Why James Baldwin’s Writing Stays Powerful: An Artfully Animated Introduction to the Author of Notes of a Native Son

Every writer hopes to be sur­vived by his work. In the case of James Bald­win, the 32 years since his death seem only to have increased the rel­e­vance of the writ­ing he left behind. Con­sist­ing of nov­els, essays, and even a chil­dren’s book, Bald­win’s body of work offers dif­fer­ent points of entry to dif­fer­ent read­ers. Many begin with with Go Tell it on the Moun­tain, the semi-auto­bi­o­graph­i­cal debut nov­el in which he mounts a cri­tique of the Pen­te­costal Church. Oth­ers may find their gate­way in Bald­win’s fic­tion­al treat­ment of desire and love under adverse cir­cum­stances: among men in Paris in Gio­van­ni’s Room, for exam­ple, or teenagers in Mem­phis in If Beale Street Could Talk. But unlike most nov­el­ists, Bald­win’s name con­tin­ues to draw just as many acco­lades — if not more of them — for his non­fic­tion.

Those look­ing to read Bald­win’s essays would do well to start with his first col­lec­tion of them, 1955’s Notes of a Native Son. In assem­bling pieces he orig­i­nal­ly pub­lished in mag­a­zines like Harper’s and the Par­ti­san Review, the book reflects the impor­tance to the young Bald­win of what would become the major themes of his career, like race and expa­tri­ate life.

Though res­i­dent at dif­fer­ent times in Turkey, Switzer­land, and (right up until his dying day) France, he nev­er took his eyes off his home­land of the Unit­ed States of Amer­i­ca for long. Nor, in fact, did the Unit­ed States of Amer­i­ca take its eyes off him. “Over the course of the 1960s,” says Ford­ham Uni­ver­si­ty polit­i­cal sci­ence pro­fes­sor Christi­na Greer in the ani­mat­ed TED-Ed intro­duc­tion to Bald­win above, “the FBI amassed almost 2,000 doc­u­ments” as they inves­ti­gat­ed his back­ground and activ­i­ties.

That the U.S. gov­ern­ment saw Bald­win as so polit­i­cal­ly dan­ger­ous is rea­son enough to read his books. But as one of Amer­i­ca’s most promi­nent men of let­ters, he could hard­ly be writ­ten off as a sim­ple fire­brand. Though known for his inci­sive views of white and black Amer­i­ca, he believed that every­one, what­ev­er their race, “was inex­tri­ca­bly enmeshed in the same social fab­ric,” that “peo­ple are trapped in his­to­ry, and his­to­ry is trapped in them.” As he found recep­tive audi­ences for his argu­ments in print and on tele­vi­sion, “his fac­ul­ty with words led the FBI to view him as a threat.” But that very fac­ul­ty with words — insep­a­ra­ble, as in all the great­est essay­ists, from the astute­ness of the per­cep­tions they express — has assured him a still-grow­ing read­er­ship in the 21st cen­tu­ry. Con­tend­ing with the most volatile social and polit­i­cal issues of his time cer­tain­ly did­n’t low­er Bald­win’s pro­file, but any giv­en page of his prose sug­gests that what­ev­er he’d cho­sen to write about, we’d still be read­ing him today.

Relat­ed Con­tent:

Great Cul­tur­al Icons Talk Civ­il Rights: James Bald­win, Mar­lon Bran­do, Har­ry Bela­fonte & Sid­ney Poiti­er (1963)

James Bald­win Bests William F. Buck­ley in 1965 Debate at Cam­bridge Uni­ver­si­ty

James Baldwin’s One & Only, Delight­ful­ly Illus­trat­ed Children’s Book, Lit­tle Man Lit­tle Man: A Sto­ry of Child­hood (1976)

James Bald­win: Wit­ty, Fiery in Berke­ley, 1979

Chris Rock Reads James Baldwin’s Still Time­ly Let­ter on Race in Amer­i­ca: “We Can Make What Amer­i­ca Must Become”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How the “First Photojournalist,” Mathew Brady, Shocked the Nation with Photos from the Civil War

In her 1938 essay “Three Guineas,” Vir­ginia Woolf won­dered “whether when we look at the same pho­tographs we feel the same things.” Woolf half-hoped that gris­ly images of the dead from the Span­ish Civ­il War might help put an end to the spread­ing glob­al con­flict. She rec­og­nized, writes Susan Son­tag in Regard­ing the Pain of Oth­ers, photography’s abil­i­ty “to viv­i­fy the con­dem­na­tion of war” and to “bring home, for a spell, a por­tion of its real­i­ty to those who have no expe­ri­ence of war at all.”

Math­ew Brady, the man cred­it­ed as the “father of pho­to­jour­nal­ism,” had no such lofty ambi­tions at the begin­ning of the Civ­il War. At first, he offered to pho­to­graph sol­diers before they left for the bat­tle­field, to pre­serve their pre-war image for pos­ter­i­ty should they not return. (He cyn­i­cal­ly adver­tised his ser­vices with the line, “You can­not tell how soon it may be too late.”) Brady was already a suc­cess­ful pho­tog­ra­ph­er and had tak­en por­traits of Abra­ham Lin­coln, Andrew Jack­son, Daniel Web­ster, and Edgar Allan Poe.

Hav­ing stud­ied under Samuel Morse, who brought the daguerreo­type tech­nique to the U.S., Brady opened his first stu­dio in New York in 1844 and became high­ly sought after. He might have safe­ly wait­ed out the war in the city, oper­at­ing a thriv­ing busi­ness, but, as he remem­bered lat­er, “I had to go. A spir­it in my feet said ‘Go,’ and I went.” Brady took his peti­tion all the way to Lin­coln, who approved it on the con­di­tion that Brady finance the doc­u­men­ta­tion him­self. “At his own expense,” notes the Amer­i­can Bat­tle­field Trust, “he orga­nized a group of pho­tog­ra­phers and staff to fol­low the troops as the first field-pho­tog­ra­phers.”

Soon after, “in 1862, Brady shocked the nation when he dis­played the first pho­tographs of the car­nage of the war in his New York Stu­dio in an exhib­it enti­tled ‘The Dead of Anti­etam.’ These images, pho­tographed by Alexan­der Gard­ner and James F. Gib­son, were the first to pic­ture a bat­tle­field before the dead had been removed and the first to be dis­trib­uted to a mass pub­lic.” The New York Times respond­ed as Woolf would sev­en­ty-six years lat­er, writ­ing of the pho­tos:

Mr. Brady has done some­thing to bring home to us the ter­ri­ble real­i­ty and earnest­ness of war. If he has not brought bod­ies and laid them in our door-yards and along the streets, he has done some­thing very like it.

Shocked the nation may have been, but the war dragged on three more years. Brady and his team not only pho­tographed the dead—they cap­tured every­thing from hot-air bal­loons to pon­toon bridges to breast­works to win­ter huts and wag­on trains. Brady went bank­rupt fund­ing the mak­ing of over 10,000 plates, many of them har­row­ing depic­tions of the war’s bru­tal­i­ty, before the U.S. gov­ern­ment final­ly bought them for $25,000.

The Pub­lic Domain Review has anoth­er har­row­ing col­lec­tion of Brady’s daguerreo­types—por­traits he took before the war that have decayed and dis­tort­ed, as have a great many of Brady’s pho­tos of the war dead. These images “were extreme­ly sen­si­tive to scratch­es, dust, hair, etc, and par­tic­u­lar­ly the rub­bing of the glass cov­er if they glue hold­ing it in place dete­ri­o­rat­ed.” Despite pho­tog­ra­phers’ promis­es to the con­trary, “this fix­ing” of the image for pos­ter­i­ty “was far from per­ma­nent.” See more of Brady’s Civ­il War pho­tographs at the Nation­al Archives.

Relat­ed Con­tent: 

The His­to­ry of the U.S. Civ­il War Visu­al­ized Month by Month and State by State, in an Info­graph­ic from 1897

Eerie 19th Cen­tu­ry Pho­tographs of Ghosts: See Images from the Long, Strange Tra­di­tion of “Spir­it Pho­tog­ra­phy”

The Civ­il War & Recon­struc­tion: A Free Course from Yale Uni­ver­si­ty

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Imagining the Martin Luther King and Malcolm X Debate That Never Happened

Amer­i­can his­to­ry as it’s usu­al­ly taught likes to focus on rival­ries, and there are many involv­ing big per­son­al­i­ties and major his­tor­i­cal stakes. Abra­ham Lin­coln and Stephen Dou­glas, Thomas Jef­fer­son and Alexan­der Hamil­ton, W.E.B. DuBois and Book­er T. Wash­ing­ton. These fig­ures are set up to rep­re­sent the “both sides” we expect of every polit­i­cal ques­tion. While the issues are over­sim­pli­fied (there are always more than two sides and pol­i­tics isn’t a sport) the fig­ures in ques­tion gen­uine­ly rep­re­sent­ed very dif­fer­ent per­spec­tives on pow­er and progress.

When it comes to the his­to­ry of the Civ­il Rights move­ment, we are giv­en anoth­er such rival­ry, between Mar­tin Luther King, Jr. and Mal­colm X. Their ideas and influ­ence are pit­ted against each oth­er as though they had shared a debate stage. In fact, the two lead­ers met only once, dur­ing Sen­ate debates on the Civ­il Rights Act of 1964. “King was step­ping out of a news con­fer­ence,” writes DeNeen L. Brown at The Wash­ing­ton Post, when Mal­colm X, dressed in an ele­gant black over­coat and wear­ing his sig­na­ture horn-rimmed glass­es, greet­ed him.”

“Well, Mal­colm, good to see you,” King said.

“Good to see you,” Mal­colm X replied.

Cam­eras clicked as the two men walked down the Sen­ate hall togeth­er.

“I’m throw­ing myself into the heart of the civ­il rights strug­gle,” Mal­colm X told King.

Lat­er, King would express his dis­agree­ment with Malcolm’s “polit­i­cal and philo­soph­i­cal views—at least inso­far as I under­stand where he now stands.” The com­ment allowed for an evo­lu­tion in X’s thought that would, in fact, occur that year, while lat­er events would push King in a far more rad­i­cal direc­tion. As Brown writes:

Although the two men held what appeared to be dia­met­ri­cal­ly oppos­ing views on the strug­gle for equal rights, schol­ars say by the end of their lives their ide­olo­gies were evolv­ing. King was becom­ing more mil­i­tant in his views of eco­nom­ic jus­tice for black peo­ple and more vocal in his crit­i­cism of the Viet­nam War. Mal­colm X, who had bro­ken with the Nation of Islam, had dra­mat­i­cal­ly changed his views on race dur­ing his 1964 pil­grim­age to Mec­ca.

“Much of Amer­i­ca did not know the rad­i­cal King—and too few know today,” writes Cor­nell West in his intro­duc­tion to The Rad­i­cal King, a col­lec­tion of less­er-known speech­es and writ­ings. But “the FBI and US gov­ern­ment did. They called him ‘the most dan­ger­ous man in Amer­i­ca.’” Mal­colm X’s extreme­ly harsh crit­i­cism of King as “a 20th-cen­tu­ry or mod­ern Uncle Tom” is even more unfair and unwar­rant­ed against this back­ground, espe­cial­ly giv­en the title of King’s final, unde­liv­ered, ser­mon: “Why Amer­i­ca May Go to Hell.”

In the years after X’s death, King fought for labor rights and advo­cat­ed for “a bet­ter dis­tri­b­u­tion of wealth,” writ­ing in 1966, “Amer­i­ca must move toward demo­c­ra­t­ic social­ism.” His anti-impe­ri­al­ist, anti-colo­nial stance alien­at­ed many for­mer sup­port­ers and enraged the gov­ern­ment, but “he refused to silence his voice in his quest for unarmed truth and uncon­di­tion­al love,” West writes. Maybe Malcolm’s unre­lent­ing crit­i­cisms played a part in King’s rad­i­cal­iza­tion.

The video “debate” above—actually a 9‑minute edit of their inter­view dis­cus­sions of each other—begins with one of Mal­colm X’s with­er­ing state­ments about King’s non­vi­o­lent resis­tance, which he char­ac­ter­izes as “defense­less­ness.” One can see, giv­en the ad hominem attacks, why King refused requests for a debate. Had it hap­pened, how­ev­er, it might have gone some­thing like this, with ques­tions focused sole­ly on vio­lence vs. non­vi­o­lence as effec­tive and/or moral­ly jus­ti­fi­able tac­tics for the Civ­il Rights strug­gle.

The nuances and sick­en­ing his­tor­i­cal ironies of the ques­tion get lost when dis­agree­ment is staged as a zero-sum prize­fight, as the Rocky theme in the intro not-so-sub­tly sug­gests it is. King, X, and vir­tu­al­ly every oth­er civ­il rights leader through­out his­to­ry, under­stood the prac­ti­cal impor­tance of self-defense in a vio­lent­ly racist state. “Even the paci­fist King was a firm advo­cate of black gun own­er­ship,” writes John Mer­field at Wis­con­sin Pub­lic Radio,” although he, like oth­ers, drew a sharp dis­tinc­tion between self-defense, which he saw as legit­i­mate, and polit­i­cal vio­lence, which he called fol­ly.”

King also staunch­ly refused to address the ques­tion of vio­lence out­side the larg­er ques­tion of jus­tice, with­out which, he said, there could be no peace. Move­ment lead­ers like Angela Davis who car­ried for­ward the rad­i­cal, anti-impe­ri­al­ist analy­sis of both the lat­er King and X would con­tin­ue to push against the sim­plis­tic ques­tion of whether vio­lence is jus­ti­fied as a response to bru­tal oppres­sion. In a famous inter­view clip above, she demon­strates the absur­di­ty of the idea that peo­ple sub­ject­ed to racial ter­ror­ism by the author­i­ties and groups pro­tect­ed by them should have to answer charges of com­mit­ting polit­i­cal vio­lence.

The his­to­ry of racist killings is a long “unbro­ken line,” said Davis more recent­ly dur­ing the Fer­gu­son upris­ing. While Civ­il Rights lead­ers of the 20th cen­tu­ry may have dis­agreed about the right response, all of them agreed it had to end imme­di­ate­ly if the coun­try is to sur­vive and the promise of true free­dom to be real­ized.

Relat­ed Con­tent:

Watch Mal­colm X Debate at Oxford, Quot­ing Lines from Shakespeare’s Ham­let (1964)

Mar­tin Luther King Jr. Explains the Impor­tance of Jazz: Hear the Speech He Gave at the First Berlin Jazz Fes­ti­val (1964)

Ava DuVernay’s Sel­ma Is Now Free to Stream Online: Watch the Award-Win­ning Director’s Film About Mar­tin Luther King’s 1965 Vot­ing-Rights March

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

David Lynch Recounts His Surreal Dream of Being a German Solider Dying on D‑Day

Some of last week’s major head­lines:

Police forcibly remove a large num­ber of peace­able pro­tes­tors from the area in front of a Wash­ing­ton DC church, so a 73-year-old white man can be pho­tographed stand­ing there alone, hold­ing a prop bible.

An unarmed 75-year-old white man approach­es a Buf­fa­lo police offi­cer at a protest and is shoved so force­ful­ly that he cracks his skull open, lying uncon­scious and bleed­ing as mem­bers of the force step past him with­out offer­ing assis­tance. But first the weath­er, as per­ceived by a 74-year-old white man peer­ing out the win­dow of his stu­dio of his Hol­ly­wood Hills home (one of three), pri­or to shar­ing a dream in which he is a Ger­man sol­dier dying on D‑Day….

What makes this news­wor­thy?

The date and the iden­ti­ty of the self-appoint­ed weath­er­man, film­mak­er David Lynch.

For the record, June 6, 2020 start­ed out cloudy and a bit chilly. The hope just off Mul­hol­land Dri­ve was for increased “gold­en sun­shine” in the after­noon.

(One does won­der how much time this ama­teur spends out­doors.)

76 years ear­li­er, an absolute­ly accu­rate weath­er fore­cast was essen­tial for the Allied Inva­sion of France. Mul­ti­ple mete­o­ro­log­i­cal teams con­tributed obser­va­tions and exper­tise to ensure that con­di­tions would be right, or right enough, for the inva­sion Gen­er­al Dwight D. Eisen­how­er envi­sioned.

As author William Bryant Logan details in Air: The Rest­less Shaper of the World:

In the end the Allies won the day because in order to pre­dict the weath­er, they act­ed like the weath­er. Com­pet­ing groups jos­tled and maneu­vered, each try­ing to pres­sure the oth­ers into accept­ing their point of view. In just the same way, the high- and low-pres­sure cells fought and spun into one anoth­er over the Atlantic. The fore­cast­ers rein­forced their own ideas, and none of their ideas was the win­ner,  just as each gyre and each cen­ter of low and high pres­sure pressed against the oth­ers, squeez­ing out the future among them. The Ger­mans, on the oth­er hand, believ­ing that they could con­quer uncer­tain­ty by fiat, declared that weath­er and peo­ple would con­form to their assump­tions. They were proved wrong. The Allies appeared on the beach­es of Nor­mandy, just like a sur­prise storm.

Lynch’s D‑Day anniver­sary report for Los Ange­les was his 27th, part of a dai­ly project launched with­out expla­na­tion on May 11.

His emo­tion­al weath­er seems to run cool. He relays his his­toric life or death uncon­scious encounter (it involves a machine gun) in much the same tone that he uses for report­ing on South­ern California’s pleas­ant late spring tem­per­a­tures. For the record, Lynch was born 593 days after D‑Day, and has no plans for a WWII feature—or any oth­er big screen project—in the fore­see­able future.

In a vis­it with The Guardian’s Rory Car­roll, he expressed how tele­vi­sion has become the medi­um best suit­ed to the sort of long and twist‑y nar­ra­tives he finds compelling—like art, life, and rein­car­na­tion:

Life is a short trip but always con­tin­u­ing. We’ll all meet again. In enlight­en­ment you real­ize what you tru­ly are and go into immor­tal­i­ty. You don’t ever have to die after that.

So maybe he real­ly was a luck­less 16-year-old Ger­man sol­dier…

One whose cur­rent incarnation’s foun­da­tion cre­at­ed a fund to pro­vide no-cost Tran­scen­den­tal Med­i­ta­tion instruc­tion to vet­er­ans as a way of cop­ing with Post-Trau­mat­ic Stress. Lynch named the fund in hon­or of Jer­ry Yellin, a fel­low TM prac­ti­tion­er and peace activist who, as an Amer­i­can fight­er pilot, flew the final com­bat mis­sion of World War II on August 14, 1945.

Sub­scribe to Lynch’s YouTube chan­nel to stay abreast of his dai­ly weath­er reports, like the install­ment from June 3, below, which finds him voic­ing his sup­port for Black Lives Mat­ter.

Relat­ed Con­tent:

David Lynch Cre­ates Dai­ly Weath­er Reports for Los Ange­les: How the Film­mak­er Pass­es Time in Quar­an­tine

David Lynch Releas­es an Ani­mat­ed Film Online: Watch Fire (Pozar)

David Lynch Teach­es an Online Course on Film & Cre­ativ­i­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her dai­ly art-in-iso­la­tion project is close­ly tied to the weath­er in New York City.  Fol­low her @AyunHalliday.

Sir Isaac Newton’s Cure for the Plague: Powdered Toad Vomit Lozenges (1669)

Near­ly 300 years after his death, Isaac New­ton lives on as a byword for genius. As a poly­math whose domain encom­passed astron­o­my, physics, and math­e­mat­ics, he mas­tered and expand­ed the domain of sci­en­tif­ic knowl­edge avail­able to 17th-cen­tu­ry Europe. But if we remem­ber him as a one-man engine of the sci­en­tif­ic rev­o­lu­tion, we should also bear in mind his con­trast­ing intel­lec­tu­al frail­ties: New­ton was no finan­cial genius, as evi­denced by his loss of $3 mil­lion in the South Sea Bub­ble of 1720, and though his inquiries into alche­my may be fun to re-enact today, we won­der now why he did­n’t see them as a dead end even then. And then we have his for­ays into med­i­cine, one of which involves toad vom­it.

“Two unpub­lished pages of Newton’s notes on Jan Bap­tist van Helmont’s 1667 book on plague, De Peste, are to be auc­tioned online by Bonham’s this week,” report­ed The Guardian’s Ali­son Flood ear­li­er this month. “New­ton had been a stu­dent at Trin­i­ty Col­lege, Cam­bridge, when the uni­ver­si­ty closed as a pre­cau­tion against the bubon­ic plague, which killed 100,000 peo­ple in Lon­don in 1665 and 1666. When the poly­math returned to Cam­bridge in 1667, he began to study the work of Van Hel­mont,” a famous Bel­gian physi­cian. While some of the con­clu­sions New­ton drew from his study of Van Hel­mont’s work remain prac­ti­cal today — “places infect­ed with the plague are to be avoid­ed,” for instance — his sug­gest­ed cures may not hold up to scruti­ny.

In the “best” plague treat­ment observed by New­ton, “a toad sus­pend­ed by the legs in a chim­ney for three days, which at last vom­it­ed up earth with var­i­ous insects in it, on to a dish of yel­low wax, and short­ly after died. Com­bin­ing pow­dered toad with the excre­tions and serum made into lozenges and worn about the affect­ed area drove away the con­ta­gion and drew out the poi­son.” Learn­ing how, exact­ly, New­ton found his way to such a pro­ce­dure will inspire enthu­si­as­tic col­lec­tors to bid on these papers, which remain on the Bon­ham’s online auc­tion block until June 10th. New­ton may, as we recent­ly not­ed here on Open Cul­ture, have had some of his most ground­break­ing ideas dur­ing the era of the plague, but even a mind as for­mi­da­ble as his by its very nature missed a few times, some­times wild­ly, for every hit. Yet as the world’s sci­en­tif­ic-indus­tri­al com­plex races to devel­op a vac­cine for COVID-19, we might con­sid­er what unortho­dox solu­tions have gone over­looked in our New­ton-less era.

Relat­ed Con­tent:

Isaac New­ton Con­ceived of His Most Ground­break­ing Ideas Dur­ing the Great Plague of 1665

Videos Recre­ate Isaac Newton’s Neat Alche­my Exper­i­ments: Watch Sil­ver Get Turned Into Gold

In 1704, Isaac New­ton Pre­dicts the World Will End in 2060

Sir Isaac Newton’s Papers & Anno­tat­ed Prin­cip­ia Go Dig­i­tal

Isaac Newton’s Recipe for the Myth­i­cal ‘Philosopher’s Stone’ Is Being Dig­i­tized & Put Online (Along with His Oth­er Alche­my Man­u­scripts)

How Isaac New­ton Lost $3 Mil­lion Dol­lars in the “South Sea Bub­ble” of 1720: Even Genius­es Can’t Pre­vail Against the Machi­na­tions of the Mar­kets

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Ava DuVernay’s Selma Is Now Free to Stream Online: Watch the Award-Winning Director’s Film About Martin Luther King’s 1965 Voting-Rights March

Ava DuVer­nay made her award-win­ning doc­u­men­tary 13th free to stream online. Now comes her film Sel­maThe 2014 film chron­i­cles Dr. Mar­tin Luther King, Jr.‘s cam­paign to secure equal vot­ing rights with an epic march from Sel­ma to Mont­gomery, Alaba­ma, in 1965. Ava DuVer­nay writes on Twit­ter: “Para­mount Pic­tures is offer­ing SELMA for free rental on all US dig­i­tal plat­forms for June, start­ing today. We’ve got­ta under­stand where we’ve been to strate­gize where we’re going. His­to­ry helps us cre­ate the blue­print. Onward.” You can watch Sel­ma on YouTube/Google Play, Apple, Ama­zon Prime and oth­er stream­ing plat­forms list­ed here. The trail­er appears above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch Ava DuVernay’s 13th Free Online: An Award-Win­ning Doc­u­men­tary Reveal­ing the Inequal­i­ties in the US Crim­i­nal Jus­tice Sys­tem

Watch Free Films by African Amer­i­can Film­mak­ers in the Cri­te­ri­on Col­lec­tion … and the New Civ­il Rights Film, Just Mer­cy

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

How Jazz Helped Fuel the 1960s Civil Rights Movement

Oh, Lord, don’t let ‘em shoot us!
Oh, Lord, don’t let ‘em stab us!
Oh, Lord, don’t let ‘em tar and feath­er us!
Oh, Lord, no more swastikas!
Oh, Lord, no more Ku Klux Klan!

—Charles Min­gus, “Fables of Faubus”

In 1957, Arkansas Gov­er­nor Orval Faubus decid­ed that integration—mandated three years ear­li­er by Brown v. Board of Ed.—constituted such a state of emer­gency that he mobi­lized the Nation­al Guard to pre­vent nine black stu­dents from going to school. An out­raged Charles Min­gus respond­ed with the lyrics to “Fables of Faubus,” a com­po­si­tion that first appeared on his cel­e­brat­ed Min­gus Ah Um in 1959.

Those who know the album may be puzzled—there are no lyrics on that record­ing. Colum­bia Records, notes Michael Ver­i­ty, found them “so incen­di­ary that they refused to allow them to be record­ed.” Min­gus re-record­ed the song the fol­low­ing year for Can­did Records, “lyrics and all, on Charles Min­gus Presents Charles Min­gus.” The iras­ci­ble bassist and bandleader’s words “offer some of the most bla­tant and harsh­est cri­tiques of Jim Crow atti­tudes in all of jazz activism.”

Min­gus’ expe­ri­ence with Colum­bia shows the line most jazz artists had to walk in the ear­ly years of the Civ­il Rights move­ment. Sev­er­al of Min­gus’ elders, like Louis Arm­strong and Duke Elling­ton, refrained from mak­ing pub­lic state­ments about racial injus­tice, for which they were lat­er harsh­ly crit­i­cized.

But between Min­gus’ two ver­sions of “Fables of Faubus,” jazz rad­i­cal­ly broke with old­er tra­di­tions that catered to and depend­ed on white audi­ences. “’If you don’t like it, don’t lis­ten,’ was the atti­tude,” as Amiri Bara­ka wrote in 1962.

Musi­cians turned inward: they played for each oth­er and for their com­mu­ni­ties, invent­ed new lan­guages to con­found jazz appro­pri­a­tors and car­ry the music for­ward on its own terms. Can­did Records own­er Nat Hentoff, long­time Vil­lage Voice jazz crit­ic and colum­nist, not only issued Min­gus’ vocal Faubus protest, but also that same year Max Roach’s We Insist! Free­dom Now Suite, which fea­tured a cov­er pho­to of a lunch counter protest and per­for­mances from his then-wife, singer and activist Abbey Lin­coln.

Roach record­ed two oth­er albums with promi­nent Civ­il Rights themes, Speak Broth­er Speak in 1962 and Lift Every Voice and Sing in 1971. Jazz’s turn toward the move­ment was in full swing as the 60s dawned. “Nina Simone sang the incen­di­ary ‘Mis­sis­sip­pi God­dam,’” writes KCRW’s Tom Schn­abel, “Coltrane per­formed a sad dirge, ‘Alaba­ma’ to mourn the Birm­ing­ham, Alaba­ma church bomb­ing in 1963. Son­ny Rollins record­ed The Free­dom Suite for River­side Records as a dec­la­ra­tion of musi­cal and racial free­dom.”

Every Civ­il Rights gen­er­a­tion up to the present has had its songs of sor­row, anger, and cel­e­bra­tion. Where gospel guid­ed the ear­ly marchers, jazz musi­cians of the 1960s took it upon them­selves to score the move­ment. Though he didn’t much like to talk about it in inter­views, “Coltrane was deeply involved in the civ­il rights move­ment,” writes Blank on Blank, “and shared many of Mal­colm X’s views on black con­scious­ness and Pan-African­ism, which he incor­po­rat­ed into his music.”

Jazz clubs even became spaces for orga­niz­ing:

In 1963, CORE—Congress of Racial Equality—organized two ben­e­fit shows at the Five Spot Café, [fea­tur­ing] a host of promi­nent musi­cians and music jour­nal­ists.

In the wake of Dr. King’s “I have a dream” speech at the March on Wash­ing­ton and with the church bomb­ing in Birm­ing­ham that killed 4 lit­tle girls only the month before, the ben­e­fit attract­ed a host of musi­cians like Ben Web­ster, Al Cohn, and Zoot Sims in sup­port of the orga­ni­za­tion, which, along with the NAACP and SNCC, was one of the lead­ing civ­il rights groups at the time.

The new jazz, hot or cool, became more deeply expres­sive of musi­cians’ indi­vid­ual per­son­al­i­ties, and thus of their whole polit­i­cal, social, and spir­i­tu­al selves. This was no small thing; jazz may have been an Amer­i­can inven­tion, but it was an inter­na­tion­al phe­nom­e­non. Artists in the 60s car­ried the strug­gle abroad with music and activism. After a wave of bru­tal bomb­ings, mur­ders, and beat­ings, “there were no more side­lines,” writes Ashawn­ta Jack­son at JSTOR Dai­ly. “Jazz musi­cians, like any oth­er Amer­i­can, had the duty to speak to the world around them.” And the world lis­tened.

The first Berlin Jazz Fes­ti­val, held in 1964, was intro­duced with an address by Mar­tin Luther King, Jr. (who did not attend in per­son). “Jazz is export­ed to the world,” King wrote, and “much of the pow­er of our Free­dom Move­ment in the Unit­ed States has come from this music. It has strength­ened us with its sweet rhythms when courage began to fail. It has calmed us with its rich har­monies when spir­its were down.” Music still plays the same role in today’s strug­gles. It’s a dif­fer­ent sound now, but you’ll still hear Min­gus’ vers­es in the streets, against more waves of hatred and brute force:

Boo! Nazi Fas­cist suprema­cists
Boo! Ku Klux Klan (with your Jim Crow plan)

Relat­ed Con­tent:

John Coltrane Talks About the Sacred Mean­ing of Music in the Human Expe­ri­ence: Lis­ten to One of His Final Inter­views (1966)

Mar­tin Luther King Jr. Explains the Impor­tance of Jazz: Hear the Speech He Gave at the First Berlin Jazz Fes­ti­val (1964)

Nina Simone’s Live Per­for­mances of Her Poignant Civ­il Rights Protest Songs

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The History of the 1918 Flu Pandemic, “The Deadliest Epidemic of All Time”: Three Free Lectures from The Great Courses

In one cas­cade of events after anoth­er, peo­ple are find­ing out the nor­mal they once knew doesn’t exist any­more. Instead it feels as if we’re liv­ing through sev­er­al past crises at once, try­ing to cram as much his­tor­i­cal knowl­edge as we can to make sense of the moment. 2020 espe­cial­ly feels like an echo of 1918–1919, when the “dead­liest epi­dem­ic of all time,” as The Great Cours­es calls the “Span­ish flu,” killed mil­lions (then the U.S. devolved into a wave of racist vio­lence.) By offer­ing exam­ples of both neg­a­tive and pos­i­tive respons­es, the his­to­ry, soci­ol­o­gy, and epi­demi­ol­o­gy of the 1918 flu can guide deci­sion-mak­ing as we pre­pare for a sec­ond wave of COVID-19 infec­tions.

The Great Cours­es start­ed offer­ing free resources on the coro­n­avirus out­break back in March, with a brief “What You Need to Know” explain­er and a free lec­ture course on infec­tious dis­eases. After catch­ing up on the his­to­ry of epi­demics, we’ll find our­selves nat­u­ral­ly won­der­ing why we learned lit­tle to noth­ing about the Span­ish flu.

The three-part lec­ture series here, excerpt­ed from the larg­er course Mys­ter­ies of the Micro­scop­ic World (avail­able with a Free Tri­al to the Great Cours­es Plus), begins by bold­ly call­ing this his­tor­i­cal lacu­na “A Con­spir­a­cy of Silence.” Tulane pro­fes­sor Bruce E. Fleury quotes Alfred Cros­by, who writes in America’s For­got­ten Pan­dem­ic, “the impor­tant and almost incom­pre­hen­si­ble fact about the Span­ish influen­za, is that it killed mil­lions upon mil­lions of peo­ple in a year or less… and yet, it has nev­er inspired awe, not in 1918 and not since.”

Epi­dem­ic dis­eases that have had tremen­dous impact in the past have become the sub­ject of lit­er­ary epics. Few epi­demics have accom­plished mass death “through sheer brute force” like the 1918 flu. The num­bers are tru­ly stag­ger­ing, in the tens to hun­dreds of mil­lions world­wide, with U.S. deaths dwarf­ing the com­bined casu­al­ties of all the coun­try’s major wars. Yet there are only a few men­tions of the flu in Amer­i­can lit­er­a­ture from the time. Fleury men­tions some rea­sons for the amne­sia: WWI “took cen­ter stage,” sur­vivors were too trau­ma­tized to want to remem­ber. We may still won­der why we should look back over 100 years ago and learn about the past when cur­rent events are so all-con­sum­ing.

“His­to­ry com­pels us not to look away,” pro­fes­sor Fleury says, “lest we fail to learn the lessons paid for by our par­ents and our grand­par­ents.” Faulkn­er, it seems, was right that the past is nev­er past. But we need not respond in the same failed ways each time. The abil­i­ty to study and learn from his­to­ry gives us crit­i­cal per­spec­tive in per­ilous, uncer­tain times.

Sign up here for a free tri­al to the Great Cours­es Plus now rebrand­ed as Won­dri­um.

Relat­ed Con­tent:

Span­ish Flu: A Warn­ing from His­to­ry

Louis Arm­strong Remem­bers How He Sur­vived the 1918 Flu Epi­dem­ic in New Orleans

Watch “Coro­n­avirus Out­break: What You Need to Know,” and the 24-Lec­ture Course “An Intro­duc­tion to Infec­tious Dis­eases,” Both Free from The Great Cours­es

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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