Hear the Amati “King” Cello, the Oldest Known Cello in Existence (c. 1560)

The Stradi­vari fam­i­ly has received all of the pop­u­lar acclaim for per­fect­ing the vio­lin. But we should know the name Amati — in whose Cre­mona work­shop Anto­nio Stradi­vari appren­ticed in the 17th cen­tu­ry. The vio­lin-mak­ing fam­i­ly was immense­ly impor­tant to the refine­ment of clas­si­cal instru­ments. “Born around 1505,” writes Jor­dan Smith at CMuse, founder Andrea Amati “is con­sid­ered the father of mod­ern vio­lin­mak­ing. He made major steps for­ward in improv­ing the design of vio­lins, includ­ing through the devel­op­ment of sound-holes” into their now-famil­iar f‑shape.

Among Amati’s cre­ations is the so-called “King” cel­lo, made in the mid-1500s, part of a set of 38 stringed instru­ments dec­o­rat­ed and “paint­ed in the style of Limo­ges porce­lain” for the court of King Charles IX of France.

The instru­ment is now the old­est known cel­lo and “one of the few Amati instru­ments still in exis­tence.” And yet, call­ing the “King” a cel­lo is a bit of a his­tor­i­cal stretch. “The ter­mi­nol­o­gy refer­ring to the ear­ly forms of cel­lo is con­vo­lut­ed and incon­sis­tent,” Matthew Zeller notes at the Strad. “Andrea Amati would like­ly have referred to the ‘King’ as the bas­so (bass vio­lin).”

Images cour­tesy of Nation­al Music Muse­um

The instru­ment remained in the French court until the French Rev­o­lu­tion, after which the bas­so fell out of favor and the “King” was “dras­ti­cal­ly reduced in size” through an alter­ation process that “stood at the fore­front of musi­cal instru­ment devel­op­ment dur­ing the last quar­ter of the 18th cen­tu­ry and through­out the 19th,” a way trans­form obso­lete forms into those more suit­able for con­tem­po­rary music. “By 1801,” Zeller writes, “the date that the ‘King’ might have been reduced, large-for­mat bas­sos were obso­lete, dis­card­ed in favour of the small­er-bod­ied cel­los.”

Zeller has stud­ied the exten­sive alter­ation of the “King” cel­lo (includ­ing a new neck and enlarge­ment from three strings to four) with CT scans of its joints and exam­i­na­tions of now-dis­tort­ed dec­o­ra­tions. The reduc­tion means we can­not hear its orig­i­nal glo­ry — and it was, by all accounts, a glo­ri­ous instru­ment, “a mem­ber of a larg­er fam­i­ly of instru­ments of fixed mea­sure­ments relat­ed togeth­er by pro­found math­e­mat­i­cal, geo­met­ri­cal, and acousti­cal rela­tion­ships of size and tone,” writes Yale con­ser­va­tor Andrew Dip­per, “which gave the set the abil­i­ty to per­form, in uni­son, some of the world’s first orches­tral music for bowed strings.”

We can, how­ev­er, hear the “King” cel­lo (briefly, at the top) in its cur­rent (cir­ca 1801), form, and it still sounds stun­ning. Cel­list Joshua Koesten­baum vis­it­ed the cel­lo at its home in the Nation­al Music Muse­um in Ver­mil­lion, South Dako­ta in 2005 to play it. “It didn’t take much effort to find the instrument’s nat­u­ral­ly sweet, warm sound,” he says. “It was incred­i­bly easy to play — com­fort­able, plea­sur­able, for­giv­ing, and user-friend­ly…. I felt at home.” Learn more about the lat­est research on the “King” cel­lo at Google Arts & Cul­ture and the Strad.

Relat­ed Con­tent: 

Why Vio­lins Have F‑Holes: The Sci­ence & His­to­ry of a Remark­able Renais­sance Design

Watch Price­less 17-Cen­tu­ry Stradi­var­ius and Amati Vio­lins Get Tak­en for a Test Dri­ve by Pro­fes­sion­al Vio­lin­ists

Watch the Mak­ing of a Hand-Craft­ed Vio­lin, from Start to Fin­ish, in a Beau­ti­ful­ly-Shot Doc­u­men­tary

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Scientists Create an Interactive Map of the 13 Emotions Evoked by Music: Joy, Sadness, Desire, Annoyance, and More

Most of our playlists today are filled with music about emo­tions: usu­al­ly love, of course, but also excite­ment, defi­ance, anger, dev­as­ta­tion, and a host of oth­ers besides. We lis­ten to these songs in order to appre­ci­ate the musi­cian­ship that went into them, but also to indulge in their emo­tions for our­selves. As for what exact­ly evokes these feel­ings with­in us, lyrics only do part of the job, and per­haps a small part at that. In search of a more rig­or­ous con­cep­tion of which son­ic qual­i­ties trig­ger which emo­tions in lis­ten­ers — and a mea­sure­ment of how many kinds of emo­tions music can trig­ger — sci­en­tists at UC Berke­ley have con­duct­ed a cross-cul­tur­al research project and used the data to make an inter­ac­tive lis­ten­ing map.

The study’s cre­ators, a group includ­ing psy­chol­o­gy pro­fes­sor Dacher Kelt­ner (found­ing direc­tor of the Greater Good Sci­ence Cen­ter) and neu­ro­science doc­tor­al stu­dent Alan Cowen, “sur­veyed more than 2,500 peo­ple in the Unit­ed States and Chi­na about their emo­tion­al respons­es to these and thou­sands of oth­er songs from gen­res includ­ing rock, folk, jazz, clas­si­cal, march­ing band, exper­i­men­tal and heavy met­al.” So writes Berkley News’ Yas­min Anwar, who sum­ma­rizes the broad­er find­ings as fol­lows: “The sub­jec­tive expe­ri­ence of music across cul­tures can be mapped with­in at least 13 over­ar­ch­ing feel­ings: Amuse­ment, joy, eroti­cism, beau­ty, relax­ation, sad­ness, dreami­ness, tri­umph, anx­i­ety, scari­ness, annoy­ance, defi­ance, and feel­ing pumped up.”

Many lis­ten­er respons­es can’t have been ter­ri­bly sur­pris­ing. “Vivaldi’s ‘Four Sea­sons’ made peo­ple feel ener­gized. The Clash’s ‘Rock the Cas­bah’ pumped them up. Al Green’s ‘Let’s Stay Togeth­er’ evoked sen­su­al­i­ty and Israel (Iz) Kamakawiwoʻole’s ‘Some­where over the Rain­bow’ elicit­ed joy.

Mean­while, heavy met­al was wide­ly viewed as defi­ant and, just as its com­pos­er intend­ed, the show­er scene score from the movie Psy­cho trig­gered fear.” The cul­tur­al influ­ence of Hitch­cock, one might object, has by now tran­scend­ed all bound­aries, but accord­ing to the study even Chi­nese clas­si­cal music gets the same basic emo­tions across to Chi­nese and non-Chi­nese lis­ten­ers alike.

Still, all respectable art, even or per­haps espe­cial­ly an abstract one such as music, leaves plen­ty of room for per­son­al inter­pre­ta­tion. You can check your own emo­tion­al respons­es against those of the Berke­ley sur­vey’s respon­dents with its inter­ac­tive lis­ten­ing map. Just roll your cur­sor over any of point on its emo­tion­al ter­ri­to­ries, and you’ll hear a short clip of the song lis­ten­ers placed there. On the penin­su­la of cat­e­go­ry H, “erot­ic, desirous,” you’ll hear Chris Isaak, Wham!, and a great many sax­o­phon­ists; down in the nether­lands of cat­e­go­ry G, “ener­giz­ing, pump-up,” Rick Ast­ley’s immor­tal­ized “Nev­er Gonna Give You Up” and Alien Ant Far­m’s nov­el­ty cov­er of “Smooth Crim­i­nal.” Anwar also notes that “The Shape of You,” Ed Sheeran’s inescapable hit, “sparks joy” — but if I have to hear it one more time at the gym, I can assure you my own emo­tion­al response won’t be quite so pos­i­tive.

Relat­ed Con­tent:

Daniel Lev­itin Shows How Musi­cians Com­mu­ni­cate Emo­tion

Watch Clas­si­cal Music Get Per­fect­ly Visu­al­ized as an Emo­tion­al Roller Coast­er Ride

The Ther­a­peu­tic Ben­e­fits of Ambi­ent Music: Sci­ence Shows How It Eas­es Chron­ic Anx­i­ety, Phys­i­cal Pain, and ICU-Relat­ed Trau­ma

Neu­rosym­pho­ny: A High-Res­o­lu­tion Look into the Brain, Set to the Music of Brain Waves

An Inter­ac­tive Map of the 2,000+ Sounds Humans Use to Com­mu­ni­cate With­out Words: Grunts, Sobs, Sighs, Laughs & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

An Illustrated History of Depeche Mode by Anton Corbijn

Last year, pho­tog­ra­ph­er Anton Cor­bi­jn released a new book, MOOD/MODE, show­cas­ing work out­side the bound­aries of the rock pho­tog­ra­phy world in which he’d made his name. But no mat­ter whom he’s pho­tograph­ing, Cor­bi­jn brings a high seri­ous­ness to the endeav­or that he explains as part of his reli­gious upbring­ing in the book’s intro­duc­tion. “My Protes­tant back­ground always marked & influ­enced my por­trait pho­tog­ra­phy. Mankind. Human­i­ty. Empa­thy,” he writes, were the ideals he absorbed as a child. Such beliefs “kept me from doing work that lacked a deep­er pur­pose.”

Cor­bi­jn grew up in a small vil­lage out­side Rot­ter­dam, Jean-Jacques Naudet writes. “His father and many oth­er male mem­bers of his fam­i­ly were pas­tors. Life was strict and sim­ple, on Sun­day every­body dressed in black. Reli­gion was omnipresent.”

He moved away to the city and began tak­ing pho­tos of the music scene at 17. But the look and feel of his ear­ly life nev­er left him. It was this aes­thet­ic that attract­ed Depeche Mode, one of Corbijn’s longest-run­ning musi­cal col­lab­o­ra­tors and a band who were no strangers to brood­ing in black and mak­ing reli­gious ref­er­ences and appeals to human­i­ty.

“We were seen as just a pop band,” says Depeche Mode’s Mar­tin Gore. “We thought that Anton had a cer­tain seri­ous­ness, a cer­tain grav­i­ty to his work, that would help us get away from that.” Cor­bi­jn first helped them refine their look in mid-80s and “was able to give the Depeche Mode sound, that we were begin­ning to cre­ate, a visu­al iden­ti­ty,” says singer Dave Gahan. That iden­ti­ty is now the sub­ject of a new book from Taschen that col­lects “over 500 pho­tographs from Anton Corbijn’s per­son­al archives,” notes the arts pub­lish­er, “some nev­er seen before, as well as stage set designs, sketch­es, album cov­ers, and per­son­al obser­va­tions” about the “world’s biggest cult band.”


Cor­bi­jn became such an inte­gral part of Depeche Mode’s suc­cess, the band con­sid­ered him “a ver­i­ta­ble unseen mem­ber of the group,” writes Post-Punk.com, medi­at­ing their image not only through pho­tog­ra­phy but also live pro­jec­tions and, of course, music videos. They were able to achieve “a kind of cult sta­tus,” says Gore in the mini-doc­u­men­tary above, which also has an inter­view with Cor­bi­jn. The pho­tog­ra­ph­er walks us through his his­to­ry with the leg­endary synth pio­neers (whom he did not like at first), begin­ning with the first image he shot of them in 1981, when founder Vince Clarke was still in the band.

Clarke leans behind Gahan’s left shoul­der, the full band framed by a stone arch. To Gahan’s right is an enor­mous cru­ci­fix. It set a tone for the work­ing rela­tion­ship to come. “There has to be an ele­ment of the per­son in the pho­to­graph,” says Cor­bi­jn of his por­trai­ture, “but there also has to be an ele­ment of the pho­tog­ra­ph­er.” It took anoth­er few years after that first shoot, he tells The Guardian, but he real­ized “how good their music and my visu­als actu­al­ly went togeth­er.… They had soul.” You can order a copy of the new book, Depeche Mode by Anton Cor­bi­jn from Taschen here.

Relat­ed Con­tent: 

A Visu­al His­to­ry of The Rolling Stones Doc­u­ment­ed in a Beau­ti­ful, 450-Page Pho­to Book by Taschen

Depeche Mode Before They Were Actu­al­ly Depeche Mode: Stream Their Ear­ly Demo Record­ings from 1980

Lost Depeche Mode Doc­u­men­tary Is Now Online: Watch Our Hob­by is Depeche Mode

Depeche Mode Releas­es a Goose­bump-Induc­ing Cov­er of David Bowie’s “Heroes”

 

Yes’ Rick Wakeman Explores Vivaldi’s Four Seasons, and Why It Was the First Concept Album

In this 2015 pro­duc­tion, Yes key­boardist Rick Wake­man revis­its Anto­nio Vivaldi’s The Four Sea­sons, and makes the case for why “it was so far ahead of its time that it was actu­al­ly the first ever con­cept album, mak­ing Vival­di the world’s first rock super­star.”

“Uncov­er­ing the dark rumours sur­round­ing the church­es, orphan­ages and canals of Venice, Rick Wake­man sets out to inves­ti­gate the extra­or­di­nary life of Anto­nio Vival­di. From 18th cen­tu­ry scan­dals to inter­views with fel­low musi­cian Mike Ruther­ford, uncov­er the mys­tery behind one of the world’s favourite com­posers.” Rick Wake­man: Vivaldi’s Four Sea­sons appears on the “Rick Wake­man’s World” YouTube chan­nel.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

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Relat­ed Con­tent:

The Authen­tic Vivaldi’s The Four Sea­sons: Watch a Per­for­mance Based on Orig­i­nal Man­u­scripts & Played with 18th-Cen­tu­ry Instru­ments

Rick Wake­man Tells the Sto­ry of the Mel­lotron, the Odd­ball Pro­to-Syn­the­siz­er Pio­neered by the Bea­t­les

Rick Wakeman’s Prog-Rock Opera Adap­ta­tion of George Orwell’s 1984

14-Year-Old Girl’s Blis­ter­ing Heavy Met­al Per­for­mance of Vival­di

Vivaldi’s Four Sea­sons Brought to Life in Sand Ani­ma­tions by the Hun­gar­i­an Artist Fer­enc Cakó

Hear Rick Wakeman’s Musi­cal Adap­ta­tion of Jules Verne’s Jour­ney to the Cen­tre of the Earth, “One of Prog Rock’s Crown­ing Achieve­ments”

 

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When Neil Young & Rick “Super Freak” James Formed the 60’s Motown Band, The Mynah Birds

At the height of Motown’s pow­ers in the 1960s they were set­ting trends, not chas­ing them, but even that record com­pa­ny fell under the spell of the British Inva­sion. Sure, the juke­box R’n’B sin­gles that made their way across the Atlantic were in the DNA of The Bea­t­les, Rolling Stones, and the Who, but in the mid’60’s the label decid­ed they need­ed a beat group of their own. That’s how one of the weird­est tales of pop music unfold­ed, and would have stayed a tiny foot­note if it weren’t for the future fame of two of the Mynah Birds’ mem­bers: funk over­lord Rick James and folk-rock­er-noise­mak­er Neil Young.

Yes, for a brief peri­od of time they were in the same band togeth­er in Toron­to, Cana­da, part of an explod­ing beat group scene that was most­ly all white. “I was an authen­tic R&B singer liv­ing in a city where white musi­cians were striv­ing to play authen­tic R&B,” Rick James wrote in his auto­bi­og­ra­phy quot­ed in Bandsplaining’s above video. “That added to my sta­tus. It also got me laid.”

James Ambrose John­son Jr., had been in Cana­da for two years already, hav­ing escaped the Viet­nam draft by flee­ing north in 1964. Saved from a bar brawl by future mem­bers of The Band, Lev­on Helm and Garth Hud­son, he entered the music scene and adopt­ed the name Ricky Matthews, as a way to hide his iden­ti­ty. The Mynah Birds began in 1964 and even put out a sin­gle on Colum­bia that went nowhere. They tried (and failed) again in 1965, with an ever-chang­ing line-up. Ricky Matthews though, remained the dynam­ic lead singer.

Enter Neil Young. As Rick James tells it, he was look­ing to change their sound and he saw Neil Young play­ing in a cof­fee­house and asked him to join. (James’ rec­ol­lec­tion is in the above video.) How­ev­er, Kevin Plum­mer in the Toron­toist has a dif­fer­ent ver­sion:

One day—most like­ly in the fall of 1965, but some say in ear­ly 1966—Young was walk­ing down Yorkville Avenue with an amp on his shoul­der. As he passed, Palmer struck up a con­ver­sa­tion. The Mynah Birds were, once again, with­out a lead gui­tarist, so he asked Young to join—despite the fact that Young only owned the twelve-string acoustic. “I had to eat,” Young is quot­ed in John Einarson’s Neil Young: Don’t Be Denied (Quar­ry Press, 1992). “I need­ed a job and it seemed like a good thing to do. I still liked play­ing and I liked Bruce so I went along. There was no pres­sure on me. It was the first time that I was in a band where I wasn’t call­ing the shots.”

As Young and James were soon to share a base­ment apart­ment and a whole lot of drugs, the par­tic­i­pants can be for­giv­en for their hazy mem­o­ries.

The video also con­flates their sven­gali (John Craig Eaton, a depart­ment store heir who bankrolled the band and gave them rehearsal space) with their man­ag­er (folk singer and fan Mor­ley Shel­man). Whether it was Eaton, Shel­man, or just luck, with­in two months of hav­ing Young in the band, and a rep­u­ta­tion for wild, amphet­a­mine-dri­ven concerts—the band had signed a sev­en-year con­tract with Motown, the first most­ly-white act to do so.

Neil Young remem­bered the first album ses­sions in an inter­view with Cameron Crowe:

We went in and record­ed five or six nights, and if we need­ed some­thing, or if they thought we weren’t strong enough, a cou­ple of Motown singers would just walk right in. And they’d Motown us! A cou­ple of ’em would be right there, and they’d sing the part. They’d just appear and we’d all do it togeth­er. If some­body wasn’t con­fi­dent or didn’t have it, they didn’t say, ‘Well, let’s work on this.’ Some guy would just come in who had it. Then every­body was groov­ing. And an amaz­ing thing happened—we sound­ed hot. And all of a sud­den it was Motown. That’s why all those records sound­ed like that.

Rick James was wor­ried about enter­ing the States and being arrest­ed for avoid­ing the draft. But in Detroit he was safe. It was when he returned that the trou­ble began—he dis­cov­ered that Shel­man had appar­ent­ly spent their advance on a fan­cy new motor­bike and a not-so-fan­cy hero­in habit. A fight broke out and Shel­man retal­i­at­ed by rat­ting James out. James turned him­self in to the Amer­i­can author­i­ties and the Mynah Birds’ career—at least the James/Young version—ended. Only four of the tracks record­ed for the album were ever released, two at the time as a sin­gle, the oth­er two in 2006 as part of a Rhi­no Records Motown ret­ro­spec­tive. More are rumored to exist but they remain hid­den away in a vault at best, destroyed at worst.

Young would move to Cal­i­for­nia soon after and join Buf­fa­lo Spring­field. James, once out of jail, would make his way back into the record­ing indus­try, iron­i­cal­ly return­ing to Motown. Band mem­bers Goldy McJohn and Nick St. Nicholas would form Step­pen­wolf. And through it all, James and Young remained friends.


Relat­ed Con­tent:

Visu­al­iz­ing the Bass Play­ing Style of Motown’s Icon­ic Bassist James Jamer­son: “Ain’t No Moun­tain High Enough,” “For Once in My Life” & More

Catch Ste­vie Won­der, Ages 12–16, in His Ear­li­est TV Per­for­mances

Neil Young Releas­es a Nev­er-Before-Heard Ver­sion of His 1979 Clas­sic, “Pow­derfin­ger”: Stream It Online

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

The Origin of the Rooftop Concert: Before the Beatles Came Jefferson Airplane, and Before Them, Brazilian Singer Roberto Carlos (1967)

When did the first rooftop con­cert hap­pen? Prob­a­bly not long after con­struc­tion of the first rooftop. How could ear­ly humans resist such an oppor­tu­ni­ty to project sound over the heads of a crowd? But if we’re talk­ing about a Rooftop Con­cert, we’re talk­ing about a spe­cial genre of gig defined by The Bea­t­les’ farewell rooftop show in Lon­don on Jan­u­ary 30, 1969. Since that his­toric moment, each time musi­cians take to a rooftop, they inevitably face com­par­isons with the Fab Four, even if their rooftop con­cert hap­pened first.

Before Paul McCart­ney sang “You’ve been play­ing on the roofs again” in an impro­vised “Get Back” in Lon­don, Jef­fer­son Air­plane “per­formed on a New York City rooftop in 1968,” writes Rajesh Kumar Jha at The Cit­i­zen.

“The con­text for the con­cert was pro­vid­ed by events like the assas­si­na­tion of Robert Kennedy and Mar­tin Luther King, and the accel­er­at­ing Viet­nam War.” The affair was orga­nized by Jean-Luc Godard, who “want­ed to film the rad­i­cal mood of the times under his 1 AM. Project, for which the Air­plane were best suit­ed.”

Grace Slick opened “The House at Pooneil Cor­ners” by shout­ing from the roof, “Hel­lo, New York! Wake up, you fuc&ers! Free music! Nice songs! Free love!” They made it 7 min­utes into a set before the police broke it up and made arrests. Godard end­ed up aban­don­ing the film, leav­ing it to D.A. Pen­nebak­er to fin­ish and release it as 1 P.M. Can we cred­it Godard for the rooftop con­cert as a thing? Or did he steal it from an even ear­li­er antecedent, Brazil­ian singer Rober­to Car­los, nick­named “the Elvis Pres­ley of Brazil”? Car­los staged a rooftop con­cert liv­ing room set below for his song “Quan­do” in 1967.

Who­ev­er invent­ed the rooftop con­cert, by the time U2 did it on an L.A. rooftop — legal­ly — play­ing “Where the Streets Have No Name” to kick off the Joshua Tree tour, the trick had become old hat. Acknowl­edg­ing their debt, Bono joked in an inter­view, “it’s not the first time we’ve ripped off the Bea­t­les.” Lit­tle did he know, per­haps, that they were also rip­ping off Jef­fer­son Air­plane, who them­selves were only imi­ta­tions, when it came to rooftop con­certs, of “the Frank Sina­tra of Latin Amer­i­ca.” Rober­to Car­los might be lip synch­ing, and seem­ing­ly sans audi­ence in his appear­ance on a São Paulo rooftop, but we must admit he set a styl­ish stan­dard for the genre of the rooftop con­cert all his own, two years before the Bea­t­les made it theirs.

Relat­ed Con­tent: 

Watch The Bea­t­les Per­form Their Famous Rooftop Con­cert: It Hap­pened 50 Years Ago Today (Jan­u­ary 30, 1969)

Jef­fer­son Air­plane Plays on a New York Rooftop; Jean-Luc Godard Cap­tures It (1968)

Dick Clark Intro­duces Jef­fer­son Air­plane & the Sounds of Psy­che­del­ic San Fran­cis­co to Amer­i­ca: Yes Par­ents, You Should Be Afraid (1967)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Meet the Inventor of Karaoke, Daisuke Inoue, Who Wanted to “Teach the World to Sing”

Daisuke Inoue has been hon­ored with a rare, indeed almost cer­tain­ly unique com­bi­na­tion of lau­rels. In 1999, Time mag­a­zine named him among the “Most Influ­en­tial Asians of the Cen­tu­ry.” Five years lat­er he won an Ig Nobel Prize, which hon­ors par­tic­u­lar­ly strange and ris­i­ble devel­op­ments in sci­ence, tech­nol­o­gy, and cul­ture. Inoue had come up with the device that made his name decades ear­li­er, in the ear­ly 1970s, but its influ­ence has proven endur­ing still today. It is he whom his­to­ry now cred­its with the inven­tion of the karaoke machine, the assist­ed-singing device that the Ig Nobel com­mit­tee, award­ing its Peace Prize, described as “an entire­ly new way for peo­ple to learn to tol­er­ate each oth­er.”

The achieve­ment of an Ig Nobel recip­i­ent should be one that “makes peo­ple laugh, then think.” Over its half-cen­tu­ry of exis­tence, many have laughed at karaoke, espe­cial­ly as osten­si­bly prac­ticed by the drunk­en salary­men of its home­land. But upon fur­ther con­sid­er­a­tion, few Japan­ese inven­tions have been as impor­tant.

Hence its promi­nent inclu­sion in Japa­nol­o­gist Matt Alt’s recent book Pure Inven­tion: How Japan’s Pop Cul­ture Con­quered the World. As Alt tells its sto­ry, the karaoke machine emerged out of San­nomiya, Kobe’s red-light dis­trict, which might seem an unlike­ly birth­place — until you con­sid­er its “some four thou­sand drink­ing estab­lish­ments crammed into a clus­ter of streets and alleys just a kilo­me­ter in radius.”

In these bars Inoue worked as a hiki-katari, a kind of free­lance musi­cian who spe­cial­ized in “sing-alongs, retun­ing their performances­ on­ the ­fly­ to ­match ­the­ singing­ abil­i­ties ­and­ sobri­ety ­levels­ of pay­ing cus­tomers.” This was karaoke (the Japan­ese term means, lit­er­al­ly, “emp­ty orches­tra”) before karaoke as we know it. Inoue had mas­tered its rig­ors to such an extent that he became known as “Dr. Sing-along,” and the sheer demand for his ser­vices inspired him to cre­ate a kind of auto­mat­ic replace­ment he could send to extra gigs. The 8 Juke, as he called it, amount­ed to an 8‑track car stereo con­nect­ed to a micro­phone, reverb box, and coin slot. Pre-loaded with instru­men­tal cov­ers of bar-goers’ favorite songs, the 8 Jukes Inoue made soon start­ed tak­ing in more coins than they could han­dle.

“When I made the first Juke 8s, a broth­er-in-law sug­gest­ed I take out a patent,” Inoue said in a 2013 inter­view. “But at the time, I didn’t think any­thing would come of it.” Hav­ing assem­bled his inven­tion from off-the-shelf com­po­nents, he did­n’t think there was any­thing patentable about it, and unknown to him, at least one sim­i­lar device had already been built else­where in Japan. But what Inoue invent­ed, as Alt puts it, was “the total pack­age of hard­ware and cus­tom soft­ware that allowed karaoke to grow from a local fad into an enor­mous glob­al busi­ness.” Had it been patent­ed, says Inoue him­self, “I don’t think karaoke would have grown like it did.” Would it have grown to have, as Alt puts  it, “profound­ effects­ on­ the­ fantasy­ lives­ of­ Japanese­ and­ West­ern­ers ­both”? And would Inoue have found him­self onstage more than 30 years lat­er at the Ig Nobels, lead­ing a crowd of Amer­i­cans in a round of “I’d Like to Teach the World to Sing”?

via Messy Nessy

Relat­ed Con­tent:

Author Rob Sheffield Picks Karaoke Songs for Famous Authors: Imag­ine Wal­lace Stevens Singing the Vel­vet Underground’s “Sun­day Morn­ing”

Japan­ese Bud­dhist Monk Cov­ers Ramones’ “Teenage Lobot­o­my,” “Queen’s “We Will Rock You,” Bea­t­les’ “Yel­low Sub­ma­rine” & More

The 10 Com­mand­ments of Chindōgu, the Japan­ese Art of Cre­at­ing Unusu­al­ly Use­less Inven­tions

This Man Flew to Japan to Sing ABBA’s “Mam­ma Mia” in a Big Cold Riv­er

Karaoke-Style, Stephen Col­bert Sings and Struts to The Rolling Stones’ “Brown Sug­ar”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Keith Richards Shows Us How to Play the Blues, Inspired by Robert Johnson, on the Acoustic Guitar

To me Robert Johnson’s influ­ence — he was like a comet or a mete­or that came along and, BOOM, sud­den­ly he raised the ante, sud­den­ly you just had to aim that much high­er. 

As Kei­th Richards tells it, the first time he met Bri­an Jones, the two “went around to his apart­ment crash-pad,” where all Jones had was “a chair, a record play­er, and a few records, one of which was Robert John­son.” Jones put on the record, and the moment changed Richards’ life. He wasn’t so much inter­est­ed in the dev­il at the cross­roads. The first ques­tion he asked — “Who’s that?” — was fol­lowed by, “Yeah, but who’s the oth­er guy play­ing with him? That, too, was Robert John­son, play­ing rhythm with his thumb while bend­ing and slid­ing with his fin­gers, the fan­cy gui­tar work that earned him the envy of fel­low blues­men, and led to the rumor his skills came from hell.

“One of the sta­ples of Johnson’s style is his abil­i­ty to sound at times like two gui­tar play­ers,” writes Andy Ale­dort at Gui­tar World, “com­bin­ing dri­ving rhythms on the low­er strings with melod­ic fig­ures with the high­er strings.” Like every oth­er British gui­tarist of his gen­er­a­tion, Richards was enchant­ed. “I’ve nev­er heard any­body before or since use the form and bend it quite so much to make it work for him­self…. The gui­tar play­ing — it was almost like lis­ten­ing to Bach. You know, you think you’re get­ting a han­dle on play­ing the blues, and then you hear Robert John­son….”

The leg­endary blues­man became not only Richards’ hero, but also his teacher. “We all felt there was a cer­tain gap in our edu­ca­tion,” he tells The Guardian, “so we all scram­bled back to the 20s and 30s to fig­ure out how Char­lie Pat­ton did this, or Robert John­son, who, after all, was and still prob­a­bly is the supre­mo.”

Fig­ur­ing out what John­son did still con­sumes his biggest fans. Since his record­ings were inten­tion­al­ly sped up, inter­preters of his music must make their best guess­es about his tun­ings, which “can be bro­ken down into four cat­e­gories: stan­dard tun­ing, open G, open D and drop D,” Ale­dort notes. (There are oth­er argu­ments for alter­nate tun­ings.) Richards fre­quent­ly used open tun­ings like John­son’s before he learned 5‑string open G from Ry Cood­er, on songs, for exam­ple, like “Street Fight­ing Man.” At the top, he gives us his inter­pre­ta­tion of John­son’s “32–20 Blues,” in stan­dard tun­ing.

And just above, Keef offers a brief les­son on how to play the blues, mum­bling and growl­ing over a 12-bar vamp. The music took him over, he says, “it’s just some­thing you’ve got to do. You have no choice. I mean, we had oth­er things to do and every­thing, but once you got bit­ten by the bug, you had to find out how it’s done, and every three min­utes of sound­bite would be like an edu­ca­tion.”

What did their blues heroes think of the Stones? The band nev­er got to meet Robert John­son, of course, but he might have been appre­cia­tive. “I got the chance to sit around with Mud­dy Waters and Bob­by Wom­ack,” says Kei­th, “and they just want­ed to share ideas.” John­son didn’t leave much behind to learn from, but his keen­est stu­dents found exact­ly what they need­ed in his few haunt­ing record­ings.

Relat­ed Con­tent: 

Kei­th Richards Demon­strates His Famous 5‑String Tech­nique (Used on Clas­sic Stones Songs Like “Start Me Up,” “Honky Tonk Women” & More)

Cov­er­ing Robert Johnson’s Blues Became a Rite of Rock ‘n’ Roll Pas­sage: Hear Cov­ers by The Rolling Stones, Eric Clap­ton, Howl­in’ Wolf, Lucin­da Williams & More

Robert John­son Final­ly Gets an Obit­u­ary in The New York Times 81 Years After His Death

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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