Ludwig Wittgenstein’s Short, Strange & Brutal Stint as an Elementary School Teacher

Wittgenstein students

Lud­wig Wittgen­stein fin­ished writ­ing the Trac­ta­tus Logi­co-Philo­soph­i­cus, the achieve­ment for which most of us remem­ber him, in 1918; three years lat­er came its first pub­li­ca­tion in Ger­many. And to what prob­lem did Wittgen­stein put his lumi­nous philo­soph­i­cal mind in the inter­im? Teach­ing a class of ele­men­tary school­ers in rur­al Aus­tria. “Well on his way to being con­sid­ered the great­est philoso­pher alive,” as Spencer Robins puts it in a thor­ough Paris Review post on Wittgen­stein’s teach­ing stint, he also found him­self “con­vinced he was a moral fail­ure.” Search­ing for a solu­tion, he got rid of his fam­i­ly for­tune, left the “Palais Wittgen­stein” in which he’d grown up, and out of “a roman­tic idea of what it would be like to work with peasants—an idea he’d got­ten from read­ing Tol­stoy,” went to teach kids in the mid­dle of nowhere. See them all above.\

“I am to be an ele­men­tary-school teacher in a tiny vil­lage called Trat­ten­bach,” Wittgen­stein wrote to his own teacher and friend Bertrand Rus­sell in a let­ter dat­ed Octo­ber 23, 1921. A month lat­er, in anoth­er let­ter, he described his cir­cum­stances as those of “odi­ous­ness and base­ness,” com­plain­ing that “I know human beings on the aver­age are not worth much any­where, but here they are much more good-for-noth­ing and irre­spon­si­ble than else­where.” The great philoso­pher’s exper­i­ment in pri­ma­ry edu­ca­tion would appear not to have gone well.

And yet Wittgen­stein comes off, by many accounts, as an exem­plary and almost unbe­liev­ably engaged teacher. He and his stu­dents, in Robins’ words, “designed steam engines and build­ings togeth­er, and built mod­els of them; dis­sect­ed ani­mals; exam­ined things with a micro­scope Wittgen­stein brought from Vien­na; read lit­er­a­ture; learned con­stel­la­tions lying under the night sky; and took trips to Vien­na, where they stayed at a school run by his sis­ter Her­mine.” Her­mine her­self remem­bered the kids “pos­i­tive­ly climb­ing over each oth­er in their eager­ness” to answer their philoso­pher-teacher’s ques­tions, and at least one par­tic­u­lar­ly promis­ing kid among them received Wittgen­stein’s exten­sive extracur­ric­u­lar instruc­tion — and even an offer of adop­tion.

We might also con­sid­er Wittgen­stein a cham­pi­on, in his own way, of equal treat­ment for the sex­es: unlike oth­er teach­ers in rur­al ear­ly 20th-cen­tu­ry Aus­tria, he expect­ed the girls to solve the very same ver­tig­i­nous­ly dif­fi­cult math prob­lems he put to the boys. But by the same token, he doled out cor­po­ral pun­ish­ment to them just as equal­ly when they got the answer wrong, and even when they did­n’t grasp the con­cepts at hand as swift­ly as he might have liked. This rough treat­ment cul­mi­nat­ed in “the Haid­bauer inci­dent,” an occa­sion of child-smack­ing con­se­quen­tial enough in Wittgen­stein’s life to mer­it its own Wikipedia page, and which effec­tive­ly end­ed his edu­ca­tion­al involve­ment with young­sters. The inci­dent report­ed­ly left  an 11-year-old school­boy “uncon­scious after being hit on the head dur­ing class.”

“Ulti­mate­ly, he was to alien­ate the vil­lagers of Trat­ten­bach with his tyran­ni­cal and often bul­ly­ing behav­ior, the result of a mind unable to empathize with the stage at which some of his pupils found them­selves in their learn­ing,” writes edu­ca­tion blog­ger Alex Beard in his own post on Wittgen­stein-as teacher. “Today we would admire his high expec­ta­tions and the puri­ty of his inten­tion as an edu­ca­tor, but look rather less kind­ly on the Ohrfeige (ear-box­ing) and Haareziehen (hair-pulling) that his stu­dents lat­er recalled.” We mod­ern-day Wittgen­stein fans have to ask our­selves what won­ders we might we have learned had fate assigned our ele­men­tary-school selves to his class­room — and whether we would have grad­u­at­ed to our next year unscathed.

Read more about Wittgen­stein’s stint as a teacher at The Paris Review.

Relat­ed Con­tent:

Bertrand Rus­sell on His Stu­dent Lud­wig Wittgen­stein: Man of Genius or Mere­ly an Eccen­tric?

Wittgen­stein and Hitler Attend­ed the Same School in Aus­tria, at the Same Time (1904)

Wittgen­stein Day-by-Day: Face­book Page Tracks the Philosopher’s Wartime Expe­ri­ence 100 Years Ago

Lud­wig Wittgenstein’s Trac­ta­tus Gets Adapt­ed Into an Avant-Garde Com­ic Opera

See the Homes and Stud­ies of Wittgen­stein, Schopen­hauer, Niet­zsche & Oth­er Philoso­phers

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Benedict Cumberbatch Reads a Letter Alan Turing Wrote in “Distress” Before His Conviction For “Gross Indecency”

A pio­neer of com­put­er sci­ence, Alan Tur­ing’s name comes up in near­ly every con­ver­sa­tion about arti­fi­cial intel­li­gence. His “Tur­ing Test” pur­ports to indi­cate whether and when a machine has acquired intel­li­gence and abil­i­ty indis­tin­guish­able from that of a human, and his work with the Bletch­ley Park cryp­tog­ra­phy group dur­ing WWII helped the British break the Enig­ma code used by the Nazis. Those who came to learn about Tur­ing from the recent biopic The Imi­ta­tion Game, with Bene­dict Cum­ber­batch star­ring as the tor­ment­ed math­e­mati­cian, know this part of his life in par­tic­u­lar, as well as the part of his life that trag­i­cal­ly led to his ear­ly death at age 41.

Tur­ing was gay, but forced to hide it because of British law. In 1952, he was con­vict­ed of “gross inde­cen­cy” for his rela­tion­ship with anoth­er man. Before plead­ing guilty to the sup­posed offence, Tur­ing wrote the let­ter below to his col­league and friend Nor­man Rout­ledge.

Employ­ing a dark sense of humor and sign­ing off “Yours in dis­tress,” he gives every indi­ca­tion that he is fear­ful not only for him­self, but for the fate of his work. Just above, see Bene­dict Cum­ber­bach read the let­ter, which begins with a para­graph of small talk from an obvi­ous­ly ongo­ing con­ver­sa­tion then abrupt­ly turns to the trou­ble at hand.

My dear Nor­man,

I don’t think I real­ly do know much about jobs, except the one I had dur­ing the war, and that cer­tain­ly did not involve any trav­el­ling. I think they do take on con­scripts. It cer­tain­ly involved a good deal of hard think­ing, but whether you’d be inter­est­ed I don’t know. Philip Hall was in the same rack­et and on the whole, I should say, he did­n’t care for it. How­ev­er I am not at present in a state in which I am able to con­cen­trate well, for rea­sons explained in the next para­graph.

I’ve now got myself into the kind of trou­ble that I have always con­sid­ered to be quite a pos­si­bil­i­ty for me, though I have usu­al­ly rat­ed it at about 10:1 against. I shall short­ly be plead­ing guilty to a charge of sex­u­al offences with a young man. The sto­ry of how it all came to be found out is a long and fas­ci­nat­ing one, which I shall have to make into a short sto­ry one day, but haven’t the time to tell you now. No doubt I shall emerge from it all a dif­fer­ent man, but quite who I’ve not found out.

Glad you enjoyed broad­cast. Jef­fer­son cer­tain­ly was rather dis­ap­point­ing though. I’m afraid that the fol­low­ing syl­lo­gism may be used by some in the future.

Tur­ing believes machines think
Tur­ing lies with men
There­fore machines do not think

Yours in dis­tress,

Alan

Tur­ing had long wres­tled with his sex­u­al­i­ty, but had also long come to terms with it at the time of the let­ter. As the Cum­ber­batch-star­ring film dra­ma­tizes (with some license), over ten years ear­li­er, dur­ing the war, he had attempt­ed to mar­ry the only female mem­ber of the main Bletch­ley group, Joan Clarke, then con­fid­ed his sex­u­al­i­ty to her.

Clarke was most­ly non­plussed and Tur­ing broke off the engage­ment. You can get much more insight about Turing’s strug­gle, and what he was actu­al­ly like, from two of the women who worked with him, includ­ing Clarke her­self in an inter­view above. Below, anoth­er of the Bletch­ley team—one of the thou­sands of “Bletchleyettes”—named Olive Bai­ly dis­cuss­es her impres­sions of Tur­ing. To learn much more about his life, watch The Strange Life and Death of Dr. Tur­ing, in two parts on Youtube.

via Let­ters of Note

Relat­ed Con­tent:

Alan Tur­ing, Bril­liant Math­e­mati­cian and Code Break­er, Will Be Final­ly Par­doned by British Gov­ern­ment

The Enig­ma Machine: How Alan Tur­ing Helped Break the Unbreak­able Nazi Code

Watch Break­ing the Code, About the Life & Times of Alan Tur­ing (1996)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear the “Seikilos Epitaph,” the Oldest Complete Song in the World: An Inspiring Tune from 100 BC

Last sum­mer, we fea­tured a Sumer­ian hymn con­sid­ered the old­est known song in the world. Giv­en the pop­u­lar­i­ty of that post, it seems we may have long under­es­ti­mat­ed the num­ber of ancient-musi­cophiles on the inter­net. There­fore, we sub­mit today for your approval the Seik­i­los epi­taph, the old­est known com­plete musi­cal com­po­si­tion — that is to say, a song that our 21st-cen­tu­ry selves can still play and hear in its intend­ed entire­ty, more or less as did the ancient Greeks who lived dur­ing the first-cen­tu­ry (or there­abouts) era of its com­po­si­tion.

The Seik­i­los epi­taph’s sur­vival in one piece, as it were, no doubt owes some­thing to its short­ness. The Greeks could carve the entire thing onto the sur­face of a tomb­stone, exact­ly the medi­um on which the mod­ern world redis­cov­ered it in 1885 near Aidin, Turkey. Its lyrics, lib­er­al­ly brought into Eng­lish, exhort us as fol­lows:

While you live, shine

have no grief at all

life exists only for a short while

and time demands its toll.

The sur­face also bears an explana­to­ry inscrip­tion about — and writ­ten in the voice of — the arti­fact itself:  “I am a tomb­stone, an image. Seik­i­los placed me here as an ever­last­ing sign of death­less remem­brance.” The Greeks, like many peo­ples in the ancient world of unvar­nished mor­tal­i­ty, rel­ished a good memen­to mori, and this old­est com­plete song in the world offers one whose mes­sage still holds today, and which we can trace all the way to more recent words, like those of William Saroy­an, when he said, “In the time of your life, live — so that in that good time there shall be no ugli­ness or death for your­self or for any life your life touch­es.”

Or for anoth­er inter­pre­ta­tion, you can hear a mod­ern, gui­tar-dri­ven cov­er of the Seik­i­los epi­taph by Vlog­broth­er and famous inter­net teacher Hank Green, in a tru­ly strik­ing exam­ple of two eras col­lid­ing. But of course, the Youtube era has also made every­one a crit­ic. As one com­menter per­fect­ly put it, “I pre­fer his ear­li­er stuff.”

Seikilos epitaph

Relat­ed Con­tent:

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Hear The Epic of Gil­gamesh Read in the Orig­i­nal Akka­di­an and Enjoy the Sounds of Mesopotamia

Learn Latin, Old Eng­lish, San­skrit, Clas­si­cal Greek & Oth­er Ancient Lan­guages in 10 Lessons

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Take a Virtual Tour of Robben Island Where Nelson Mandela and Other Apartheid Opponents Were Jailed

Ted Mills recent­ly told you all about the Google-pow­ered vir­tu­al tour of Abbey Road Stu­dios. What should­n’t go with­out men­tion is the new, Google-pow­ered vir­tu­al tour of Robben Island — “the island where Nel­son Man­dela and many of South Africa’s free­dom fight­ers were impris­oned dur­ing their quest for equal­i­ty.” Along with over 3,000 polit­i­cal pris­on­ers, Nel­son Man­dela spent 18 years impris­oned here, much of the time con­fined to a 8 x 7 foot prison cell. (Don’t for­get Man­dela also spent anoth­er nine years in Pollsmoor Prison and Vic­tor Ver­ster Prison.)

All of the Robben Island tours are con­duct­ed by ex-pris­on­ers. On the new vir­tu­al tour, you will encounter Vusum­si Mcon­go (see above), a mem­ber of the anti-Apartheid move­ment who was jailed on Robben Island from 1978 to 1990.

You can start the tour of the max­i­mum secu­ri­ty prison and UNESCO World Her­itage Site here.

via Google

John Green’s Crash Course in U.S. History: From Colonialism to Obama in 47 Videos

Those who can­not remem­ber the past, said George San­tayana, are con­demned to repeat it. Luck­i­ly, if you learn about the past from John Green’s Crash Course video series, you can play them on repeat as many times as you like until you do remem­ber it. We’ve pre­vi­ous­ly fea­tured the acclaimed young-adult nov­el­ist, pio­neer­ing vlog­ger, inter­net edu­ca­tor, and appar­ent his­to­ry buff Green’s Crash Course in Big His­to­ry and Crash Course in World His­to­ry, and today we have for you his much more nar­row­ly-focused Crash Course in U.S. His­to­ry.

The his­to­ry of the Unit­ed States of Amer­i­ca — an enti­ty much younger than not just the uni­verse and the world but than most oth­er coun­tries — would seem entire­ly man­age­able by com­par­i­son, one Green and his team could knock off in a few weeks and move on to grander sub­jects. But as any­one in the non­fic­tion pub­lish­ing indus­try knows, when Amer­i­can his­to­ry sells, it sells, not just because of the coun­try’s promi­nent place on the world stage, but because Amer­i­can his­to­ry con­nects to so many oth­er not just his­tor­i­cal but social, polit­i­cal, eco­nom­ic, and even tech­no­log­i­cal themes.

Green and com­pa­ny (a group that includes his one­time high school his­to­ry teacher) thus have more than enough to work with for all 47 episodes of Crash Course U.S. His­to­ry, from the natives and the Spaniards to the Amer­i­can Rev­o­lu­tion to the Civ­il War to the Great Depres­sion to the 60s to the Clin­ton years to what the series calls Oba­ma­na­tion — with plen­ty in between. Green tells the sto­ry with his usu­al mix­ture of well-select­ed detail, copi­ous visu­al aids, and dizzy­ing speed (enough of all of them so that you real­ly do need to re-watch the videos, or at least pause them fre­quent­ly), result­ing in a breezy yet sur­pris­ing­ly com­pre­hen­sive long-form primer on just what made the Unit­ed States so big, so pow­er­ful, so inno­v­a­tive, so self-regard­ing, so frus­trat­ing — and, ulti­mate­ly, so fas­ci­nat­ing.

Relat­ed Con­tent:

A Crash Course in World His­to­ry

Crash Course Big His­to­ry: John Green Teach­es Life, the Uni­verse & Every­thing

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

A Short His­to­ry of Amer­i­ca, Accord­ing to the Irrev­er­ent Com­ic Satirist Robert Crumb

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Fritz Lang Tells the Riveting Story of the Day He Met Joseph Goebbels and Then High-Tailed It Out of Germany

The more World War II his­to­ry you read, the more you under­stand not just the evil of the Nazis, but their incom­pe­tence. Some­times you hear vari­a­tions on the obser­va­tion that “in Nazi Ger­many, at least the trains ran on time,” but even that has gone up for debate. It seems more and more that the Holo­caust-per­pe­trat­ing polit­i­cal par­ty got by pri­mar­i­ly on their way with pro­pa­gan­da — and in that, they did have a tru­ly for­mi­da­ble appa­ra­tus.

Much of the dubi­ous cred­it there goes to Hitler’s close asso­ciate Joseph Goebbels, Reich Min­is­ter of Pro­pa­gan­da and an anti-semi­te even by Nazi stan­dards. “Pow­er based on guns may be a good thing,” he said in a 1934 Nurem­berg Par­ty Con­ven­tion speech. “It is, how­ev­er, bet­ter and more grat­i­fy­ing to win the heart of a peo­ple and keep it.” He under­stood the pow­er of film in pur­suit of this end, pro­vid­ing not only essen­tial assis­tance for pro­duc­tions like Leni Riefen­stahl’s Tri­umph of the Will, but also attempt­ing to recruit no less a lead­ing light of Ger­man cin­e­ma than Fritz Lang, direc­tor of three Doc­tor Mabuse pic­tures, the pro­to-noir M, and the expres­sion­ist epic Metrop­o­lis.

Goebbels loved Metrop­o­lis, but had rather less appre­ci­a­tion for The Tes­ta­ment of Dr. Mabuse, going so far as to ban it for its sup­posed poten­tial to instill in its view­ers a dis­trust of their lead­ers. And so, on one fate­ful day in 1933 when Goebbels called Lang to his office, the film­mak­er won­dered if he might find a way to get the ban lift­ed. But Goebbels pre­ferred to talk, at great length, about anoth­er pro­pos­al: Lang’s employ­ment in artis­tic ser­vice of the Nazi cause.

“The Fuhrer and I have seen your films,” Lang quotes Goebbels as say­ing, “and the Fuhrer made clear that ‘this is the man who will give us the nation­al social­ist film.’ ” Feel­ing no choice but to thank Goebbels for the hon­or and osten­si­bly accept the offered (or per­haps insist­ed-upon) posi­tion as the head of state film pro­duc­tion, Lang went home and imme­di­ate­ly told his ser­vant to pre­pare lug­gage “for a one- or two-week trip to Paris,” leav­ing Ger­many that same evening, nev­er to return until the late 1950s. You can hear Lang tell this sto­ry in Ger­man in the clip at the top of the post, and again in Eng­lish, and in more detail, in the 1974 inter­view with William Fried­kin above.

But did it it real­ly hap­pen as he says? In his Film Quar­ter­ly arti­cle “Fritz Lang and Goebbels: Myth and Facts,” Gös­ta Wern­er casts doubt, not­ing that “even though it is high­ly prob­a­ble that Goebbels did offer Lang the post as head of the entire Ger­man film pro­duc­tion, there is not a word about it in Goebbel­s’s usu­al­ly metic­u­lous diary for the year 1933. Lang is not men­tioned there at all.” For Lang’s part, his pass­port’s “for­eign cur­ren­cy stamps from Berlin tes­ti­fy, as do the var­i­ous entry and exit stamps, that between the jour­neys abroad in the sum­mer of 1933 Lang returned to Berlin, which city he left final­ly only on 31 July 1933 — four months after his leg­endary meet­ing with Goebbels and sup­posed dra­mat­ic escape.”

But then, you expect a cer­tain amount of dra­ma from a sto­ry­teller of Lang’s cal­iber, onscreen as well as off. And despite hold­ing the views of, in Wern­er’s words, a “fierce nation­al­ist,” Lang clear­ly made the right choice in real­i­ty by not get­ting caught up in the offices of the Third Reich, when­ev­er and how­ev­er he made that choice. To this day, cinephiles respect and admire the pow­er of Lang’s film­mak­ing — a pow­er that we can only feel relieved did­n’t fall into the wrong hands.

via Bib­liok­lept/Dan­ger­ous Minds

Relat­ed Con­tent:

Watch Lam­beth Walk—Nazi Style: The Ear­ly Pro­pa­gan­da Mash Up That Enraged Joseph Goebbels

Metrop­o­lis: Watch a Restored Ver­sion of Fritz Lang’s Mas­ter­piece (1927)

Fritz Lang’s M: The Restored Ver­sion of the Clas­sic 1931 Film

Fritz Lang’s “Licen­tious, Pro­fane, Obscure” Noir Film, Scar­let Street (1945)

Titan­ic: The Nazis Cre­ate a Mega-Bud­get Pro­pa­gan­da Film About the Ill-Fat­ed Ship … and Then Banned It (1943)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Kickstart the Theatrical Release of the First Comprehensive Black Panther Party Documentary

I grew up with a sim­plis­tic, mor­al­iz­ing offi­cial his­to­ry of the Civ­il Rights move­ment, one full of plat­i­tudes and false dichotomies: a san­i­tized ver­sion of Mar­tin Luther King, Jr. stood as the mod­el of a “good” Civ­il Rights leader; Mal­colm X, the Black Pan­thers, and oth­er rad­i­cals were vil­i­fied as “bad” Civ­il Rights leaders—or Anti-Amer­i­can ter­ror­ists. We read “Let­ter From a Birm­ing­ham Jail,” but noth­ing from Angela Davis, Huey New­ton, Eldridge Cleaver, or Stoke­ly Carmichael. This is how most his­to­ries go, offi­cial nar­ra­tives being what they are. There are heroes and vil­lains, and lit­tle in-between. How­ev­er, there is much more ambi­gu­i­ty sur­round­ing events than most of us choose to accept. I came to see things much dif­fer­ent­ly regard­ing the Black Pan­ther Par­ty, though not in a way that makes me feel like trad­ing insults with strangers on the inter­net. I reserve the right to make up my own mind. You must also make up yours.

But one must be informed. Which is why projects like The Black Pan­thers: Van­guard of the Rev­o­lu­tion—whose Kick­starter cam­paign video you can see above—are so impor­tant. It weighs heav­i­ly to be writ­ing this now, as tragedies all too famil­iar to the fig­ures in the film still play out tonight and near­ly every night across the U.S. We owe it to our­selves to know the his­to­ries of the cur­rent strug­gle, both offi­cial and unof­fi­cial. I over­heard some­one say recent­ly that get­ting a gen­uine edu­ca­tion requires tak­ing “two sets of notes.” For those raised with a one-dimen­sion­al text­book his­to­ry of the Civ­il Rights move­ment, The Black Pan­thers: Van­guard of the Rev­o­lu­tion is like anoth­er set of notes, along with oth­er films like Goran Olsson’s The Black Pow­er Mix­tape: 1967–1975, Lee Lew-Lee’s All Pow­er to the Peo­ple! The Black Pan­ther Par­ty and Beyond, and Mario and Melvin Van Pee­bles’ fic­tion­al­ized his­to­ry Pan­ther.

These films pro­vide inter­est­ing and excel­lent intro­duc­tions to the sub­ject, but Stan­ley Nel­son’s doc­u­men­tary offers, as he puts it, “the first com­pre­hen­sive look at the rise and fall of the Black Pan­ther Par­ty.” Nel­son is an award-win­ning vet­er­an doc­u­men­tar­i­an whose films include Free­dom Rid­ers, Free­dom Sum­mer, Jon­estown: The Life and Death of People’s Tem­ple, and The Mur­der of Emmett Till. He began The Black Pan­thers sev­en years ago, and its cur­rent release, audi­ences have told him, “could not have come at a bet­ter time.” The film has already pre­miered for “a select audi­ence” at Sun­dance, New York’s Muse­um of Mod­ern Art, and L.A.‘s Pan African Film Fes­ti­val. With eight days to go, the Kick­starter to fund the doc’s mul­ti-city the­atri­cal release has almost reached its goal of $50,000. See their page to help them get all the way there.

Then con­sid­er read­ing, and re-read­ing, “Let­ter From a Birm­ing­ham Jail.”

Relat­ed Con­tent:

Wattstax Doc­u­ments the “Black Wood­stock” Con­cert Held 7 Years After the Watts Riots (1973)

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Watch The March, the Mas­ter­ful, Dig­i­tal­ly Restored Doc­u­men­tary on The Great March on Wash­ing­ton

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Yoda’s Long Lost Twin Found in a 14th Century Illuminated Manuscript

medieval yoda

In a new pic­ture book called Medieval Mon­sterspub­lished by the British Library, his­to­ri­an Damien Kempf and art his­to­ri­an Maria L. Gilbert have gath­ered togeth­er illus­tra­tions that high­light the great mon­sters of the medieval world. Mon­sters were every­where, includ­ing “on the edges of man­u­script pages” and on “the fringes of maps.” The suc­ces­sor to Medieval Cats and Medieval DogsMedieval Mon­sters con­tains no short­age of fas­ci­nat­ing illus­tra­tions, includ­ing the one above. It looks remark­ably like Yoda, does­n’t it?

A British Library cura­tor told NPR, “The Yoda image comes from a 14th-cen­tu­ry man­u­script known as the Smith­field Dec­re­tals.”  “I’d love to say that it real­ly was Yoda, or was drawn by a medieval time trav­el­er.” But “it’s actu­al­ly an illus­tra­tion to the bib­li­cal sto­ry of Sam­son — the artist clear­ly had a vivid imag­i­na­tion!”

See more mon­sters at the British Library’s Medieval Man­u­scripts blog.

via NPR

Relat­ed Con­tent:

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

Wear­able Books: In Medieval Times, They Took Old Man­u­scripts & Turned Them into Clothes

Won­der­ful­ly Weird & Inge­nious Medieval Books

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