Virginia Woolf Loved Dostoevsky, Oscar Wilde Sometimes Despised Dickens & Other Gossip from The Reading Experience Database

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The Read­ing Expe­ri­ence Data­base (RED), host­ed by the Open Uni­ver­si­ty, pro­vides a vast, open-access com­pendi­um of British authors’ read­ing habits from 1450 through 1945. The resource is a con­tin­u­ous­ly updat­ed repos­i­to­ry of lit­er­ary ref­er­ences, com­piled using excerpts of biogra­phies, let­ters, news­pa­pers, mag­a­zines, and oth­er infor­ma­tive texts. Among oth­er things, the data­base pro­vides both a humor­ous and fas­ci­nat­ing look at what var­i­ous authors thought of their peers.

Vir­ginia Woolf, it seems, cham­pi­oned Fyo­dor Dos­to­evsky (“It is direct­ly obvi­ous that he [Dos­to­evsky] is the great­est writer ever born.”), but spurned Hen­ry James (“… we have his works here, and I read, and can’t find any­thing but faint­ly tinged rose water, urbane and sleek, but vul­gar…”). Robert Louis Steven­son, a friend of James’, was too con­flict­ed about some of his writ­ing (“I must break out with the news that I can’t bear the Por­trait of a Lady. I read it all, and I wept, too; but I can’t stand your hav­ing writ­ten it, and I beg you will write no more of the like”). Oscar Wilde, mean­while, char­ac­ter­is­ti­cal­ly con­trar­i­an, despised cer­tain aspects of Dick­ens (“peers were sur­prised to hear him speak dis­parag­ing­ly of Dick­ens, the most pop­u­lar nov­el­ist of the day. While Wilde admired the author’s humor and his gift for car­i­ca­ture he loathed Dick­en­s’s mor­al­iz­ing”).

Don’t see your favorite British author’s delight­ful­ly snarky com­men­tary? Help your fel­low read­er and sub­mit it your­self.

To learn more about the Read­ing Expe­ri­ence Data­base, watch this intro­duc­to­ry video.

Relat­ed Con­tent:

Vir­ginia Woolf Writes About Joyce’s Ulysses, “Nev­er Did Any Book So Bore Me,” and Quits at Page 200

The His­toric Meet­ing Between Dick­ens and Dos­to­evsky Revealed as a Great Lit­er­ary Hoax

Vladimir Nabokov Makes Edi­to­r­i­al Tweaks to Franz Kafka’s Novel­la The Meta­mor­pho­sis

Stephen Fry Reads Oscar Wilde’s Children’s Sto­ry “The Hap­py Prince”

See the Original Magazine Publication of Heart of Darkness and Other Great Works by Joseph Conrad

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Like many oth­er nov­el­ists of his era, Joseph Con­rad began by pub­lish­ing his work in seri­al­ized mag­a­zines. Nov­el seri­al­iza­tion, which had first gained pop­u­lar­i­ty and com­mer­cial appeal with Charles Dick­ens’ Pick­wick Papers in 1836, was com­mon­place through­out the 19th cen­tu­ry. By the time that Con­rad released his first nov­el in 1895, enti­tled Almayer’s Fol­ly, pub­lish­ing seri­ous work with­in the pages of week­ly lit­er­ary peri­od­i­cals had become de rigueur. Indeed, Scribner’s Month­ly mag­a­zine not­ed that it is the “sec­ond and third rate nov­el­ist who could not get pub­lished in a mag­a­zine and is oblig­ed to pub­lish in a vol­ume, and it is in a mag­a­zine that the best nov­el­ists always appear first.” Although Scrib­n­er’s claim doubt­less con­tains an ele­ment of self-pro­mo­tion, one can­not deny that it is pre­cise­ly through seri­al­ized pub­li­ca­tion that Con­rad  joined the ranks of lit­er­ary greats such as Alexan­dre Dumas, Hen­ry James, Gus­tave Flaubert, and Leo Tol­stoy.

Through the web­site Con­rad First: The Joseph Con­rad Peri­od­i­cal Archive, con­tem­po­rary read­ers can enjoy the orig­i­nal, dig­i­tized ver­sions of Conrad’s first edi­tions. The data­base, which holds some 80,000 images and links to over a hun­dred peri­od­i­cals, includes the orig­i­nal releas­es for Conrad’s many nov­els, includ­ing Heart of Dark­ness (1899, Black­wood’s Mag­a­zine), Lord Jim (1899, Black­wood’s Mag­a­zine), Nos­tro­mo (1904, T.P.‘s Week­ly), and The Secret Agent (1906, Ridg­way’s Mag­a­zine), as well as essays, such as Rud­yard Kipling: A Crit­i­cism on His Poems and A pro­pos of Alphonse Daudet. For those more inter­est­ed in house­hold goods of yore than Con­rad’s prose, these pages will also prove enjoy­able; ads for the Har­lene Rem­e­dy for Bald­ness and requests implor­ing read­ers to Employ British Labour abound.

Relat­ed Con­tent:

Alfred Hitch­cock Adapts Joseph Conrad’s Nov­el of Ter­ror­ism in Sab­o­tage (1936)

Lis­ten as Orson Welles Reads ‘The Secret Shar­er,’ by Joseph Con­rad

We Were Wan­der­ers on a Pre­his­toric Earth: A Short Film Inspired by Joseph Con­rad

The Library: A World History Presents a Stunning Visual Survey of The World’s Great Libraries

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Volu­mi­nous­ly well-read author and ama­teur librar­i­an Alber­to Manguel opens The Library at Night, a com­pen­dious trea­tise on the role of the library in human cul­ture, with a star­tling­ly bleak ques­tion. “Why then do we do it?” He asks, why do we “con­tin­ue to assem­ble what­ev­er scraps of infor­ma­tion we can gath­er in scrolls and books and com­put­er chips, on shelf after library shelf” when “out­side the­ol­o­gy and fan­tas­tic lit­er­a­ture, few can doubt that the main fea­tures of our uni­verse are its dearth of mean­ing and lack of dis­cernible pur­pose.” Manguel goes on—in beau­ti­ful­ly illus­trat­ed chap­ter after themed chapter—to list in fine detail the host of virtues each of his favorite libraries pos­sess­es, answer­ing his own ques­tion by ref­er­ence to the beau­ti­ful micro­cos­mic orders great libraries man­i­fest.

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A new book, The Library: A World His­to­ry by author James Camp­bell and pho­tog­ra­ph­er Will Pryce, takes a more work­man­like approach to the sub­ject, steer­ing clear of Manguel’s meta­physics. Even so, the book will deeply move lovers of libraries and his­to­ri­ans alike, per­haps even to ecsta­sy. One Ama­zon review­er put it sim­ply: “Book Porn at its best.”

Boing Boing calls Pryce’s pho­tographs “the cen­ter­piece of the book,” and you can see why in a cou­ple of selec­tions here. Even with­out his eye­sight, this is a project that would have delight­ed that rhap­sodist of the library, Jorge Luis Borges. At the top, see the Stra­hov Abbey library in Prague. Halfway across the world, we have the Trip­i­ta­ka Kore­ana library in South Korea (above). CNN has a gallery of Pryce’s pho­to­graph­ic trib­utes to the world’s great­est libraries, and find here a crit­i­cal review of the book by The Guardian’s Tom Lam­ont, who laments that the book sole­ly “focus­es on insti­tu­tions cre­at­ed for the priv­i­leged.”

Relat­ed Con­tent:

A Look Inside Mar­i­lyn Monroe’s Per­son­al Library

The Odd Col­lec­tion of Books in the Guan­tanamo Prison Library

David Fos­ter Wallace’s Love of Lan­guage Revealed by the Books in His Per­son­al Library

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Cultural Icons of the 19th & 20th Centuries Would Have Liked About Life in the 21st Century

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At the web site, The Fer­tile Fact, you can read lists and lists of things you nev­er knew about your favorite cul­tur­al fig­ures. Or rather, you can read lists and lists of guess­es about what your favorite cul­tur­al fig­ures of the 19th and 20th cen­turies would have enjoyed about life in our 21st cen­tu­ry. From Paul Hen­drick­son, author of Hemingway’s Boat: Every­thing He Loved in Life, and Lost, 1934 – 1961, we learn that Papa would have liked e‑mail (“for a man who wrote let­ters to tune him­self up and cool him­self down against the day’s ‘real writ­ing’, email would have been a great out­let for his emo­tion”). But he would have loved Twit­ter:

Email squared. Hem­ing­way was the mas­ter of ‘cable-ese’, a form of slang devel­oped by jour­nal­ists in the 1920s to save space (and, as impor­tant­ly, mon­ey) when send­ing telegraphs, which he learned in his youth as a news­pa­per­man. He would have loved the 140-char­ac­ter lim­it to write small lit­tle nov­els of rage or love or some­thing in between. If he could write an arc of a sto­ry in six words, which went: “For Sale: baby shoes, nev­er worn,” there­by arguably invent­ing flash fic­tion, then just imag­ine the pos­si­bil­i­ties of the kind of War and Peace epics he might have tried via Twit­ter. And the pos­si­ble spats he might have got into, of course.

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From Tom Williams, author of A Mys­te­ri­ous Some­thing In The Light: A Life of Ray­mond Chan­dler, we learn that the cre­ator of Philip Mar­lowe, anoth­er poten­tial Twit­ter enthu­si­ast, would take to the works of Quentin Taran­ti­no, since

The thing that frus­trat­ed Chan­dler most about Hol­ly­wood was that his vision as a writer rarely made it onto screen unmedi­at­ed. For Ray, the stu­dio always got in the way of what he was try­ing to do. It was a prob­lem that par­tic­u­lar­ly affect­ed The Blue Dahlia. Though a movie beset by prob­lems (a tight sched­ule meant Chan­dler had to write the end­ing in a state of extreme intox­i­ca­tion) one of the most con­stant laments in his let­ters is the studio’s per­sis­tent med­dling with the pic­ture. He wrote to a friend, short­ly after fin­ish­ing the film, “So here was I a mere writer and a tired one at that scream­ing at the front office to pro­tect the pro­duc­er and actu­al­ly going on the set to direct scenes – I know noth­ing about direct­ing – in order that the whole project be saved from going down the drain.”

Stu­dios were more inter­est­ed in get­ting pun­ters into the the­atre than pro­duc­ing good films as far as Chan­dler was con­cerned (see the bit­ter por­trait of a stu­dio boss in The Lit­tle Sis­ter who talks of car­ing only for the num­ber of the­atres he owns, not the films shown in them, while let­ting his dog uri­nate on his trouser cuff). Though Quentin Taran­ti­no is hard­ly the first direc­tor to work inde­pen­dent­ly of a stu­dio, his deter­mi­na­tion to make the films he wants (prov­ing the val­ue of let­ting a film-mak­er stick to his vision in the process) is some­thing Chan­dler would have admired deeply. Taran­ti­no is also will­ing to embrace all lev­els of cul­ture, and this too is some­thing Ray would have respect­ed; he was nev­er one for lit­er­ary snob­bery.

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From Robert Zaret­sky, author of A Life Worth Liv­ing: Albert Camus and the Quest for Mean­ing, we learn that cre­ator of Meur­sault, the affect­less Arab-shoot­ing pro­tag­o­nist of The Stranger, would have approved of The Arab Spring:

The author of The Rebel would find lit­tle rea­son for hope, but none for despair. The instances of non-vio­lent protest in Tunisia and Egypt would serve as illus­tra­tions of Camus’ insis­tence that true rebels nev­er lose sight of the human­i­ty of those who oppress them. Syr­ia? The trag­ic illus­tra­tion of what hap­pens when rebels do lose sight of this imper­a­tive.

The Fer­tile Fact offers not only more things these three men would enjoy about our era, but sim­i­lar lists for such cre­ators as Alfred Hitch­cock, Nan­cy Mit­ford, Ten­nessee Williams, and Agatha Christie. How long before they pro­duce one for Vir­ginia Woolf, the writer who, describ­ing “the cre­ative fact,” “the fact that engen­ders and sug­gests,” coined the phrase that gave the site its name?

Relat­ed Con­tent:

18 (Free) Books Ernest Hem­ing­way Wished He Could Read Again for the First Time

Ray­mond Chan­dler Denounces Strangers on a Train in Sharply-Word­ed Let­ter to Alfred Hitch­cock

Quentin Tarantino’s 10 Favorite Films of 2013

Albert Camus Writes a Friend­ly Let­ter to Jean-Paul Sartre Before Their Per­son­al and Philo­soph­i­cal Rift

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on his brand new Face­book page.

Discover the “Brazen Bull,” the Ancient Greek Torture Machine That Doubled as a Musical Instrument

His­to­ry is replete with bru­tal­ly imag­i­na­tive tor­ture and exe­cu­tion tech­niques. The list of cru­el­ties includes cru­ci­fix­ion, where vic­tims were left to die on the cross; the rack, where tor­tur­ers would place the vic­tim on a wood­en frame to be slow­ly pulled apart; and hang­ing, draw­ing, and quartering—the offi­cial Eng­lish pun­ish­ment for high trea­son from 1351 to 1870—where men would be drawn by horse to their place of exe­cu­tion, hung until near-death, and then emas­cu­lat­ed and dis­em­bow­eled before being decap­i­tat­ed and cut into quar­ters. The most intri­cate­ly sadis­tic form of tor­ture, how­ev­er, orig­i­nat­ed with the Greek tyrant Phalaris.

Phalaris, the despot of Acra­gas (now Agri­gen­to, in Sici­ly), was infa­mous for his cal­lous­ness and reput­ed­ly “devoured” suck­ling infants. The video above describes how Phalaris, keep­ing to his char­ac­ter, asked the crafts­man Per­i­laus to con­struct a bronze bull for the exe­cu­tion of crim­i­nals. The bull housed a hol­low cham­ber where vic­tims were deposit­ed through a trap­door. A fire was kin­dled beneath the bull, turn­ing the stat­ue into an oven.

As Phalaris sup­pos­ed­ly admit­ted him­self, the most sav­age aspect of this brazen mon­stros­i­ty was its musi­cal nature:

A coun­try­man of my own, one Per­i­laus, an admirable artist, but a man of evil dis­po­si­tion, had so far mis­tak­en my char­ac­ter as to think that he could win my regard by the inven­tion of a new form of tor­ture; the love of tor­ture, he thought, was my rul­ing pas­sion… He opened the back of the ani­mal, and con­tin­ued: “When you are mind­ed to pun­ish any one, shut him up in this recep­ta­cle, apply these pipes to the nos­trils of the bull, and order a fire to be kin­dled beneath. The occu­pant will shriek and roar in unremit­ting agony; and his cries will come to you through the pipes as the ten­der­est, most pathet­ic, most melo­di­ous of bel­low­ings. Your vic­tim will be pun­ished, and you will enjoy the music.”

It is doubt­ful that the tyrant so known for his bar­barism would cringe at this nov­el­ty; nev­er­the­less, Phalaris claims to have been sick­ened by Per­i­laus’ clev­er­ness:

‘His words revolt­ed me. I loathed the thought of such inge­nious cru­el­ty, and resolved to pun­ish the arti­fi­cer in kind. “If this is any­thing more than an emp­ty boast, Per­i­laus,” I said to him, “if your art can real­ly pro­duce this effect, get inside your­self, and pre­tend to roar; and we will see whether the pipes will make such music as you describe.” He con­sent­ed; and when he was inside I closed the aper­ture, and ordered a fire to be kin­dled. “Receive,” I cried, “the due reward of your won­drous art: let the music-mas­ter be the first to play.”

Upon hear­ing Per­i­laus’ shrieks, the con­tent tyrant removed the crafts­man from bull, and then threw him off of a cliff. “Mis­tak­en my char­ac­ter,” indeed.

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

Ancient Greek Pun­ish­ments: The Retro Video Game

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

The His­to­ry of West­ern Archi­tec­ture: From Ancient Greece to Roco­co (A Free Online Course)

Marilyn Monroe’s Handwritten Turkey-and-Stuffing Recipe

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Entire indus­tries seem to have sprung up around the mis­sion of demon­strat­ing that Mar­i­lyn Mon­roe did more in her short life than become an icon — the icon — of mid­cen­tu­ry Amer­i­can star­let­hood. We here at Open Cul­ture have pre­vi­ous­ly fea­tured not just her famous­ly pho­tographed read­ing of James Joyce’s Ulysses, but the con­tents of her per­son­al library as well. The new book Frag­ments pro­vides a great deal of rich ephemera to those schol­ars of Mon­roe’s pur­suits off the screen, includ­ing, as Matt Lee and Ted Lee in the New York Times describe it, “assort­ed let­ters, poems and back-of-the-enve­lope scrib­blings that span the time from Monroe’s first mar­riage in 1943 to her death in 1962.” The arti­cle appears in the paper’s Din­ing & Wine sec­tion thanks to one Mon­rov­ian frag­ment of par­tic­u­lar inter­est this time of year: her per­son­al recipe for turkey and stuff­ing.

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“Scrawled on sta­tionery with a let­ter­head from a title insur­ance com­pa­ny,” write Lee and Lee, “the recipe describes in some detail how to pre­pare a stuff­ing for chick­en or turkey. The for­mu­la is exten­sive in the num­ber of ingre­di­ents (11, not includ­ing the 5 herbs and spices, or salt and pep­per), and in their diver­si­ty (3 kinds of nuts and 3 ani­mal pro­teins). It is unortho­dox for an Amer­i­can stuff­ing in its use of a bread loaf soaked in water, wrung dry and shred­ded, and in its lack of added fat, broth, raw egg or any oth­er binder.” You can find a tran­script of the steps right below. And if you give a whirl on Thanks­giv­ing, let us know how it turns out.

For the Stuff­ing

  • No gar­lic
  • Sour­dough
  • French bread — soak in cold water, wring out, then shred
  • For chick­en giblets — boil in water 5–10 mins
  • Liv­er — heart then chop
  • 1 whole or ½ onion,  chop & pars­ley / four stalk cel­ery,  chop togeth­er fol­low­ing spices — put in rose­mary
  • Thyme, bay leaf, oregano, poul­try sea­son­ing, salt, pep­per,
  • Grat­ed Parme­san cheese, 1 hand­ful
  • 1/2lb – 1/4lb ground round — put in fry­ing pan — brown (no oil) then mix raisin 1 ½ cuops or more
  • 1 cup chop nuts (wal­nuts, chest­nuts, peanuts)
  • 1 or 2 hard boiled eggs — chopped mix togeth­er

To Prep the Bird

  • Salt & pep­per inside chick­en or turkey — out­side same and but­ter
  • Sew up clamp birds put chick­en or turkey in 350 oven
  • Roast­ing chick­en — 3or 4lbs or larg­er
  • Cooks 30 min to 1lbs
  • Brown chick­en or pheas­ant (vine­gar, oil, onion, spices) — let cook in own juice
  • Add lit­tle water as you go
  • ½ glass vine­gar — put in when half done
  • Cooks 2 hours
  • Put pota­toes
  • Mush­room — but­ton canned
  • Peas — fresh

via NYTimes,  Brain Pick­ings and The Dai­ly Mail

Relat­ed Con­tent:

Mar­i­lyn Mon­roe Reads Joyce’s Ulysses at the Play­ground (1955)

Mar­i­lyn Mon­roe Explains Rel­a­tiv­i­ty to Albert Ein­stein (in a Nico­las Roeg Movie)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, Asia, film, lit­er­a­ture, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on his brand new Face­book page.

Lyndon Johnson Orders New Pants on the Phone and Requests More Room for His … Johnson (1964)

“Lyn­don John­son was indeed .… a being of Shake­speare­an dimensions—a hulk­ing, bush-coun­try colos­sus, gar­gan­tu­an of ego and ener­gy, of self-delu­sions and glooms and para­noias, crass cru­el­ties and ram­pant vul­gar­i­ties, but gar­gan­tu­an also in his benev­o­lent ambi­tions.” So begins Mar­shall Frady’s review of Robert Caro’s 2002 polit­i­cal biog­ra­phy, Mas­ter Of The Sen­ate: The Years of Lyn­don John­son. The review then pro­ceeds to describe John­son’s uncouth behav­ior, which some­how always seemed to involve his John­son:

He ear­ly became fabled for a Rabelaisian earth­i­ness, uri­nat­ing in the park­ing lot of the House Office Build­ing as the urge took him; if a col­league came into a Capi­tol bath­room as he was fin­ish­ing at the uri­nal there, he would some­times swing around still hold­ing his mem­ber, which he liked to call “Jum­bo,” hoot­ing once, “Have you ever seen any­thing as big as this?,” and shak­ing it in almost a bran­dish­ing man­ner as he began dis­cours­ing about some pend­ing leg­is­la­tion. At the same time, he would oblige aides to take dic­ta­tion stand­ing in the door of his office bath­room while he went about emp­ty­ing his bow­els, as if in some alpha-male rit­u­al asser­tion of his pri­ma­cy. Even on the floors of the House and Sen­ate, he would extrav­a­gant­ly rum­mage away at his groin, some­times reach­ing his hand through a pock­et and lean­ing with half-lift­ed leg for more thor­ough access.

Above, we have a record­ing of anoth­er col­or­ful episode from the John­son era. On August 9, 1964, the pres­i­dent called the Hag­gar cloth­ing com­pa­ny to order some cus­tom-made pants. It was seem­ing­ly an innocu­ous call, a call you could­n’t imag­ine a pres­i­dent mak­ing today. But it sud­den­ly took a bizarre turn when LBJ asked for more room in the crotch, in the area “where the nuts hang.” That, before let­ting out a short, unapolo­getic belch. It’s clas­sic John­son.

Lis­ten to the famous call play out above, and find a tran­script of the exchange here.

Relat­ed Con­tent:

Dizzy Gille­spie Runs for US Pres­i­dent, 1964. Promis­es to Make Miles Davis Head of the CIA

The Exis­ten­tial­ism Files: How the FBI Tar­get­ed Camus, and Then Sartre After the JFK Assas­si­na­tion

Actress Grace Kel­ly Reflects on the Life & Lega­cy of JFK in an Art­ful­ly Ani­mat­ed Video

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Legendary Japanese Author Yukio Mishima Muses About the Samurai Code (Which Inspired His Hapless 1970 Coup Attempt)

One day in Novem­ber of 1970, Nobel prize-nom­i­nat­ed author Yukio Mishi­ma bar­ri­cad­ed him­self in the East­ern Com­mand office of Japan’s Self-Defense Forces and tied the com­man­dant to a chair. Accom­pa­nied by a hand­ful of young men from the Tatenokai, a stu­dent soci­ety-cum-mili­tia, Mishi­ma had launched a coup against the gov­ern­ment. He fol­lowed in the tra­di­tion of lit­er­ary rad­i­cals, whose ranks held writ­ers as diverse as Alexan­der Pushkin and Pablo Neru­da, with one key dis­tinc­tion: while Russ­ian and Chilean authors sought left­ward polit­i­cal shifts, Mishi­ma espoused a jack­boot brand of ascetic nation­al­ism. If Mishima’s cap­ti­va­tion with author­i­tar­i­an pol­i­tics seems out of char­ac­ter for a writer of such emo­tion­al depth, it is worth not­ing that his val­ues were root­ed in the hon­our code of the samu­rai, known as bushi­do. A rare clip of Mishima’s Eng­lish inter­views, above, makes the author’s beliefs about both art and hon­or pal­pa­bly clear:

I think that bru­tal­i­ty might come from our fem­i­nine aspect, and ele­gance comes from our ner­vous side. Some­times we are too sen­si­tive about defile­ment, or ele­gance, or a sense of beau­ty, or the aes­thet­ic side. Some­times we get tired of it. Some­times we need a sud­den explo­sion to make us free from it. For instance, after the war, our bru­tal side was com­plete­ly hid­den… I don’t like that the Japan­ese cul­ture is rep­re­sent­ed only by flower arrangement—a peace-lov­ing cul­ture. We still have a very strong war­rior mind.

The samu­rai ethos was a crit­i­cal com­po­nent of Mishi­ma’s most mov­ing works, includ­ing The Sailor Who Fell From Grace With The Sea and Patri­o­tism. In the film adap­ta­tion of Patri­o­tism, below, Mishi­ma shows that to him, even love is sub­or­di­nate to—or per­haps great­est when it works alongside—honour. While the film’s the­atri­cal pro­duc­tion and graph­ic nature may not be for everyone’s tastes (we also note that the clip below has been re-scored, with the orig­i­nal film avail­able here), the rit­u­al sui­cide it depicts offers some insight into the author’s psyche—after his failed coup, Mishi­ma plunged a blade into his stom­ach, and had one of the Tatenokai mem­bers behead him. He was 45 years old.

Ilia Blin­d­er­man is a Mon­tre­al-based cul­ture and sci­ence writer. Fol­low him at @iliablinderman.

Relat­ed Con­tent:

In Search of Haru­ki Muraka­mi, Japan’s Great Post­mod­ernist Nov­el­ist

Watch Kurosawa’s Rashomon Free Online, the Film That Intro­duced Japan­ese Cin­e­ma to the West

Amer­i­can Film­mak­ers in Japan­ese Ads: Quentin Taran­ti­no Sells Cell Phones, Orson Welles Hawks Whisky

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