Download Classic Japanese Wave and Ripple Designs: A Go-to Guide for Japanese Artists from 1903

in Art, Books, Design, History | September 18th, 2018

Tra­di­tion­al Japan­ese art may please so many of us, even those of us with lit­tle inter­est in Japan itself, because of the way it inhab­its the realm between rep­re­sen­ta­tion and abstrac­tion. But then, it does­n’t just inhab­it that realm: it has set­tled those bor­der­lands, made them its own, for much longer than most cul­tures have been doing any­thing at all. The space between art, strict­ly defined, and what we now call design has also seen few achieve­ments quite so impres­sive as those made in Japan, going all the way back to the rope mark­ings on the clay ves­sels used by the islands’ Jōmon peo­ple in the 11th cen­tu­ry BC.

Those ancient rope-on-clay mark­ings can eas­i­ly look like pre­de­ces­sors of the “wave pat­terns” still seen in Japan­ese art and design today. Since time almost immemo­r­i­al they have appeared on “swords (both blades and han­dles) and asso­ci­at­ed para­pher­na­lia (known as ‘sword fur­ni­ture’), as well as lac­quer­ware, Net­suke, reli­gious objects, and a host of oth­er items.”

So says the Pub­lic Domain Review, which has fea­tured a series of three books full of ele­gant wave and rip­ple designs orig­i­nal­ly pub­lished in 1903 and now avail­able to down­load free at the Inter­net Archive (vol­ume one, vol­ume two, vol­ume three).

Called Hamon­shū, the books were pro­duced by the artist Mori Yuzan, “about whom not a lot is known,” adds the Pub­lic Domain review, “apart from that he hailed from Kyoto, worked in the Nihon­ga style” — or the “Japan­ese paint­ing” style of Japan­ese paint­ing, which emerged dur­ing the Mei­ji peri­od, a time of rapid West­ern­iza­tion in Japan.

He “died in 1917. The works would have act­ed as a kind of go-to guide for Japan­ese crafts­men look­ing to adorn their wares with wave and rip­ple pat­terns.” Though they do con­tain text, they require no knowl­edge of the Japan­ese lan­guage to appre­ci­ate the many illus­tra­tions they present.

Tak­en togeth­er, Mori’s books offer a com­plete spec­trum from tra­di­tion­al Japan­ese-style rep­re­sen­ta­tion — espe­cial­ly of land, water, moun­tains, sky, and oth­er nat­ur­al ele­ments — to a taste of the infi­nite vari­ety of abstract pat­terns that result. Such imagery remains preva­lent in Japan more than a cen­tu­ry after the pub­li­ca­tion of Hamon­shū, as any vis­i­tor to Japan today will see.

But now that the Inter­net Archive has made the books freely avail­able online (vol­ume one, vol­ume two, vol­ume three), they’ll sure­ly inspire work not just between rep­re­sen­ta­tion and abstrac­tion as well as between art and design, but between Japan­ese aes­thet­ics and those of every oth­er cul­ture in the world as well.

via Pub­lic Domain Review

Relat­ed Con­tent:

Watch Japan­ese Wood­work­ing Mas­ters Cre­ate Ele­gant & Elab­o­rate Geo­met­ric Pat­terns with Wood

Mes­mer­iz­ing GIFs Illus­trate the Art of Tra­di­tion­al Japan­ese Wood Join­ery — All Done With­out Screws, Nails, or Glue

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

1,000+ His­toric Japan­ese Illus­trat­ed Books Dig­i­tized & Put Online by the Smith­son­ian: From the Edo & Meji Eras (1600–1912)

The Art of Col­lo­type: See a Near Extinct Print­ing Tech­nique, as Lov­ing­ly Prac­ticed by a Japan­ese Mas­ter Crafts­man

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Umberto Eco Explains Why We Make Lists

in History, Literature | September 17th, 2018

Cre­ative Com­mons image by Rob Bogaerts, via the Nation­al Archives in Hol­land

We hate lists, which have told us what to do since at least the days Leonar­do da Vin­ci, and which now, as “lis­ti­cles,” con­sti­tute one of the low­est stra­ta of inter­net con­tent. But we also love lists: a great many of us click on those lis­ti­cles, after all, and one might argue that the list, as a form, rep­re­sents the begin­ning of writ­ten texts. “The list is the ori­gin of cul­ture,” said Umber­to Eco in a 2009 Der Spiegel inter­view about the exhi­bi­tion on the his­to­ry of the list he curat­ed at the Lou­vre. “It’s part of the his­to­ry of art and lit­er­a­ture. What does cul­ture want? To make infin­i­ty com­pre­hen­si­ble. It also wants to cre­ate order  — not always, but often.”

How, as mere human beings, do we impose order when we gaze up into infin­i­ty, down into the abyss — pick your metaphor of the sub­lime­ly, incom­pre­hen­si­bly vast? We do it, Eco thought, “through lists, through cat­a­logs, through col­lec­tions in muse­ums and through ency­clo­pe­dias and dic­tio­nar­ies.” The breadth as well as depth of the knowl­edge he accu­mu­lat­ed through­out his 84 years — which itself could seem sub­lime­ly and incom­pre­hen­si­bly vast, as any­one who has read one of his list-filled nov­els knows — placed him well to explain the ori­gins, func­tions, and impor­tance of the list. In the Spiegel inter­view he names Don Gio­van­ni’s 2,063 lovers, the con­tents of Leopold Bloom’s draw­ers, and the many ships and gen­er­als spec­i­fied in the Ili­ad as just a few of the clas­sic lists and enu­mer­a­tions of West­ern cul­ture.

Eco’s research into and/or obses­sion with lists pro­duced not just the exhi­bi­tion at the Lou­vre but also a book, The Infin­i­ty of Lists: An Illus­trat­ed Essay. Did it also lead him to any oth­er answers about why, whether in the Mid­dle Ages with its “very clear image of the uni­verse,” the Renais­sance and Baroque eras with their “world­view based on astron­o­my,” the “post­mod­ern age” in which we live today, or any oth­er time, “the list has pre­vailed over and over again?” Ulti­mate­ly, we make lists when­ev­er we expe­ri­ence a “defi­cien­cy of lan­guage,” such as when lovers describe one anoth­er (“Your eyes are so beau­ti­ful, and so is your mouth, and your col­lar­bone”) or when we remem­ber the “very dis­cour­ag­ing, humil­i­at­ing lim­it” of death. Mak­ing lists of things that seem infi­nite is “a way of escap­ing thoughts about death. We like lists because we don’t want to die.”

Hav­ing died in 2016 him­self, Eco left behind an immense per­son­al library (his walk­through of which we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture). “It might actu­al­ly be 50,000 books,” he said to the Spiegel inter­view­er, but he refused to put them on a list and find out for sure: “When my sec­re­tary want­ed to cat­a­logue them, I asked her not to. My inter­ests change con­stant­ly, and so does my library.” If he were to try to list his inter­ests, he would have had to keep scrap­ping the list and draw­ing up a new one; more than pro­vid­ing abun­dant mate­r­i­al for his writ­ing, this con­stant and life­long cir­cu­la­tion of fas­ci­na­tions (he men­tioned first lov­ing Chopin at 16, and again in his sev­en­ties) con­firmed his engage­ment with the infi­nite world around him: “If you inter­act with things in your life, every­thing is con­stant­ly chang­ing. And if noth­ing changes, you’re an idiot.”

Relat­ed Con­tent:

Umber­to Eco Explains the Poet­ic Pow­er of Charles Schulz’s Peanuts

Umber­to Eco Makes a List of the 14 Com­mon Fea­tures of Fas­cism

Watch Umber­to Eco Walk Through His Immense Pri­vate Library: It Goes On, and On, and On!

Umber­to Eco Dies at 84; Leaves Behind Advice to Aspir­ing Writ­ers

Leonar­do Da Vinci’s To Do List (Cir­ca 1490)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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A Drone’s Eye View of the Ruins of Pompeii

in History | September 10th, 2018

The bet­ter part of two mil­len­nia after its entomb­ment in ash and pumice by Mount Vesu­vius, Pom­peii ranks as one of Italy’s most pop­u­lar tourist attrac­tions. Ancient-his­to­ry buffs who vis­it its well-pre­served ruins today will find plen­ty to occu­py their time and atten­tion, but they won’t be able to see as much as they used to: less than a third of the Pom­peii acces­si­ble to tourists fifty years ago remains so today. But thanks to tech­nol­o­gy, entire­ly new views of Pom­peii have also opened up. Cam­era drones, which now seem to get lighter, more agile, and clear­er-sight­ed every day, pro­vide a per­spec­tive on Pom­peii that no vis­i­tor has ever enjoyed before, regard­less of their lev­el of access.

The video at the top of the post takes a quick flight down one of Pom­pei­i’s streets, which at first looks like noth­ing more than a faster, smoother ver­sion of the expe­ri­ence avail­able to any vis­i­tor to the ruined Roman city. But then the per­spec­tive changes in a way it can only in a drone-shot video, reveal­ing the sheer scale of Pom­peii as does no pos­si­ble vista from the ground.

The video just below, which runs near­ly six and a half min­utes, offers an even more unusu­al, dra­mat­ic, and reveal­ing view of Pom­peii, chas­ing a dog down its emp­ty stone streets, gaz­ing straight down onto the walls of its many roof­less build­ings, fly­ing between its still-stand­ing columns and pil­lars, and even fol­low­ing a drone — pre­sum­ably with anoth­er drone — as it nav­i­gates the enor­mous archae­o­log­i­cal site.

These drone’s-eye-views may well spark in their view­ers a desire to vis­it Pom­peii that had nev­er exist­ed before, or even renew a pre­vi­ous­ly exist­ing desire to do so that has gone dor­mant. To archae­ol­o­gists, how­ev­er, Pom­peii has nev­er lost its fas­ci­na­tion: researchers con­tin­ue to dis­cov­er new arti­facts there, and just this year found the remains of a child, a horse, and a flee­ing cit­i­zen crushed under a boul­der. With each new piece of Pom­peii unearthed, we learn more about how our pre­de­ces­sors once lived. Com­bined with the kind of drone footage that has already giv­en us a thrilling new under­stand­ing of liv­ing cities around the world (and even mod­ern-day Pom­pei­is like Cher­nobyl) we come ever clos­er to a full pic­ture of human his­to­ry — and to the irre­sistible, if grim, ques­tion of what sort of unimag­in­able tech­nol­o­gy humans of the future will use to explore the ruins of the metrop­o­lis­es we live in today.

Relat­ed Con­tent:

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

Vis­it Pom­peii (also Stone­henge & Ver­sailles) with Google Street View

Rome Reborn: Take a Vir­tu­al Tour Through Ancient Rome, 320 C.E.

The His­to­ry of Rome in 179 Pod­casts

A Haunt­ing Drone’s‑Eye View of Cher­nobyl

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Sigmund Freud Speaks: Hear the Only Known Recording of His Voice, 1938

in History, Psychology | September 10th, 2018

On Decem­ber 7, 1938, a BBC radio crew vis­it­ed Sig­mund Freud at his new home at Hamp­stead, North Lon­don. Freud had moved to Eng­land only a few months ear­li­er to escape the Nazi annex­a­tion of Aus­tria. He was 81 years old and suf­fer­ing from incur­able jaw can­cer. Every word was an agony to speak.

Less than a year lat­er, when the pain became unbear­able, Freud asked his doc­tor to admin­is­ter a lethal dose of mor­phine. The BBC record­ing is the only known audio record­ing of Freud, the founder of psy­cho­analy­sis and one of the tow­er­ing intel­lec­tu­al fig­ures of the 20th cen­tu­ry. (Find works by Freud in our col­lec­tion of 800 Free eBooks.) In heav­i­ly accent­ed Eng­lish, he says:

I start­ed my pro­fes­sion­al activ­i­ty as a neu­rol­o­gist try­ing to bring relief to my neu­rot­ic patients. Under the influ­ence of an old­er friend and by my own efforts, I dis­cov­ered some impor­tant new facts about the uncon­scious in psy­chic life, the role of instinc­tu­al urges, and so on. Out of these find­ings grew a new sci­ence, psy­cho­analy­sis, a part of psy­chol­o­gy, and a new method of treat­ment of the neu­roses. I had to pay heav­i­ly for this bit of good luck. Peo­ple did not believe in my facts and thought my the­o­ries unsa­vory. Resis­tance was strong and unre­lent­ing. In the end I suc­ceed­ed in acquir­ing pupils and build­ing up an Inter­na­tion­al Psy­cho­an­a­lyt­ic Asso­ci­a­tion. But the strug­gle is not yet over.  –Sig­mund Freud.


Note: An ear­li­er ver­sion of this post appeared on our site back in May, 2012.

via The Library of Con­gress

Relat­ed Con­tent:

Sig­mund Freud, Father of Psy­cho­analy­sis, Intro­duced in a Mon­ty Python-Style Ani­ma­tion

The Famous Break Up of Sig­mund Freud & Carl Jung Explained in a New Ani­mat­ed Video

Sig­mund Freud’s Psy­cho­an­a­lyt­ic Draw­ings Show How He First Visu­al­ized the Ego, Super­ego, Id & More

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When Steve Jobs Taught Andy Warhol to Make Art on the Very First Macintosh (1984)

in Art, History, Technology | September 7th, 2018

When Andy Warhol first became famous, few knew what to make of his art. When Apple first released the Mac­in­tosh — dra­mat­i­cal­ly pro­mot­ed with that Rid­ley Scott Super Bowl com­mer­cial — few knew what to make of it either. The year was 1984, when almost nobody had seen a graph­i­cal user inter­face or even a mouse, let alone used them, and the Mac­in­tosh looked as strange and com­pelling when it entered the com­put­ing scene as Warhol did when he entered the art scene. Both seemed so casu­al­ly to repu­di­ate so many long-held assump­tions, an act that tends to star­tle and con­fuse old­er peo­ple but makes imme­di­ate sense to younger ones. What hap­pened, then, when Warhol and the Mac­in­tosh first crossed paths?

Jour­nal­ist David Sheff, who wrote an ear­ly pro­file of Steve Jobs and con­duct­ed the last in-depth inter­view with John Lennon and Yoko Ono, remem­bers it well. In Octo­ber 1984, he and Jobs attend­ed the ninth-birth­day par­ty thrown by Ono for Sean, her son with Lennon. As a present, Jobs brought along one of his com­pa­ny’s new Mac­in­tosh­es and set it up him­self in young Sean’s bed­room. “Sean took con­trol of the mouse, and rolled the small box along the floor,” Sheff writes. “Steve said, ‘Now hold the but­ton down while you move it and see what hap­pens.’ Sean did, and a thin, jagged, black line, appeared on the screen. Sean, entranced, said, ‘Cool!’ He clicked the mouse but­ton, pushed it around, and on the screen appeared shapes and lines, which he erased, and then he drew a sort of lion-camel and then a fig­ure that he said was Boy George.”

Though Boy George may not have been in atten­dance, the par­ty’s unsur­pris­ing­ly fab­u­lous guest list also includ­ed Andy Warhol (an “eccen­tric uncle” to Sean) and Kei­th Har­ing, both of whom Sheff remem­bers com­ing into the room as part of a crowd want­i­ng to catch a glimpse of Sean’s new toy. It was­n’t long before Warhol, pre­sum­ably com­pelled by the artis­tic impulse as well as by his fas­ci­na­tion for all things new, asked if he could give it a try:

Andy took Sean’s spot in front of the com­put­er and Steve showed him how to maneu­ver and click the mouse. Warhol didn’t get it; he lift­ed and waved the mouse, as if it were a conductor’s baton. Jobs gen­tly explained that the mouse worked when it was pushed along a sur­face. Warhol kept lift­ing it until Steve placed his hand on Warhol’s and guid­ed it along the floor. Final­ly Warhol began draw­ing, star­ing at the “pen­cil” as it drew on the screen.

Warhol was spell­bound – peo­ple who knew him know the way he tuned out every­thing extra­ne­ous when he was entranced by what­ev­er it was – glid­ing the mouse, eyes affixed to the mon­i­tor. Har­ing was bent over watch­ing. Andy, his eyes wide, looked up, stared at Har­ing, and said, “Look! Kei­th! I drew a cir­cle!”

In his diary, Warhol writes of enter­ing Sean’s room to find “a kid there set­ting up the Apple com­put­er that Sean had got­ten as a present, the Mac­in­tosh mod­el. I said that once some man had been call­ing me a lot want­i­ng to give me one, but that I’d nev­er called him back or some­thing, and then the kid looked up and said, ‘Yeah, that was me. I’m Steve Jobs.’ ” But Jobs, pos­sessed of as keen a pro­mo­tion­al instinct as Warhol’s own, assured him that the offer was still good, and that he would also give him a les­son in draw­ing on the Mac right then and there. “I felt so old and out of it with this young whiz guy right there who helped invent it,” writes Warhol, not­ing that “it only comes in black and white now, but they’ll make it soon in col­or.”

The Mac­in­tosh made an appear­ance in Warhol’s “Ads” series of paint­ings in 1984, the same year he also agreed, accord­ing to Art­sy’s Abi­gail Cain, “to be a spokesper­son for Apple’s rival in the per­son­al com­put­ing sphere — Com­modore. The artist was to pro­mote the company’s new com­put­er, the Ami­ga 1000, and its cut­ting-edge mul­ti­me­dia capa­bil­i­ties” that includ­ed a 4,096-color dis­play. At the machine’s launch, Warhol “used ProPaint to sketch Blondie lead singer Deb­bie Har­ry in front of a crowd of eager tech enthu­si­asts,” which you can see in the video above. Just a few years ago, the efforts of dig­i­tal artist Cory Arcan­gel and spe­cial­ists at Carnegie Mel­lon Uni­ver­si­ty recov­ered 28 long-lost dig­i­tal paint­ings Warhol made on his Ami­ga. Whether the artist ever made any­thing with or even took deliv­ery of his promised Mac, we don’t know – or at least we don’t know yet.

Relat­ed Con­tent:

Short Film Takes You Inside the Recov­ery of Andy Warhol’s Lost Com­put­er Art

Andy Warhol Dig­i­tal­ly Paints Deb­bie Har­ry with the Ami­ga 1000 Com­put­er (1985)

Apple’s Guid­ed Tour to Using the First Mac­in­tosh (1984)

Dis­cov­er the Lost Ear­ly Com­put­er Art of Telidon, Canada’s TV Pro­to-Inter­net from the 1970s

Japan­ese Com­put­er Artist Makes “Dig­i­tal Mon­dri­ans” in 1964: When Giant Main­frame Com­put­ers Were First Used to Cre­ate Art

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Discover “Journey of the Universe,” a Multimedia Project That Explores Humanity’s Place in the Epic History of the Cosmos

in Astronomy, Books, History | September 5th, 2018

Today we know what no pre­vi­ous gen­er­a­tion knew: the his­to­ry of the uni­verse and of the unfold­ing of life on Earth. Through the aston­ish­ing achieve­ments of nat­ur­al sci­en­tists world­wide, we now have a detailed account of how galax­ies and stars, plan­ets and liv­ing organ­isms, human beings and human con­scious­ness came to be.

With this knowl­edge, the ques­tion of what role we play in the 14-bil­lion-year his­to­ry of the uni­verse impos­es itself with greater poignan­cy than ever before. In ask­ing our­selves how we will tell the sto­ry of Earth to our chil­dren, we must inevitably con­sid­er the role of human­i­ty in its his­to­ry, and how we con­nect with the intri­cate web of life on Earth.

In Jour­ney of the Uni­verse–a mul­ti­me­dia edu­ca­tion­al project that fea­tures a book, film and free online courses–evolutionary philoso­pher Bri­an Thomas Swimme and his­to­ri­an of reli­gions Mary Eve­lyn Tuck­er pro­vide an ele­gant, sci­ence-based nar­ra­tive to tell this epic sto­ry, lead­ing up to the chal­lenges of our present moment. The authors describe the ori­gins of humans on Earth, how we devel­oped a sym­bol­ic con­scious­ness, and how our abil­i­ty to com­mu­ni­cate using sym­bols make humans a “plan­e­tary pres­ence.”

We are now faced with a new dynamic—one where the sur­vival of the species and entire ecosys­tems depend pri­mar­i­ly on human activ­i­ty, and the choic­es humans make.

Weav­ing togeth­er the find­ings of mod­ern sci­ence togeth­er with endur­ing wis­dom found in the human­is­tic tra­di­tions of the West, Asia, and indige­nous peo­ples, the authors explore cos­mic evo­lu­tion as a pro­found­ly won­drous process based on cre­ativ­i­ty, con­nec­tion, and inter­de­pen­dence, and they envi­sion an unprece­dent­ed oppor­tu­ni­ty for the world’s peo­ple to address the daunt­ing eco­log­i­cal and social chal­lenges of our times.

Devel­oped over sev­er­al decades, and inspired by the authors’ long col­lab­o­ra­tion with Thomas Berry, Jour­ney of the Uni­verse boasts an impres­sive ros­ter of sci­ence advi­sors includ­ing Ursu­la Good­e­nough, Craig Kochel, and Ter­ry Dea­con.

Jour­ney of the Uni­verse is a mul­ti­me­dia edu­ca­tion­al project that includes:

1.) The Jour­ney of the Uni­verse: A Sto­ry for Our Time Spe­cial­iza­tion avail­able on Cours­era, cre­at­ed by Yale.  This is a col­lec­tion of three Mas­sive Online Open Cours­es that take stu­dents through the sci­en­tif­ic and cul­tur­al cos­mol­o­gy found through­out Jour­ney of the Uni­verse, as well as deep into its lin­eage with cul­tur­al his­to­ri­an and cos­mol­o­gist Thomas Berry:

Course 1: Jour­ney of the Uni­verse: The Unfold­ing of Life

Course 2: Jour­ney of the Uni­verse: Weav­ing Knowl­edge and Action

Course 3: The World­view of Thomas Berry: The Flour­ish­ing of the Earth Com­mu­ni­ty

2) The Jour­ney of the Uni­verse Film, win­ner of the 2012 San Francisco/Northern Cal­i­for­nia Emmy® Award for best doc­u­men­tary. You can watch the trail­er for the film above

3) The Jour­ney of the Uni­verse Book, pub­lished by Yale Uni­ver­si­ty Press. Trans­lat­ed into French, Ital­ian, Span­ish, Ger­man, Turk­ish, Chi­nese, Kore­an, Indone­sian.

4) The Jour­ney of the Uni­verse Con­ver­sa­tion Series, a twen­ty-part edu­ca­tion­al series inte­grates the per­spec­tives of the sci­ences and the human­i­ties into a retelling of our 13.7 bil­lion year sto­ry. In a series of one-on-one inter­views, sci­en­tists, his­to­ri­ans, and envi­ron­men­tal­ists explore the unfold­ing sto­ry of the uni­verse and Earth and the role of the human in respond­ing to our present chal­lenges.

Devin O’Dea lives in San Fran­cis­co where he serves as the man­ag­er of the Jour­ney of the Uni­verse project: a col­lab­o­ra­tive, mul­ti­me­dia con­ver­sa­tion that draws togeth­er sci­en­tif­ic dis­cov­er­ies with human­is­tic insights con­cern­ing the nature of the uni­verse.  Devin wel­comes all inter­ests and feed­back to Jour­ney mate­ri­als at devin@journeyoftheuniverse.org.

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Leonardo da Vinci’s Earliest Notebooks Now Digitized and Made Free Online: Explore His Ingenious Drawings, Diagrams, Mirror Writing & More

in Art, History, Science | August 31st, 2018

Do a search on the word “poly­math” and you will see an image or ref­er­ence to Leonar­do da Vin­ci in near­ly every result. Many his­tor­i­cal figures—not all of them world famous, not all Euro­peans, men, or from the Ital­ian Renaissance—fit the descrip­tion. But few such record­ed indi­vid­u­als were as fever­ish­ly active, rest­less­ly inven­tive, and aston­ish­ing­ly pro­lif­ic as Leonar­do, who left rid­dles enough for schol­ars to solve for many life­times.

Leonar­do him­self, though world-renowned for his tal­ents in the fine arts, spent more of his time con­ceiv­ing sci­en­tif­ic stud­ies and engi­neer­ing projects. “When he wrote in the ear­ly 1480s to Ludovi­co Sforza, then ruler of Milan, to offer him his ser­vices,” remarks Cather­ine Yvard, Spe­cial Col­lec­tions cura­tor at the Vic­to­ria and Albert Nation­al Art Library, “he adver­tised him­self as a mil­i­tary engi­neer, only briefly men­tion­ing his artis­tic skills at the end of the list.”

But since so few of his projects were, or could be, real­ized in his life­time, we can only expe­ri­ence them through his most­ly inac­ces­si­ble, and gen­er­al­ly inde­ci­pher­able, note­books, which he began keep­ing after the Duke accept­ed his appli­ca­tion. “None of Leonardo’s pre­de­ces­sors, con­tem­po­raries or suc­ces­sors used paper quite like he did,” notes the Vic­to­ria and Albert Muse­um site, “a sin­gle sheet con­tains an unpre­dictable pat­tern of ideas and inventions—the work­ings of both a design­er and a sci­en­tist.”

Part of the dif­fi­cul­ty of piec­ing his lega­cy togeth­er stems from the fact that his hun­dreds of pages of notes have been dis­trib­uted across sev­er­al insti­tu­tions and pri­vate col­lec­tions, not all of them acces­si­ble to researchers. But ambi­tious dig­i­ti­za­tion projects are eras­ing those bar­ri­ers. We recent­ly fea­tured one, a joint effort of the British Library and Microsoft that brought 570 pages from the Codex Arun­del col­lec­tion to the web. As The Art News­pa­per reports, the Vic­to­ria and Albert has now launched a sim­i­lar endeav­or, dig­i­tiz­ing the Codex Forster note­books, so named because they came from the pri­vate col­lec­tion of John Forster in 1876.

This col­lec­tion includes some of Leonardo’s ear­li­est note­books. Codex Forster I, now online, con­tains the ear­li­est note­book the V&A holds, dat­ing from about 1487, and the lat­est, from 1505. “Writ­ten in Leonardo’s famous ‘mir­ror-writ­ing,’” the V&A notes, “the sub­jects explored with­in range from hydraulic engi­neer­ing to a trea­tise on mea­sur­ing solids.” Forster II and III should come online soon. “We are plan­ning to make these two oth­er vol­umes also ful­ly acces­si­ble online in 2019 to cel­e­brate the 500th anniver­sary of Leonardo’s death,” says Yvard.

The most inno­v­a­tive aspect of this par­tic­u­lar project is the use of IIIF (Inter­na­tion­al Image Inter­op­er­abil­i­ty Frame­work), a tech­nol­o­gy that “has enabled us to present the codex in a new way,” remarks Kati Price, V&A’s head of dig­i­tal media. “We’ve used deep-zoom func­tion­al­i­ty… to present some of the most spec­tac­u­lar and detailed items in our col­lec­tion.” Schol­ars and laypeo­ple alike can take a very close-up look at the many schemat­ics and tech­ni­cal dia­grams in the note­books and see Leonardo’s mind and hand at work.

But while all of us can mar­vel at the sight of his engi­neer­ing genius, when it comes to read­ing his hand­writ­ing, we’ll have to rely on experts. Let’s hope the muse­um will some­day sup­ply trans­la­tions for non­spe­cial­ists. In the mean­time, explore the dig­i­tized man­u­scripts here.

Relat­ed Con­tent:

Leonar­do da Vinci’s Vision­ary Note­books Now Online: Browse 570 Dig­i­tized Pages

Down­load the Sub­lime Anato­my Draw­ings of Leonar­do da Vin­ci: Avail­able Online, or in a Great iPad App

Leonar­do Da Vinci’s To Do List (Cir­ca 1490) Is Much Cool­er Than Yours

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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John Turturro Introduces America to the World Wide Web in 1999: Watch A Beginner’s Guide To The Internet

in Film, History, Web/Tech | August 30th, 2018

There are only two kinds of sto­ry, holds a quote often attrib­uted to Leo Tol­stoy: a man goes on a jour­ney, or a stranger comes to town. When it set about pro­duc­ing A Begin­ner’s Guide to the Inter­net, a “com­mu­ni­ty ser­vice video” geared to view­ers unfa­mil­iar with the World Wide Web, inter­net por­tal com­pa­ny Lycos went with the lat­ter. That stranger, a his­to­ry teacher and aspir­ing come­di­an named Sam Levin, comes to a town named Tick Neck, Penn­syl­va­nia, his car hav­ing bro­ken down ear­ly in a cross-coun­try dri­ve to a gig in Las Vegas. In order to update his manager/sister on the sit­u­a­tion, he stops into the rur­al ham­let’s only din­er and orders “cof­fee, half reg­u­lar and half decaf — and the tele­phone book.”

Sam does­n’t make a call; instead he unplugs the din­er’s phone, con­nects the line to his com­put­er, looks up his inter­net ser­vice provider’s local num­ber, and (after the req­ui­site modem sounds) gets on the infor­ma­tion super­high­way. Today we know few activ­i­ties as mun­dane as going online at a cof­fee shop, but the towns­peo­ple, inno­cent even of e‑mail, are trans­fixed. Sam shows a cou­ple of kids how to search for infor­ma­tion on haunt­ed hous­es and col­lege schol­ar­ships, and soon the stu­dents become the teach­ers, demon­strat­ing online games to friends, chat rooms to a cranky old-timer (“I don’t like this word net­work at all. Net­work of what? Spies, prob­a­bly”) and even state gov­ern­ment feed­back forms to the may­or of Tick Neck (who describes her­self as “not much with a key­board”).

Though at times it feels like the 1950s, the year was 1999, per­haps the last moment before Amer­i­ca’s com­plete inter­net sat­u­ra­tion — before social media, before stream­ing video, before blogs, before almost every­thing pop­u­lar online today. “The video for Inter­net ‘new­bies’ star­ring John Tur­tur­ro was made avail­able for free rental on the com­mu­ni­ty ser­vice shelf of over 4,000 Block­buster Video stores, West Coast Video stores, pub­lic school libraries and class­rooms across the Unit­ed States,” says a con­tem­po­rary arti­cle at Newenglandfilm.com. “The pro­duc­tion was fund­ed by Lycos who has insti­tut­ed a cam­paign to bet­ter edu­cate the pub­lic about the World Wide Web.”

Those of us on the Web in the 1990s will remem­ber Lycos, which ran one of the pop­u­lar search engines before the age of Google. Launched in 1994 as a research project at Carnegie Mel­lon Uni­ver­si­ty in Pitts­burgh (which might explain A Begin­ner’s Guide to the Inter­net’s set­ting), Lycos was in 1999 the most vis­it­ed online des­ti­na­tion in the world, and the next year Span­ish telecom­mu­ni­ca­tions com­pa­ny Tele­fóni­ca acquired it for a cool $12.5 bil­lion. Tur­tur­ro, not to be out­done, had in 1998 ascend­ed to a high lev­el of the coun­ter­cul­tur­al zeit­geist with his role in the Coen broth­ers’ The Big Lebows­ki, the pur­ple-clad bowler Jesus Quin­tana — very much not a stranger any­one would want going online with their kids, but Tur­tur­ro has always had a for­mi­da­ble range.

His­to­ry has­n’t record­ed how many new­bies A Begin­ner’s Guide to the Inter­net helped to start surf­ing the Web, but the video remains a fas­ci­nat­ing arti­fact of atti­tudes to the inter­net dur­ing its first peri­od of enor­mous growth. “My fam­i­ly does­n’t own a com­put­er,” the young boy tells Sam, “and my dad does­n’t like ’em. He says facts are facts.” (That last sen­tence, innocu­ous at the time, does take on a new res­o­nance today.) The boy’s teenage sis­ter excit­ed­ly describes the inter­net as “like going to the library, depart­ment store, and post office, all at the same time.” Enter­ing his cred­it card num­ber to buy an auto-repair man­u­al for the skep­ti­cal mechan­ic, Sam says (with a strange defen­sive­ness) that “it’s com­plete­ly pri­vate. I’ve done it before and it’s not a prob­lem.” As with any stranger of leg­end who comes to town, Sam leaves Tick Neck a changed place — though not near­ly as much as the Tick Necks of the world have since been changed by the inter­net itself.

Relat­ed Con­tent:

How to Send an E‑mail: A 1984 British Tele­vi­sion Broad­cast Explains This “Sim­ple” Process

From the Annals of Opti­mism: The News­pa­per Indus­try in 1981 Imag­ines its Dig­i­tal Future

In 1999, David Bowie Pre­dicts the Good and Bad of the Inter­net

What’s the Inter­net? That’s So 1994…

John Tur­tur­ro Reads Ita­lo Calvino’s Fairy Tale, “The False Grand­moth­er,” in a Short Ani­mat­ed Film

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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