Jazz Legend Jaco Pastorius Gives a 90 Minute Bass Lesson and Plays Live in Montreal (1982)

jaco

Image by Pino Alpino, via Wiki­me­dia Com­mons

Of this video—an hour and a half long bass les­son and inter­view with the late, great jazz bassist Jaco Pas­to­rius—one youtube com­menter writes, “this isn’t a bass les­son… this is a bass humil­i­a­tion!” It’s an apt description—for the aspir­ing play­er of any instru­ment, watch­ing Pas­to­rius at work is a hum­bling expe­ri­ence. Even Jer­ry Jem­mott, no slouch on the instru­ment, seems a lit­tle over­whelmed as he inter­views Jaco. But the articulate—and per­son­al­ly troubled—bassist was a hum­ble guy, more than will­ing to share his skills and knowl­edge. As a play­er, com­pos­er, and pro­duc­er, Pas­to­rius tow­ered over oth­er pro­gres­sive jazz play­ers in the 70s and 80s, accom­pa­ny­ing names like Pat Methe­ny and Wayne Short­er. He was also a mem­ber of fusion pow­er­house Weath­er Report, a solo artist, and one of the most in-demand ses­sion play­ers and pro­duc­ers of his time.

While bass play­ers get too lit­tle recog­ni­tion in rock, in jazz, the instru­ment has always com­mand­ed a degree of respect. But Pas­to­rius took elec­tric jazz bass to a place that belongs entire­ly to him, play­ing bass and melody parts at once on the instru­ment and incor­po­rat­ing mind-blow­ing­ly nim­ble solos and high runs into orig­i­nal com­po­si­tions and stan­dards alike. I came to Pas­to­rius late in my musi­cal edu­ca­tion thanks to his influ­ence on Eng­lish bassist and elec­tron­ic pro­duc­er Square­push­er (Tom Jenk­in­son), who, since the mid-nineties, has fused his own fre­net­ic Pas­to­rius-like bass licks with the stut­ter and clat­ter of drum-and-bass. In 2009, Square­push­er had the effron­tery to release a live solo album con­sist­ing only of elec­tric bass com­po­si­tions, a move that would have been impos­si­ble with­out Pas­to­rius’ prece­dent-set­ting solo work. Pas­to­rius turned the elec­tric bass into a lead instru­ment. His first solo album, the self-titled Jaco Pas­to­rius (1976), broke ground with orig­i­nal com­po­si­tions for bass gui­tar and bass tran­scrip­tions of songs like Char­lie Parker’s “Don­na Lee.” At that time, no one had heard any­thing like it.

Pas­to­rius, who suf­fered from bipo­lar dis­or­der, died of wounds sus­tained in a bar fight on Sep­tem­ber 21st, 1987. In hon­or of the 25th anniver­sary of his death, revis­it the man and his method in the video above, and geek out to Jaco’s live per­for­mance at the 1982 Mon­tre­al Jazz Fes­ti­val.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Thelonious Monk Creates a List of Tips for Playing a Gig: “Don’t Listen to Me, I Am Supposed to Be Accompanying You!”

We’re fas­ci­nat­ed by lists. Oth­er people’s lists. Even the ones left behind in shop­ping carts are inter­est­ing (Jarls­burg, Gruyere and Swiss? Must be mak­ing fon­due.) But it’s the lists made by famous peo­ple that are the real­ly good stuff.

It’s fun to peek into the pri­vate mus­ings of peo­ple we admire. John­ny Cash’s “To Do” list sold for $6,400 at auc­tion a cou­ple of years ago and inspired the launch of Lists of Note, an affec­tion­ate repos­i­to­ry of per­son­al reminders, com­mand­ments and advice jot­ted by celebri­ties and oth­er nota­bles.

Most of the site’s best lists are in the “memo to self” cat­e­go­ry, some with tongue in cheek and oth­ers in earnest. But a few offer advice to oth­ers. Tran­scribed by sopra­no sax play­er Steve Lacy in a spi­ral-bound note­book, Thelo­nious Monk cre­at­ed a primer of do’s and don’ts for club musi­cians. For the green­horns, Monk pre­sent­ed a syl­labus for Band Eti­quette 101 titled “1. Monk’s Advice (1960).” For the rest of us, it’s a view into one of the great­est, quirki­est minds of Amer­i­can music.

Some high­lights:

“Don’t play the piano part. I’m play­ing that. Don’t lis­ten to me. I’m sup­posed to be accom­pa­ny­ing you!”

Monk him­self was famous for his eccentricity—some say he was men­tal­ly ill and oth­ers blame bad psy­chi­atric med­ica­tions. He was known to stop play­ing piano, stand up and dance a bit while the band played on. But through his advice he reveals his fine sense of restraint.

“Don’t play every­thing (or every time); let some things go by. Some music just imag­ined. What you don’t play can be more impor­tant than what you do.”

Monk was evi­dent­ly a stick­ler for band pro­to­col. He leads his list with “Just because you’re not a drum­mer doesn’t mean that you don’t have to keep time!”

What should play­ers wear to a gig? Defin­i­tive­ly cool, Monk replies “Sharp as pos­si­ble!” Read that as rings on your fin­gers, a hat, sun­glass­es and your best suit coat.

Here’s a tran­script of the text:

  • Just because you’re not a drum­mer, doesn’t mean that you don’t have to keep time.
  • Pat your foot and sing the melody in your head when you play.
  • Stop play­ing all that bull­shit, those weird notes, play the melody!
  • Make the drum­mer sound good.
  • Dis­crim­i­na­tion is impor­tant.
  • You’ve got to dig it to dig it, you dig?
  • All reet!
  • Always know
  • It must be always night, oth­er­wise they wouldn’t need the lights.
  • Let’s lift the band stand!!
  • I want to avoid the heck­lers.
  • Don’t play the piano part, I am play­ing that. Don’t lis­ten to me, I am sup­posed to be accom­pa­ny­ing you!
  • The inside of the tune (the bridge) is the part that makes the out­side sound good.
  • Don’t play every­thing (or every­time); let some things go by. Some music just imag­ined.
  • What you don’t play can be more impor­tant than what you do play.
  • A note can be small as a pin or as big as the world, it depends on your imag­i­na­tion.
  • Stay in shape! Some­times a musi­cian waits for a gig & when it comes, he’s out of shape & can’t make it.
  • When you are swing­ing, swing some more!
  • (What should we wear tonight?) Sharp as pos­si­ble!
  • Always leave them want­i­ng more.
  • Don’t sound any­body for a gig, just be on the scene.
  • Those pieces were writ­ten so as to have some­thing to play & to get cats inter­est­ed enough to come to rehearsal!
  • You’ve got it! If you don’t want to play, tell a joke or dance, but in any case, you got it! (to a drum­mer who didn’t want to solo).
  • What­ev­er you think can’t be done, some­body will come along & do it. A genius is the one most like him­self.
  • They tried to get me to hate white peo­ple, but some­one would always come along & spoil it.

Kate Rix is an Oak­land-based free­lancer. Find more of her work at .

Eric Clapton and Steve Winwood Join Forces at the Historic Blind Faith Concert in Hyde Park, 1969

On a swel­ter­ing sum­mer day in 1969, over 100,000 peo­ple crammed into Hyde Park in cen­tral Lon­don for a first look at what promised to be the next great thing in rock and roll: Blind Faith.

It was an amaz­ing line­up. The band was made up of two-thirds of Cream (gui­tarist Eric Clap­ton and drum­mer Gin­ger Bak­er) along with the front­man of Traf­fic (key­boardist and vocal­ist Steve Win­wood) and the bassist from the pro­gres­sive group Fam­i­ly (Ric Grech). The free con­cert on June 7, 1969 (see here) was pro­mot­ed with a great deal of fan­fare and hyper­bole. Expec­ta­tions were high, so per­haps dis­ap­point­ment was inevitable. In any case the band came off sound­ing hes­i­tant and unsteady. For a “super­group,” they seemed sur­pris­ing­ly unsure of them­selves.

“It was our first gig,” Win­wood said lat­er, “and to do that in front of 100,000 peo­ple was not the best sit­u­a­tion to be in. Nerves were show­ing and it was very daunt­ing. We could­n’t relax like you can on tour.” The band showed none of the verve or audac­i­ty of Cream.  Clap­ton stood behind the drums and seemed reluc­tant to let loose. “In rehearsals and dur­ing record­ing,” said Bak­er, “Eric had been doing amaz­ing stuff, but in Hyde Park I kept won­der­ing when he was going to start play­ing. It was­n’t a bril­liant start, obvi­ous­ly.”

The band avoid­ed play­ing any­thing by Cream. The set list includ­ed one Traf­fic song (“Means to an End”) and anoth­er by the Rolling Stones (“Under My Thumb”), but was oth­er­wise made up entire­ly of orig­i­nal songs writ­ten for their yet-to-be-released album, Blind Faith:

  1. Well All Right
  2. Sea of Joy
  3. Sleep­ing in the Ground
  4. Under My Thumb
  5. Can’t Find My Way Home
  6. Do What You Like
  7. Pres­ence of the Lord
  8. Means to an End
  9. Had to Cry Today

Lat­er that year the band toured Scan­di­navia and Amer­i­ca, and their debut album was a com­mer­cial suc­cess despite con­sid­er­able con­tro­ver­sy over its strange cov­er image of a top­less pubes­cent-look­ing girl hold­ing a toy air­plane. But it was clear from the start that Blind Faith would­n’t last. Clap­ton’s heart, in par­tic­u­lar, was­n’t into it. “I’d left The Yard­birds because of suc­cess,” he said lat­er, “and Cream end­ed as a direct result of its false suc­cess. So with Blind Faith I want­ed no more to do with suc­cess. I want­ed to be accept­ed as a musi­cian.” At the end of Blind Faith’s Amer­i­can tour Clap­ton made the unusu­al career move of quit­ting a super­group to become a side­man for its sup­port­ing act, the rel­a­tive­ly obscure Delaney & Bon­nie. In a 1996 Mojo arti­cle on Blind Faith called “Born Under a Bad Sign,” rock jour­nal­ist John­ny Black sums things up:

In ret­ro­spect, Blind Faith was cursed almost from the out­set. This was a band whose mem­bers rarely seemed to tell each oth­er any­thing. A band at log­ger­heads with its man­age­ment. A man­age­ment at log­ger­heads with itself. A hero­in addict­ed drum­mer. A gui­tarist who want­ed out almost from the word go. A sta­di­um tour that the key­board play­er did­n’t want to be on. A record cov­er scan­dal. Worst of all, though, they were mind-numb­ing­ly suc­cess­ful when they did­n’t want to be.

Relat­ed con­tent: 

A Young Eric Clap­ton Demon­strates the Ele­ments of His Sound

Two Legends Together: A Young Bob Dylan Talks and Plays on The Studs Terkel Program, 1963

In the spring of 1963 Studs Terkel intro­duced Chica­go radio lis­ten­ers to an up-and-com­ing musi­cian, not yet 22 years old, “a young folk poet who you might say looks like Huck­le­ber­ry Finn, if he lived in the 20th cen­tu­ry. His name is Bob Dylan.” (Lis­ten to the inter­view below.)

Dylan had just fin­ished record­ing the songs for his sec­ond album, The Free­wheel­in’ Bob Dylan, when he trav­eled from New York to Chica­go to play a gig at a lit­tle place part­ly owned by his man­ag­er, Albert Gross­man, called The Bear Club. The next day he went to the WFMT stu­dios for the hour-long appear­ance on The Studs Terkel Pro­gram. Most sources give the date of the inter­view as April 26, 1963, though Dylan schol­ar Michael Krogs­gaard has giv­en it as May 3.

Things were mov­ing fast in Dylan’s life at that time. He was just emerg­ing as a major song­writer. His debut album from the year before, Bob Dylan, was made up most­ly of oth­er peo­ple’s songs. The Free­wheel­in’ Bob Dylan, which was fin­ished but had­n’t yet been released, con­tained almost all orig­i­nal mate­r­i­al, includ­ing sev­er­al songs that would become clas­sics, like “Blowin’ in the Wind,” “Don’t Think Twice, It’s All Right” and “A Hard Rain’s a Gonna Fall.” With­in a few months Dylan would make his debut at the New­port Folk Fes­ti­val and per­form at the his­toric March on Wash­ing­ton. But when Dylan vis­it­ed WFMT, it’s like­ly that many of Terkel’s lis­ten­ers had nev­er heard of him. In the record­ed broad­cast he plays the fol­low­ing songs:

  1. Farewell
  2. A Hard Rain’s a‑Gonna Fall
  3. Bob Dylan’s Dream
  4. Boots of Span­ish Leather
  5. John Brown
  6. Who Killed Dav­ey Moore?
  7. Blowin’ In The Wind

Dylan tells Terkel that “A Hard Rain’s a Gonna Fall” is not about atom­ic fall­out, even though he wrote the song in a state of anx­i­ety dur­ing the Cuban mis­sile cri­sis. “No, it’s not atom­ic rain,” Dylan says, “it’s just a hard rain. It isn’t the fall­out rain. I mean some sort of end that’s just got­ta hap­pen.… In the last verse, when I say, ‘the pel­lets of poi­son are flood­ing their waters,’ that means all the lies that peo­ple get told on their radios and in their news­pa­pers.”

But as the con­ver­sa­tion pro­gress­es it becomes clear that the moti­va­tion behind Dylan’s com­ments isn’t to dis­pel myths or to clear up any of the “lies that peo­ple get told on their radios.” Rather, he’s dri­ven by his life-long dread of being pigeon­holed by oth­ers. Dylan is hap­py to spread his own myths. At one point he tells Terkel a “stretch­er” that would have made Huck­le­ber­ry Finn proud: He claims that when he was about ten years old he saw Woody Guthrie per­form in Bur­bank, Cal­i­for­nia. Regard­less of its fac­tu­al­i­ty, the Dylan-Terkel inter­view is an enter­tain­ing hour, a fas­ci­nat­ing win­dow on the young artist as he was enter­ing his prime. You can stream it here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

David Byrne Gives Us the Lowdown on How Music Works (with Neuroscientist Daniel Levitin)

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“I had an extreme­ly slow-dawn­ing insight about cre­ation,” writes eclec­ti­cal­ly mind­ed musi­cian David Byrne in the open­ing chap­ter of his new book How Music Works. “That insight is that con­text large­ly deter­mines what is writ­ten, paint­ed, sculpt­ed, sung, or per­formed.” This comes as only the first in a series of illu­mi­nat­ing ideas Byrne lays out in the text, a far-reach­ing med­i­ta­tion on artis­tic cre­ation through the field that hap­pens to be his spe­cial­ty. Approach­ing music — you know, the stuff he made at the front of the Talk­ing Heads and con­tin­ues to make in solo albums and col­lab­o­ra­tions with the likes of Bri­an Eno and St. Vin­cent —  from as many angles as he can, he writes about its tech­nol­o­gy, the busi­ness of it, its social ele­ments, its role in his life, and what sci­ence and nature have to teach us about its mechan­ics. For more on that last bit, watch the above con­ver­sa­tion from Seed mag­a­zine, which sits Byrne down with Dan Lev­itin, neu­ro­sci­en­tist, musi­cian, and author of This is Your Brain on Music. Though it pre­cedes the pub­li­ca­tion of How Music Works by about five years, the chat cov­ers great stretch­es of high­ly rel­e­vant ground.

Watch­ing this back-and-forth, I could swear to see­ing some of the con­cepts devel­oped in How Music Works tak­ing ear­ly shape in Byrne’s head. He and Lev­itin dis­cuss the wide­spread sus­pi­cion of delib­er­ate craft in an osten­si­bly emo­tion­al form like rock and roll; the way music gen­er­ates plea­sure by tak­ing detours and dis­rupt­ing pat­terns; the rela­tion­ship between under­stand­ing songs and acquir­ing lan­guages; the sen­so­ry sim­i­lar­i­ties between lis­ten­ing to music and drink­ing wine; the nature of trance states; and the long-stand­ing yet seem­ing­ly now chang­ing social func­tion of music. Byrne admits that music actu­al­ly helped him change his own behav­ior: “I used music as a real tool to find my way into engag­ing social­ly,” he says, and this ties in with every­thing the two have spent the past hour talk­ing about. Intel­lec­tu­al though their musi­cophil­ia may seem, they nev­er for­get about the pre-ratio­nal ele­ments of the musi­cal expe­ri­ence. The guid­ing notion of their con­ver­sa­tion might have been summed up by Carl Sagan: “It is some­times said that sci­en­tists are unro­man­tic,” he wrote in anoth­er con­text, “but is it not stir­ring to under­stand how the world actu­al­ly works? It does no harm to the romance of the sun­set to know a lit­tle bit about it.”

Relat­ed con­tent:

Oliv­er Sacks Talks Music with Jon Stew­art

David Byrne: How Archi­tec­ture Helped Music Evolve

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Hear Zora Neale Hurston Sing Traditional American Folk Song “Mule on the Mount” (1939)

zora neal hurston

Two years before the 1937 pub­li­ca­tion of her nov­el Their Eyes Were Watch­ing God, Zora Neale Hurston pub­lished a col­lec­tion of African-Amer­i­can folk­lore called Of Mules and Men. She did so as an author­i­ty on the sub­ject and a trained anthro­pol­o­gist who had stud­ied under the most well-regard­ed fig­ure in the dis­ci­pline at the time, Franz Boas. Her study was both a per­son­al and a pro­fes­sion­al under­tak­ing for her; although Hurston had grown up in the Deep South—in Eatonville, Florida—she cred­it­ed her aca­d­e­m­ic train­ing with giv­ing her the crit­i­cal dis­tance to real­ly see the cul­ture on its own terms. As she puts it in the Intro­duc­tion to Of Mules and Men, she had known black South­ern cul­ture “from the ear­li­est rock­ing of my cra­dle… but it was fit­ting me like a tight chemise. I couldn’t see it for wear­ing it…. I had to have the spy-glass of Anthro­pol­o­gy to look through at that.”

After receiv­ing her B.A. from Barnard, Hurston trav­eled exten­sive­ly in the South and the Caribbean in the 1930s to doc­u­ment local cul­tures and con­duct field research. Her work was part­ly spon­sored by a Guggen­heim fel­low­ship and part­ly by Roosevelt’s Works Progress Admin­is­tra­tion, whose Fed­er­al Writ­ers Project spon­sored sev­er­al oth­er black writ­ers like Ralph Elli­son, Claude McK­ay, and Richard Wright. Work­ing at times with cel­e­brat­ed folk­lorists Stet­son Kennedy and Alan Lomax, Hurston col­lect­ed record­ings of South­ern and Caribbean sto­ries and folk songs, often telling or singing them her­self. In the clip above, from June 18, 1939, Hurston sings a song she calls “Mule on the Mount.” In the first minute and a half of the record­ing, you can hear Hurston describe the song’s ori­gins and many vari­a­tions to some­one (pos­si­bly Lomax) in the back­ground. She explains how she came to know the song, first hear­ing it in her home­town of Eatonville. Then she begins to sing, in a high, sweet voice, with all the into­na­tion of a true blues singer, punc­tu­at­ing the vers­es with snorts and grunts, as many folk songs—often work songs—would be, though in this case, the snorts may be mule snorts. The record­ing reveals Hurston as a tal­ent­ed inter­preter of her mate­r­i­al, to say the least.

The songs and sto­ries Hurston col­lect­ed, in addi­tion to her child­hood expe­ri­ences, pro­vid­ed her with much of the mate­r­i­al for her nov­els, sto­ries, and plays. Sev­er­al more of her WPA record­ings, also sung by her, are online as mp3s at the Flori­da Depart­ment of State’s “Flori­da Mem­o­ry” project. The orig­i­nals are housed at the Library of Congress’s “Flori­da Folk­life” col­lec­tion. Hurston’s crit­i­cal and cre­ative work brought her renown in her life­time not only as a writer, but as a pub­lic intel­lec­tu­al and folk­lorist as well—hear her talk, some­what reluc­tant­ly, about Hait­ian zom­bies in a 1943 radio inter­view on the pop­u­lar Mary Mar­garet McBride show. Sad­ly, Hurston passed her final years in obscu­ri­ty and her work was neglect­ed for a cou­ple decades until a revival in the 70s lead by Alice Walk­er. She’s nev­er been known as a singer, but after lis­ten­ing to the above record­ing, you might agree she should be.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

A Symphony of Sound (1966): Velvet Underground Improvises, Warhol Films It, Until the Cops Turn Up

“We’re spon­sor­ing a new band,” announced Andy Warhol at the end of the 1966 doc­u­men­tary post­ed here yes­ter­day. “It’s called the Vel­vet Under­ground.” Bri­an Eno would much lat­er call it the band that inspired every sin­gle one of its lis­ten­ers to start bands of their own, but that same year, Warhol pro­duced The Vel­vet Under­ground: A Sym­pho­ny of Sound. The film shows the group, which fea­tures young but now much-dis­cussed rock icon­o­clasts like John Cale, Lou Reed, and (on tam­bourine) the Ger­man singer Nico, per­form­ing a 67-minute instru­men­tal impro­vi­sa­tion.

Shoot­ing at his New York stu­dio the Fac­to­ry, Warhol and crew intend­ed this not as a con­cert film but as a bit of enter­tain­ment to be screened before actu­al live Vel­vet Under­ground shows. It and oth­er short films could be screened, so the idea devel­oped, their sound­tracks and visu­als inter­min­gling accord­ing to the deci­sions of those at the pro­jec­tors and mix­er.

“I thought of record­ing the Vel­vets just mak­ing up sounds as they went along to have on film so I could turn both sound­tracks up at the same time along with the oth­er three silent films being pro­ject­ed,” said direc­tor of pho­tog­ra­phy and Fac­to­ry mem­ber Paul Mor­ris­sey, best known as the direc­tor of Flesh, Trash, and Heat.  “The cacoph­o­nous noise added a lot of ener­gy to these bor­ing sec­tions and sound­ed a lot like the group itself. The show put on for the group was cer­tain­ly the first mixed media show of its kind, was extreme­ly effec­tive and I have nev­er since seen such an inter­est­ing one even in this age of super-colos­sal rock con­certs.” Alas, some­one’s noise com­plaint puts an end to the Sym­pho­ny of Sound expe­ri­ence: one police­man arrives to turn down the ampli­fi­er, and Warhol tries to explain the sit­u­a­tion to the oth­ers. But the bus­tle of the Fac­to­ry con­tin­ues apace.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent:

Warhol’s Screen Tests: Lou Reed, Den­nis Hop­per, Nico, and More

Andy Warhol Quits Paint­ing, Man­ages The Vel­vet Under­ground (1965)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Heat Mapping the Rise of Bruce Springsteen: How the Boss Went Viral in a Pre-Internet Era

A friend of mine and for­mer musi­cal col­lab­o­ra­tor was mar­ried this past week­end in Asbury Park, New Jer­sey, where Spring­steen got his start with his first album in 1973. This was deliberate—she’s  a die-hard Jer­sey girl and the biggest Spring­steen fan I’ve ever met. But while Spring­steen is firm­ly root­ed in his work­ing-class New Jer­sey, he is also a poet of Amer­i­cana writ large (Nebras­ka is my favorite record), and his songs are as much cel­e­bra­tions of his home state as they are eulo­gies of it, or rous­ing calls to hit the road and leave the Jerz behind. All that’s to say, Spring­steen is some­thing of a rock-and-roll geo­g­ra­ph­er, so he’s the per­fect sub­ject for the Map­brief project above which charts his career from folk trou­ba­dour to are­na-rock hit­mak­er and back again–from 1973 to the present–by show­ing the impact of each album’s tour on a map of the U.S. Here are some things to keep in mind as you watch the visu­al­iza­tion above:

    • each red dot is a per­for­mance (data cour­tesy of the Killing Floor data­base).
    • the inten­si­ty or “heat” gen­er­at­ed is a func­tion of the loca­tion of a show, the size of the venue, and inverse­ly cor­re­lat­ed with the over­all pop­u­la­tion with­in 40km of the con­cert loca­tion. So for instance, a sin­gle are­na show in New York City will gen­er­ate less heat than a sin­gle are­na show in Oma­ha, NE.
    • there is a taper­ing effect applied so return­ing to a par­tic­u­lar area with­in a few months will reflect a cumu­la­tive heat effect (**Click here for inter­ac­tive map ver­sion).

Using the geographer’s method­ol­o­gy of read­ing expan­sion dif­fu­sion and hier­ar­chi­cal dif­fu­sion, cre­ator Bri­an Tim­o­ny draws some inter­est­ing con­clu­sions about the nature of “going viral” in a pre-inter­net age, and about the con­tin­u­ing impor­tance of place, despite its osten­si­ble era­sure by the Inter­net. Tim­o­ny writes, “the Jer­sey Shore pro­vid­ed a unique, acces­si­ble sym­bol­ic res­o­nance to audi­ences that res­onates as a Place.  (In stark con­trast to the way a mil­lion bands from Brook­lyn today fail to con­vince the rest of us of the intrin­sic awe­some­ness of…Brooklyn.)”

It’s worth noth­ing that almost none of those “Brook­lyn” bands actu­al­ly come from Brook­lyn and can claim it in the way Spring­steen claims the Jer­sey Shore. That kind of anchor has always seemed to give him license to explore musi­cal forms and metaphors from the South and Mid­west in authen­tic and per­son­al ways. A coun­terex­am­ple, of course, is Bob Dylan, who seems to come from nowhere at all, but the wan­der­ing mys­tic min­strel also fig­ures into Timony’s scheme. He con­cludes by not­ing that the abil­i­ty of Spring­steen, Dylan, and Leonard Cohen to still com­mand the stage and defy the cult of youth in pop cul­ture exem­pli­fies “the wise-man/shaman/en­ter­tain­er who is best equipped to chan­nel both what the audi­ence wants to hear and what it needs to hear.” Not a strict­ly “geo­graph­i­cal” point, but it’s a hard one to argue with all the same.

via Metafil­ter

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Relat­ed Con­tent:

Bruce Spring­steen Sin­gin’ in the Rain in Italy, and How He Cre­ates Pow­er­ful Imag­i­nary Worlds

Bruce Springsteen’s Per­son­al Jour­ney Through Rock ‘n’ Roll (Slight­ly NSFW But Sim­ply Great)

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