Shot, Using Only Microsoft Paint

Blade Run­ner is a Waste of Time: Siskel & Ebert in 1982

Philip K. Dick Pre­views Blade Run­ner: “The Impact of the Film is Going to be Over­whelm­ing” (1981)

The City in Cin­e­ma Mini-Doc­u­men­taries Reveal the Los Ange­les of Blade Run­ner, Her, Dri­ve, Repo Man, and More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Filmmakers Like Kubrick, Jodorowsky, Tarantino, Coppola & Miyazaki Use Color to Tell Their Stories

Once upon a time, a film could impress sim­ply by using col­or at all. Now, with a wider field of visu­al pos­si­bil­i­ties open to cin­e­ma than ever, film­mak­ers must not sim­ply use col­or but mas­ter it, active­ly, as a way of con­vey­ing emo­tions, ideas, and even more besides. Chan­nel Criswell’s Lewis Bond, who describes col­or as his “favorite aspect of visu­al sto­ry­telling,” breaks down some of the main ways film­mak­ers have used it so far in his video essay on col­or in cin­e­ma.

“Since before we were even able to actu­al­ize sound in film, we’ve been obsessed with col­or,” Bond says, hav­ing shown us clips drawn from the work of Stan­ley Kubrick, Ale­jan­dro Jodor­owsky, Hayao Miyaza­ki, Ang Lee, and oth­er direc­tors known for their visu­al­ly lush pic­tures.

“Film has always been about the visu­al, and the pri­mor­dial age of cin­e­ma dis­plays the lengths we were will­ing to go to just to cap­ture its essence.” Then came Tech­ni­col­or: when Dorothy passed into the land of Oz, “we became com­plete­ly free to use col­or how­ev­er we want­ed, and artists began to under­stand the dis­ci­plines of aes­thet­ics and sym­bol­ism.”

Yet “the meth­ods of the silent era,” a time when film­mak­ers had to hand-tint each black-and-white frame they shot with the prop­er­ly evoca­tive col­or, “have held through to the 21st cen­tu­ry.” Red, per­haps the strongest col­or, sig­nals “hate and cru­el­ty” just as force­ful­ly as it does “pas­sion and love.” And while “a lus­cious green field gives us hope and shows us fer­til­i­ty,” oth­er green loca­tions “show the mun­dane and life­less, and the green on a per­son” — again, The Wiz­ard of Oz pro­vides the go-to exam­ple — “tells us who the mon­ster is.”

Bond finds tra­di­tions in the use of col­or that con­nect the films of the clas­sic era to those of mod­ern mas­ters like the appar­ent­ly col­or-obsessed Wes Ander­son, whose use of non-con­trast­ing greens, browns, and yel­lows in Moon­rise King­dom “suits the film’s nos­tal­gic tone,” and who fills The Roy­al Tenen­baums and The Grand Budapest Hotel of pinks and beiges in order not to pile on emo­tion­al weight, but to reduce it, to tell us not to take the events of the sto­ry too seri­ous­ly.

Quentin Taran­ti­no, a fan of both the sub­tle and the unsub­tle, uses col­or in a vari­ety of ways, from the code­names of the thieves in Reser­voir Dogs to the bright yel­low track suit (itself a trib­ute to the films of Bruce Lee) worn by the pro­tag­o­nist of Kill Bill. In Apoc­a­lypse Now, sub­ject of anoth­er Chan­nel Criswell essay recent­ly fea­tured here on Open Cul­ture, Fran­cis Ford Cop­po­la and cin­e­matog­ra­ph­er Vit­to­rio Storaro “used a bal­anced col­or scheme in kurtz’s com­pound, but the orange mist gave a feel­ing of tox­i­c­i­ty in the air.”

In Bernar­do Bertoluc­ci’s The Last Emper­or, “as the char­ac­ter dis­cov­ers more about the world around him, the col­or palette shifts. The world of tra­di­tion and the char­ac­ter’s naiveté is dis­played by the world of red. How­ev­er, as the char­ac­ter begins to learn more, the col­or goes from red to orange, yel­low, and final­ly, once he becomes ful­ly com­pre­hen­sive of his sur­round­ings, he’s bound­ed to green.” And so, by the end of the movie, “both the char­ac­ter and the wheel have turned 180 degrees.” Bond means the col­or wheel, a cir­cu­lar dia­gram of the col­ors first devel­oped by Isaac New­ton and still cen­tral to col­or the­o­ry.

If cinephiles give that sub­ject a lit­tle study, they’ll see how their favorite films tell sto­ries in a more, well, vivid way. No mat­ter how many times you’ve seen Ver­ti­go, for exam­ple, a work­ing knowl­edge of col­or will help you appre­ci­ate exact­ly why it has such an impact when Scot­tie first sees Madeleine in a green dress sur­round­ed by a field of red. Alfred Hitch­cock­’s mas­ter­piece stands, of course, as one of the most effec­tive cin­e­mat­ic exam­ples of col­or as a sto­ry­telling device. Should any film­mak­er work­ing today both­er try­ing to top it? Bond quotes cin­e­matog­ra­ph­er Roger Deakins as say­ing “that it’s easy to make col­or look good, but hard­er to make it ser­vice a sto­ry. He’s prob­a­bly right, but let’s try and prove him wrong.”

Relat­ed Con­tent:

Free MIT Course Teach­es You to Watch Movies Like a Crit­ic: Watch Lec­tures from The Film Expe­ri­ence

“Bleu, Blanc, Rouge”: a Strik­ing Super­cut of the Vivid Col­ors in Jean-Luc Godard’s 1960s Films

Wes Ander­son Likes the Col­or Red (and Yel­low)

Stan­ley Kubrick’s Obses­sion with the Col­or Red: A Super­cut

Ear­ly Exper­i­ments in Col­or Film (1895–1935)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How 1940s Film Star Hedy Lamarr Helped Invent the Technology Behind Wi-Fi & Bluetooth During WWII

A cer­tain ide­al of Amer­i­ca holds that an immi­grant who arrives in that land of oppor­tu­ni­ty can, with hard work and luck, com­plete­ly remake them­selves, even into an A‑list movie star or an inven­tor of hereto­fore unimag­ined new things. Hedy Lamarr, by this reck­on­ing, ranks among the ide­al Amer­i­cans: born Hed­wig Eva Maria Kiesler in Vien­na, she arrived in Hol­ly­wood in 1938 and reigned, under her new name grant­ed by movie mogul Louis B. May­er, as per­haps the most beau­ti­ful face on the sil­ver screen for the next dozen years.

A reluc­tant star since her ear­ly role in the scan­dalous Czech film Ekstase and in Amer­i­ca nev­er quite able to escape type­cast­ing as the mys­te­ri­ous, exot­ic beau­ty oppo­site a “real” actor, the bored Lamarr occu­pied her mind by turn­ing to inven­tion.

Work­ing away at her draft­ing table instead of mak­ing the night­ly Hol­ly­wood par­ty rounds, Lamarr came up with every­thing from dis­solv­ing soda tablets to improved traf­fic sig­nals and tis­sue box­es to a “skin-taut­ening tech­nique based on the prin­ci­ples of the accor­dion.”

But her place in the canon of Amer­i­can inven­tors rests on an idea that came out of a con­ver­sa­tion with com­pos­er George Antheil. Mar­ried back in Aus­tria to arms deal­er Friedrich Man­dl, she’d over­heard con­ver­sa­tions, accord­ing to her New York Times obit­u­ary, between her then-hus­band and many Nazi-high­er ups “who seemed to place great val­ue on cre­at­ing some sort of device that would per­mit the radio con­trol of air­borne tor­pe­does and reduce the dan­ger of jam­ming. She and Antheil got to dis­cussing all this. The idea, they decid­ed, was to defeat jam­ming efforts by send­ing syn­chro­nized radio sig­nals on var­i­ous wave­lengths to mis­siles, which could then be direct­ed to hit their mark.”

Lamarr filed this inge­nious patent for a “fre­quen­cy-hop­ping” com­mu­ni­ca­tion sys­tem in 1942, but it raised no mil­i­tary inter­est until the Cuban Mis­sile Cri­sis twen­ty years lat­er, when the Navy start­ed using the tech­nol­o­gy on their ships. It evolved in the decades there­after, ulti­mate­ly becom­ing an indis­pens­able ele­ment of such tech­nolo­gies in wide­spread use today as wi-fi and Blue­tooth. Hav­ing signed her inven­tion over to the mil­i­tary, Lamarr nev­er made a dime from it her­self, but in 1996, four years before she died, she did receive the Elec­tron­ic Future Foun­da­tion’s Pio­neer Award. “It’s about time,” she said when she heard the news.

More recent­ly, his­to­ri­an Richard Rhodes told the sto­ry of Lamar­r’s invent­ing life in full with the book Hedy’s Fol­ly: The Life and Break­through Inven­tions of Hedy Lamarr, the Most Beau­ti­ful Woman in the World. “Hedy real­ized that what she came up with was impor­tant but I don’t think she knew how impor­tant it was going to be,” said her son Antho­ny Loder. “The def­i­n­i­tion of impor­tance is the more peo­ple that it affects over the longer peri­od of time. The longer this goes on and the more peo­ple it affects the more impor­tant she will be.” Lamarr her­self, in response to praise for her con­tri­bu­tion to com­mu­ni­ca­tion tech­nol­o­gy received in her life­time, explained it as mere­ly the result of fol­low­ing her instincts: “Improv­ing things comes nat­u­ral­ly to me.”

Relat­ed Con­tent:

Watch The Strange Woman, the 1946 Noir Film Star­ring Hedy Lamarr

Gus­tav Machatý’s Erotikon (1929) & Ekstase (1933): Cinema’s Ear­li­est Explo­rations of Women’s Sen­su­al­i­ty

Mark Twain’s Patent­ed Inven­tions for Bra Straps and Oth­er Every­day Items

Per­cus­sion­ist Mar­lon Bran­do Patent­ed His Inven­tion for Tun­ing Con­ga Drums

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Alfred Hitchcock Reveals The Secret Sauce for Creating Suspense

Speak­ing at an Amer­i­can Film Insti­tute sem­i­nar in 1970, Alfred Hitch­cock revealed the essen­tial ingre­di­ents that went into mak­ing his films. When he stripped every­thing away, what Hitch­cock real­ly cared about was cre­at­ing sus­pense films (not mys­tery films) and get­ting the sus­pense ele­ment right. In the clip above, the direc­tor explains why sus­pense­ful scenes have to sim­mer for a time and then cool down prop­er­ly. Things can’t be brought to a rapid boil and then be quick­ly tak­en off the stove. Hitch­cock once made that mis­take in his 1936 film, Sab­o­tage. (Watch the offend­ing scene right below or find the full film here.)

Of course, Hitch­cock learned from his mis­take, and there­after shot count­less scenes where the sus­pense builds in the right way. But we par­tic­u­lar­ly want­ed to find one scene that pulls off the bomb sce­nario, and so here it goes. From 1957 to 1959, Hitch­cock pro­duced Sus­pi­cion, a tele­vi­sion series for NBC, and he per­son­al­ly direct­ed one episode called “Four O’Clock”. It fea­tures a watch­mak­er who sus­pects his wife of hav­ing an affair, and so, filled with jeal­ousy, he decides to mur­der her with a bomb made by his own hands. Things take an unex­pect­ed turn, how­ev­er, when two bur­glars tie him up in the base­ment with the tick­ing bomb. We leave you with the final, cli­mac­tic scene. You can watch the full episode on YouTube here.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

16 Free Hitch­cock Movies Online

Alfred Hitch­cock Explains the Plot Device He Called the ‘MacGuf­fin’

The Eyes of Hitch­cock: A Mes­mer­iz­ing Video Essay on the Expres­sive Pow­er of Eyes in Hitchcock’s Films

Alfred Hitchcock’s 7‑Minute Mas­ter Class on Film Edit­ing

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Watch FLAMENCO AT 5:15, a Life-Affirming, Oscar-Winning Documentary About a Flamenco Dance Class

FLAMENCO AT 5:15, the Acad­e­my Award-win­ning short doc­u­men­tary, above, is a wel­come anti­dote to the depress­ing specter of youth­ful bod­ies in a chron­ic state of com­put­er-relat­ed pos­tur­al col­lapse.

Direc­tor Cyn­thia Scott’s thir­ty-minute vignette can­not help but show off the beau­ti­ful, high­ly trained physiques of the young dancers delv­ing into the art of fla­men­co at Canada’s Nation­al Bal­let School.

She also cap­tures the last­ing beau­ty of their instruc­tor, Susana Audeoud, then in her late 60s. Her pos­ture erect, her eyes shin­ing bright­ly in a face weath­ered by expe­ri­ence and time, Audeleoud shares one of flamenco’s great secrets—that its prac­tion­ers, unlike their coun­ter­parts in the bal­let, can con­tin­ue danc­ing until they die. (Audleoud her­self passed away on the first day of 2010, at the age of 93.)

Fla­men­co is an incred­i­bly exact­ing art, but Aude­loud and her hus­band, com­pos­er Anto­nio Rob­le­do, showed them­selves to be warm and good humored teach­ers.

All of us could ben­e­fit from fol­low­ing Aude­loud’s instruc­tions to her bare­foot pupils at the 1:10 mark. For­go your med­i­ta­tion app for a day and give it a try.

Or join the stu­dents in Robledo’s joy­ful group clap­ping exer­cise at the 8:00 mark.

Accord­ing to Aude­loud, fla­men­co dancers only dance when it’s nec­es­sary…

I know that most of us are utter­ly with­out train­ing, but it appears that we have entered a peri­od of extreme neces­si­ty.

So put on your shoes, stomp your feet, and clap as if no one is watch­ing.

You can find FLAMENCO AT 5:15 list­ed in our col­lec­tion of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

via Aeon

Relat­ed Con­tent:

The Grace­ful Move­ments of Kung Fu & Mod­ern Dance Revealed in Stun­ning Motion Visu­al­iza­tions

1944 Instruc­tion­al Video Teach­es You the Lindy Hop, the Dance That Orig­i­nat­ed in 1920’s Harlem Ball­rooms

Sta­tis­tics Explained Through Mod­ern Dance: A New Way of Teach­ing a Tough Sub­ject

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er whose new play. Zam­boni Godot, is now play­ing in New York City in March 2017. Fol­low her @AyunHalliday.

Akira Kurosawa’s Adaptation of Edgar Allan Poe’s The Masque of the Red Death Finally in Production, Coming in 2020

The film­mak­ers we most respect tend not to stop work­ing until the very end, and so almost always leave pieces of incom­plete projects behind. Stan­ley Kubrick did, giv­ing Steven Spiel­berg the chance to pick up where his elder col­league left off on the sci-fi dra­ma A.I.: Arti­fi­cial Intel­li­gence. That film began in the late 1970s as an adap­ta­tion of Bri­an Ald­iss’ short sto­ry “Super­toys Last All Sum­mer Long,” but over the decades became some­thing more tech­ni­cal­ly com­plex, and — giv­en Spiel­berg’s involve­ment — more emo­tion­al. What, now, will emerge from the res­ur­rec­tion of Aki­ra Kuro­sawa’s The Mask of the Black Death, a sim­i­lar­ly unmade adap­ta­tion of Edgar Allan Poe’s “The Masque of the Red Death”?

“Chi­nese stu­dios Huayi Broth­ers and CKF Pic­tures will pro­duce the film based on the late Japan­ese filmmaker’s screen­play,” report­ed Indiewire’s Yoselin Aceve­do last week. “He start­ed pen­ning the film right after his 1975’s Der­su Uza­la.

Orig­i­nal­ly, the project was sup­posed to be filmed in 1998, but was shelved after Kuro­sawa suf­fered a stroke, and lat­er died that same year.” Kuro­sawa intend­ed to set his ver­sion of “The Masque of the Red Death” in Rus­sia, where he’d made Der­su Uza­la, and in an ear­ly twen­ti­eth cen­tu­ry when, accord­ing to a Cinephil­ia & Beyond post fea­tur­ing an Eng­lish trans­la­tion of the screen­play, “human­i­ty is faced with a dead­ly con­ta­gion, and people’s char­ac­ters, resilience and sur­vival are being test­ed as the soci­ety is pushed well into the brinks of despair and pos­si­ble anni­hi­la­tion.”

“The ‘Red Death,’ ” wrote Poe, “had long dev­as­tat­ed the coun­try. No pesti­lence had ever been so fatal, or so hideous.” A prince of this unnamed land sum­moned “a thou­sand hale and light-heart­ed friends from among the knights and dames of his court, and with these retired to the deep seclu­sion of one of his castel­lat­ed abbeys,” lav­ish­ly sup­plied behind its tight­ly barred doors. “With such pre­cau­tions the courtiers might bid defi­ance to con­ta­gion. The exter­nal world could take care of itself. In the mean­time it was fol­ly to grieve, or to think.” But months lat­er, at the stroke of mid­night dur­ing one of the prince’s mas­quer­ade balls, a “masked fig­ure which had arrest­ed the atten­tion of no sin­gle indi­vid­ual before” makes itself seen, pro­vok­ing “a buzz, or mur­mur, expres­sive of dis­ap­pro­ba­tion and sur­prise — then, final­ly, of ter­ror, of hor­ror, and of dis­gust.”

One imag­ines that such a milieu, as any­one who’s seen the omi­nous rev­el­ry on dis­play in Eyes Wide Shut, might have appealed to Kubrick as well. It cer­tain­ly appealed to pro­lif­ic “B‑movie” pro­duc­er Roger Cor­man, the man respon­si­ble for a 1964 adap­ta­tion star­ring Vin­cent Price and anoth­er 25 years lat­er star­ring Adri­an Paul from High­lander. But Kuro­sawa, a film­mak­er who showed a strong the­mat­ic inter­est in the upper class­es’ dis­re­gard for the rest of soci­ety in every­thing from katana-and-top­knots peri­od pieces like Sev­en Samu­rai to mod­ern-day crime sto­ries like High and Low, could have done Poe’s chill­ing Goth­ic tale spe­cial jus­tice. As for whether Huayi Broth­ers and CKF Pic­tures can do jus­tice to Kuro­sawa’s vision, his fans will find out in 2020 — per­haps walled tight­ly up in their home the­aters with his clas­sic pic­tures until then.

Relat­ed Con­tent:

Aki­ra Kurosawa’s Advice to Aspir­ing Film­mak­ers: Write, Write, Write and Read

Aki­ra Kuro­sawa & Gabriel Gar­cía Márquez Talk About Film­mak­ing (and Nuclear Bombs) in Six Hour Inter­view

When Aki­ra Kuro­sawa Watched Solaris with Andrei Tarkovsky: I Was “Very Hap­py to Find Myself Liv­ing on Earth”

William S. Bur­roughs Reads Edgar Allan Poe’s “The Masque of the Red Death”

Down­load The Com­plete Works of Edgar Allan Poe: Macabre Sto­ries as Free eBooks & Audio Books

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Alfred Hitchcock Meditates on Suspense & Dark Humor in a New Animated Video

Back in 1957, while shoot­ing a film ten­ta­tive­ly called From Amongst The Dead (it would lat­er be titled Ver­ti­go), Alfred Hitch­cock sat down for an inter­view with Col­in Edwards, from Paci­fi­ca Radio. The con­ver­sa­tion touched on many good themes–how sus­pense works in his films, the role of dark humor and beyond.

A half cen­tu­ry lat­er, Blank on Blank has revived and ani­mat­ed that con­ver­sa­tion, thank­ful­ly bring­ing it back to life. You can find many more Blank on Blank rean­i­ma­tions of vin­tage inter­views in our archive, includ­ing talks with Pat­ti Smith, Nina Simone, Charles Bukows­ki, David Fos­ter Wal­lace and much more.

Look­ing for free, pro­fes­­sion­al­­ly-read audio books from Audible.com? Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here.

Relat­ed Con­tent:

Alfred Hitch­cock Reveals The Secret Sauce for Cre­at­ing Sus­pense

16 Free Hitch­cock Movies Online

Alfred Hitch­cock Explains the Plot Device He Called the ‘MacGuf­fin’

The Eyes of Hitch­cock: A Mes­mer­iz­ing Video Essay on the Expres­sive Pow­er of Eyes in Hitchcock’s Films

Alfred Hitchcock’s 7‑Minute Mas­ter Class on Film Edit­ing

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