Meet Gerda Taro, the First Female Photojournalist to Die on the Front Lines

Ger­da Taro by Anony­mous, via Wiki­me­dia Com­mons

We may know a few names of his­toric women pho­tog­ra­phers, like Julia Mar­garet Cameron, Dorothea Lange, or Diane Arbus, but the sig­nif­i­cant pres­ence of women in pho­tog­ra­phy from its very begin­nings doesn’t get much atten­tion in the usu­al nar­ra­tive, despite the fact that “by 1900,” as pho­tog­ra­ph­er Dawn Oost­er­hoff writes, cen­sus records in Britain and the U.S. showed that “there were more than 7000 pro­fes­sion­al women pho­tog­ra­phers,” a num­ber that only grew as decades passed.

As pho­to­graph­ic equip­ment became small­er, lighter, and more portable, pho­tog­ra­phers moved out into more chal­leng­ing and dan­ger­ous sit­u­a­tions. Among them were women who “fought tra­di­tion and were among the pio­neer pho­to­jour­nal­ists,” work­ing along­side men on the front lines of war zones around the world.

War pho­tog­ra­phers like Lee Miller—former Vogue mod­el, Man Ray muse, and Sur­re­al­ist artist—showed a side of war most peo­ple didn’t see, one in which women war­riors, med­ical per­son­nel, sup­port staff, and work­ers, played sig­nif­i­cant roles and bore wit­ness to mass suf­fer­ing and acts of hero­ism.

Image via Flickr Cre­ative Com­mons

 

Before Miller cap­tured the dev­as­ta­tion at the Euro­pean front, the hor­rors of Dachau, and Hitler’s bath­tub, anoth­er female war pho­tog­ra­ph­er, Ger­da Taro, doc­u­ment­ed the front lines of the Span­ish Civ­il War. “One of the world’s first and great­est war pho­tog­ra­phers,” writes Giles Trent at The Guardian, Taro “died while pho­tograph­ing a chaot­ic retreat after the Bat­tle of Brunete, short­ly after Franco’s troops had one a major vic­to­ry,” just days away from her 27th birth­day. She was the first female pho­to­jour­nal­ist to be killed in action on the front­line and a major star in France at the time of her death.

Woman Train­ing for a Repub­li­can Mili­tia, by Ger­da Taro, via Wiki­me­dia Com­mons

“On 1 August 1937,” notes a Mag­num Pho­tos bio, “thou­sands of peo­ple lined the streets of Paris to mourn the death” of Taro. The “26-year-old Jew­ish émi­gré from Leipzig… was eulo­gized as a coura­geous reporter who had sac­ri­ficed her life to bear wit­ness to the suf­fer­ing of civil­ians and troops…. The media pro­claimed her a left-wing hero­ine, a mar­tyr of the anti-fas­cist cause and a role mod­el for young women every­where.” Taro had fled to France in in 1933, after being arrest­ed by the Nazis for dis­trib­ut­ing anti-fas­cist leaflets in Ger­many. She was deter­mined to con­tin­ue the fight in her new coun­try.

Repub­li­can Sol­diers at the Navac­er­ra­da Pass, by Ger­da Taro, via Wiki­me­dia Com­mons

Taro met anoth­er Jew­ish émi­gré, well-known Hun­gar­i­an pho­tog­ra­ph­er Robert Capa, just get­ting his start at the time. The two became part­ners and lovers, arriv­ing in Barcelona in 1936, “two-and-a-half weeks after the out­break of the war.” Like Miller, Taro was drawn to women on the bat­tle­field. In one of her first assign­ments, she doc­u­ment­ed mili­ti­a­women of the Uni­fied Social­ist Par­ty of Cat­alo­nia train­ing on a beach. “Moti­vat­ed by a desire to raise aware­ness of the plight of Span­ish civil­ians and the sol­diers fight­ing for lib­er­ty,” her clear sym­pa­thies give her work depth and imme­di­a­cy.

Repub­li­can Dina­miteros, in the Cara­banchel Neigh­bor­hood of Madrid, by Ger­da Taro, via Wiki­me­dia Com­mons

Taro’s pho­tographs “were wide­ly repro­duced in the French left­ist press,” points out the Inter­na­tion­al Cen­ter of Pho­tog­ra­phy. She “incor­po­rat­ed the dynam­ic cam­era angles of New Vision pho­tog­ra­phy as well as a phys­i­cal and emo­tion­al close­ness to her sub­ject.” After she was crushed by a tank in 1937, many of her pho­tographs were incor­rect­ly cred­it­ed to Capa, and she sank into obscu­ri­ty. She has achieved renewed recog­ni­tion in recent years, espe­cial­ly after a trove of 4,500 neg­a­tives con­tain­ing work by her and Capa was dis­cov­ered in Mex­i­co City.

Although she had been warned away from the front, Taro “got into this con­vic­tion that she had to bear wit­ness,” says biog­ra­ph­er Jane Rogoys­ka, “The troops loved her and she kept push­ing.” She paid with her life, died a hero, and was for­got­ten until recent­ly. Her lega­cy is cel­e­brat­ed in Rogoyska’s book, a nov­el about her and Capa by Susana Fortes, an Inter­na­tion­al Cen­ter of Pho­tog­ra­phy exhi­bi­tion, film projects in the works, and a Google Doo­dle last August on her birth­day. Learn more about Taro’s life and see many more of her cap­ti­vat­ing images, at Mag­num Pho­tos.

Relat­ed Con­tent:

Vis­it a New Dig­i­tal Archive of 2.2 Mil­lion Images from the First Hun­dred Years of Pho­tog­ra­phy

1,600 Rare Col­or Pho­tographs Depict Life in the U.S Dur­ing the Great Depres­sion & World War II

Annie Lei­bovitz Teach­es Pho­tog­ra­phy in Her First Online Course

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

See the Very First Solar Eclipse Captured on Film: A Magical Moment in Science and Filmmaking (1900)

The “con­quest of space,” so to speak—the human under­stand­ing of and trav­el to the cosmos—has come about through a suc­ces­sion of great sci­en­tif­ic minds, as well as some of the most inter­est­ing and accom­plished peo­ple all around. We nev­er seem to tire of learn­ing about their devo­tion to math­e­mat­ics, physics, med­i­cine, and sci­en­tif­ic dis­cov­ery writ as large as pos­si­ble. But some­times the con­quest of space has required the unique tal­ents of magi­cians. From the ancient mages who excit­ed human imag­i­na­tion about the stars for thou­sands of years, to alchemists like Isaac New­ton and beyond.

Wit­ness the strange career of Mar­vel White­side Par­sons, bet­ter known as Jack Par­sons: sci-fi fanat­ic, occultist, dis­ci­ple of Aleis­ter Crow­ley, and one­time mag­i­cal part­ner of L. Ron Hub­bard. Par­sons is most famous for found­ing the Jet Propul­sion Lab­o­ra­to­ry, the research cen­ter that pow­ers NASA. Then we have magi­cian Nevil Maskelyne—son of magi­cian John Nevil Maske­lyne, and pos­si­ble descen­dent, so he said, of the fifth British Roy­al Astronomer, “also named Nevil Maske­lyne,” writes Jason Daley at Smith­son­ian. Maske­lyne the very much younger doc­u­ment­ed the first total solar eclipse ever cap­tured on film.

Grant­ed, he was a stage magi­cian, not a fol­low­er of “The Great Beast 666.” Maske­lyne’s inter­est in show­man­ship and spec­ta­cle drew him not to sex mag­ic but to film­mak­ing and astron­o­my, inter­ests he com­bined when he made the first film ever of a total solar eclipse. Nowa­days, mil­lions of peo­ple have the means to make such a film in their pock­et, pro­vid­ed they have a good view of the infre­quent cos­mic event (and do not ever look at it direct­ly). In 1900, when Maske­lyne under­took the chal­lenge, film­mak­ing was just emerg­ing from infan­cy into tod­dler­hood.

The Lumière broth­ers, often cred­it­ed as the first film­mak­ers, had held their first pub­lic screen­ing only five years ear­li­er. They called their ear­ly pro­duc­tions actu­al­ités, essen­tial­ly “real­i­ty films.” Some of these, like the leg­endary L’ar­rivée d’un train en gare de La Cio­tat, famous­ly shocked and ter­ri­fied audi­ences out of their seats. In 1900, film was still a kind of mag­ic, and “like mag­ic,” says Bry­ony Dixon, cura­tor at the British Film Insti­tute (BFI), film “com­bines both art and sci­ence.” The sto­ry of Maskelyne’s achieve­ment is “a sto­ry about mag­ic.”

Maskelyne’s love for film inspired in him a pas­sion for astron­o­my as well, and he even­tu­al­ly became a fel­low of the Roy­al Astro­nom­i­cal Soci­ety. Unfor­tu­nate­ly, his first cin­e­mat­ic con­tri­bu­tion to the field dis­ap­peared, nev­er to be seen again. Two years before he shot the footage above from the ground in North Car­oli­na on May 28, 1900, on a ven­ture fund­ed by the British Astro­nom­i­cal Asso­ci­a­tion, Maske­lyne trav­eled to India to doc­u­ment a sim­i­lar event. The film can­nis­ter was stolen on his return trip home

But he had learned what he need­ed to, hav­ing designed “a spe­cial tele­scop­ic adapter for a movie cam­era,” just as he and his father had ear­li­er improved upon the film pro­jec­tor by build­ing their own. Maske­lyne had his spec­ta­cle. He showed the film in his the­ater, and the Roy­al Astro­nom­i­cal Soci­ety ensured that we could see it almost 120 years lat­er by archiv­ing a minute of the footage. Thanks to a part­ner­ship between the British Film Insti­tute and the RAS, the film has been restored, dig­i­tized in 4K res­o­lu­tion, and made freely avail­able online as part of a trove of Vic­to­ri­an-era films” just released by the BFI.

While thou­sands, maybe mil­lions, of dif­fer­ent mov­ing images of 2017’s solar eclipse exist on social media accounts, of this event 120 years ago there has exist­ed only one. Now that brief moment in time can reach mil­lions of peo­ple in an instant, and exist in an infi­nite num­ber of per­fect copies, a phe­nom­e­non that might have seemed in 1900 like an advanced form of mag­ic.

via Smith­son­ian

Relat­ed Con­tent:

Moons, Moons, They’re Every­where. The Unex­pect­ed Shad­ows of the Solar Eclipse

Last Night’s Solar Eclipse in a 60-Sec­ond, 700-Pic­ture Time­lapse Video

Solar Eclipse Seen From Out­er Space

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Marie Curie Became the First Woman to Win a Nobel Prize, the First Person to Win Twice, and the Only Person in History to Win in Two Different Sciences


For most of sci­en­tif­ic his­to­ry, women who made con­tri­bu­tions to var­i­ous fields have been side­lined or ignored in favor of male col­leagues, who reaped fame, pro­fes­sion­al recog­ni­tion, and cash rewards that come with pres­ti­gious prizes like the Nobel. Cor­nell his­to­ri­an of sci­ence Mar­garet Rossiter coined the term “The Matil­da Effect” to describe sex­ist bias in the sci­ences. Rossiter’s work and pop­u­lar reap­praisals like book-turned-film Hid­den Fig­ures have inspired oth­er women in acad­e­mia to search for for­got­ten female sci­en­tists, and to find them, lit­er­al­ly, in foot­notes.

When sys­tem­at­ic dis­crim­i­na­tion lim­its oppor­tu­ni­ties for any group, those who do receive recog­ni­tion, the excep­tions to the rule, must often be tru­ly excep­tion­al to suc­ceed. There has been lit­tle doubt, both in her life­time and in the many decades after­ward, that Marie Curie was such a per­son. Although forced to study sci­ence in secret at a clan­des­tine “Float­ing Uni­ver­si­ty” in her native Poland—since the uni­ver­si­ties refused to admit women—Curie (born Marie Salomea Sklodows­ka in 1867) would achieve such renown in her field that she was award­ed not one, but two Nobel Prizes.

Curie and her hus­band Pierre shared the Nobel Prize in Physics with Antoine Hen­ri Bec­quer­el, dis­cov­er­er of radioac­tiv­i­ty, in 1903. The sec­ond prize, in Chem­istry, was hers alone in 1911, “in recog­ni­tion of her ser­vices to the advance­ment of chem­istry by the dis­cov­ery of the ele­ments radi­um and polo­ni­um, by the iso­la­tion of radi­um and the study of the nature and com­pounds of this remark­able ele­ment.” Curie was not only the first woman to win a Nobel, but she was also the first per­son to win twice, and the only per­son to win in two dif­fer­ent sci­ences.

These are but a hand­ful of achieve­ments in a string of firsts for Curie: denied posi­tions in Poland, she earned a Ph.D. in France, award­ed the degree in 1903 by the Sor­bonne, the same year she won her first Nobel. “Her exam­in­ers,” notes the site Famous Sci­en­tists, “were of the view that she had made the great­est con­tri­bu­tion to sci­ence ever found in a Ph.D. the­sis.” Three years lat­er, after Pierre was killed in an acci­dent, Marie was offered his pro­fes­sor­ship and became the first female pro­fes­sor at the Uni­ver­si­ty of Paris.

Curie suc­ceed­ed not in the absence of, but in spite of the sex­ist obsta­cles placed in her path at near­ly every stage in her career. After she received her doc­tor­ate, the Curies were invit­ed to the Roy­al Insti­tu­tion in Lon­don. Only Pierre was per­mit­ted to speak. That same year, the Nobel Com­mit­tee decid­ed to hon­or only her hus­band and Bec­quer­el. The Acad­e­my relent­ed when Pierre protest­ed. Curie fell vic­tim to a wave of xeno­pho­bia and anti-Semi­tism (though she was not Jew­ish) that swept through France in the 1900s, most famous­ly in the so-called “Drey­fus Affair.”

In 1911, the year of her sec­ond Nobel, Curie was passed over for mem­ber­ship in the French Acad­e­my of Sci­ences. It would take anoth­er 51 years before the first woman, Mar­guerite Perey, a for­mer doc­tor­al stu­dent of Curie, would be elect­ed to that body. That same year, Curie was per­se­cut­ed relent­less­ly by the French press, the pub­lic, and her sci­en­tif­ic rivals after it was revealed that she had had a brief affair with physi­cist Paul Langevin, one of Pierre Curie’s for­mer stu­dents.

But no mat­ter how many men in posi­tions of pow­er want­ed to deter Curie, there always seemed to be more influ­en­tial sci­en­tists and politi­cians who rec­og­nized the supreme val­ue of her work and the need to help her con­tin­ue it. After her sec­ond Nobel Prize, her native coun­try final­ly rec­og­nized her with the offer to direct her own lab­o­ra­to­ry in War­saw. Curie turned it down to focus on direct­ing the Curie Lab­o­ra­to­ry in the Radi­um Insti­tute of the Uni­ver­si­ty of Paris, which she found­ed in 1914, a major achieve­ment and, again, only a small part of her lega­cy.

Curie is known, of course, fore­most for her excep­tion­al sci­en­tif­ic work, but also for open­ing doors for women in sci­ence all over the world, though much of that door-open­ing may only have hap­pened decades after her death in 1934, and much of it hasn’t hap­pened at all yet. Inci­den­tal­ly, in the fol­low­ing year, the Curies’ daugh­ter Irène Joliot-Curie and her hus­band Frédéric Joliot-Curie were joint­ly award­ed the Nobel Prize in Chem­istry. Since then, only two oth­er women have claimed that hon­or, and only two women, includ­ing Marie Curie, have won the Prize in physics, out of 203 win­ners total.

There may be noth­ing yet like gen­der par­i­ty in the sci­ences, but those who know where to look can find the names of dozens of women sci­en­tists run­ning women-owned com­pa­nies, women-found­ed research insti­tutes and aca­d­e­m­ic depart­ments, and, like the famous Curies, mak­ing major con­tri­bu­tions to chem­istry. Per­haps not long from now, many of those excep­tion­al sci­en­tists will be as well-known and wide­ly cel­e­brat­ed as Marie Curie.

via Fan­tas­tic Facts

Relat­ed Con­tent:

Marie Curie Attend­ed a Secret, Under­ground “Fly­ing Uni­ver­si­ty” When Women Were Banned from Pol­ish Uni­ver­si­ties

Read the Uplift­ing Let­ter That Albert Ein­stein Sent to Marie Curie Dur­ing a Time of Per­son­al Cri­sis (1911)

How Amer­i­can Women “Kick­start­ed” a Cam­paign to Give Marie Curie a Gram of Radi­um, Rais­ing $120,000 in 1921

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Why You Should Read The Master and Margarita: An Animated Introduction to Bulgakov’s Rollicking Soviet Satire

Which are the essen­tial Russ­ian nov­els? Quite a few unde­ni­able con­tenders come to mind right away: Fathers and SonsCrime and Pun­ish­mentWar and PeaceAnna Karen­i­naThe Broth­ers Kara­ma­zovDr. Zhiva­goOne Day in the Life of Ivan Deniso­vich. But among seri­ous enthu­si­asts of Russ­ian lit­er­a­ture, nov­els don’t come much less deni­able than The Mas­ter and Mar­gari­ta, Mikhail Bul­gakov’s tale of the Dev­il’s vis­it to Sovi­et Moscow in the 1930s. This “sur­re­al blend of polit­i­cal satire, his­tor­i­cal fic­tion, and occult mys­ti­cism,” as Alex Gendler describes it in the ani­mat­ed TED-Ed video above, “has earned a lega­cy as one of the 20th century’s great­est nov­els — and one of its strangest.”

The Mas­ter and Mar­gari­ta con­sists of two par­al­lel nar­ra­tives. In the first, “a meet­ing between two mem­bers of Moscow’s lit­er­ary elite is inter­rupt­ed by a strange gen­tle­man named Woland, who presents him­self as a for­eign schol­ar invit­ed to give a pre­sen­ta­tion on black mag­ic.” Then, “as the stranger engages the two com­pan­ions in a philo­soph­i­cal debate and makes omi­nous pre­dic­tions about their fates, the read­er is sud­den­ly trans­port­ed to first-cen­tu­ry Jerusalem,” where “a tor­ment­ed Pon­tius Pilate reluc­tant­ly sen­tences Jesus of Nazareth to death.”

The nov­el oscil­lates between the sto­ry of the his­tor­i­cal Jesus — though not quite the one the Bible tells — and that of Woland and his entourage, which includes an enor­mous cat named Behe­moth with a taste for chess, vod­ka, wise­cracks, and firearms. Dark humor flows lib­er­al­ly from their antics, as well as from Bul­gakov’s depic­tion of “the USSR at the height of the Stal­in­ist peri­od. There, artists and authors worked under strict cen­sor­ship, sub­ject to impris­on­ment, exile, or exe­cu­tion if they were seen as under­min­ing state ide­ol­o­gy.”

The dev­il­ish Woland plays this over­bear­ing bureau­crat­ic life like a fid­dle, and “as heads are sep­a­rat­ed from bod­ies and mon­ey rains from the sky, the cit­i­zens of Moscow react with pet­ty-self inter­est, illus­trat­ing how Sovi­et soci­ety bred greed and cyn­i­cism despite its ideals.” Such con­tent would nat­u­ral­ly ren­der a book unpub­lish­able at the time, and though Bul­gakov’s ear­li­er satire The Heart of a Dog (in which a sur­geon trans­plants human organs into a dog and then insists he behave as a human) cir­cu­lat­ed in samiz­dat form, he could­n’t even com­plete The Mas­ter and Mar­gari­ta before his death in 1940.

“Bulgakov’s expe­ri­ences with cen­sor­ship and artis­tic frus­tra­tion lend an auto­bi­o­graph­i­cal air to the sec­ond part of the nov­el, when we are final­ly intro­duced to its name­sake,” says Gendler. “The Mas­ter is a name­less author who’s worked for years on a nov­el but burned the man­u­script after it was reject­ed by pub­lish­ers — just as Bul­gakov had done with his own work. Yet the true pro­tag­o­nist is the Master’s mis­tress Mar­gari­ta,” whose “devo­tion to her lover’s aban­doned dream bears a strange con­nec­tion to the dia­bol­i­cal company’s escapades — and car­ries the sto­ry to its sur­re­al cli­max.”

In the event, a cen­sored ver­sion of The Mas­ter and Mar­gari­ta was first pub­lished in the 1960s, and an as-com­plete-as-pos­si­ble ver­sion even­tu­al­ly appeared in 1973. Against the odds, the man­u­script that Bul­gakov left behind sur­vived him to become a mas­ter­piece that has inspired not just oth­er Russ­ian writ­ers, but cre­ators like the Rolling StonesPat­ti Smith, and (in a per­haps less than safe-for-work man­ner) H.R. Giger as well. Per­haps the author him­self had some pre­mo­ni­tion of the book’s poten­tial: man­u­scripts, as he famous­ly has Woland say to the Mas­ter, don’t burn.

Look­ing for free, pro­fes­sion­al­ly-read audio books from Audible.com? (This could include The Mas­ter and Mar­gari­ta.) Here’s a great, no-strings-attached deal. If you start a 30 day free tri­al with Audible.com, you can down­load two free audio books of your choice. Get more details on the offer here.

Relat­ed Con­tent:

Mikhail Bulgakov’s The Mas­ter and Mar­gari­ta, Ani­mat­ed in Two Min­utes

Pat­ti Smith’s Musi­cal Trib­utes to the Russ­ian Greats: Tarkovsky, Gogol & Bul­gakov

Why You Should Read Crime and Pun­ish­ment: An Ani­mat­ed Intro­duc­tion to Dostoevsky’s Moral Thriller

Why Should We Read Ray Bradbury’s Fahren­heit 451? A New TED-Ed Ani­ma­tion Explains

Why You Should Read One Hun­dred Years of Soli­tude: An Ani­mat­ed Video Makes the Case

Watch the Sur­re­al­ist Glass Har­mon­i­ca, the Only Ani­mat­ed Film Ever Banned by Sovi­et Cen­sors (1968)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The First Museum Dedicated to Japanese Folklore Monsters Is Now Open

As any enthu­si­ast of Godzil­la movies knows, nobody does mon­sters quite like the Japan­ese. The cul­tur­al tra­di­tion of giant crea­tures lay­ing waste to cities is known as kai­jūa com­bi­na­tion of kai (怪), “strange,” and  (獣), “beast.” The well of kai­jū goes deep, but the well of Japan­ese mon­ster­hood itself goes much deep­er. Take yōkai, the cat­e­go­ry of mon­sters, spir­its, and demons whose his­to­ry goes all the way back to the first cen­tu­ry. But it was­n’t until the medieval era that depic­tions of yōkai —whose name com­bines the char­ac­ters  (妖), with its con­no­ta­tions of attrac­tion, bewitch­ment, and calami­ty, and kai (怪), which can indi­cate some­thing sus­pi­cious, a mys­tery, or an appari­tion — turned into pop­u­lar enter­tain­ment.

Most yōkai pos­sess super­nat­ur­al pow­ers, some­times used for good but often not so much. Some look human, while oth­ers, such as the tur­tle-like kap­pa and the intel­li­gent if dis­solute rac­coons called tanu­ki (stars of Stu­dio Ghi­b­li ani­ma­tor Isao Taka­ha­ta’s Pom Poko), resem­ble ani­mals. But the wide world of yōkai also includes shapeshifters as well as only seem­ing­ly inan­i­mate objects. You can famil­iar­ize your­self with all of them — from the gong-bang­ing bake ichō no sei who hang around under gingko trees to the cloth drag­on shi­ro uneri born of a dishrag to the “tem­ple-peck­er” ter­at­sut­su­ki who lives among Bud­dhist priests and on a diet of rage — at the Eng­lish-lan­guage data­base Yokai.com.

Demand for yōkai sto­ries increased dur­ing the ear­ly 17th to the mid-18th cen­tu­ry Edo peri­od, which saw the intro­duc­tion of the print­ing press to Japan. One pop­u­lar tale of that era, Ino Mononoke Roku, tells of a young boy who must under­go 30 days of con­fronta­tions with var­i­ous yōkai in the city of Miyoshi. It’s no coin­ci­dence that the very first muse­um ded­i­cat­ed to yōkai has just opened in that same place. “The Miyoshi Mononoke Muse­um, or for­mal­ly the Yumo­to Koichi Memo­r­i­al Japan Yokai Muse­um, opened in the city of Miyoshi after Koichi Yumo­to, a 68-year-old eth­nol­o­gist and yokai researcher in Tokyo, donat­ed some 5,000 items from his col­lec­tion in 2016,” says the Japan Times. “The muse­um dis­plays about 160 items from Yumoto’s col­lec­tion, which includes a scroll paint­ing of the famous folk­tale and crafts.”

Locat­ed in Hiroshi­ma Pre­fec­ture (also home to the Onomichi Muse­um of Art and its famous cats Ken-chan and Go-chan), the Miyoshi Mononoke Muse­um fea­tures “about 160 items from Yumoto’s col­lec­tion, which includes a scroll paint­ing of the famous folk­tale and crafts,” an “inter­ac­tive dig­i­tal pic­ture book of yōkai” as well as oppor­tu­ni­ties to “take pho­tos with the mon­sters using a spe­cial cam­era set up at the site.” You’ll find a suit­ably odd ani­mat­ed pro­mo­tion­al video for the muse­um, which turns into a yōkai dance par­ty, at the top of the post. Whether or not you believe that these attrac­tive, bewitch­ing, calami­tous, sus­pi­cious, mys­te­ri­ous appari­tions real­ly inhab­it the world today, you have to acknowl­edge their knack for inhab­it­ing every form of media that has arisen over the cen­turies.

Relat­ed Con­tent:

Bam­bi Meets Godzil­la: #38 on the List of The 50 Great­est Car­toons of All Time

Mar­i­lyn Mon­roe & Elvis Pres­ley Star in an Action-Packed Pop Art Japan­ese Mon­ster Movie

Dis­cov­er the Japan­ese Muse­um Ded­i­cat­ed to Col­lect­ing Rocks That Look Like Human Faces

Two Cats Keep Try­ing to Get Into a Japan­ese Art Muse­um … and Keep Get­ting Turned Away: Meet the Thwart­ed Felines, Ken-chan and Go-chan

Watch “The Mid­night Par­a­sites,” a Sur­re­al Japan­ese Ani­ma­tion Set in the World of Hierony­mus Bosch’s The Gar­den of Earth­ly Delights (1972)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Take a Visual Journey Through 181 Years of Street Photography (1838–2019)

All of us here in the 2010s have, at one time or anoth­er, been street pho­tog­ra­phers. But up until 1838, nobody had ever been a street pho­tog­ra­ph­er. In that year when cam­era phones were well beyond even the ken of sci­ence fic­tion, Louis Daguerre, the inven­tor of the daguerreo­type process and one of the fathers of pho­tog­ra­phy itself, took the first pho­to of a human being. In so doing he also became the first street pho­tog­ra­ph­er, cap­tur­ing as his pic­ture did not just a human being but the urban envi­ron­ment inhab­it­ed by that human being, in this case Paris’ Boule­vard du Tem­ple. Daguer­re’s pic­ture begins the his­tor­i­cal jour­ney through 181 years of street pho­tog­ra­phy, one street pho­to per year all sound­tracked with peri­od-appro­pri­ate songs, in the video above.

From the dawn of the prac­tice, street pho­tog­ra­phy (unlike smile-free ear­ly pho­to­graph­ic por­trai­ture) has shown life as it’s actu­al­ly lived. Like the lone Parisian who hap­pened to be stand­ing still long enough for Daguer­re’s cam­era to cap­ture, the peo­ple pop­u­lat­ing these images go about their busi­ness with no con­cern for, or even aware­ness of, being pho­tographed.

The ear­li­est street pho­tographs come most­ly from Europe — Lon­don’s Trafal­gar Square, Copen­hagen’s for­mer Ulfeldts Plads (now Gråbrø­dretorv), Rome’s Via di Ripet­ta — but as pho­tog­ra­phy spread, so spread street pho­tog­ra­phy. Rapid­ly indus­tri­al­iz­ing cities in Amer­i­ca and else­where in the for­mer British Empire soon get in on the action, and a few decades lat­er scenes from the cities of Asia, Africa, and the Mid­dle East begin to appear.

Each of these 181 street pho­tographs was tak­en for a rea­son, though most of those rea­sons are now unknown to us. But some pic­tures make it obvi­ous, espe­cial­ly in the case of the star­tling­ly com­mon sub­genre of post-dis­as­ter street pho­tog­ra­phy: we see the after­math of an 1858 brew­ery fire in Mon­tre­al, an 1866 explo­sion in Syd­ney, an 1874 flood in Pitts­burgh, a 1906 earth­quake in San Fran­cis­co, and a 1920 bomb­ing in New York. Each of these pic­tures tells a sto­ry of a moment in the life of a par­tic­u­lar city, but togeth­er they tell the sto­ry of the city itself, as it has over the past two cen­turies grown out­ward, upward, and in every oth­er way nec­es­sary to accom­mo­date grow­ing pop­u­la­tions; trans­porta­tion tech­nolo­gies like bicy­cles, street­cars, auto­mo­biles; spaces like squares, cin­e­mas, and cafés; and above all, the ever-diver­si­fy­ing forms of human life lived with­in them.

Relat­ed Con­tent:

Humans of New York: Street Pho­tog­ra­phy as a Cel­e­bra­tion of Life

19-Year-Old Stu­dent Uses Ear­ly Spy Cam­era to Take Can­did Street Pho­tos (Cir­ca 1895)

Vivian Maier, Street Pho­tog­ra­ph­er, Dis­cov­ered

Pris­tine Footage Lets You Revis­it Life in Paris in the 1890s: Watch Footage Shot by the Lumière Broth­ers

See the First Pho­to­graph of a Human Being: A Pho­to Tak­en by Louis Daguerre (1838)

The His­to­ry of Pho­tog­ra­phy in Five Ani­mat­ed Min­utes: From Cam­era Obscu­ra to Cam­era Phone

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Download 91,000 Historic Maps from the Massive David Rumsey Map Collection

Three years ago, we high­light­ed one of the most com­pre­hen­sive map col­lec­tions in exis­tence, the David Rum­sey Map Col­lec­tion, then new­ly moved to Stan­ford Uni­ver­si­ty. The Rum­sey Col­lec­tion, we wrote then, “con­tains a seem­ing­ly inex­haustible sup­ply of car­to­graph­ic images”—justifiable hyper­bole, con­sid­er­ing the amount of time it would take any one per­son to absorb the over 150,000 phys­i­cal arti­facts Rum­sey has amassed in one place.

By 2016, Rum­sey had made almost half the collection—over 67,000 images—freely avail­able in a dig­i­tal archive that has been grow­ing since 1996. Each entry fea­tures high-res­o­lu­tion scans for spe­cial­ists (you can down­load them for free) and more man­age­able image sizes for enthu­si­asts; a wealth of data about prove­nance and his­tor­i­cal con­text; and dig­i­tal, user-friend­ly tools that use crowd-sourc­ing to mea­sure the accu­ra­cy of anti­quat­ed maps against GPS ren­der­ings.

A completist’s dream, the archive “includes rare 16th through 21st cen­tu­ry maps of Amer­i­caNorth Amer­i­caSouth Amer­i­caEurope, Asia, AfricaPacif­icArc­ticAntarc­tic, and the World.” Among the seem­ing­ly innu­mer­able exam­ples of car­to­graph­ic inge­nu­ity we find ear­ly data visu­al­iza­tions, util­i­tar­i­an primers, pho­to­graph­ic sur­veys, intri­cate topogra­phies, abstract objets d’art, and his­tor­i­cal cor­ner­stones of Euro­pean map-mak­ing like Abra­ham Ortellus’s 1570 map of “Flan­dria” at the top.

The Ortel­lus “The­atrum” holds “a unique posi­tion in the his­to­ry of car­tog­ra­phy,” notes the Rum­sey Col­lec­tion, as “’the world’s first reg­u­lar­ly pro­duced atlas.’” It was also the first exam­ple of a “The­atre of the World,” a style that would become ubiq­ui­tous in the fol­low­ing cen­tu­ry, and it was “the first under­tak­ing of its kind to reduce the best avail­able maps to a uni­form for­mat.”

To make this doc­u­ment even more com­pelling, it con­tains its own bib­li­og­ra­phy. Ortel­lus “men­tioned the names of the authors of the orig­i­nal maps” he drew from “and added a great many names of oth­er car­tog­ra­phers and geo­g­ra­phers.” Not all of the 91,000 and count­ing maps in the Rum­sey dig­i­tal col­lec­tion com­bine this degree of styl­is­tic mas­tery, his­tor­i­cal import, and schol­ar­ly rig­or. But a sur­vey of the Collection’s cat­e­gories will pro­duce few that dis­ap­point in any one of these areas.

The “impor­tant and rare” 1806 map of the U.S. and West Indies by Charles Piquet; the Tolkien-like Ver­gle­ichen­des Tableau der bedeu­tend­sten Hoe­hen der Erde, from 1855, a “dec­o­ra­tive chart… show­ing com­par­a­tive tables of the great­est moun­tains and vol­ca­noes of the world”; the almost-expres­sion­ist map of Chel­tenham from 1899 by the Geo­log­i­cal Sur­vey of Great Britain and Ire­land; the fan­ci­ful­ly-illus­trat­ed star-shaped star chart made by Ignace Gas­ton Par­dies in 1693; Mike Cressy’s 1988 “Lit­er­ary Map of Latin Amer­i­ca”…..

This briefest overview of the Collection’s high­lights already feels exhaus­tive. No mat­ter your lev­el of inter­est in maps, from the casu­al to the life­long obses­sive, The David Rum­sey col­lec­tion will deliv­er mul­ti­ple points of entry to maps you nev­er knew exist­ed, and with them, new ways of see­ing cities, regions, nations, ter­ri­to­ries, con­ti­nents, plan­ets, and beyond. Enter the col­lec­tion here.

Relat­ed Con­tent:

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, “the Most Ambi­tious Overview of Map Mak­ing Ever Under­tak­en,” Is Free Online

View and Down­load Near­ly 60,000 Maps from the U.S. Geo­log­i­cal Sur­vey (USGS)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Andy Warhol Demystified: Four Videos Explain His Groundbreaking Art and Its Cultural Impact

We all have a few images to asso­ciate with Andy Warhol — Camp­bel­l’s soup cans, col­orized Mar­i­lyns and dupli­cat­ed Elvis­es, that wig — and also a few words, usu­al­ly some­thing to the effect of every­one in the future being famous for fif­teen min­utes. Now that we seem near­ly to have arrived in that future, we might well won­der what else Warhol under­stood about our world. But we can’t know that until we have a clear­er sense of just what he was up to, and these four short primers offer a sol­id start on grasp­ing the whole Warho­lian project. Just above, Alain de Bot­ton’s School of Life intro­duces Warhol as “the most glam­orous fig­ure of 20th cen­tu­ry art” whose great achieve­ment was to “devel­op a gen­er­ous and help­ful view of two major forces in mod­ern soci­ety: com­merce and celebri­ty.”

“We spend too much of our life want­i­ng some­thing bet­ter and extra­or­di­nary,” says de Bot­ton. “Andy Warhol aims to rem­e­dy this by get­ting us to look again at things in every­day life” — the soup cans stacked up at the gro­cery store, for instance. Warhol’s work also reveals an under­stand­ing of glam­or and pres­tige, ever more pow­er­ful forces in the 20th cen­tu­ry in which he lived as well as ones that, in his view, “need­ed to be redis­trib­uted in such a way that soci­ety could work bet­ter.”

His dual inter­ests in art and chang­ing the world in an unprece­dent­ed­ly indus­tri­al age led him to mass pro­duc­tion: “He want­ed to trans­late the things he cared about, like sen­si­tiv­i­ty, a love of glam­or and spec­ta­cle, and play­ful­ness into objects and expe­ri­ences that could touch many peo­ple” — as many peo­ple and as often, ide­al­ly, as Coca-Cola.

But does what Warhol did quite count as art? Khan Acad­e­my founder Sal Khan and its Co-Dean of Art and His­to­ry Steven Zuck­er get into that ques­tion in their Smarthis­to­ry video on the silkscreened soup cans from the ear­ly 1960s. On one hand, the cans exem­pli­fy what Zuck­er calls “one of the cen­tral ideas of mod­ern art,” that you can “take some­thing that’s not nec­es­sar­i­ly based in tech­ni­cal skill” and relo­cate it so as to make us “think about it in a dif­fer­ent way.” But on the oth­er, Khan says, if Warhol had made them half a cen­tu­ry ear­li­er, “peo­ple would have thought, ‘This guy’s a quack,’ ” and if he did it now, “they would think he was just deriv­a­tive.” Was it real­ly “just that time where peo­ple hap­pened to think this was art?”

Cer­tain­ly there can be no sep­a­rat­ing Warhol from his time. He asked, as Zuck­er puts it, “What is it about our cul­ture that is real­ly authen­tic and impor­tant?” The answer, as he saw it, “was about mass pro­duc­tion, it was about fac­to­ry.” No coin­ci­dence, then, that he named his New York stu­dio “The Fac­to­ry,” nor that he dis­played a great fas­ci­na­tion with indus­try and com­merce in all its forms. He start­ed his career as a com­mer­cial illus­tra­tor, but ulti­mate­ly, “instead of mak­ing art for adver­tise­ments, he start­ed mak­ing adver­tise­ments as art.” Those words come from the Art Assign­ment video above, which makes “the case for Andy Warhol,” whose work, says host Sarah Urist Green, “charts the devel­op­ment of our obses­sion with fame and ques­tions the grow­ing com­mer­cial­iza­tion and uni­for­mi­ty of most areas of Amer­i­can life.”

Warhol was­n’t just an artist, Green says, “but also a film­mak­er, band man­ag­er, mag­a­zine pub­lish­er, and TV pro­duc­er who fear­less­ly explored and embraced new media.” Writ­ing a diet book was per­haps the only way Warhol did­n’t tap into the Amer­i­can zeit­geist, but per­haps, as demon­strat­ed in the longer Art Assign­ment video called “Eat Like Andy Warhol” above, that task is best left to his schol­ars. In it Green and com­pa­ny work through “a tast­ing menu that explores Warhol’s life through the food he depict­ed as well as the food he actu­al­ly ate.” It includes not just Camp­bel­l’s soup and Coca-Cola but frozen hot choco­late, a banana (remem­ber, he gave Vel­vet Under­ground their start), diet pills (now known as amphet­a­mines), and per­haps most Warho­lian of all, some­thing list­ed only as “cake.” It’s a diet fit for what Green describes as “the ulti­mate pro­duc­er and con­sumer and prod­uct all in one” — as well as an artist who both defined and embod­ied 20th-cen­tu­ry Amer­i­ca.

Relat­ed Con­tent:

130,000 Pho­tographs by Andy Warhol Are Now Avail­able Online, Cour­tesy of Stan­ford Uni­ver­si­ty

When Steve Jobs Taught Andy Warhol to Make Art on the Very First Mac­in­tosh (1984)

Andy Warhol Dig­i­tal­ly Paints Deb­bie Har­ry with the Ami­ga 1000 Com­put­er (1985)

Warhol’s Cin­e­ma: A Mir­ror for the Six­ties (1989)

When Andy Warhol Made a Bat­man Super­hero Movie (1964)

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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