Meet Yasuke, Japan’s First Black Samurai Warrior

“His name was Yasuke. His height was 6 shaku 2 sun” — rough­ly six feet, two inch­es — “he was black, and his skin was like char­coal.” Those words come from the 16th-cen­tu­ry samu­rai Mat­su­daira Ieta­da, and they describe one of his col­leagues. Though we don’t know much detail about his life itself, we do know that there once lived a black samu­rai called Yasuke, a ver­sion of the name he had in Africa, prob­a­bly the then Por­tuguese Mozam­bique. Brought to Japan in 1579 by an Ital­ian Jesuit named Alessan­dro Valig­nano on a mis­sion-inspec­tion tour, Yasuke’s appear­ance in the cap­i­tal drew so much atten­tion that thrilled onlook­ers clam­bered over one anoth­er to get so much as a glimpse at this strange vis­i­tor with his unfath­omable stature and skin tone.

“His celebri­ty sta­tus soon piqued the curios­i­ty of Oda Nobuna­ga, a medieval Japan­ese war­lord who was striv­ing to uni­fy Japan and bring peace to a coun­try racked by civ­il war,” writes Ozy’s Leslie Nguyen-Okwu. “Nobuna­ga praised Yasuke’s strength and stature, describ­ing ‘his might as that of 10 men,’ and brought him on as his feu­dal body­guard.”

As many for­eign­ers in Japan still dis­cov­er today, the for­eign­er’s out­sider sta­tus there also has its ben­e­fits: “Nobuna­ga grew fond of Yasuke and treat­ed him like fam­i­ly as he earned his worth on the bat­tle­field and on patrol at Azuchi Cas­tle. In less than a year, Yasuke went from being a low­ly page to join­ing the upper ech­e­lons of Japan’s war­rior class, the samu­rai. Before long, Yasuke was speak­ing Japan­ese flu­ent­ly and rid­ing along­side Nobuna­ga in bat­tle.”

The leg­end of Yasuke ends soon after, in 1582, with Nobuna­ga’s fall at the hands of one of his own gen­er­als. That result­ed in the first and only black samu­rai’s exile, prob­a­bly to a Jesuit mis­sion in Kyoto, but Yasuke has lived on in the imag­i­na­tions of the last few gen­er­a­tions of Japan­ese read­ers, all of whom grew up with the award-win­ning chil­dren’s book Kuro-suke (kuro mean­ing “black” in Japan­ese) by Kurusu Yoshio. This illus­trat­ed ver­sion of Yasuke’s life sto­ry, though told with humor, ends, accord­ing to a site about the book, on a bit­ter­sweet note: the defeat­ed “Nobuna­ga kills him­self, and Kuro-suke is saved and sent to Nam­ban tem­ple. When he sleeps that night, he dreams of his par­ents in Africa. Kuro-suke cries silent­ly.”

What the sto­ry of Yasuke lacks in thor­ough his­tor­i­cal doc­u­men­ta­tion (though you can see a fair few pieces briefly cit­ed on the site of this doc­u­men­tary project) it more than makes up in fas­ci­na­tion, and some­how Hol­ly­wood, near­ly fif­teen years after Tom Cruise’s high-pro­file turn as a white samu­rai, has only just awok­en to its poten­tial. In March,  Hol­ly­wood Reporter announced that the film stu­dio Lion­s­gate “has tapped High­lander cre­ator Gre­go­ry Widen to script Black Samu­rai,” a “peri­od action dra­ma” based on the Yasuke leg­end. Widen’s con­sid­er­able expe­ri­ence in the out­sider-with-sword genre makes him an under­stand­able choice, but one has to won­der — should­n’t Quentin Taran­ti­no’s phone be ring­ing off the hook right about now?

via Ozy

Relat­ed Con­tent:

Female Samu­rai War­riors Immor­tal­ized in 19th Cen­tu­ry Japan­ese Pho­tos

Hand-Col­ored 1860s Pho­tographs Reveal the Last Days of Samu­rai Japan

Leg­endary Japan­ese Author Yukio Mishi­ma Mus­es About the Samu­rai Code (Which Inspired His Hap­less 1970 Coup Attempt)

A Hyp­not­ic Look at How Japan­ese Samu­rai Swords Are Made

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover “The Ghost Club,” the Historic Paranormal Society Whose Members Included Charles Dickens, Arthur Conan Doyle & W.B. Yeats

(more…)

The History of the World in 20 Odd Minutes

Last year, we flagged Bill Wurtz’s “His­to­ry of Japan,” an idio­syn­crat­ic video that cov­ered 40,000 years of Japan­ese his­to­ry in 9 minutes–everything from the rise of tech­nol­o­gy and reli­gion, to the influ­ence of Chi­na on Japan’s lan­guage and brand of bud­dhism, the emer­gence of the samu­rai, the country’s vexed rela­tion­ship with the West, and the bomb­ing of Nagasa­ki and Hiroshi­ma. Although quan­ti­ty isn’t every­thing, the video clocked more than 25 mil­lion views on YouTube–pretty impres­sive con­sid­er­ing that Wurtz cre­at­ed the video as “a pro­to­type to see if I could do a long video in the first place.”

Now comes his new, more expan­sive video–His­to­ry of the World in 20 min­utes. Released on Wednes­day, the video has already sur­passed 4.5 mil­lions views (sure­ly more by the time you read this), and it may teach you a thing … or two … about world his­to­ry. Have fun with it. And if you’re look­ing for meati­er media that cov­ers the big sweep of his­to­ry, check out the items in the Relat­eds below.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Take Big His­to­ry: A Free Short Course on 13.8 Bil­lion Years of His­to­ry, Fund­ed by Bill Gates

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

Free Online His­to­ry Cours­es

Timelapse Film Shows How the British Library Digitized the World’s Largest Atlas, the 6‑Foot Tall “Klencke Atlas” from 1660

As a way of cur­ry­ing favor with a monarch, Johannes Klencke’s gift to Charles II (1630–1685) was one of the most auda­cious and beau­ti­ful objects ever offered. Klencke was a Dutch sug­ar mer­chant and knew that the king loved maps, and hoped that his gift would land him a favor­able trad­ing deal. (It did. He got knight­ed.)

The gift, the 1660 Klencke Atlas, is one of the world’s biggest books at near­ly six feet tall and near­ly sev­en and a half feet wide when open, and it con­tains 41 wall maps of var­i­ous accu­ra­cy. We first post­ed about the Klencke Atlas back in 2015, where you can see a short BBC doc on the British Library’s care of the book. But only recent­ly has the library been able to scan the maps so the pub­lic can now access them for free in high res­o­lu­tion.

The above video, which the British Library post­ed by way of Daniel Crouch Rare Books, shows a time-lapse of the mul­ti­ple day shoot, which took sev­er­al peo­ple, a very large room, sev­er­al lights, and a spe­cial­ly designed stand to hold the heavy vol­ume.

The pub­lic domain images are now part of the Library’s Pic­tur­ing Places web­site, which holds many exam­ples of rare maps, land­scapes, and large scale tech­ni­cal draw­ings.

The book itself, as huge as it might be, is actu­al­ly very frag­ile, so now the pub­lic and schol­ars can ful­ly explore these maps at leisure while the orig­i­nal goes back into stor­age.

via Hyper­al­ler­gic

Relat­ed Con­tent:

Behold the Largest Atlas in the World: The Six-Foot Tall Klencke Atlas from 1660

Ancient Maps that Changed the World: See World Maps from Ancient Greece, Baby­lon, Rome, and the Islam­ic World

Browse & Down­load 1,198 Free High Res­o­lu­tion Maps of U.S. Nation­al Parks

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

The Love Letters of Hannah Arendt and Martin Heidegger

The noto­ri­ous four-year affair between Han­nah Arendt and Mar­tin Hei­deg­ger has occa­sioned many a bit­ter aca­d­e­m­ic debate, for rea­sons with which you may already be famil­iar. If not, Alan Ryan sums it up suc­cinct­ly in a 1996 New York Review of Books essay:

She was a Jew who fled Ger­many in August 1933, a few months after Hitler’s assump­tion of pow­er. He was elect­ed Rec­tor of the Uni­ver­si­ty of Freiburg in the spring of 1933, and in a noto­ri­ous inau­gur­al address hailed the pres­ence of the brown-shirt­ed storm-troop­ers in his audi­ence, claimed that Hitler would restore the Ger­man peo­ple to spir­i­tu­al health, and end­ed by giv­ing the famil­iar stiff-armed Nazi salute to cries of “Sieg Heil.” The thought that these two were ever soul­mates is hard to swal­low.

Arendt went on to write The Ori­gins of Total­i­tar­i­an­ism and Eich­mann in Jerusalem, in which she used the phrase “banal­i­ty of evil” for the Nazi func­tionary on tri­al at Nurem­berg. Hei­deg­ger refused to dis­cuss his col­lab­o­ra­tion pub­licly and “remained silent about the exter­mi­na­tion of the Jews, about the ter­ror­ism of Hitler’s regime.” But as we’ve learned from his recent­ly pub­lished jour­nals, the so-called Black Note­books, he was pri­vate­ly a “con­vinced Nazi,” as Peter Gor­don observes, who “did not awak­en from his philo­soph­i­cal-polit­i­cal fan­tasies. They only grew more extreme.”

But indeed, Arendt and Hei­deg­ger were in love, dur­ing an affair that began when she was an 18-year-old stu­dent and he her mar­ried 36-year-old pro­fes­sor. Their let­ters show an illic­it rela­tion­ship devel­op­ing from cau­tion to infat­u­a­tion. Hei­deg­ger waxed roman­ti­cal­ly philo­soph­i­cal:

.…we become what we love and yet remain our­selves. Then we want to thank the beloved, but find noth­ing that suf­fices.

We can only thank with our selves. Love trans­forms grat­i­tude into loy­al­ty to our selves and uncon­di­tion­al faith in the oth­er. That is how love steadi­ly inten­si­fies its inner­most secret.

But both of them knew the rela­tion­ship could not last, and Hei­deg­ger sug­gest­ed that mov­ing on from him would be in her best inter­est as a young schol­ar. In 1929, Arendt met and became engaged to a Ger­man jour­nal­ist and class­mate in Heidegger’s sem­i­nar. She sent her pro­fes­sor a note on her wed­ding day which begins, “Do not for­get me, and do not for­get how much and how deeply I know that our love has become the bless­ing of my life.”

Before his Nazi appoint­ment, Arendt wrote to her for­mer lover and men­tor in 1932 or 33 upon hear­ing rumors “about Heidegger’s sym­pa­thy with Nation­al Social­ism.” (Her let­ter has been lost.) He replied with a num­ber of excus­es for spe­cif­ic acts—such as refus­ing to super­vise Jew­ish students—and assured her of his feel­ings, but “nowhere in the let­ter is there any denial of Nazi sym­pa­thies,” writes Adam Kirsch at The New York­er. The two met after the war in Freiburg, and Hei­deg­ger lat­er sent Arendt a pas­sion­ate, poet­ic let­ter in 1950, extolling the “excit­ing, still almost unspo­ken under­stand­ing” between them, “emerg­ing from an affin­i­ty that was cre­at­ed so quick­ly, that comes from so far away, that has not been shak­en by evil and con­fu­sion.”

Lat­er, in a 1969 birth­day trib­ute essay “Mar­tin Hei­deg­ger at Eighty,” Arendt penned what has gen­er­al­ly been tak­en as an exon­er­a­tion of Hei­deg­ger. In it, she “com­pared Hei­deg­ger to Thales,” writes Gor­don, “the ancient philoso­pher who grew so absorbed in con­tem­plat­ing the heav­ens that he stum­bled into the well at his feet.” The truth is quite a bit more com­pli­cat­ed than that, and quite a bit less lofty. But as Maria Popo­va elo­quent­ly writes, their rela­tion­ship “expos­es the com­plex­i­ty and con­tra­dic­tion of which the human spir­it is woven, its threads nowhere more ragged than in love.” Read many more excerpts from their let­ters at Brain Pick­ings. And find com­plete let­ters col­lect­ed in the vol­ume, Let­ters: 1925–1975 — Mar­tin Hei­deg­ger and Han­nah Arendt.

via Brain Pick­ings

Relat­ed Con­tent:

A Look Inside Han­nah Arendt’s Per­son­al Library: Down­load Mar­gin­a­lia from 90 Books (Hei­deg­ger, Kant, Marx & More)

Heidegger’s “Black Note­books” Sug­gest He Was a Seri­ous Anti-Semi­te, Not Just a Naive Nazi

Mar­tin Hei­deg­ger Talks Phi­los­o­phy with a Bud­dhist Monk on Ger­man Tele­vi­sion (1963)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Hypnotic Look at How Japanese Samurai Swords Are Made

Paper, books, wood­en joints, tea whisks — Japan­ese cul­ture has, for seem­ing­ly all of its long record­ed his­to­ry, great­ly esteemed the mak­ing of objects. But no one object rep­re­sents the Japan­ese ded­i­ca­tion to crafts­man­ship, and with­in that the eter­nal pur­suit of approach­able but nev­er quite attain­able per­fec­tion, than the sword. You can see what it takes to make a katana, the tra­di­tion­al Japan­ese sword of the kind car­ried by the armed mil­i­tary class of the samu­rai between rough­ly the 8th and 19th cen­turies, in the 26-minute video above, which offers a close look at each stage of the sword­mak­ing process: the Shin­to bless­ing of the forge, the ham­mer­ing of the red-hot met­al, the tem­per­ing of the fresh­ly shaped blade, the con­struc­tion of the scab­bard and hilt, the final assem­bly, and every painstak­ing step in between.

Orig­i­nal­ly pro­duced for the Unit­ed King­dom’s Nation­al Muse­um of Arms and Armour and Port­land Art Muse­um’s col­lab­o­ra­tive 2013 spe­cial exhi­bi­tion “Samu­rai! Armor from the Ann and Gabriel Bar­bi­er-Mueller Col­lec­tion,” the video’s word­less but cer­tain­ly not silent por­tray­al of this ancient and con­tin­u­ing prac­tice has a kind of hyp­not­ic qual­i­ty.

But if you’d like a more ver­bal expla­na­tion to accom­pa­ny your views of the mak­ing of a tra­di­tion­al Japan­ese sword, you’ll get it in the 50-minute doc­u­men­tary above, The Secret World of the Japan­ese Sword­smith, a por­trait of the high­ly respect­ed Yoshin­do Yoshi­hara, one of only thir­ty full-time sword­smiths cur­rent­ly prac­tic­ing in Japan. If you then feel up to a Japan­ese sword­smithing triple-bill, give Samu­rai Sword: Mak­ing of a Leg­end a watch as well.


This 50-minute pro­gram tells the sto­ry of the katana itself, begin­ning with this breath­less nar­ra­tion: “For over one thou­sand years, one weapon has dom­i­nat­ed the bat­tle­fields of Japan, a weapon so fear­some that it can split a man from throat to groin — yet it spawned an an entire­ly new art form and spir­i­tu­al way of life. A sword so tech­no­log­i­cal­ly per­fect in struc­ture, so beau­ti­ful in cre­ation, that it gave rise to an aris­to­crat­ic war­rior creed.” It also gave rise to no small num­ber of samu­rai movies, a tra­di­tion that many a cinephile among us can cer­tain­ly appre­ci­ate. Though inex­tri­ca­bly tied to a spe­cif­ic time and place in his­to­ry, and an even more spe­cif­ic class that arose from the pecu­liar polit­i­cal cir­cum­stances of that time and place, the katana con­tin­ues to fas­ci­nate — and in this dig­i­tal, hands-free age, its mak­ers draw a more intense kind of respect than ever.

Relat­ed Con­tent:

Japan­ese Crafts­man Spends His Life Try­ing to Recre­ate a Thou­sand-Year-Old Sword

Female Samu­rai War­riors Immor­tal­ized in 19th Cen­tu­ry Japan­ese Pho­tos

Mes­mer­iz­ing GIFs Illus­trate the Art of Tra­di­tion­al Japan­ese Wood Join­ery — All Done With­out Screws, Nails, or Glue

Watch Japan­ese Wood­work­ing Mas­ters Cre­ate Ele­gant & Elab­o­rate Geo­met­ric Pat­terns with Wood

How Japan­ese Things Are Made in 309 Videos: Bam­boo Tea Whisks, Hina Dolls, Steel Balls & More

The Mak­ing of Japan­ese Hand­made Paper: A Short Film Doc­u­ments an 800-Year-Old Tra­di­tion

Watch a Japan­ese Crafts­man Lov­ing­ly Bring a Tat­tered Old Book Back to Near Mint Con­di­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Free Course from Yale on the U.S. Civil War

If there’s a sil­ver lin­ing to the Trump admin­is­tra­tion, it’s that it pro­vides some teach­able moments for his­to­ri­ans and stu­dents. Just days after the inau­gu­ra­tion, Trump com­ment­ed at a cel­e­bra­tion of Black His­to­ry Month, “Fred­er­ick Dou­glass is an exam­ple of some­body who’s done an amaz­ing job and is get­ting rec­og­nized more and more, I notice.” Enter the his­to­ri­ans, who quick­ly remind­ed us that the great abo­li­tion­ist, ora­tor and writer had died back in 1895. There’s no present tense here, only past.

And now there’s this: Yes­ter­day, the pres­i­dent spec­u­lat­ed in an odd inter­view that the Civ­il War could have been avert­ed if Andrew Jack­son had been there to stop it:

I mean, had Andrew Jack­son been a lit­tle lat­er, you would­n’t have had the Civ­il War. He was a very tough per­son, but he had a big heart, and he was real­ly angry that he saw what was hap­pen­ing with regard to the Civ­il War. He said, “There’s no rea­son for this.” Peo­ple don’t real­ize, you know, the Civ­il War, you think about it, why?

His­to­ri­ans were quick to point out that Jack­son end­ed his pres­i­den­cy in 1837 and died in 1845–respectively, 24 and 16 years before the start of the Civ­il War. How Jack­son would have han­dled the lead up to the Civ­il War is pure spec­u­la­tion. Just as it would be spec­u­la­tion to say how FDR or Tru­man would have dealt with the Cuban Mis­sile Cri­sis.

David Blight, a Yale his­to­ri­an and expert on slav­ery and the Civ­il War, had a bit stronger reac­tion to Trump’s com­ments, telling Moth­er Jones:

So he real­ly said this about Jack­son and the Civ­il War? All I can say to you is that from day one I have believed that Don­ald Trump’s great­est threat to our soci­ety and to our democ­ra­cy is not nec­es­sar­i­ly his author­i­tar­i­an­ism, but his essen­tial ignorance—of his­to­ry, of pol­i­cy, of polit­i­cal process, of the Con­sti­tu­tion. Say­ing that if Jack­son had been around we might not have had the Civ­il War is like say­ing that one strong, aggres­sive leader can shape, pre­vent, move his­to­ry how­ev­er he wish­es. This is sim­ply 5th grade under­stand­ing of his­to­ry or worse.

Today, as with the past, Trump seems to be fig­ur­ing out (the hard way) that one per­son can’t change the course of a nation by force of will–not when there are so many oth­er forces and play­ers that shape things. A lot of hubris and inflat­ed rhetoric came into White House in Jan­u­ary. Whether Trump is actu­al­ly learn­ing the physics of pol­i­tics remains to be seen.

But here’s one thing you don’t have to wait for. David Blight has made avail­able a free course on the Civ­il War. In 27 lec­tures, his course “explores the caus­es, course, and con­se­quences of the Amer­i­can Civ­il War, from the 1840s to 1877,” look­ing at how the Unit­ed States was trans­formed on mul­ti­ple lev­els: racial­ly, social­ly, polit­i­cal­ly, con­sti­tu­tion­al­ly and moral­ly. You can access the 27 free lec­tures, pre­sent­ed in audio and video, via YouTubeiTunes, and the Yale web site (plus a syl­labus). We also have it on the list of our Free His­to­ry Cours­es, a sub­set of our col­lec­tion 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Ani­mat­ed Map Lets You Watch the Unfold­ing of Every Day of the U.S. Civ­il War (1861–1865)

“The Civ­il War and Recon­struc­tion,” a New MOOC by Pulitzer-Prize Win­ning His­to­ri­an Eric Fon­er

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

African-Amer­i­can His­to­ry: Mod­ern Free­dom Strug­gle (A Free Course from Stan­ford)

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The First 100 Days of Fascist Germany: A New Online Project from Emory University

From Emory Uni­ver­si­ty comes The First 100 Days of Fas­cist Ger­many, an attempt to doc­u­ment online what hap­pened on each day–from Jan­u­ary 30, 1933 through May 9, 1933–when Hitler was named Reich­skan­zler of Ger­many.

As you can per­haps imag­ine, the moti­va­tion for the project isn’t entire­ly divorced from cur­rent events. The grad stu­dents behind The First 100 Days explain:

Dur­ing the high­ly con­tentious polit­i­cal cli­mate in this coun­try, the terms “fas­cism” and “Nazi Ger­many” have been tossed around quite freely by both sides of the polit­i­cal spec­trum. As a response to this and in an effort to pro­vide some clar­i­ty of what fas­cism in Nazi Ger­many actu­al­ly looked like, we at the Emory Uni­ver­si­ty Ger­man Depart­ment ini­ti­at­ed a research project that aims to doc­u­ment the first 100 days of Nation­al Social­ism- from the day that Adolf Hitler was named Reich­skan­zler on Jan­u­ary 30, 1933 until May 9, 1933.

They con­tin­ue:

The gen­er­al plan for our project is that our research team will work its way through the 100 days, inves­ti­gat­ing and doc­u­ment­ing the events of each day and then post­ing the find­ings on a dai­ly basis for pub­lic con­sump­tion.

As the dai­ly cal­en­dar shows, Hitler did­n’t waste a lot of time. By Day 51, Dachau–one of the first con­cen­tra­tion camps–opened and received its first pris­on­ers, notes Emory News. By Day 60, all new sto­ries crit­i­cal of the gov­ern­ment were cen­sored. And, by Day 88, the press expelled from its ranks all Marx­ists and Jews. That was just the begin­ning.

Mean­while, on Day 88 over here, Trump’s ini­tia­tives (some rel­a­tive­ly innocu­ous, some alarm­ing) have met civ­il, judi­cial and polit­i­cal resis­tance, or col­lapsed under their own weight. The con­cern of Jan­u­ary has giv­en way to com­e­dy in April. So far, it’s more farce than fas­cism:

But don’t get com­pla­cent, ter­ror might be the oper­a­tive word in May.

You can learn more about Emory’s his­tor­i­cal project here.

via John McMur­trie

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Har­vard Stu­dents Launch a Free Course on How to Resist Trump

Hitler Was ‘Blitzed’ On Cocaine & Opi­ates Dur­ing World War II: Hear a Wide-Rang­ing Inter­view with Best-Sell­ing Author Nor­man Ohler

Fritz Lang Tells the Riv­et­ing Sto­ry of the Day He Met Joseph Goebbels and Then High-Tailed It Out of Ger­many

How Did Hitler Rise to Pow­er? : New TED-ED Ani­ma­tion Pro­vides a Case Study in How Fas­cists Get Demo­c­ra­t­i­cal­ly Elect­ed

The New York Times’ First Pro­file of Hitler: His Anti-Semi­tism Is Not as “Gen­uine or Vio­lent” as It Sounds (1922)

Leni Riefenstahl’s Tri­umph of the Will Wasn’t a Cin­e­mat­ic Mas­ter­piece; It Was a Stag­ger­ing­ly Effec­tive Piece of Pro­pa­gan­da

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