David Byrne Gives Us the Lowdown on How Music Works (with Neuroscientist Daniel Levitin)

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“I had an extreme­ly slow-dawn­ing insight about cre­ation,” writes eclec­ti­cal­ly mind­ed musi­cian David Byrne in the open­ing chap­ter of his new book How Music Works. “That insight is that con­text large­ly deter­mines what is writ­ten, paint­ed, sculpt­ed, sung, or per­formed.” This comes as only the first in a series of illu­mi­nat­ing ideas Byrne lays out in the text, a far-reach­ing med­i­ta­tion on artis­tic cre­ation through the field that hap­pens to be his spe­cial­ty. Approach­ing music — you know, the stuff he made at the front of the Talk­ing Heads and con­tin­ues to make in solo albums and col­lab­o­ra­tions with the likes of Bri­an Eno and St. Vin­cent —  from as many angles as he can, he writes about its tech­nol­o­gy, the busi­ness of it, its social ele­ments, its role in his life, and what sci­ence and nature have to teach us about its mechan­ics. For more on that last bit, watch the above con­ver­sa­tion from Seed mag­a­zine, which sits Byrne down with Dan Lev­itin, neu­ro­sci­en­tist, musi­cian, and author of This is Your Brain on Music. Though it pre­cedes the pub­li­ca­tion of How Music Works by about five years, the chat cov­ers great stretch­es of high­ly rel­e­vant ground.

Watch­ing this back-and-forth, I could swear to see­ing some of the con­cepts devel­oped in How Music Works tak­ing ear­ly shape in Byrne’s head. He and Lev­itin dis­cuss the wide­spread sus­pi­cion of delib­er­ate craft in an osten­si­bly emo­tion­al form like rock and roll; the way music gen­er­ates plea­sure by tak­ing detours and dis­rupt­ing pat­terns; the rela­tion­ship between under­stand­ing songs and acquir­ing lan­guages; the sen­so­ry sim­i­lar­i­ties between lis­ten­ing to music and drink­ing wine; the nature of trance states; and the long-stand­ing yet seem­ing­ly now chang­ing social func­tion of music. Byrne admits that music actu­al­ly helped him change his own behav­ior: “I used music as a real tool to find my way into engag­ing social­ly,” he says, and this ties in with every­thing the two have spent the past hour talk­ing about. Intel­lec­tu­al though their musi­cophil­ia may seem, they nev­er for­get about the pre-ratio­nal ele­ments of the musi­cal expe­ri­ence. The guid­ing notion of their con­ver­sa­tion might have been summed up by Carl Sagan: “It is some­times said that sci­en­tists are unro­man­tic,” he wrote in anoth­er con­text, “but is it not stir­ring to under­stand how the world actu­al­ly works? It does no harm to the romance of the sun­set to know a lit­tle bit about it.”

Relat­ed con­tent:

Oliv­er Sacks Talks Music with Jon Stew­art

David Byrne: How Archi­tec­ture Helped Music Evolve

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Hear Zora Neale Hurston Sing Traditional American Folk Song “Mule on the Mount” (1939)

zora neal hurston

Two years before the 1937 pub­li­ca­tion of her nov­el Their Eyes Were Watch­ing God, Zora Neale Hurston pub­lished a col­lec­tion of African-Amer­i­can folk­lore called Of Mules and Men. She did so as an author­i­ty on the sub­ject and a trained anthro­pol­o­gist who had stud­ied under the most well-regard­ed fig­ure in the dis­ci­pline at the time, Franz Boas. Her study was both a per­son­al and a pro­fes­sion­al under­tak­ing for her; although Hurston had grown up in the Deep South—in Eatonville, Florida—she cred­it­ed her aca­d­e­m­ic train­ing with giv­ing her the crit­i­cal dis­tance to real­ly see the cul­ture on its own terms. As she puts it in the Intro­duc­tion to Of Mules and Men, she had known black South­ern cul­ture “from the ear­li­est rock­ing of my cra­dle… but it was fit­ting me like a tight chemise. I couldn’t see it for wear­ing it…. I had to have the spy-glass of Anthro­pol­o­gy to look through at that.”

After receiv­ing her B.A. from Barnard, Hurston trav­eled exten­sive­ly in the South and the Caribbean in the 1930s to doc­u­ment local cul­tures and con­duct field research. Her work was part­ly spon­sored by a Guggen­heim fel­low­ship and part­ly by Roosevelt’s Works Progress Admin­is­tra­tion, whose Fed­er­al Writ­ers Project spon­sored sev­er­al oth­er black writ­ers like Ralph Elli­son, Claude McK­ay, and Richard Wright. Work­ing at times with cel­e­brat­ed folk­lorists Stet­son Kennedy and Alan Lomax, Hurston col­lect­ed record­ings of South­ern and Caribbean sto­ries and folk songs, often telling or singing them her­self. In the clip above, from June 18, 1939, Hurston sings a song she calls “Mule on the Mount.” In the first minute and a half of the record­ing, you can hear Hurston describe the song’s ori­gins and many vari­a­tions to some­one (pos­si­bly Lomax) in the back­ground. She explains how she came to know the song, first hear­ing it in her home­town of Eatonville. Then she begins to sing, in a high, sweet voice, with all the into­na­tion of a true blues singer, punc­tu­at­ing the vers­es with snorts and grunts, as many folk songs—often work songs—would be, though in this case, the snorts may be mule snorts. The record­ing reveals Hurston as a tal­ent­ed inter­preter of her mate­r­i­al, to say the least.

The songs and sto­ries Hurston col­lect­ed, in addi­tion to her child­hood expe­ri­ences, pro­vid­ed her with much of the mate­r­i­al for her nov­els, sto­ries, and plays. Sev­er­al more of her WPA record­ings, also sung by her, are online as mp3s at the Flori­da Depart­ment of State’s “Flori­da Mem­o­ry” project. The orig­i­nals are housed at the Library of Congress’s “Flori­da Folk­life” col­lec­tion. Hurston’s crit­i­cal and cre­ative work brought her renown in her life­time not only as a writer, but as a pub­lic intel­lec­tu­al and folk­lorist as well—hear her talk, some­what reluc­tant­ly, about Hait­ian zom­bies in a 1943 radio inter­view on the pop­u­lar Mary Mar­garet McBride show. Sad­ly, Hurston passed her final years in obscu­ri­ty and her work was neglect­ed for a cou­ple decades until a revival in the 70s lead by Alice Walk­er. She’s nev­er been known as a singer, but after lis­ten­ing to the above record­ing, you might agree she should be.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

A Symphony of Sound (1966): Velvet Underground Improvises, Warhol Films It, Until the Cops Turn Up

“We’re spon­sor­ing a new band,” announced Andy Warhol at the end of the 1966 doc­u­men­tary post­ed here yes­ter­day. “It’s called the Vel­vet Under­ground.” Bri­an Eno would much lat­er call it the band that inspired every sin­gle one of its lis­ten­ers to start bands of their own, but that same year, Warhol pro­duced The Vel­vet Under­ground: A Sym­pho­ny of Sound. The film shows the group, which fea­tures young but now much-dis­cussed rock icon­o­clasts like John Cale, Lou Reed, and (on tam­bourine) the Ger­man singer Nico, per­form­ing a 67-minute instru­men­tal impro­vi­sa­tion.

Shoot­ing at his New York stu­dio the Fac­to­ry, Warhol and crew intend­ed this not as a con­cert film but as a bit of enter­tain­ment to be screened before actu­al live Vel­vet Under­ground shows. It and oth­er short films could be screened, so the idea devel­oped, their sound­tracks and visu­als inter­min­gling accord­ing to the deci­sions of those at the pro­jec­tors and mix­er.

“I thought of record­ing the Vel­vets just mak­ing up sounds as they went along to have on film so I could turn both sound­tracks up at the same time along with the oth­er three silent films being pro­ject­ed,” said direc­tor of pho­tog­ra­phy and Fac­to­ry mem­ber Paul Mor­ris­sey, best known as the direc­tor of Flesh, Trash, and Heat.  “The cacoph­o­nous noise added a lot of ener­gy to these bor­ing sec­tions and sound­ed a lot like the group itself. The show put on for the group was cer­tain­ly the first mixed media show of its kind, was extreme­ly effec­tive and I have nev­er since seen such an inter­est­ing one even in this age of super-colos­sal rock con­certs.” Alas, some­one’s noise com­plaint puts an end to the Sym­pho­ny of Sound expe­ri­ence: one police­man arrives to turn down the ampli­fi­er, and Warhol tries to explain the sit­u­a­tion to the oth­ers. But the bus­tle of the Fac­to­ry con­tin­ues apace.

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Relat­ed con­tent:

Warhol’s Screen Tests: Lou Reed, Den­nis Hop­per, Nico, and More

Andy Warhol Quits Paint­ing, Man­ages The Vel­vet Under­ground (1965)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Heat Mapping the Rise of Bruce Springsteen: How the Boss Went Viral in a Pre-Internet Era

A friend of mine and for­mer musi­cal col­lab­o­ra­tor was mar­ried this past week­end in Asbury Park, New Jer­sey, where Spring­steen got his start with his first album in 1973. This was deliberate—she’s  a die-hard Jer­sey girl and the biggest Spring­steen fan I’ve ever met. But while Spring­steen is firm­ly root­ed in his work­ing-class New Jer­sey, he is also a poet of Amer­i­cana writ large (Nebras­ka is my favorite record), and his songs are as much cel­e­bra­tions of his home state as they are eulo­gies of it, or rous­ing calls to hit the road and leave the Jerz behind. All that’s to say, Spring­steen is some­thing of a rock-and-roll geo­g­ra­ph­er, so he’s the per­fect sub­ject for the Map­brief project above which charts his career from folk trou­ba­dour to are­na-rock hit­mak­er and back again–from 1973 to the present–by show­ing the impact of each album’s tour on a map of the U.S. Here are some things to keep in mind as you watch the visu­al­iza­tion above:

    • each red dot is a per­for­mance (data cour­tesy of the Killing Floor data­base).
    • the inten­si­ty or “heat” gen­er­at­ed is a func­tion of the loca­tion of a show, the size of the venue, and inverse­ly cor­re­lat­ed with the over­all pop­u­la­tion with­in 40km of the con­cert loca­tion. So for instance, a sin­gle are­na show in New York City will gen­er­ate less heat than a sin­gle are­na show in Oma­ha, NE.
    • there is a taper­ing effect applied so return­ing to a par­tic­u­lar area with­in a few months will reflect a cumu­la­tive heat effect (**Click here for inter­ac­tive map ver­sion).

Using the geographer’s method­ol­o­gy of read­ing expan­sion dif­fu­sion and hier­ar­chi­cal dif­fu­sion, cre­ator Bri­an Tim­o­ny draws some inter­est­ing con­clu­sions about the nature of “going viral” in a pre-inter­net age, and about the con­tin­u­ing impor­tance of place, despite its osten­si­ble era­sure by the Inter­net. Tim­o­ny writes, “the Jer­sey Shore pro­vid­ed a unique, acces­si­ble sym­bol­ic res­o­nance to audi­ences that res­onates as a Place.  (In stark con­trast to the way a mil­lion bands from Brook­lyn today fail to con­vince the rest of us of the intrin­sic awe­some­ness of…Brooklyn.)”

It’s worth noth­ing that almost none of those “Brook­lyn” bands actu­al­ly come from Brook­lyn and can claim it in the way Spring­steen claims the Jer­sey Shore. That kind of anchor has always seemed to give him license to explore musi­cal forms and metaphors from the South and Mid­west in authen­tic and per­son­al ways. A coun­terex­am­ple, of course, is Bob Dylan, who seems to come from nowhere at all, but the wan­der­ing mys­tic min­strel also fig­ures into Timony’s scheme. He con­cludes by not­ing that the abil­i­ty of Spring­steen, Dylan, and Leonard Cohen to still com­mand the stage and defy the cult of youth in pop cul­ture exem­pli­fies “the wise-man/shaman/en­ter­tain­er who is best equipped to chan­nel both what the audi­ence wants to hear and what it needs to hear.” Not a strict­ly “geo­graph­i­cal” point, but it’s a hard one to argue with all the same.

via Metafil­ter

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Relat­ed Con­tent:

Bruce Spring­steen Sin­gin’ in the Rain in Italy, and How He Cre­ates Pow­er­ful Imag­i­nary Worlds

Bruce Springsteen’s Per­son­al Jour­ney Through Rock ‘n’ Roll (Slight­ly NSFW But Sim­ply Great)

Yeah, Baby! Deep Purple Gets Shagadelic on Playboy After Dark

This is so bad it’s good. Or maybe, as the char­ac­ter played by Tho­ra Birch dead­pans in a mem­o­rable scene in Ter­ry Zwigof­f’s film Ghost World, “This is so bad it’s gone past good and back to bad again.”

In any case once it gets going you may find it hard to resist watch­ing this clip from the Sep­tem­ber 23, 1968 episode of Hugh Hefn­er’s syn­di­cat­ed TV pro­gram Play­boy After Dark. It looks like it came straight out of an Austin Pow­ers movie. The show was chore­o­graphed to rep­re­sent the hippest, groovi­est cock­tail par­ty ever.

The musi­cal guests that night were the British rock group Deep Pur­ple, who had formed only nine months ear­li­er and were still in their orig­i­nal line­up, which fea­tured Rod Evans on vocals and Nick Sim­per on bass (both of whom left the band less than a year lat­er) along with Jon Lord on organ, Richie Black­more on gui­tar and Ian Paice on drums.

Look­ing debonair in his black tie and jack­et, Hefn­er fakes inter­est in a brief gui­tar les­son from Black­more before chat­ting awk­ward­ly with Lord (who died last month) and ask­ing the group to play their first hit, “Hush” (writ­ten and orig­i­nal­ly record­ed by Joe South, who also died recent­ly), which had just made it to the top five in the Amer­i­can pop charts around the time of the broad­cast. Says Hef: “I think it would real­ly groove the kids if you’d do that.”

With Or Without U: Promoting a Scrabble Book to the Tune of U2

David Buk­sz­pan’s new book for Scrab­ble afi­ciona­dos is out — Is That a Word? From AA to ZZZ, the Weird and Won­der­ful Lan­guage of SCRABBLE®. And, when it comes to pro­mot­ing the book, Buk­sz­pan and his pub­lish­ers aren’t cut­ting cor­ners. In the book trail­er above, we find the author chan­nel­ing the young Bono — the Bono who came into star­dom in 1987’s wide­ly-played video for “With or With Out You” (below). Watch­ing the two clips togeth­er, you’ll see that the aes­thet­ic remains entire­ly the same. But the “You” in “With or With­out You” takes on a new mean­ing. H/T Gal­l­ey­Cat

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Revisit the Radio Sessions and Record Collection of Groundbreaking BBC DJ John Peel

Will any radio DJ ever draw more respect than John Peel has? It seems unlike­ly, espe­cial­ly since so many fas­ci­nat­ing arti­facts of his life and career have become avail­able on the inter­net since his death in 2004. You can now explore, thanks to the John Peel Archive, Peel’s dig­i­tized office, a repos­i­to­ry of videos, sound record­ings, pho­tos and broad­casts. But for its obvi­ous pièce de résis­tance, look no fur­ther than Peel’s record col­lec­tion, made vir­tu­al for your brows­ing enjoy­ment. There you’ll find stream­able albums, pop-cul­tur­al arti­facts, and tes­ti­mo­ny from many a famous musi­cian about the vital impor­tance of John Peel to their careers. Those too young or too non-Eng­lish to have tuned in to BBC Radio 1 dur­ing Peel’s hey­day may not real­ize that this is no ordi­nary record col­lec­tion. This is a trea­sure trove of 25,000 LPs and 40,000 sin­gles assem­bled by a man who brought to the rock-enthu­si­ast pub­lic the likes of Bil­ly Bragg, Orches­tral Manoeu­vres in the Dark, The Fall, Pave­ment Buz­zcocks, Elvis Costel­lo, David Bowie… the list goes on.

Peel show­cased such artists on his famous Peel Ses­sions, which would bring these per­form­ers into the BBC’s stu­dios to lay down four or five songs. Quick­ly mixed and read­ied for broad­cast, these songs would retain a rougher, loos­er, often more impro­vi­sa­tion­al feel than the records that made these play­ers famous. Tapes of a band’s Peel Ses­sion thus imme­di­ate­ly became a hot­ly trad­ed com­mod­i­ty among that band’s fans. Today, Peel’s own fans have help­ful­ly uploaded a selec­tion of his broad­casts, offi­cial Peel Ses­sions and oth­er­wise, to the audio-shar­ing site Sound­cloud. Per­haps you’d like to hear a snap­shot of Peel’s view or the rock world on Christ­mas Eve 1979. Or how about Octo­ber 13, 2004? Maybe April 4, 1988? Then, when you’re ready — and if you use Spo­ti­fy — make a return to the John Peel Archive and pull up his Ses­sions with a favorite band, be it The Cure, Smash­ing Pump­kins, PJ Har­vey, Cin­era­ma, or whomev­er. You’ll hear why, 45 years on from his broad­cast­ing debut and eight from his pass­ing, John Peel remains the locus clas­si­cus of knowl­edge­able, dis­cern­ing rock-radio cool.

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Fear of a Female Planet: Kim Gordon (Sonic Youth) on Why Russia and the US Need a Pussy Riot

Coura­geous fem­i­nist punk band Pussy Riot has received more pub­lic expo­sure than they ever could have hoped for since three mem­bers were arrest­ed after a Feb­ru­ary 21st per­for­mance at Moscow’s Christ the Sav­ior Cathe­dral and charged with “hooli­gan­ism.” The band formed last Sep­tem­ber in direct response to Vladimir Putin’s deci­sion to seek the pres­i­den­cy again in March 2012, and they have demon­strat­ed against his rule ever since, stag­ing con­fronta­tion­al, but non-vio­lent, protest per­for­mances in Red Square and oth­er Russ­ian land­marks. They draw much of their ener­gy and inspi­ra­tion from work­ing-class British Oi! bands of the 80s, the Amer­i­can fem­i­nist punk of the 90s Riot Grrrl move­ment, and from the stal­wart Son­ic Youth, whose three decade run has put singer/bassist Kim Gor­don in the spot­light as a musi­cian, artist, and icon.

In the video inter­view above from Explod­ed View, Gor­don offers her take on Pussy Riot’s sig­nif­i­cance and their rel­e­vance to the polit­i­cal strug­gles of women in the U.S.. Gor­don reads Pussy Riot as “dis­si­dent art… tar­get­ed as a weapon” against a sys­tem, and its author­i­tar­i­an leader, that has wide­ly sup­pressed dis­sent. Like the noto­ri­ous online col­lec­tive Anony­mous and their end­less­ly pro­lif­er­at­ing Guy Fawkes masks, Pussy Riot eschews the trap­pings of indi­vid­ual fame, wear­ing bal­a­clavas to obscure their iden­ti­ties. As they state in a Vice Mag­a­zine inter­view before the arrests, “new mem­bers can join the bunch and it does not real­ly mat­ter who takes part in the next act—there can be three of us or eight, like in our last gig on the Red Square, or even 15. Pussy Riot is a pul­sat­ing and grow­ing body.” The band keeps its focus on the body, as a grow­ing col­lec­tive or as a sym­bol of resis­tance to patri­ar­chal con­trol. One mem­ber explains the band’s name in the Vice inter­view:

A female sex organ, which is sup­posed to be receiv­ing and shape­less, sud­den­ly starts a rad­i­cal rebel­lion against the cul­tur­al order, which tries to con­stant­ly define it and show its appro­pri­ate place. Sex­ists have cer­tain ideas about how a woman should behave, and Putin, by the way, also has a cou­ple thoughts on how Rus­sians should live. Fight­ing against all that—that’s Pussy Riot.

The choice of name—which has forced dozens of news­cast­ers to say the word “pussy” with a straight face—is, in all seri­ous­ness, a point­ed ref­er­ence to what Gor­don calls a “fear of women,” which may explain what near­ly every­one who has an opin­ion on the case char­ac­ter­izes as an extreme­ly dis­pro­por­tion­ate sen­tence for the three con­vict­ed mem­bers. As Gor­don says above, “Clear­ly Putin is afraid.” Relat­ing the events in Rus­sia to the back­lash against women’s leg­isla­tive gains in this coun­try, Gor­don says, “what’s going on in Wash­ing­ton is real­ly indica­tive of that [fear],” and she won­ders “why there aren’t more men who aren’t con­cerned about it or bring­ing it up. It’s beyond a women’s issue.” Nev­er­the­less, she strong­ly implies that the U.S. is ripe for a “pussy riot”—a new punk-rock women’s movement—since “women make nat­ur­al anar­chists and rev­o­lu­tion­ar­ies because they’ve always been sec­ond-class cit­i­zens and had to claw their way up.”

Pussy Riot has cit­ed Son­ic Youth’s “Kool Thing” (above) as an influ­ence, a taunt­ing fem­i­nist retort to male come-ons that asks its tar­get “are you gonna lib­er­ate us girls / From male white cor­po­rate oppres­sion?” The unstat­ed answer is, no, he isn’t. As Gor­don implies above, and as Pussy Riot explain in an inter­view with The Guardian below, the only response to so-called “wars on women” every­where may be a “fem­i­nist whip”:

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

 

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