Some singers are born with the voic­es of angels, some with voic­es like bags of grav­el. Both, I’d say, are blessed in their own way. Take the haunt­ing, unfor­get­table Blind Willie John­son, the weirdo genius Cap­tain Beef­heart, and, of course, the inim­itable Tom Waits, whose mer­cu­r­ial per­sona has expressed itself as a down-and-out lounge singer, junkshop blues­man, Tin Pan Alley racon­teur, Broad­way show­man, and more. Each iter­a­tion seems to get grit­ti­er than the last as age weath­ers Waits’ sand­pa­per voice to a rougher and rougher cut.

Waits first emerged in 1973 with Clos­ing Time, an album Rolling Stone’s Stephen Hold­en described as “all-pur­pose lounge music… a style that evokes an aura of crushed cig­a­rettes in seedy bars and Sina­tra singing ‘One for My Baby.’” Though Waits is “more than a chip off the Randy New­man block,” Hold­en wrote, “he sounds like a boozi­er, earth­i­er ver­sion of the same.” The descrip­tion might cause some fans of Waits who dis­cov­ered him ten years lat­er with Sword­fishtrom­bones to fur­row their brows. Sure, we may always hear some Sina­tra in his song­writ­ing or deliv­ery, but a Randy New­man-like lounge singer? A lit­tle hard to fea­ture…. As Noel Mur­ray notes at The Onion’s A.V. Club, “Sword­fishtrom­bones has sound­ed more and more like a base­line for ‘nor­mal’” in Waits’ oeu­vre.

Although he has always drawn lib­er­al­ly from music of the past, in the 80s and 90s, he reached fur­ther back in time for his influ­ences and instrumentation—into the back cor­ners of ear­ly 20th-cen­tu­ry out­sider gospel and wash­tub blues, 19th-cen­tu­ry sea shanties and mur­der bal­lads. For all his avant-garde bona fides—including his many col­lab­o­ra­tions with exper­i­men­tal gui­tarist Marc Ribot—few con­tem­po­rary artists as Waits best exem­pli­fy the “old, weird Amer­i­ca” Luc Sante describes as the “play­ground of God, Satan, trick­sters, Puri­tans, con­fi­dence men, illu­mi­nati, brag­garts, preach­ers, anony­mous poets of all stripes.” Each of these at one time or anoth­er is a char­ac­ter Waits has played in song.

Waits’ old, weird Amer­i­cana is wild­ly askew even for gen­res that prize the off-kil­ter. He went from mak­ing records that sound like Hollywood’s seed­i­est cor­ners to records that sound like drunk march­ing bands in machine shops. By 2004’s Real Gone, his voice mod­u­lat­ed into a ter­ri­fy­ing bark that com­mands atten­tion and respect, yet still com­mu­ni­cates with all the emo­tive pow­er of the most angel­ic sopra­no.

You can hear Waits’ tran­si­tion from iron­ic lovelorn croon­er to demon­ic car­ni­val barker—and a few dozen more old, weird Amer­i­can characters—in the 24-hour, 380-track Spo­ti­fy playlist just above. It cov­ers Waits’ entire career, from that first, 1973 album, Clos­ing Time, and its fol­low-ups The Heart of Sat­ur­day Night and Nighthawks at the Din­er, to Rain Dogs, Bone Machine, Blood Mon­ey, and his last stu­dio album, Bad as Me, “a fun reminder,” Mur­ray writes, “of Waits’ abil­i­ty to be a badass when nec­es­sary.” I’d say, if you’ve heard Waits’ deep, grav­el­ly growl at any stage of his career, you’d hard­ly need remind­ing.

Relat­ed Con­tent:

Tom Waits Makes a List of His Top 20 Favorite Albums of All Time

Tom Waits For No One: Watch the Pio­neer­ing Ani­mat­ed Tom Waits Music Video from 1979

Tom Waits Sings and Tells Sto­ries in Tom Waits: A Day in Vien­na, a 1979 Aus­tri­an Film

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Alice’s Restau­rant. It’s now a Thanks­giv­ing clas­sic, and some­thing of a tra­di­tion around here. Record­ed in 1967, the 18+ minute coun­ter­cul­ture song recounts Arlo Guthrie’s real encounter with the law, start­ing on Thanks­giv­ing Day 1965. As the long song unfolds, we hear all about how a hip­pie-bat­ing police offi­cer, by the name of William “Obie” Oban­hein, arrest­ed Arlo for lit­ter­ing. (Cul­tur­al foot­note: Obie pre­vi­ous­ly posed for sev­er­al Nor­man Rock­well paint­ings, includ­ing the well-known paint­ing, “The Run­away,” that graced a 1958 cov­er of The Sat­ur­day Evening Post.) In fair­ly short order, Arlo pleads guilty to a mis­de­meanor charge, pays a $25 fine, and cleans up the thrash. But the sto­ry isn’t over. Not by a long shot. Lat­er, when Arlo (son of Woody Guthrie) gets called up for the draft, the pet­ty crime iron­i­cal­ly becomes a basis for dis­qual­i­fy­ing him from mil­i­tary ser­vice in the Viet­nam War. Guthrie recounts this with some bit­ter­ness as the song builds into a satir­i­cal protest against the war: “I’m sit­tin’ here on the Group W bench ’cause you want to know if I’m moral enough to join the Army, burn women, kids, hous­es and vil­lages after bein’ a lit­ter­bug.” And then we’re back to the cheery cho­rus again: “You can get any­thing you want, at Alice’s Restau­rant.”

We have fea­tured Guthrie’s clas­sic dur­ing past years. But, for this Thanks­giv­ing, we give you the illus­trat­ed ver­sion. Hap­py Thanks­giv­ing to every­one who plans to cel­e­brate the hol­i­day today.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Bob Dylan’s Thanks­giv­ing Radio Show: A Playlist of 18 Delec­table Songs

William S. Bur­roughs Reads His Sar­cas­tic “Thanks­giv­ing Prayer” in a 1988 Film By Gus Van Sant

Mar­i­lyn Monroe’s Hand­writ­ten Turkey-and-Stuff­ing Recipe

William Shat­ner Raps About How to Not Kill Your­self Deep Fry­ing a Turkey

F. Scott Fitzgerald’s 13 Tips for What to Do with Your Left­over Thanks­giv­ing Turkey

I wasn’t always a Queen fan. Hav­ing cut my music fan teeth on espe­cial­ly down­beat, mis­er­able bands like Joy Divi­sion, The Cure, and The Smiths, I couldn’t quite dig the unabashed sen­ti­men­tal­i­ty and oper­at­ic bom­bast. Like one of the “Kids React to Queen” kids, I found myself ask­ing, “What is this?” What turned me around? Maybe it was the first time I heard Queen’s theme song for Flash Gor­don. The 1980 space opera is most remark­able for Max von Sydow’s turn as Ming the Mer­ci­less, and for those bursts of Fred­die Mer­cury and his mates’ mul­ti-tracked voic­es, explo­sions of syn­co­pat­ed angel song, announc­ing the com­ing of the eight­ies with all the high camp of Rocky Hor­ror and the rock con­fi­dence of Robert Plant.

As a front­man Mer­cury had so much more than the per­fect style and stance—though he did own every stage he set foot on. He had a voice that com­mand­ed atten­tion, even from mopey new wave teenagers vibrat­ing on Ian Curtis’s fre­quen­cy. What makes Mer­cury’s voice so compelling—as most would say, the great­est vocal­ist in all of rock his­to­ry? One recent sci­en­tif­ic study con­clud­ed that Mercury’s phys­i­cal method of singing resem­bled that of Tuvan throat singers.

He was able to cre­ate a faster vibra­to and sev­er­al more lay­ers of har­mon­ics than any­one else. The video above from Poly­phon­ic adds more to the expla­na­tion, quot­ing opera sopra­no Montser­rat Cabal­lé, with whom Mer­cury record­ed an album in 1988. In addi­tion to his incred­i­ble range, Mer­cury “was able to slide effort­less­ly from a reg­is­ter to anoth­er,” she remarked. Though Mer­cury was nat­u­ral­ly a bari­tone, he pri­mar­i­ly sang as a tenor, and had no dif­fi­cul­ty, as we know, with sopra­no parts.

Mer­cury was a great performer—and he was a great per­for­ma­tive vocal­ist, mean­ing, Cabal­lé says, that “he was sell­ing the voice…. His phras­ing was sub­tle, del­i­cate and sweet or ener­getic and slam­ming. He was able to find the right colour or expres­sive nuance for each word.” He had incred­i­ble dis­ci­pline and con­trol over his instru­ment, and an under­rat­ed rhyth­mic sen­si­bil­i­ty, essen­tial for a rock singer to con­vinc­ing­ly take on rock­a­bil­ly, gospel, dis­co, funk, and opera as well as the blues-based hard rock Queen so eas­i­ly mas­tered. No style of music elud­ed him, except per­haps for those that call for a cer­tain kind of vocal­ist who can’t actu­al­ly sing.

That’s the rub with Queen—they were so good at every­thing they did that they can be more than a lit­tle over­whelm­ing. Watch the rest of the video to learn more about how Mercury’s super­hu­man vibra­to pro­duced sounds almost no oth­er human can make; see more of Polyphonic’s music analy­sis of one-of-a-kind musi­cians at our pre­vi­ous posts on Leonard Cohen and David Bowie’s final albums and John Bonham’s drum­ming; and just below, hear all of those Mer­cury qualities—the vibra­to, the per­fect tim­ing, and the expres­sive performativity—in the iso­lat­ed vocal track from “I Want to Break Free” just below.

Relat­ed Con­tent:

Sci­en­tif­ic Study Reveals What Made Fred­die Mercury’s Voice One of a Kind; Hear It in All of Its A Cap­pel­la Splen­dor

Watch Behind-the-Scenes Footage From Fred­die Mercury’s Final Video Per­for­mance

Queen Doc­u­men­tary Pays Trib­ute to the Rock Band That Con­quered the World

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Pat­ti Smith has always aligned her­self with artists who were out­siders and exper­i­men­tal­ists in their time, but who have since moved to the cen­ter of the cul­ture, where they are often reduced to a few bio­graph­i­cal notes. Arthur Rim­baud, Vir­ginia Woolf, William Blake…. As much moti­vat­ed by art and poet­ry as by the aggres­sion of rock and roll, Smith’s 1975 debut album reached out to peo­ple on the mar­gins of pop­u­lar cul­ture. “I was speak­ing to the dis­en­fran­chised, to peo­ple out­side soci­ety, peo­ple like myself,” she says, “I didn’t know these peo­ple, but I knew they were out there. I think Hors­es did what I hoped it would do. It spoke to the peo­ple who need­ed to hear it.”

It’s hard to imag­ine who those peo­ple were. In the process of its can­on­iza­tion, unfor­tu­nate­ly, punk has come to be seen as a rejec­tion of cul­ture, a form of anti-art. But Smith’s amal­gam of loose, rangy garage rock brims with arti­ness, mak­ing it “the nat­ur­al link between the Vel­vet Under­ground and the Ramones,” writes Jil­lian Mapes at Pitch­fork, “in the con­tin­u­um of down­town New York rock.” Pitch­fork sit­u­ates Smith’s first record at the top of their “Sto­ry of Fem­i­nist Punk in 33 Songs,” more “influ­en­tial in its atti­tude” per­haps than in its par­tic­u­lar style. “Her pres­ence at the fore­front of the scene was a state­ment in itself,” but a state­ment of what, exact­ly?

One of the fas­ci­nat­ing things about Smith was her sub­ver­sion of gen­dered expec­ta­tions and iden­ti­ties. In the epic med­ley “Land: Horses/Land of a Thou­sand Dances/La Mar (De),” her pro­tag­o­nist is an abused boy named John­ny. She slides into a sin­u­ous androg­y­nous vamp, por­tray­ing a “sweet young thing. Hump­ing on a park­ing meter” with the dan­ger­ous sex­u­al ener­gy she appro­pri­at­ed from idols like Mick Jag­ger. Yet in her twist on the per­for­mance of a clas­si­cal­ly mas­cu­line sex­u­al­i­ty, vul­ner­a­bil­i­ty becomes dan­ger­ous, sur­vival a fierce act of defi­ance: “Life is filled with holes,” she sings, “Johnny’s lay­ing there, his sperm cof­fin, angel looks down at him and says, ‘Oh, pret­ty boy, can’t you show me noth­ing but sur­ren­der?”

John­ny shows the angel, in a grit­ty West Side Sto­ry-like scene that illus­trates the razor edges at the heart of Smith’s musi­cal poet­ry. He gets up, “takes off his leather jack­et, taped to his chest there’s the answer, you got pen knives and jack knives and switch­blades pre­ferred, switch­blades pre­ferred.” Hors­es is so foundational—to punk rock, fem­i­nist punk, and a whole host of oth­er coun­ter­cul­tur­al terms that didn’t exist in 1975—that it’s unfair to expect Smith’s sub­se­quent albums to reach the same heights and depths with the same raw, unbri­dled ener­gy. Her 1976 fol­low-up, Radio Ethiopia, dis­ap­point­ed many crit­ics and fans, though it has since become a clas­sic.

As William Ruhlmann writes at All­mu­sic, “her band encoun­tered the same devel­op­ment prob­lem the punks would—as they learned their craft and com­pe­tence set in, they lost some of the unself-con­scious­ness that had made their music so appeal­ing.” The music may have become man­nered, but Smith was a pro­found­ly self-con­scious artist from the start, and would remain so, explor­ing in album after album her sense of her­self as the prod­uct of her influ­ences, whom she always speaks of as though they are close per­son­al friends or even aspects of her own mind. Who is Pat­ti Smith speak­ing to? Her heroes, her friends, her fam­i­ly, her var­i­ous selves, the men and women who form a com­mu­ni­ty of voic­es in her work.

We get to lis­ten in on those con­ver­sa­tions, and we find our­selves torn out of the famil­iar through Smith’s detourn­ment of clas­sic rock swag­ger and beat­nik pos­es. You can hear her many voic­es devel­op, refine, and some­times stum­ble into cre­ative mis­steps that are far more inter­est­ing than so many artists’ suc­cess­es in the playlist above, a com­plete 13-hour chrono­log­i­cal discog­ra­phy (save some rar­i­ties and live albums that aren’t on Spo­ti­fy) of Smith’s work—a life­time of what her father called a “devel­op­ment of the coun­try of the mind” as she remarked in a 1976 inter­view. “He believed that the mind was a coun­try, and you had to devel­op it, you had to build and build and build the mind.”

These are not the kinds of sen­ti­ments we might expect to hear from the so-called “God­moth­er of Punk.” Which might speak to how lit­tle we under­stand about what Smith and her mot­ley com­pa­tri­ots were up to amid the grime and squalor of mid-sev­en­ties down­town New York.

Relat­ed Con­tent:

33 Songs That Doc­u­ment the His­to­ry of Fem­i­nist Punk (1975–2015): A Playlist Curat­ed by Pitch­fork

Hear Pat­ti Smith Read the Poet­ry that Would Become Hors­es: A Read­ing of 14 Poems at Colum­bia Uni­ver­si­ty, 1975

Pat­ti Smith’s New Haunt­ing Trib­ute to Nico: Hear Three Tracks

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness