Karen Armstrong Weighs In on the Ground Zero Mosque Debate

Amer­i­ca, as a nation, has some big fish to fry these days. But the ener­gy is being focused right now on a sym­bol­ic ques­tion. Can the nation tol­er­ate the build­ing of an Islam­ic cul­tur­al cen­ter and mosque near Ground Zero almost a decade after the 9/11 attacks? Or, more to the point, can Amer­i­ca uphold one of its core val­ues – reli­gious tol­er­ance? The debate has smol­dered on through­out the sum­mer, and we’ve seen the hard right and left con­demn the Cor­do­ba Ini­tia­tive and Islam more gen­er­al­ly. On the right, Newt Gin­grich has talked about  how we’re fac­ing an “Islamist cul­tur­al-polit­i­cal offen­sive designed to under­mine and destroy our civ­i­liza­tion.” And built into his think­ing is the assump­tion that when Chris­tians com­mit abhor­rent crimes, it’s a per­ver­sion of the reli­gion, not an indict­ment of its essence. But the same char­i­ty  does­n’t get extend­ed to the Islam­ic minor­i­ty faith in the coun­try. Mean­while, Sam Har­ris on the secular/atheist left gets in bed with Gin­grich when he says “there is much that is objectionable—and, frankly, terrifying—about the reli­gion of Islam and about the state of dis­course among Mus­lims liv­ing in the West.” If it mat­ters, the main dif­fer­ence between Har­ris and Gin­grich is Har­ris’ con­sis­ten­cy, which boils down to a con­sis­tent con­tempt for reli­gion. (Par­tial­ly Exam­ined Life takes a much clos­er look at Har­ris’ argu­ments here).

All of this makes me won­der: What would some­one who actu­al­ly knows some­thing about Islam say about the whole affair? So here you have it. Karen Arm­strong, one of the most well known thinkers in the field of com­par­a­tive reli­gion, a for­mer Catholic nun, and the author most recent­ly of The Case for God, offer­ing her thoughts on the mat­ter above.

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Richard Dawkins & John Lennox Debate Science & Atheism

No one debates quite as well as an Oxford pro­fes­sor. And so today we fea­ture two Oxford profs – athe­ist biol­o­gist Richard Dawkins and Chris­t­ian math­e­mati­cian John Lennox – debat­ing God and sci­ence in … of all places … Birm­ing­ham, Alaba­ma. The debate turns large­ly on a ques­tion raised in Dawkins’ 2006 best­seller, The God Delu­sion: To what extent can reli­gious belief and seri­ous sci­en­tif­ic dis­cov­ery go hand-in-hand? The debate is live­ly, and the thought seri­ous. A good way to spend 90+ min­utes. And Brazil­ian read­ers, you’re in luck. You get sub­ti­tles. If you would like to pur­chase a copy of the debate, you can buy it through the Fixed Point Foun­da­tion, the Chris­t­ian orga­ni­za­tion that orga­nized the event. You can also watch a ver­sion of the debate on the Fixed Point web site here.

Relat­ed Con­tent:

50 Famous Aca­d­e­mics & Sci­en­tists Talk About God

50 Famous Aca­d­e­mics & Sci­en­tists Talk About God — Part II

 

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Christopher Hitchens on Cancer, Life and Religion

Christo­pher Hitchens has­n’t turned inward since his can­cer diag­no­sis in June. Nor, as some might have antic­i­pat­ed, has he budged from his athe­ist views out­lined in his 2007 best­seller God Is Not Great. And if you hear rumors of an even­tu­al deathbed con­ver­sion, don’t believe them. That’s the mes­sage he pass­es along to Ander­son Coop­er in a new CNN inter­view (above). Also, Hitchens has just pub­lished a new piece in Van­i­ty Fair where he talks about his intro­duc­tion to (esoph­a­gus) can­cer in a way that only Hitchens can. Regard­less of what you think about Hitchens, it’s def­i­nite­ly worth a read…

via Dai­ly Hitchens

Woody Allen Talks Life with Priest

As he grows old­er, Woody Allen increas­ing­ly finds him­self posi­tioned as the philoso­pher film­mak­er. Fresh Air host Ter­ry Gross asked him some heavy exis­ten­tial ques­tions in an inter­view last year. (Lis­ten here). And, more recent­ly, we have Allen grap­pling with some big life ques­tions in an inter­view con­duct­ed by Father Robert E. Lauder in the Catholic mag­a­zine, Com­mon­weal. The con­ver­sa­tion begins:

RL: When Ing­mar Bergman died, you said even if you made a film as great as one of his, what would it mat­ter? It doesn’t gain you sal­va­tion. So you had to ask your­self why do you con­tin­ue to make films. Could you just say some­thing about what you meant by “sal­va­tion”?

WA: Well, you know, you want some kind of relief from the agony and ter­ror of human exis­tence. Human exis­tence is a bru­tal expe­ri­ence to me…it’s a bru­tal, mean­ing­less experience—an ago­niz­ing, mean­ing­less expe­ri­ence with some oases, delight, some charm and peace, but these are just small oases. Over­all, it is a bru­tal, bru­tal, ter­ri­ble expe­ri­ence, and so it’s what can you do to alle­vi­ate the agony of the human con­di­tion, the human predica­ment? That is what inter­ests me the most. I con­tin­ue to make the films because the prob­lem obsess­es me all the time and it’s con­sis­tent­ly on my mind and I’m con­sis­tent­ly try­ing to alle­vi­ate the prob­lem, and I think by mak­ing films as fre­quent­ly as I do I get a chance to vent the prob­lems. There is some relief. I have said this before in a face­tious way, but it is not so face­tious: I am a whin­er. I do get a cer­tain amount of solace from whin­ing.

You can read the full inter­view here, and, in case you missed it, you can watch Jean-Luc Godard­’s 1986 movie with Woody Allen enti­tled Meetin’ WA.

Thanks to Mike for the tip on this one.

Sam Harris: Science Can Answer Moral Questions

What’s good, and what’s evil? Tra­di­tion­al­ly, reli­gion and phi­los­o­phy have answered these ques­tions, push­ing sci­ence to the side, ask­ing it to stick to the world of nat­ur­al laws and know­able facts. But Sam Har­ris wants to change things. At TED, he’s argu­ing that sci­ence (par­tic­u­lar­ly neu­ro­science) can address moral ques­tions pre­cise­ly because these ques­tions fall into the world of know­able facts. And, even bet­ter, sci­ence can pro­vide defin­i­tive, high­ly objec­tive answers to such ques­tions. Just as there are sci­en­tif­ic answers to all ques­tions in physics, so there are clear answers in the moral realm. This applies, for exam­ple, to whether chil­dren should be sub­ject­ed to cor­po­ral pun­ish­ment, or how soci­ety deals with very mean­ing­ful gen­der ques­tions. (Things get a lit­tle emo­tion­al on this top­ic at about 11 min­utes in.) The upshot is that Har­ris isn’t buy­ing a rad­i­cal­ly rel­a­tivist posi­tion on moral­i­ty, and this will dis­ap­point many post-mod­ernists. The Enlight­en­ment project is alive and well, ready to make its come­back.

Update: You can find a rebut­tal to Harris’s the­sis from physi­cist Sean Car­roll here. Thanks Mike for point­ing that out.

via RichardDawkins.net

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Christopher Hitchens Revises the Ten Commandments

Christo­pher Hitchens — he’s an irri­tant to the left (a big defend­er of the bun­gled Iraq war) and to the right (an athe­ist who wrote the con­tro­ver­sial best­seller God is Not Great). He’s an equal oppor­tu­ni­ty polemi­cist. Now, in the April edi­tion of Van­i­ty Fair, he’s back. This time, he’s decon­struct­ing the Ten Com­mand­ments and offer­ing his own updat­ed set of com­mand­ments for our mod­ern times. I’m nor­mal­ly not the biggest Hitchens fan. But, I’m on board with the gist of his guid­ing prin­ci­ples.

via @KirstinButler

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When the Dalai Lama Meets the Neuroscientists

More and more, the Dalai Lama has been devel­op­ing an inter­est in what mod­ern sci­ence has to say about human emo­tion — or, more par­tic­u­lar­ly, how neu­ro­science makes sense of med­i­ta­tion and com­pas­sion. Part­ly as a result, Stan­ford Uni­ver­si­ty has launched The Cen­ter for Com­pas­sion and Altru­ism Research and Edu­ca­tion, which is delv­ing deep­er into these ques­tions. The clip above fea­tures Daniel Gole­man, the best­selling sci­ence jour­nal­ist (Emo­tion­al Intel­li­gence and Destruc­tive Emo­tions), talk­ing about the Dalai Lama’s work on this front. You can find the full con­ver­sa­tion with Gole­man at Bigthink.com, a good resource for thought-pro­vok­ing video.

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Bertrand Russell on the Existence of God & the Afterlife (1959)

Bertrand Rus­sell, the Nobel Prize-win­ning philoso­pher, math­e­mati­cian and peace activist, died 40 years ago today. And so, above, we rewind the video tape to 1959, to Rus­sell explain­ing why he does­n’t believe in God. This was a view­point that he oth­er­wise elab­o­rat­ed upon in his well-known lecture/essay, Why I Am Not a Chris­t­ian. To be sure, some read­ers won’t share Rus­sel­l’s views on reli­gion. But don’t take umbrage. Just remem­ber, we offer media from across the divide too.

Update: Anoth­er read­er sent us a nice addi­tion to the video above. Here, you can lis­ten to a famous 1948 debate between Bertrand Rus­sell and Father Fred­er­ick C. Cople­ston, Jesuit Catholic priest and pro­fes­sor of phi­los­o­phy. It was orig­i­nal­ly aired on the BBC.

Relat­ed Con­tent:

How Bertrand Rus­sell Turned The Bea­t­les Against the Viet­nam War

Bertrand Rus­sell & Oth­er Big Thinkers in BBC Lec­ture Series (Free)

Bertrand Rus­sell Sends a Mes­sage to the Future

 

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