The Hieronymus Bosch Demon Bird Was Spotted Riding the New York City Subway the Other Day…

To me, the great promise of home­school­ing is that one day your child might, on their own ini­tia­tive, ride the New York City sub­ways dressed in a home­made, needle­felt­ed cos­tume mod­eled on the ice-skat­ing bird mes­sen­ger from Hierony­mus Bosch’s The Temp­ta­tion of St. Antho­ny.

Rae Stim­son, aka Rae Swon, a Brook­lyn-based artist who did just that a lit­tle over a week ago, describes her upbring­ing thus­ly:

Grow­ing up I was home schooled in the coun­try­side by my mom who is a sculp­tor and my dad who is an oil painter, car­pen­ter, and many oth­er things. Most of my days were spent draw­ing and observ­ing nature rather than doing nor­mal school work. Learn­ing tra­di­tion­al art tech­niques had always been very impor­tant to me so that I can play a role in keep­ing these beau­ti­ful meth­ods alive dur­ing this con­tem­po­rary trend of dig­i­tal, non­rep­re­sen­ta­tion­al, and con­cep­tu­al art. I make tra­di­tion­al art­work in a wide vari­ety of medi­ums, includ­ing wood­carv­ing, oil paint­ing, etch­ing, nee­dle felt­ing, and alter­na­tive process pho­tog­ra­phy.

Not every home­school­er, or, for that mat­ter, Wal­dorf stu­dent, is into nee­dle felt­ing. It only seems that way when you com­pare the num­bers to their coun­ter­parts in more tra­di­tion­al school set­tings…

Even the tini­est crea­ture pro­duced by this method is a labor inten­sive propo­si­tion, where­in loose woolen fibers are soaked, soaped, and jabbed with a nee­dle until they come togeth­er in a rough mat, suit­able for shap­ing into the whimsical—or demonic—figure of its creator’s choos­ing.

Stim­son matched her full-head bird mask to the one in the paint­ing by equip­ping it with gloves, a blan­ket cloak, long vel­vet ears, and a leaf­less twig emerg­ing from the spout of its hand-paint­ed fun­nel hat.

An accom­plished milliner, Stim­son was drawn to her subject’s unusu­al head­gear, telling HuffPo’s Priscil­la Frank how she wished she could ask Bosch about the var­i­ous ele­ments of his “beau­ti­ful demon-bird” and “what, if any, sym­bol­ic sig­nif­i­cance they hold.”

The answer lies in art his­to­ry writer Stan­ley Meisler’s Smith­son­ian mag­a­zine arti­cle, “The World of Bosch”:

…a mon­ster on ice skates approach­es three fiends who are hid­ing under a bridge across which pious men are help­ing an uncon­scious Saint Antho­ny. The mon­ster, wear­ing a badge that Bax says can be rec­og­nized as the emblem of a mes­sen­ger, bears a let­ter that is sup­pos­ed­ly a protest of Saint Antho­ny’s treat­ment. But the let­ter, accord­ing to (Bosch schol­ar and author Dirk) Bax, is in mir­ror writ­ing, a sure sign that the mon­ster and the fiends are mock­ing the saint. The mon­ster wears a fun­nel that sym­bol­izes intem­per­ance and waste­ful­ness, sports a dry twig and a ball that sig­ni­fy licen­tious mer­ry­mak­ing, and has lop­ping ears that show its fool­ish­ness. All this might have been obvi­ous to the artist’s con­tem­po­raries when the work was cre­at­ed, but the aver­age mod­ern view­er can only hope to under­stand the over­all intent of a Bosch paint­ing, while regard­ing the scores of bizarre mon­sters and demons as a kind of dark and cru­el com­ic relief.

A field guide to Bosch’s bizarre images in the same arti­cle gives view­ers leave to inter­pret any and all fun­nels in his work as a cod­ed ref­er­ence to deceit and intem­per­ance… per­haps at the hands of a false doc­tor or alchemist!

Not every sub­way rid­er caught the arty ref­er­ence. Unsur­pris­ing­ly, some even refused to acknowl­edge the strange being in their midst. Those folks must not share Stimson’s ded­i­ca­tion to exam­in­ing “that which is unfa­mil­iar, seek­ing out all that is yet unknown to you in both art and life.”

With­in 24 hours of its Met­ro­pol­i­tan Tran­sit Author­i­ty adven­ture, the one-of-a-kind demon-bird cos­tume was sold on Etsy.

(Holler if you wish Stim­son had kept it around long enough to take a spin on the ice at Rock­e­feller Cen­ter or Bryant Park, where the major­i­ty of patrons would no doubt be glid­ing around in igno­rance that, as per Meisler, Bosch equat­ed skates with fol­ly.)

See more of Rae Stimson’s nee­dle-felt­ed cre­ations, includ­ing a full-body alien robot cos­tume and a sculp­ture of author Joyce Car­ol Oates with her pet chick­en in her Etsy shop.

via Hyper­al­ler­gic

Relat­ed Con­tent:

Fig­ures from Hierony­mus Bosch’s “The Gar­den of Earth­ly Delights” Come to Life as Fine Art Piñatas

Hierony­mus Bosch Fig­urines: Col­lect Sur­re­al Char­ac­ters from Bosch’s Paint­ings & Put Them on Your Book­shelf

Take a Vir­tu­al Tour of Hierony­mus Bosch’s Bewil­der­ing Mas­ter­piece The Gar­den of Earth­ly Delights

Ayun Hal­l­i­day is a New York City-based home­school­er, author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her at The Tank NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Why We Say “OK”: The History of the Most Widely Spoken Word in the World

Ok, not to be con­trary, but any­one else wor­ry that we may be get­ting punked here?

Is Cole­man Lown­des’ clever col­lage-style video on the ubiq­ui­ty and ori­gins of the word “ok” a bit too clever for its own good?

His asser­tion that the word “ok” was the inven­tion of wag­gish Boston­ian hip­sters in the late 1830s sounds like an Onion head­line.

It’s hard to believe that clever young adults once amused them­selves by bandy­ing about delib­er­ate­ly mis­spelled abbre­vi­a­tions.

Also does any­one else remem­ber hear­ing that “OK” could be traced to the 1840 reelec­tion cam­paign of Pres­i­dent Mar­tin “Old Kinder­hook” Van Buren?

Or folksinger Pete Seeger’s salute to the lin­guis­tic melt­ing pot, “All Mixed Up,” which per­pet­u­at­ed the notion of OK as a cor­rup­tion of the Choctaw word “okeh.”

Both of those expla­na­tions sound a lot more prob­a­ble than a jokey bas­tardiza­tion of “all cor­rect.”

Aka “oll kor­rect.”

As in OK, pal, what­ev­er you say.

(That was the wit­ti­est jape of the sea­son?)

Ety­mol­o­gist Dr. Allen Walk­er Read’s con­sid­er­able research sup­port­ed “ok” as the lone sur­vivor of 19th-cen­tu­ry smart set word­play, to the point where it was the lede in his obit­u­ary.

(The writer not­ed, as Lown­des does, how “ok” was among the first words out of astro­naut Buzz Aldrin’s mouth when he set foot on the moon.)

Oookay…

If you’d like to know more, you can always delve into Eng­lish pro­fes­sor Allan Met­calf”s book, OK: The Improb­a­ble Sto­ry of America’s Great­est Word, which cites the telegraph’s role in the pop­u­lar­iza­tion of everyone’s favorite neu­tral affir­ma­tive, as well as our pow­er­ful psy­cho­log­i­cal attrac­tion to the let­ter “k.”

(Kare for a Krispy Kreme with that Kool-Aid? … The answer is an emphat­ic yes, I mean, OK, in any lan­guage.)

Relat­ed Con­tent:

The Largest His­tor­i­cal Dic­tio­nary of Eng­lish Slang Now Free Online: Cov­ers 500 Years of the “Vul­gar Tongue”

Read A Clas­si­cal Dic­tio­nary of the Vul­gar Tongue, a Hilar­i­ous & Infor­ma­tive Col­lec­tion of Ear­ly Mod­ern Eng­lish Slang (1785)

The His­to­ry of the Eng­lish Lan­guage in Ten Ani­mat­ed Min­utes

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

94-Year-Old Stroke Survivor Plays Jazz Piano for the First Time in Years

French musi­cian Fred Yon­net post­ed on Insta­gram an ever so poignant video. He writes: “Great day today — took my men­tor Don Bur­rows to vis­it our old mate Julian Lee in Moss­vale 🎺🎹. He hasn’t played piano for many years since his stroke — he turns 95 this year and we share the same birth­day.”

The scene that unfolds will make your day…

via @TedGioia

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Relat­ed Con­tent:

81-Year-Old Man Walks into a Gui­tar Shop & Starts Play­ing a Sub­lime Solo: Ignore the Tal­ents of the Elder­ly at Your Own Per­il

96-Year-Old Holo­caust Sur­vivor Fronts a Death Met­al Band

Dis­cov­er the Retire­ment Home for Elder­ly Musi­cians Cre­at­ed by Giuseppe Ver­di: Cre­at­ed in 1899, It Still Lives On Today

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The New York Public Library Lets Patrons Check Out Ties, Briefcases & Handbags for Job Interviews

Once upon a time, pubic libraries’ cir­cu­lat­ing col­lec­tions were lim­it­ed to books and oth­er print­ed mate­ri­als.

Then audio record­ings and movies entered into the mix.

Tele­scopes…

Board games…

There’s a library in Ohio that lets its patrons check out gui­tars.

And now, New York Pub­lic Library card­hold­ers can bor­row a neck­tie, brief­case, or busi­nesslike purse for a one-time, three-week lend­ing peri­od.

The New York Pub­lic Library Grow Up pro­gram at the River­side branch is mod­eled on sim­i­lar ini­tia­tives in Philadel­phia and Queens.

The branch is sit­u­at­ed across the street from two high schools, and librar­i­an Thad­deus Krupo told Crain’s New York Busi­ness that the pro­gram was launched in response to the high num­ber of stu­dents tak­ing advan­tage of the library’s free career resources, such as print­ed sheets of job inter­view tips.

Most of the kids from Fiorel­lo H. Laguardia High School Of Music & Art and Per­form­ing Arts (aka the “Fame” school), one of New York City’s most com­pet­i­tive pub­lic schools, can be pre­sumed to have a tie or two in their clos­ets, along with what­ev­er else they’re required to wear onstage for their var­i­ous con­certs and per­for­mances. They’re also being trained in how to present them­selves in an audi­tion-type sit­u­a­tion.

Such uni­ver­sal assump­tions don’t nec­es­sar­i­ly apply to the mas­sive Mar­tin Luther King Jr. Edu­ca­tion­al Com­plex next door. Stu­dents there tend to have a rougher time of it than their neigh­bors across 65th street.

While Laguardia coasts on its rep­u­ta­tion, MLK has nev­er real­ly got­ten out from under the trou­bling sto­ries left over from its bad old days. (Its orig­i­nal incar­na­tion was ordered closed in 2005 as part of sweep­ing city­wide edu­ca­tion­al reforms. These days, the build­ing hous­es sev­en small­er schools.)

Hope­ful­ly, the library’s teen patrons won’t seek to com­plete their pro­fes­sion­al look by check­ing out pants and pumps. The Grow Up pro­gram isn’t set up to pro­vide the full-body cov­er­age offered by like­mind­ed non-prof­its Dress for Suc­cess and Career Gear… though its bor­rowed bags and ties are cleared to attend prom and grad­u­a­tion.

via Men­tal Floss

Relat­ed Con­tent:

New York Pub­lic Library Card Now Gives You Free Access to 33 NYC Muse­ums

Med­i­ta­tion is Replac­ing Deten­tion in Baltimore’s Pub­lic Schools, and the Stu­dents Are Thriv­ing

100 Nov­els All Kids Should Read Before Leav­ing High School

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Dolly Parton’s “Jolene” Slowed Down to 33RPM Sounds Great and Takes on New, Unexpected Meanings

The Wal­rus isDol­ly Par­ton?

Not every record yields gold when played back­wards or spun more slow­ly than rec­om­mend­ed, but a 45 of Parton’s 1973 hit “Jolene” played at 33RPM not only sounds won­der­ful, it also man­ages to reframe the nar­ra­tive.

As Andrea Den­Hoed notes in The New York­er, “Slow Ass Jolene,” above, trans­forms Parton’s “baby-high sopra­no” into some­thing deep, soul­ful and seem­ing­ly, male.

In its orig­i­nal ver­sion, the much-cov­ered “Jolene” is a straight up woman-to-woman chest-bar­ing. Our nar­ra­tor knows her man is obsessed with the sexy, auburn-haired Jolene, to the point where he talks about her in his sleep.

Appar­ent­ly she also knows bet­ter than to raise the sub­ject with him. Instead, she appeals to Jolene’s sense of mer­cy:

You could have your choice of men

But I could nev­er love again

He’s the only one for me, Jolene

The song is some­what auto­bi­o­graph­i­cal, though the sit­u­a­tion was nowhere near as dire as lis­ten­ers might assume. In an inter­view with NPR, Par­ton recalled a red-haired bank teller who devel­oped a big crush on her hus­band when she was a young bride:

And he just loved going to the bank because she paid him so much atten­tion. It was kin­da like a run­ning joke between us — when I was say­ing, ‘Hell, you’re spend­ing a lot of time at the bank. I don’t believe we’ve got that kind of mon­ey.’ So it’s real­ly an inno­cent song all around, but sounds like a dread­ful one. 

For the record, the teller’s name wasn’t Jolene.

Jolene was a pret­ty lit­tle girl who attend­ed an ear­ly Par­ton con­cert. Par­ton was so tak­en with the child, and her unusu­al name, that she resolved to write a song about her.

Yes, the kid had red hair and green eyes.

Wouldn’t it be wild if she grew up to be a bank teller?

I digress…

In the orig­i­nal ver­sion, the irre­sistible cho­rus where­in the soon-to-be-spurned par­ty invokes Jolene’s name again and again is plain­tive and fierce.

In the slow ass ver­sion, it’s plain­tive and sad.

The pain is the same, but the sit­u­a­tion in much less straight­for­ward, thanks to blur­ri­er gen­der lines.

Par­ton told NPR that women are “always threat­ened by oth­er women, peri­od.”

Jolene’s prodi­gious fem­i­nine assets could also prove wor­ri­some to a gay man whose bisex­u­al lover’s eye is prone to wan­der.

Or maybe the singer and his man live in a place where same sex unions are frowned on. Per­haps the singer’s man craves the com­fort of a more social­ly accept­able domes­tic sit­u­a­tion.

Or per­haps Jolene is one hot female-iden­ti­fied toma­to, and as far as the singer’s man’s con­cerned, his pas­tor and his granny can go to hell! Jolene’s the only one for him.

Or, as one wag­gish Youtube com­menter suc­cinct­ly put it, “Jolene bet­ter stay the hell away from Roy Orbi­son’s man!”

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him just because you can

Your beau­ty is beyond com­pare

With flam­ing locks of auburn hair

With ivory skin and eyes of emer­ald green

Your smile is like a breath of spring

Your voice is soft like sum­mer rain

And I can­not com­pete with you, Jolene

He talks about you in his sleep

There’s noth­ing I can do to keep

From cry­ing when he calls your name, Jolene

And I can eas­i­ly under­stand

How you could eas­i­ly take my man

But you don’t know what he means to me, Jolene

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him just because you can

You could have your choice of men

But I could nev­er love again

He’s the only one for me, Jolene

I had to have this talk with you

My hap­pi­ness depends on you

And what­ev­er you decide to do, Jolene

Jolene, Jolene, Jolene, Jolene

I’m beg­ging of you please don’t take my man

Jolene, Jolene, Jolene, Jolene

Please don’t take him even though you can

Jolene, Jolene

via @WFMU

Relat­ed Con­tent:

Feel Strange­ly Nos­tal­gic as You Hear Clas­sic Songs Reworked to Sound as If They’re Play­ing in an Emp­ty Shop­ping Mall: David Bowie, Toto, Ah-ha & More

Hear Nirvana’s “Smells Like Teen Spir­it” Shift­ed from Minor to Major Key, and Radiohead’s “Creep” Moved from Major to Minor

R.E.M.’s “Los­ing My Reli­gion” Reworked from Minor to Major Scale

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Sep­tem­ber 24 for anoth­er month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Charles Bukowski Explains How to Beat Depression: Spend 3–4 Days in Bed and You’ll Get the Juices Flowing Again (NSFW)

Image by Graziano Ori­ga, via Wiki­me­dia Com­mons

I felt like sleep­ing for five years but they wouldn’t let me

—Charles Bukows­ki, Ham on Rye

I don’t know about you, but the grind gets me down. Day in, day out, the same rou­tine, nev­er a break but the odd vaca­tion. And you know what they say about vaca­tions; when you get back, you need anoth­er one. Used to be days were more reg­u­lar, in the hey­days of the unions. You put in your time and you get some back, enough at least for a good night’s sleep. No more. The machine nev­er sleeps, and nei­ther can we. If you have the good for­tune to live in the U.S., you and I can call our­selves blessed res­i­dents of the most over­worked nation in the world. Euro­peans may have it bet­ter, but maybe not by much.

Screw it, you want to say some­times. I just want to get some rest. We’re enti­tled to it. Accord­ing to that great folk the­o­rist of the grind, Charles Bukows­ki, three or four days in bed may be just the thing to get the juices flow­ing again when spir­its are low, and we don’t even have enough gas in the tank to revolt against a cul­ture that’s try­ing to work us all to death. At the dawn of the age of dereg­u­la­tion and sup­ply-side dom­i­nance, Bukows­ki saw the per­ils of mind-numb­ing, soul-killing, work, cas­ti­gat­ing the “9 to 5,” which is “nev­er 9 to 5,” in a bru­tal­ly hon­est let­ter to his pub­lish­er and bene­fac­tor, John Mar­tin.

Bukowski’s pre­scrip­tion for the depres­sion engen­dered by mod­ern life (aside from black­out drink­ing, that is): Sleep, a need as phys­i­cal­ly urgent as food or water. It wards off mor­bid rumi­na­tion: “sleep­ing in the rain,” he wrote, “helps me for­get things like I am going to die and you are going to die and the cats are going to die.” And when “the Wheaties aren’t going down right,” he says in the spo­ken word piece above, “when I feel a lit­tle weak or depressed,” it’s sleep he rec­om­mends.

I just go to bed for three days and four nights, pull down all the shades and just go to bed. Get up. Shit. Piss. Drink a beer now and then and go back to bed. I come out of that com­plete­ly re-enlight­ened for 2 or 3 months. I get pow­er from that.

I think someday…they’ll say this psy­chot­ic guy knew some­thing that…you know in days ahead and med­i­cine, and how they fig­ure these things out. Every­body should go to bed now and then, when they’re down low and give it up for three or four days. Then they’ll come back good for a while. But we’re so obsessed with, we have to get up and do it and go back to sleep.

Can you get time off for three or four days in bed? Prob­a­bly not. But hey, maybe there are more humane days ahead, as Bukows­ki fore­casts in a rare moment of opti­mism, when jobs won’t lit­er­al­ly kill us, when med­ical sci­ence will give us license to take “sleep leave.”

Peo­ple are nailed to the process­es. Up. Down. Do some­thing. Get up, do some­thing, go to sleep. Get up. They can’t get out of that cir­cle. You’ll see, some­day they’ll say: “Bukows­ki knew.” Lay down for 3 or 4 days till you get your juices back, then get up, look around and do it. But who the hell can do it cause you need a dol­lar. That’s all. That’s a long speech, isn’t it?”

It’s not a long speech at all, but it’s a damned good one.

Relat­ed Con­tent:

Charles Bukows­ki Rails Against 9‑to‑5 Jobs in a Bru­tal­ly Hon­est Let­ter (1986)

“Don’t Try”: Charles Bukowski’s Con­cise Phi­los­o­phy of Art and Life

The Last (Faxed) Poem of Charles Bukows­ki

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Is ASMR? Watch the The New Yorker’s Introduction to the Whispering & Crinkling Sounds That Help Calm Anxiety and Induce Euphoria

ASMR… is it a med­ical con­di­tion? A sex­u­al fetish? A desire for peace and qui­et cou­pled with an inabil­i­ty to turn off YouTube? Maybe all or none of the above?

Maybe you caught Act One of This Amer­i­can Life’s “Tribes” episode, in which nov­el­ist Andrea Seigel describes her pas­sion­ate need for whis­per­ing, and finds a com­mu­ni­ty of peo­ple who need the same. She dis­cov­ered the “tin­gle” ear­ly in life, when a friend came over to inspect her shell col­lec­tion, describ­ing each item in a gen­tle whis­per and pro­vok­ing in Seigel an “autonomous sen­so­ry merid­i­an response,” a euphor­ic reac­tion thou­sands crave as though it were a drug. They get their fix, as we learn in the New York­er video above, from videos in which male and female “ASMR artists” gen­tly han­dle, manip­u­late, and describe objects in low mur­murs.

Sen­su­al sibi­lance, the sounds of a brush through hair, scis­sors clip­ping, plas­tic qui­et­ly crin­kling, tap­ping, spray­ing… all pro­duc­ing the same effect as Bob Ross’s hap­py lit­tle clouds and trees, a pio­neer­ing source of ASMR, though it had not yet been iden­ti­fied as such.

Many of Ross’s view­ers were not, in fact, aspir­ing artists, but peo­ple who respond­ed to his calm­ing demeanor and the swish­ing sounds of his brush on the can­vas. (Watch all episodes of his show here.) ASMR artist Maria of the YouTube chan­nel “Gen­tle Whis­per­ing” is not only a pur­vey­or of ASMR sounds, she’s also a client who her­self shiv­ers at fin­ger­tips on paper and breathy whis­pers. See one of her videos below (and many more here).

“No one’s been able to unrav­el the bio­chem­istry or the exact phys­i­o­log­i­cal expe­ri­ence that peo­ple are hav­ing,” says Shenan­doah University’s Craig Richard, an ASMR enthu­si­ast. Oxytocin—the “love hormone”—seems to be involved, which may explain why many ASMR videos have a slight­ly sexy feel to them. Sen­sa­tion, touch, and close­ness define the genre (often host­ed by young, con­ven­tion­al­ly attrac­tive women). ASMR videos may adhere to some spe­cif­ic cul­tur­al con­struc­tions, but the phe­nom­e­non seems real enough. And it has a psy­cho­log­i­cal neme­sis, miso­pho­nia, “an extreme dis­like of cer­tain sounds,” such as just those that set ASMR folks a‑tingling.

“How can a sound be so relax­ing for group A,” asks Richard, “and real­ly make group B angry?” Maybe there is a genet­ic com­po­nent, he spec­u­lates. And maybe the pop­u­lar­i­ty of ASMR videos shows a soft­er, G‑rated side of how lone­ly peo­ple meet a need online. ASMR artists “tend to be peo­ple with real­ly kind and car­ing dis­po­si­tions,” says Richard. “You’re brought into this world and this moment with you and anoth­er per­son. And this per­son just seems to real­ly care about you.” Role-play­ing plays a big role in ASMR videos, which can make them seem even more like adult movies.

But it’s not at all about sex, but about inti­ma­cy, calm, and con­nec­tion, which many peo­ple under­stand­ably hunger for in a noisy, alien­at­ing world. As Richard points out, many say that ASMR videos help with anx­i­ety and insom­nia. Stressed-out stu­dents, sin­gle moth­ers, vet­er­ans with PTSD—all have report­ed find­ing peace through ASMR. “Our soci­ety has become quick­er in every pos­si­ble way,” says Maria. “Every­thing is pushed to the top, to the lim­it. ASMR slows down your per­cep­tion of every­thing.” It’s a med­i­ta­tive art, she sug­gests, and an anti­dote to the brain-scram­bling dis­ori­en­ta­tion of con­tem­po­rary life.

Relat­ed Con­tent:

Watch Every Episode of Bob Ross’ The Joy Of Paint­ing Free Online: 403 Episodes Span­ning 31 Sea­sons

10 Hours of Ambi­ent Arc­tic Sounds Will Help You Relax, Med­i­tate, Study & Sleep

Hear “Weight­less,” the Most Relax­ing Song Ever Made, Accord­ing to Researchers (You’ll Need It Today)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What Is Stoicism? A Short Introduction to the Ancient Philosophy That Can Help You Cope with Our Hard Modern Times

The word “sto­ic” (from the Greek stoa) has come to mean a few things in pop­u­lar par­lance, most of them relat­ed direct­ly to the ancient Greek, then Roman, phi­los­o­phy from which the term derives. Sto­ic peo­ple seem unmov­able. They stay cool in a cri­sis and “keep calm and car­ry on” when oth­ers lose their heads. For sev­er­al, per­haps obvi­ous, rea­sons, these qual­i­ties of “calm, resilience, and emo­tion­al sta­bil­i­ty” are par­tic­u­lar­ly need­ed in a time like ours, says Alain de Bot­ton in his School of Life video above.

But how do we acquire these qual­i­ties, accord­ing to the Sto­ics? And what philoso­phers should we con­sult to learn about them? One of the most pro­lif­ic of Sto­ic philoso­phers, the Roman writer and states­man Seneca, advised a typ­i­cal course of action. In a let­ter to his friend Lucil­ius, who feared a poten­tial­ly career-end­ing law­suit, Seneca coun­seled that rather than rest­ing in hopes of a hap­py out­come, his friend should assume that the worst will come to pass, and that, no mat­ter what, he can sur­vive it.

The goal is not to make Deb­bie Down­ers of us all, but to con­vince us that we are stronger than we think—that even our worst fears need­n’t mean the end of the world. Seneca’s sto­icism is a thor­ough­go­ing real­ism that asks us to account for the entire range of pos­si­ble outcomes—even the absolute worst we can imagine—rather than only those things we want or have pre­vi­ous­ly expe­ri­enced. In this way, we will not be caught off-guard when bad things come to pass, because we have already made a cer­tain peace with them.

Rather than a pes­simistic phi­los­o­phy, Seneca’s thought seems entire­ly prac­ti­cal, a means of pierc­ing our pleas­ant illu­sions and com­fort­able bub­bles of self-regard, and con­sid­er­ing our­selves just as sub­ject to mis­for­tune as any­one else in the world, and just as capa­ble of endur­ing it as well.

To par­take of Seneca’s wis­dom your­self, con­sid­er read­ing this online three-vol­ume col­lec­tion of his let­ters, The Tao of Seneca. And for a longer list of Sto­ic thinkers, ancient and mod­ern, see this post from Ryan Hol­i­day of the Dai­ly Sto­ic, a blog that offers use­ful Sto­ic advice for con­tem­po­rary peo­ple.

Relat­ed Con­tent:   

Three Huge Vol­umes of Sto­ic Writ­ings by Seneca Now Free Online, Thanks to Tim Fer­riss

An Ani­mat­ed Intro­duc­tion to Friedrich Nietzsche’s Philo­soph­i­cal Recipe for Get­ting Over the Sources of Regret, Dis­ap­point­ment and Suf­fer­ing in Our Lives

An Ani­mat­ed Intro­duc­tion to Epi­cu­rus and His Answer to the Ancient Ques­tion: What Makes Us Hap­py?

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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