Watch Prince Bust Some Eye-Popping Moves in Rehearsal Footage from 1984

Dance was as much a baked-in part of Prince’s allure, as his sug­ges­tive lyrics and mas­tery of mul­ti­ple instru­ments.

The pub­lic got its first taste of his affin­i­ty for the form at a John Hay ele­men­tary school tal­ent show to which he con­tributed a tap rou­tine, and again at a James Brown con­cert at the Min­neapo­lis Armory, when the 10-year-old  briefly hopped onstage to mash pota­to, an inci­dent he recalled in a 1985 inter­view with MTV.

He received for­mal train­ing at the Min­neso­ta Dance The­atre, as a teenaged par­tic­i­pant in the city’s Urban Arts Pro­gram, and rehearsed obses­sive­ly.

Chore­o­g­ra­ph­er Cat Glover, a fre­quent col­lab­o­ra­tor, told Mpls. St. Paul Mag­a­zine:

He would push him­self to the lim­it all the time. He made it look easy, but every­thing that looked easy was three months’ rehearsal. It was nev­er easy.

The above rehearsal footage from the sum­mer of 1984 doesn’t show the sweat, but the chore­og­ra­phy is obvi­ous­ly demand­ing. Prince leaps, squats, pirou­ettes, throws him­self into James Brown splits, and exe­cutes a flur­ry of pre­ci­sion dance moves —  in wicked high heeled boots.

“He ruined his hips on those damn high heels he used to wear” accord­ing to Min­neapo­lis-area chore­o­g­ra­ph­er, John Com­mand, who worked with Prince and the cast of Pur­ple Rain, for near­ly a year before shoot­ing began:

We would do Broad­way stuff, Bob Fos­se, Jer­ry Rob­bins who did West Side Sto­ry. A lot of that is very dif­fi­cult stuff and he loved it.

Glover recalled how Prince would vis­it dance clubs to check par­ty­go­ers’ response to his music:

For one of his songs to get record­ed it had to come with every­thing. If your feet aren’t tap­ping, if your feet aren’t bop­ping, it’s not good enough. If you can’t dance with music then it’s no good.

In 1989, when he opened his Glam Slam night­club, he insist­ed on a res­i­dent dance troupe, and made them a pri­or­i­ty. Its chore­o­g­ra­ph­er, Kat Car­roll remem­bered how dancers were held to the same exact­ing stan­dards Prince set for him­self:

We worked very hard, and he treat­ed us very well and he paid us very well. But he also expect­ed us to be on top of things, just like his musi­cians. We worked long hours, many times dur­ing the week.

Prince kept up with the pro­fes­sion­al dance world, offer­ing to write a piece for Chicago’s Jof­frey Bal­let, and waiv­ing his roy­al­ties when they per­formed to it, a move that lift­ed the com­pa­ny from finan­cial dis­as­ter in the 90s and increased their audi­ence base.

He recruit­ed bal­le­ri­na Misty Copeland to tour with him begin­ning in 2009, six years before she made his­to­ry as the first Black prin­ci­pal dancer in the Amer­i­can Bal­let The­ater, anoth­er com­pa­ny to which he donat­ed gen­er­ous­ly.

He was a fan of avant-garde chore­o­g­ra­ph­er Moses Pendle­ton, founder of MOMIX and co-founder of Pilobo­lus Dance The­ater, but also the dance stylings of Paul “Pee-wee Her­man” Reubens.

As Copeland rem­i­nisced to GQ  short­ly after Prince’s death:

There was one Pee-wee Her­man movie that he was obsessed with. It was sil­ly, like him, and fun­ny, and quirky—watching Pee-wee Her­man dance he just thought was the fun­ni­est thing.

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For those won­der­ing about the sound­track to the rehearsal footage at the top of the page, it’s Prince’s orig­i­nal stu­dio ver­sion of “Noth­ing Com­pares 2 U” record­ed in that same room, that same sum­mer. Six years lat­er, Sinead O’Connor’s cov­er became a glob­al hit.

Relat­ed Con­tent 

Hear a 19-Year-Old Prince Crush­ing It on Every Instru­ment in an Ear­ly Jam Ses­sion (1977)

Prince’s First Tele­vi­sion Inter­view (1985)

Watch Prince Play Jazz Piano & Coach His Band Through George Gershwin’s “Sum­mer­time” in a Can­did, Behind-the-Scenes Moment (1990)

Read Prince’s First Inter­view, Print­ed in His High School News­pa­per (1976)

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

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The Illustrated Version of “Alice’s Restaurant”: Watch Arlo Guthrie’s Thanksgiving Counterculture Classic

Alice’s Restau­rant. It’s now a Thanks­giv­ing clas­sic, and some­thing of a tra­di­tion around here. Record­ed in 1967, the 18+ minute coun­ter­cul­ture song recounts Arlo Guthrie’s real encounter with the law, start­ing on Thanks­giv­ing Day 1965. As the long song unfolds, we hear all about how a hip­pie-bat­ing police offi­cer, by the name of William “Obie” Oban­hein, arrest­ed Arlo for lit­ter­ing. (Cul­tur­al foot­note: Obie pre­vi­ous­ly posed for sev­er­al Nor­man Rock­well paint­ings, includ­ing the well-known paint­ing, “The Run­away,” that graced a 1958 cov­er of The Sat­ur­day Evening Post.) In fair­ly short order, Arlo pleads guilty to a mis­de­meanor charge, pays a $25 fine, and cleans up the thrash. But the sto­ry isn’t over. Not by a long shot. Lat­er, when Arlo (son of Woody Guthrie) gets called up for the draft, the pet­ty crime iron­i­cal­ly becomes a basis for dis­qual­i­fy­ing him from mil­i­tary ser­vice in the Viet­nam War. Guthrie recounts this with some bit­ter­ness as the song builds into a satir­i­cal protest against the war: “I’m sit­tin’ here on the Group W bench ’cause you want to know if I’m moral enough to join the Army, burn women, kids, hous­es and vil­lages after bein’ a lit­ter­bug.” And then we’re back to the cheery cho­rus again: “You can get any­thing you want, at Alice’s Restau­rant.”

We have fea­tured Guthrie’s clas­sic dur­ing past years. But, for this Thanks­giv­ing, we give you the illus­trat­ed ver­sion. Hap­py Thanks­giv­ing to every­one who plans to cel­e­brate the hol­i­day today.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Sto­ry Behind “Alice’s Restau­rant,” Arlo Guthrie’s Song That’s Now a Thanks­giv­ing Tra­di­tion

What Amer­i­cans Ate for Thanks­giv­ing 200 Years Ago: Watch Re-Cre­ations of Recipes from the 1820s

Read 900+ Thanks­giv­ing Books Free at the Inter­net Archive

William S. Bur­roughs Reads His Sar­cas­tic “Thanks­giv­ing Prayer” in a 1988 Film By Gus Van Sant

Mar­i­lyn Monroe’s Hand­writ­ten Turkey-and-Stuff­ing Recipe

F. Scott Fitzgerald’s 13 Tips for What to Do with Your Left­over Thanks­giv­ing Turkey

Watch an Auroratone, a Psychedelic 1940s Film, Featuring Bing Crosby, That Helped WWII Vets Overcome PTSD & Other Mental Health Conditions

As Lisa Simp­son once mem­o­rably remarked, “I can see the music.”

Pret­ty much any­one can these days.

Just switch on your device’s audio visu­al­iz­er.

That wasn’t the case in the 1940s, when psy­chol­o­gist Cecil A. Stokes used chem­istry and polar­ized light to invent sooth­ing abstract music videos, a sort of cin­e­mat­ic synes­the­sia exper­i­ment such as can be seen above, in his only known sur­viv­ing Auro­ra­tone.

(The name was sug­gest­ed by Stokes’ acquain­tance, geol­o­gist, Arc­tic explor­er and Catholic priest, Bernard R. Hub­bard, who found the result rem­i­nis­cent of the Auro­ra Bore­alis.)

The trip­py visu­als may strike you as a bit of an odd fit with Bing Cros­by’s cov­er of the sen­ti­men­tal crowd­pleas­er “Oh Promise Me,” but trau­ma­tized WWII vets felt dif­fer­ent­ly.

Army psy­chol­o­gists Her­bert E. Rubin and Elias Katz’s research showed that Auro­ra­tone films had a ther­a­peu­tic effect on their patients, includ­ing deep relax­ation and emo­tion­al release.

The music sure­ly con­tributed to this pos­i­tive out­come. Oth­er Auro­ra­tone films fea­tured “Moon­light Sonata,” “Clair de Lune,” and an organ solo of “I Dream of Jean­nie with the Light Brown Hair.”

Drs. Rubin and Katz report­ed that patients reli­ably wept dur­ing Auro­ra­tones set to “The Lost Chord,” “Ave Maria,” and “Home on the Range” — anoth­er Cros­by num­ber.

In fact, Cros­by, always a cham­pi­on of tech­nol­o­gy, con­tributed record­ings for a full third of the fif­teen known Auro­ra­tones free of charge and foot­ed the bill for over­seas ship­ping so the films could be shown to sol­diers on active duty and med­ical leave.

Technophile Cros­by was well posi­tioned to under­stand Stokes’ patent­ed process and appa­ra­tus for pro­duc­ing musi­cal rhythm in col­oraka Auro­ra­tones — but those of us with a shaki­er grasp of STEM will appre­ci­ate light artist John Sonderegger’s expla­na­tion of the process, as quot­ed in film­mak­er and media con­ser­va­tor Wal­ter Fors­berg’s his­to­ry of Auro­ra­tones for INCITE Jour­nal of Exper­i­men­tal Media:

[Stokes’] pro­ce­dure was to cut a tape record­ed melody into short seg­ments and splice the result­ing pieces into tape loops. The audio sig­nal from the first loop was sent to a radio trans­mit­ter. The radio waves from the radio trans­mit­ter were con­fined to a tube and focused up through a glass slide on which he had placed a chem­i­cal mix­ture. The radio waves would inter­act with the solu­tion and trig­ger the for­ma­tion of the crys­tals. In this way each slide would devel­op a shape inter­pre­tive of the loop of music it had been exposed to. Each loop, in sequence, would be con­vert­ed to a slide. Even­tu­al­ly a set of slides would be com­plet­ed that was the nat­ur­al inter­pre­ta­tion of the com­plete musi­cal melody.

Vets suf­fer­ing from PTSD were not the only ones to embrace these unlike­ly exper­i­men­tal films.

Patients diag­nosed with oth­er men­tal dis­or­ders, youth­ful offend­ers, indi­vid­u­als plagued by chron­ic migraines, and devel­op­men­tal­ly delayed ele­men­tary school­ers also ben­e­fit­ed from Auro­ra­tones’ sooth­ing effects.

The gen­er­al pub­lic got a taste of the films in depart­ment store screen­ings hyped as “the near­est thing to the Auro­ra Bore­alis ever shown”, where the soporif­ic effect of the col­or pat­terns were tout­ed as hav­ing been cre­at­ed “by MOTHER NATURE HERSELF.”

Auro­ra­tones were also shown in church by can­ny Chris­t­ian lead­ers eager to deploy any bells and whis­tles that might hold a mod­ern flock’s atten­tion.

The Guggen­heim Muse­um’s brass was vast­ly less impressed by the Auro­ra­tone Foun­da­tion of America’s attempts to enlist their sup­port for this “new tech­nique using non-objec­tive art and musi­cal com­po­si­tions as a means of stim­u­lat­ing the human emo­tions in a man­ner so as to be of val­ue to neu­ro-psy­chi­a­trists and psy­chol­o­gists, as well as to teach­ers and stu­dents of both objec­tive and non-objec­tive art.”

Co-founder Hilla Rebay, an abstract artist her­self, wrote a let­ter in which she advised Stokes to “learn what is dec­o­ra­tion, acci­dent, intel­lec­tu­al con­fu­sion, pat­tern, sym­me­try… in art there is con­ceived law only –nev­er an acci­dent.”

A plan for pro­ject­ing Auro­ra­tones in mater­ni­ty wards to “do away with the pains of child-birth” appears to have been a sim­i­lar non-starter.

While only one Auro­ra­tone is known to have sur­vived — and its dis­cov­ery by Robert Martens, cura­tor of Grandpa’s Pic­ture Par­ty, is a fas­ci­nat­ing tale unto itself — you can try cob­bling togeth­er a 21st-cen­tu­ry DIY approx­i­ma­tion by plug­ging any of the below tunes into your pre­ferred music play­ing soft­ware and turn­ing on the visu­al­iz­er:

  • Amer­i­can Prayer by Gin­ny Simms
  • Ave Maria, sung by Bing Cros­by with organ accom­pa­ni­ment by Edward Dun­st­edter
  • Clair de Lune, played by Andre Kosta­lan­etz and his orches­tra
  • Going My Way, sung by Bing Cros­by with organ accom­pa­ni­ment by Edward Dun­st­edter
  • Home on the Range, sung by Bing Cros­by with organ accom­pa­ni­ment by Edward Dun­st­edter
  • Moon­light Sonata, played by Miss April Ayres

via Boing Boing / INCITE

Relat­ed Con­tent 

How the 1968 Psy­che­del­ic Film Head Destroyed the Mon­kees & Became a Cult Clas­sic

Short Film “Syd Barrett’s First Trip” Reveals the Pink Floyd Founder’s Psy­che­del­ic Exper­i­men­ta­tion (1967)

The Psy­che­del­ic Ani­mat­ed Video for Kraftwerk’s “Auto­bahn” (1979)

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Prisencolinensinainciusol, the Catchy Italian Pop Song That Sounded Like It Had English Lyrics, But Was Actually Gibberish (1972)

Yes­ter­day a friend and I were stand­ing on a New York City side­walk, wait­ing for the light, when Stayin’ Alive began issu­ing at top vol­ume from a near­by car.

Pavlov­ian con­di­tion­ing kicked in imme­di­ate­ly.  We’d been singing along with the Bee Gees for near­ly a minute before real­iz­ing that nei­ther of us knew the lyrics. Like, at all.

Ital­ian actor and musi­cian Adri­ano Celen­tano’s cult clas­sic, Prisen­co­l­i­nensi­nain­ciu­sol, inspires a sim­i­lar response.

The dif­fer­ence being that should I ever need to prep for karaoke, Stayin’ Alive’s lyrics are wide­ly avail­able online, where­as Prisen­co­l­i­nensi­nain­ciu­sol’s lyrics are kind of anyone’s guess…nonsense in any lan­guage.

Celen­tano impro­vised this gib­ber­ish in 1972 in an attempt to recre­ate how Amer­i­can rock and roll lyrics sound like to non-Eng­lish-speak­ing Ital­ian fans like him­self.

As he told NPR’s All Things Con­sid­ered through a trans­la­tor dur­ing a 2012 inter­view:

Ever since I start­ed singing, I was very influ­enced by Amer­i­can music and every­thing Amer­i­cans did. So at a cer­tain point, because I like Amer­i­can slang — which, for a singer, is much eas­i­er to sing than Ital­ian — I thought that I would write a song which would only have as its theme the inabil­i­ty to communicate…I sang it with an angry tone because the theme was impor­tant. It was an anger born out of res­ig­na­tion. I brought to light the fact that peo­ple don’t com­mu­ni­cate.

And yet, his 1974 appear­ance in the above sketch on the Ital­ian vari­ety series For­mu­la Due spurs strangers to make stabs at com­mu­ni­ca­tion by shar­ing their best guess tran­scrip­tions of Prisen­co­l­i­nensi­nain­ciu­sol’s lyrics in YouTube com­ments, 51 years after the song’s orig­i­nal release.

A sam­pling, anchored by the cho­rus’ icon­ic and unmis­take­able “all right:”

@glassjester:

My eyes lie, sense­less.
I guess I’m throw­ing piz­za.
Eyes.

And the cold wind sailor,
freez­ing cold and icy in Tuc­son
Alright.

 

@emanueletardino8545:

My eyes are way so sen­si­tive
And it gets so cold, it’s freez­ing
Ice

You’re the cold, main, the same one
Please let’s call ’em ‘n’ dance with my shoes off
All right

 

@sexydudeuk2172

My eyes smile sense­less but it doesn’t go with diesel all right.

 

@leviathan3187:

I don’t know why but I want a maid to say I want pair of ice blue shoes with eyes…awight.

 

Prisen­co­l­i­nensi­nain­ciu­sol’s loop­ing, throb­bing beat is wild­ly catchy and immi­nent­ly dance­able, as evi­denced by Celentano’s per­for­mance on For­mu­la Due and that of the black clad dancers back­ing him up dur­ing an appear­ance on Mil­lelu­ci, anoth­er mid-70s Ital­ian vari­ety show, below.

The atten­tion gen­er­at­ed by these vari­ety show seg­ments — both lip synched — sent Prisen­co­l­i­nensi­nain­ciu­sol up the charts in Italy, Bel­gium, Ger­many, France, the Nether­lands, the UK,  and even the Unit­ed States.

Its mix of dis­co, hip hop and funk has proved sur­pris­ing­ly durable, inspir­ing remix­es and cov­ers, includ­ing the one that served as philoso­pher Slavoj Žižek’s Euro­vi­sion Song Con­test entry.

Prisen­co­l­i­nensi­nain­ciu­sol has net­ted a whole new gen­er­a­tion of fans by crop­ping up on Ted Las­so, Far­go, a com­mer­cial for spiced rum, and seem­ing­ly innu­mer­able Tik­Toks.

We’ll prob­a­bly nev­er get a firm grasp on the lyrics, despite Ital­ian tele­vi­sion host Pao­lo Bono­lis’ puck­ish 2005 attempt to goad befud­dled native Eng­lish speak­er Will Smith into deci­pher­ing them.

No mat­ter.

Celentano’s supreme­ly con­fi­dent deliv­ery of those indeli­ble non­sense syl­la­bles is what counts, accord­ing to a YouTube view­er from Slove­nia with fond mem­o­ries of play­ing in a rock band as a teen in the 1960’s:

This is exact­ly how we non-Eng­lish-speak­ers sung the then hit songs. You learned some begin­ning parts of lyrics so that the audi­ence rec­og­nized the song. They heard it at Radio Lux­em­bourg. From here on it was exact­ly the same style — out­side the cho­rus of course. Adri­ano Celen­tano was always been a leg­end for us back in Slove­nia.

h/t Erik B.

Relat­ed Con­tent 

The Sto­ry of Lorem Ipsum: How Scram­bled Text by Cicero Became the Stan­dard For Type­set­ters Every­where

Hear All of Finnegans Wake Read Aloud: A 35 Hour Read­ing

Watch La Lin­ea, the Pop­u­lar 1970s Ital­ian Ani­ma­tions Drawn with a Sin­gle Line

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

The History of Disco Visualized on a Circuit Diagram of a Klipschorn Speaker: Features 600 Musicians, DJs, Producers, Clubs & Record Labels

Half a cen­tu­ry after it was birthed in New York’s black, Lati­no and gay under­ground club scene–and near­ly 45 years after the infa­mous Dis­co Demo­li­tion in Chicago’s Comiskey Park–dis­co is final­ly being accord­ed some respect in the annals of music his­to­ry.

Even those who remain imper­vi­ous to dis­co fever seem will­ing to acknowl­edge its cul­tur­al sig­nif­i­cance as evi­denced by a recent exchange on the Trouser Press forum:

It was every­where and could indeed get tire­some. But today I can appre­ci­ate how well put-togeth­er those records by an artist like the Bee Gees were…

Hear­ing tech­no for the first time in the ear­ly 90s, and real­iz­ing it was just dis­co in a new, all-elec­tron­ic pack­age, made me real­ize how good a lot of it was…

I remem­ber see­ing (A Taste of Hon­ey) on The Mid­night Spe­cial. It was the first time I’d seen a band with female mem­bers play­ing instru­ments…

Hav­ing pre­vi­ous­ly cel­e­brat­ed the his­to­ry of hip-hop, UK-based design stu­dio Dorothy gives dis­co its due with a blue­print pay­ing trib­ute to the many artists who made the form what it was, from foun­da­tion lay­ers like Ted­dy Pen­der­grass, Mar­vin Gaye, and James Brown to such trail­blaz­ing super­stars as Don­na Sum­mer, Glo­ria Gaynor, Sylvester, Chic and the Bee Gees.

The Dis­co Love Blue­print also name checks some of disco’s influ­en­tial pro­duc­ers, DJs, and labels, along with water­shed moments like 1969’s Stonewall Upris­ing and 1977’s Sat­ur­day Night Fever, report­ed­ly film crit­ic Gene Siskel’s favorite movie.

And while the dis­co explo­sion even­tu­al­ly saw young straight sin­gles doing the Bump in Indi­anapo­lis, Phoenix, and Spokane, Dorothy sticks close to the epi­cen­ter by includ­ing such leg­endary New York City clubs as Stu­dio 54, The Gallery, Par­adise Garage, The Saint, and The Loft, a pri­vate dis­cotheque in DJ David Man­cu­so’s Low­er Man­hat­tan apart­ment.

In Bill Brewster’s Last Night a DJ Saved My Life: The His­to­ry of the Disc Jock­ey, Man­cu­so’s audio engi­neer, Alex Ros­ner, recalled the Loft’s clien­tele as being “prob­a­bly about six­ty per­cent black and sev­en­ty per­cent gay:”

There was a mix of sex­u­al ori­en­ta­tion, there was a mix of races, mix of eco­nom­ic groups. A real mix, where the com­mon denom­i­na­tor was music.

One can’t men­tion the music at The Loft with­out giv­ing props to the inno­v­a­tive and effi­cient sound sys­tem Ros­ner devised for Mancuso’s 1,850-square-foot space, using a McIn­tosh ampli­fi­er, an AR ampli­fi­er, Vega bass bot­tom speak­ers, and two Klip­schorn Corn­wall loud­speak­ers, whose cir­cuit dia­gram inspired the Dis­co Love Blue­print­’s lay­out.

As com­pos­er and pro­duc­er Matt Som­mers told The Vinyl Fac­to­ry, those speak­ers sur­round­ed dancers with the sort of high vol­ume, undis­tort­ed sound they could lose them­selves in:

…the Man­cu­so par­ties were unique because what he did was take it to a whole oth­er lev­el and cre­at­ed that envel­op­ment expe­ri­ence where you could real­ly get lost and I think that’s what peo­ple love about that, because you can just let your trou­bles go and enjoy it.

Get Dorothy’s Dis­co Love Blue­print, fea­tur­ing 600 musi­cians, DJs, pro­duc­ers, clubs and record labels here.

Relat­ed Con­tent

The His­to­ry of Jazz Visu­al­ized on a Cir­cuit Dia­gram of a 1950s Phono­graph: Fea­tures 1,000+ Musi­cians, Artists, Song­writ­ers and Pro­duc­ers

The His­to­ry of Rock Mapped Out on the Cir­cuit Board of a Gui­tar Ampli­fi­er: 1400 Musi­cians, Song­writ­ers & Pro­duc­ers

Dia­gram of a 1950s Theremin: 200 Inven­tors, Com­posers & Musi­cians

A His­to­ry of Alter­na­tive Music Bril­liant­ly Mapped Out on a Tran­sis­tor Radio Cir­cuit Dia­gram: 300 Punk, Alt & Indie Artists

The His­to­ry of Hip Hop Music Visu­al­ized on a Turntable Cir­cuit Dia­gram: Fea­tures 700 Artists, from DJ Kool Herc to Kanye West

How Gior­gio Moroder & Don­na Summer’s “I Feel Love” Cre­at­ed the “Blue­print for All Elec­tron­ic Dance Music Today” (1977)

The Untold Sto­ry of Dis­co and Its Black, Lati­no & LGBTQ Roots

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

A Researcher Identifies the Old Man on the Iconic Cover of Led Zeppelin IV, 52 Years After the Album’s Release

Who’s that beard­ed man on the cov­er of Led Zep­pelin IV, the one hunched over, car­ry­ing a large bun­dle of sticks? Bri­an Edwards, a researcher from the Uni­ver­si­ty of the West of Eng­land, has solved the 52-year-old mys­tery. Look­ing through a pho­to album while con­duct­ing research, Edwards spot­ted a pho­to­graph and, being a Led Zep­pelin fan, “instant­ly recog­nised the man with the sticks.” “It was quite a rev­e­la­tion, he told the BBC.” From there, he fig­ured out who took the pho­to­graph in 1892 (Ernest Howard Farmer), and even­tu­al­ly iden­ti­fied the fig­ure in the pho­to itself: Lot Long, a thatch­er from Mere, a town in Wilt­shire, Eng­land. You can see him above.

Decades lat­er, Robert Plant appar­ent­ly found a col­orized ver­sion of the pho­to­graph in an antique shop. On the 1971 album cov­er, we see the pho­to turned into a framed paint­ing and lay­ered onto the wall of a drab home. The rest, as they say, is rock ’n’ roll his­to­ry…

Relat­ed Con­tent 

Decon­struct­ing Led Zeppelin’s Clas­sic Song ‘Ram­ble On’ Track by Track: Gui­tars, Bass, Drums & Vocals

William S. Bur­roughs Reviews a Led Zep­pelin Con­cert for Craw­dad­dy! Mag­a­zine (1975)

Hear Led Zeppelin’s First Record­ed Con­cert Ever (1968)

Renaissance Knives Had Music Engraved on the Blades & Now You Can Hear the Songs Performed by Modern Singers

Image cour­tesy of The Vic­to­ria and Albert Muse­um

On any giv­en week­end, in any part of the state where I live, you can find your­self stand­ing in a hall full of knives, if that’s the kind of thing you like to do. It is a very niche kind of expe­ri­ence. Not so in some oth­er weapons expos—like the Arms and Armor gal­leries at the Met­ro­pol­i­tan Muse­um of Art, where every­one, from the most war­like to the staunchest of paci­fists, stands in awe at the intri­cate orna­men­ta­tion and incred­i­bly deft crafts­man­ship on dis­play in the suits of armor, lances, shields, and lots and lots of knives.

We must acknowl­edge in such a space that the worlds of art and of killing for fame and prof­it were nev­er very far apart dur­ing Europe’s late Medieval and Renais­sance peri­ods. Yet we encounter many sim­i­lar arti­sanal instru­ments from the time, just as fine­ly tuned, but made for far less bel­liger­ent pur­pos­es.

As Maya Cor­ry of the Fitzwilliam Muse­um in Cam­bridge—an insti­tu­tion with its own impres­sive arms and armor col­lec­tion—com­ments in the video above (at 2:30), one unusu­al kind of 16th cen­tu­ry knife meant for the table, not the bat­tle­field, offers “insight into that har­mo­nious, audi­ble aspect of fam­i­ly devo­tions,” prayer and song.

From the col­lec­tion of the Fitzwilliam Muse­um, in Cam­bridge. (Johan Oost­er­man )

These knives, which have musi­cal scores engraved in their blades, brought a table togeth­er in singing their prayers, and may have been used to carve the lamb or beef in their “strik­ing bal­ance of dec­o­ra­tive and util­i­tar­i­an func­tion.” At least his­to­ri­ans think such “nota­tion knives,” which date from the ear­ly 1500s, were used at ban­quets. “The sharp, wide steel would have been ide­al for cut­ting and serv­ing meat,” writes Eliza Grace Mar­tin at the WQXR blog, “and the accen­tu­at­ed tip would have made for a per­fect skew­er.” But as Kris­ten Kalber, cura­tor at the Vic­to­ria and Albert Muse­um, which hous­es the knives at the top of the post, tells us “din­ers in very grand feasts didn’t cut their own meat.” It’s unlike­ly they would have sung from the bloody knives held by their ser­vants.

The knives’ true pur­pose “remains a mys­tery,” Mar­tin remarks, like many “rit­u­als of the Renais­sance table.”  Vic­to­ria and Albert Muse­um cura­tor Kirstin Kennedy admits in the video above that “we are not entire­ly sure” what the “splen­did knife” she holds was used for. But we do know that each knife had a dif­fer­ent piece of music on each side, and that a set of them togeth­er con­tained dif­fer­ent har­mo­ny parts in order to turn a room­ful of din­ers into a cho­rus. One set of blades had the grace on one side, with the inscrip­tion, “the bless­ing of the table. May the three-in-one bless that which we are about to eat.” The oth­er side holds the bene­dic­tion, to be sung after the din­ner: “The say­ing of grace. We give thanks to you God for your gen­eros­i­ty.”

Com­mon enough ver­biage for any house­hold in Renais­sance Europe, but when sung, at least by a cho­rus from the Roy­al Col­lege of Music, who recre­at­ed the music and made the record­ings here, the prayers are superbly grace­ful. Above, hear one ver­sion of the Grace and Bene­dic­tion from the Vic­to­ria and Albert Muse­um knives; below, hear a sec­ond ver­sion. You can hear a cap­ti­vat­ing set of choral prayers from the Fitzwilliam Muse­um knives at WQXR’s site, record­ed for the Fitzwilliam’s “Madon­nas & Mir­a­cles” exhib­it. We are as unlike­ly now to encounter singing kitchen knives as we are to run into a horse and rid­er bear­ing 100 pounds of fine­ly-wrought wear­able steel sculp­ture. Such strange arti­facts seem to speak of a strange peo­ple who val­ued beau­ty whether carv­ing up the main course or cut­ting down their ene­mies.

Note: An ear­li­er ver­sion of this post appeared on our site in 2017.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

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Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch David Bowie Perform “Starman” on Top of the Pops: Voted the Greatest Music Performance Ever on the BBC (1972)

The Bea­t­les were made for black-and-white tele­vi­sion, as evi­denced by the imme­di­a­cy with which their 1964 per­for­mance on The Ed Sul­li­van Show launched them into per­ma­nent inter­na­tion­al super­star­dom. Though only a few years younger than the Fab Four, their coun­try­man David Bowie arose in a dif­fer­ent era: that of col­or tele­vi­sion, with its vast­ly expand­ed aes­thet­ic range. Bowie is known to have car­ried him­self as if his own inter­na­tion­al super­star­dom was guar­an­teed, even dur­ing his ear­ly years of strug­gle. But it was only when he took full, lurid advan­tage of the tech­no­log­i­cal­ly-expand­ed son­ic and visu­al palettes avail­able to him that he tru­ly became an icon.

“It’s decep­tive­ly easy to for­get that in the sum­mer of 1972 David Bowie was still yesterday’s news to the aver­age Top of the Pops view­er, a one-hit won­der who’d had a nov­el­ty sin­gle about an astro­naut at the end of the pre­vi­ous decade,” writes Nicholas Pegg in The Com­plete David Bowie. But his tak­ing the stage of that BBC pop-musi­cal insti­tu­tion “in a rain­bow jump­suit and shock­ing red hair put paid to that for­ev­er. Hav­ing made no com­mer­cial impact in the two months since its release, ‘Star­man’ stormed up the chart.” As with “Space Odd­i­ty,” “the sub­text is all: this is less a sci­ence-fic­tion sto­ry than a self-aggran­diz­ing announce­ment that there’s a new star in town.”

“It is hard to recon­struct the drab­ness, the visu­al deple­tion of Britain in 1972, which fil­tered into the music papers to form the grey and grub­by back­drop to Bowie’s phys­i­cal and sar­to­r­i­al splen­dor,” writes Simon Reynolds in Shock and Awe: Glam Rock and Its Lega­cy, from the Sev­en­ties to the Twen­ty-first Cen­tu­ry. But to under­stand the impact and mean­ing of Bowie — and in par­tic­u­lar, Bowie of the Zig­gy Star­dust era that had only just begun — we must imag­ine the sheer exhil­a­ra­tion of new pos­si­bil­i­ty a young, artis­ti­cal­ly inclined Top of the Pops view­er must have felt as Bowie-as-Zig­gy and the Spi­ders from Mars over­took their tele­vi­sion sets for “Star­man“ ‘s three min­utes and 55 sec­onds.

“No mat­ter how weird and alien you felt, you couldn’t have been as weird and alien as David Bowie and his band­mates looked,” writes the Guardian’s Alex­is Petridis. The occa­sion is that paper’s new list of the 100 great­est BBC music per­for­mances, whose range includes Bob Dylan, Prince, the Pix­ies, Talk­ing Heads, Pat­ti Smith, and Dizzy Gille­spie. But the top spot goes to Bowie’s 1972 Top of the Pops gig, due not least to the fact that “umpteen view­ers have tes­ti­fied to the life-chang­ing, he’s‑talking-to-me effect of the moment when Bowie points down the cam­era as he sings the line ‘I had to phone some­one so I picked on you.’ ” CNN’s Todd Leopold likens the Bea­t­les to “aliens dropped into the Unit­ed States of 1964,” but as Bowie would vivid­ly demon­strate eight years lat­er, the real inva­sion from out­er space was yet to come.

Relat­ed con­tent:

Zig­gy Star­dust Turns 50: Cel­e­brate David Bowie’s Sig­na­ture Char­ac­ter with a New­ly Released Ver­sion of “Star­man”

8 Hours of David Bowie’s His­toric 1980 Floor Show: Com­plete & Uncut Footage

How David Bowie Turned His “Ade­quate” Voice into a Pow­er­ful Instru­ment: Hear Iso­lat­ed Vocal Tracks from “Life on Mars,” “Star­man,” “Mod­ern Love” “Under Pres­sure” & More

What Hap­pens When Arti­fi­cial Intel­li­gence Cre­ates Images to Match the Lyrics of Icon­ic Songs: David Bowie’s “Star­man,” Led Zeppelin’s “Stair­way to Heav­en”, ELO’s “Mr. Blue Sky” & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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