FYI. Carl Sagan’s 13-episode series Cosmos originally aired in 1980 and became one of the most widely watched series in the history of American public TV. The show also won two Emmys and a Peabody Award.
Right now, you can watch the original Cosmos episodes over on Twitch.TV. From time to time, Twitch airs marathon sessions of old programs. They did Julia Child’s “The French Chef” back in 2016. Now it’s Sagan’s turn.
Twitch.TV originally aired the Cosmos series last spring as part of a Science Week celebration. Read their press release for more information.
If you would like to sign up for Open Culture’s free email newsletter, please find it here. It’s a great way to see our new posts, all bundled in one email, each day.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
For a good long while, or at least a few decades, the best things on TV in the U.S. happened outside the major broadcast and national cable networks. And like a great many other cultural happenings of the previous century, you would have to live in New York to experience them. I mean, of course, the weird, wonderful world of Manhattan public access cable TV. Here you could watch, for example, Glenn O’Brien’s TV Party, created by the titular host as “a drug-fueled re-interpretation of Hugh Hefner’s Playboy After Dark”—as we noted in a recent post—and featuring the most cutting-edge artists and musicians of the day.
Around the same time, Andy Warhol conducted his version of a celebrity interview show on local cable, and as the banal infotainment of daytime talk show and 24-hour-cable news developed on mainstream TV, a dozen bizarre, hilarious, raunchy, and ridiculous interview and call-in shows took hold on New York cable access in the years to follow (some of them still exist).
I happened to catch the tail end of this golden era, which tapered off in the nineties as the internet took over for the communities these shows served. But oh, what it must have been like to watch the thriving downtown scene document itself on TV from week-to-week, alongside the legendarily flamboyant Manhattan subcultures that found their voices on cable access?
Quite a few people remember it well, and were thrilled when the video at the top emerged from obscurity: an episode of TV-CBGB shot in 1981, “an odd glimpse,” writes Martin Schneider at Dangerous Minds, “of a CBGB identity that never took shape, as a cable access mainstay.” It is unclear how many episodes of the show were shot, or aired, or still exist in some form, but what we do have above seems representative, according to two Billboard articles describing the show. The first, from July 11, 1981, called the project “the first rock’n’roll situation comedy on cable television.”
Created by CBGBs owner, Hilly Kristal, the show aimed to give viewers slices of life from the Bowery institution, which was already famous, according to Billboard, as “the club that pioneered new music.” Kristal told the trade magazine, “There will always be a plot, though a simple plot. It will be about what happens in the club, or what could happen.” He then goes on to describe a series of plot ideas which, thankfully, didn’t dominate the show—or at least what we see of it above. The episode is “90% performance,” though “not true concert footage,” Schneider writes.
After an odd opening intro, we’re thrown into a song from Idiot Savant. Other acts include The Roustabouts, The Hard, Jo Marshall, Shrapnel, and Sic Fucks. While not among the best or most well-known to play at the club, these bands put on some excellent performances. By November of the following year, it seems the first episode had still not yet aired. Billboard quotes Kristal as calling TV-CBGB “one step further in exposing new talent. Radio and regular tv aren’t doing it. MTV is good, but it’s showing mostly top 40.”
Had the show migrated to MTV, Schneider speculates, it might have become a “national TV icon,” fulfilling Kristal’s vision for a new means of bringing obscure downtown New York musicians to the world at large. It might have worked. Though the sketches are lackluster, notable as historical curiosities, the music is what makes it worthwhile, and there’s some really fun stuff here—vital and dramatic. While these bands may not have had the mass appeal of, say, Blondie or the Ramones, they were stalwarts of the early 80s CBGB scene.
The awkward, strangely earnest, and often downright goofy skits portraying the goings-on in the lives of club regulars and employees are both somehow touching and tedious, but with a little polish and better direction, the whole thing might have played like a punk rock version of Fame—which maybe no one needed. As it stands, given the enthusiasm of several YouTube commenters who claim to have watched it at the time or been in the club themselves, the episode constitutes a strange and rare document of what was, if not what could have been.
Whether your New Year’s resolution involves taking up painting, managing stress, cultivating a more positive outlook, or building a business empire, the late television artist Bob Ross can help you stick it out.
Like Fred Rogers’ Mr Rogers’ Neighborhood, Ross’ long-running PBS show, The Joy of Painting, did not disappear from view following its creator’s demise. For over twenty years, new fans have continued to seek out the half-hour long instructional videos, along with its mesmerizingly mellow, easily spoofed host.
It’s said that 90% of the regular viewers tuning in to watch Ross crank out his signature “wet-on-wet” landscapes never took up a brush, despite his belief that, with a bit of encouragement, anyone can paint.
Perhaps they preferred sad clowns or big-eyed children to scenic landscapes of the sort that would not have looked out of place in a 1970’s motel.… Or perhaps Ross, himself, was the big draw.
Like Mister Rogers, Ross spoke softly, using direct address to create an impression of intimacy between himself and the viewer. Twenty years in the military had soured him on barked-out, rigid instructions. Instead, Ross reassured less experienced painters that the 16th-century ”Alla Prima” technique he brought to the masses could never result in mistakes, only “happy accidents.” He was patient and kind and he didn’t take his own abilities too seriously, though he seemed like he would certainly have taken pleasure in yours.
His devotees may be content just seeing “happy little trees” and “pretty little mountains” bloom on canvas, but in an interview with NPR, Ross’ business partner, Annette Kowalski, suggests that he would not have been.
The gentle, forest-and-cloud-loving host was also an ambitious and highly focused businessman, who used TV as the medium for his success. Every folksy comment was rehearsed before filming and he stuck with the permed hairdo he loathed, rather than scrapping what had become a highly visual brand identifier.
Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine. Her resolution is to spend less time online, but you can still follow her @AyunHalliday.
80s revivalism can be done badly and it can be done well. Those old enough to remember the decade seem best placed to recreate it, but the success of Stranger Things offers an excellent counterexample. The millennial Duffer brothers did a marvelous job of conjuring the look and feel of mid-80s mise-en-scène by stitching together close viewings of a dozen or so films—from the massively popular E.T. to more obscure flicks like made-for-TV Mazes and Monsters (not to mention such precious archival footage as this.)
When it comes to music however, 80s retro tends to confine themselves to early hip and hop and electro, the synthpop of Gary Numan and Duran Duran or the cheesy hair metal of Mötley Crüe. But this lens misses the significant 60s revivalism that emerged at the time. Garage, surf, and psych rock and the jangly sounds of The Byrds inspired R.E.M., the B52s, the Replacements, the House of Love, and the Fleshtones, a much lesser-known NYC band who may never have gotten their commercial due, but who certainly appealed to 60s art star Andy Warhol.
When Warhol remade himself as a TV personality in the 80s with his MTV variety show Andy Warhol’s 15 Minutes he cast the Fleshtones as the backing band for rising theater and film star Ian McKellen, a match-up that represents another hallmark of 80s pop culture—the postmodern juxtaposition of genres, styles, and registers which Warhol helped pioneer 20 years earlier when he brought kitschy silk-screened soup cans, sexy street hustlers, and the Velvet Underground into the art scene.
Warhol’s television work turned this impulse into a multimedia circus featuring “The high and the low. The rich and the famous. The struggling artists and the rising stars,” as Warhol Museum curator Geralyn Huxley puts it. In this particularly fitting example, McKellen and the Fleshtones bring Shakespeare’s racy Sonnet 20 to young, hip MTV audiences in 1987. L.A. Weekly lists a few of the “cool points” from the clip:
A young, hot, already insanely talented Ian McKellen
Wearing awesome New Wave fashions
At Andy Warhol’s Factory in 1987
Backed by cult group the Fleshtones
Reciting a Shakespeare Sonnet
What’s not to love? Start your 2018 with some Shakespeare-meets-garage-rock coolness from 31 years ago—and revisit more of Warhol’s MTV variety show at our previous post. For serious students of the decade, this is essential viewing.
“Sitcoms are the lowest form of entertainment,” declares Andy Kaufman as portrayed by Jim Carrey in Milos Forman’s biopic Man on the Moon. “I mean, it’s just stupid jokes and canned laughter.” The scene comes in the period of Kaufman’s life in the late 1970s when, growing ever more well-known on the back of acts like his “Foreign Man” character, he receives an offer to take part in ABC’s Taxi. The real-life Kaufman, eventually convinced to join the show’s cast, developed the Foreign Man into the unplaceable mechanic Latka Gavras. Quite possibly Taxi’s most memorable character, Latka also won the appreciation of no less demanding a cultural figure than Orson Welles.
Guest-hosting the Merv Griffin Show in June of 1982, Welles describes Taxi as a show that has “kept television from being a criminal felony” just before bringing Kaufman on for a brief (and uncharacteristically straightforward) chat. He heaps praise on Kaufman’s performance as Latka, adding, “I want to know why it is that you go and wrestle with people when you can act so well.” Kaufman had shown up wearing a neck brace, an accessory signifying the end of his stint as a professional wrestler, one of the many inexplicable but somehow compelling choices in a short career that blurred the lines between comedy, performance art, and life itself.
“Nobody ever came from nowhere more completely,” Welles says, drawing a big studio-audience laugh with this description of not just Latka but Kaufman as well. Asked how he came up with such a distinctive character voice, Kaufman says only that he “grew up in New York, and you hear a lot of different voices in New York” (“You don’t hear that one,” replies Welles). He also cites the accents of a high-school friend from South America and a college roommate from Iran. Less than four years later, both Kaufman and Welles would be gone (and actor Ron Glass, looking on from the other side of the couch, joined them this past November).
Or at least both men would be gone if you don’t credit the rumors about Kaufman having elaborately faked his death. “I don’t know whether it’s the innocence of the fellow or the feeling you have that he is not stupider than everybody, but maybe smarter, that adds to the fascination,” Welles says. Again he speaks ostensibly of Kaufman’s Foreign Man/Latka persona, but his words apply equally to the man who not just played but periodically — and sometimes unpredictably — became him. 33 years after Kaufman’s death, or in any case disappearance from life, that fascination remains as strong as ever.
Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
“In the future, everyone will be world-famous for 15 minutes,” said Andy Warhol. Actually, no, he didn’t. But Warhol suggested to photographer Nat Finkelstein that everyone wanted to be famous, to which Finkelstein added, “yeah, for 15 minutes.” It’s a slightly different meaning. (The idea first appeared in its well-known form in a 1968 program for a Warhol exhibition in Sweden.)
Is it true that everyone wants to be famous? It’s certainly true that Andy Warhol wanted to, and for much longer than 15 minutes. Like the hardest-working YouTube celebrity today, he didn’t wait to be discovered but set about making it happen himself.
But while he achieved pop art stardom in the 60s, Warhol truly longed to be on TV, a dream that took a little longer to materialize. His first program, a New York public-access interview show, debuted in 1979, then a second version in 1980 (see Richard Berlin interview Frank Zappa on Andy Warhol’s T.V.in 1983). Over a period of four years, he brought on a host of major celebrities, but attracted a necessarily limited audience.
In ’81, Warhol finally got a mainstream TV break when he “made his way to NBC,” notes Alexxa Gotthardt, “with a series of spots for Saturday Night Live…. Warhol’s foray into television allowed him to become even more of a celebrity himself.” His persistent efforts paid dividends when he joined the nascent 1985 MTV lineup with one of its first non-music-video shows, Andy Warhol’s Fifteen Minutes.
As you can see in the promo at the top of the post, the show promised a “ride downtown” and a “ride to the wild side.” It did not disappoint. A sort of postmodern variety show, the program “put everybody together,” explains Andy Warhol Museum curator Geralyn Huxley, “The high and the low. The rich and the famous. The struggling artists and the rising stars.” Just above, you can see Ian McKellen recite Shakespeare while garage rockers the Fleshtones play some psychedelic grooves behind him.
Above, see Debbie Harry interview Courtney Love, “a flamboyant rising star,” just come from the success of Sid and Nancy. Further down, the Ramones bitch about the state of rock and roll in 1987, then play “Bonzo Goes to Bitburg,” a scathing response to Ronald Reagan’s disturbing visit to Germany on the 40th anniversary of V‑E Day. (The song contains the line, “You’re a politician don’t become one of Hitler’s children.”) These are but a tiny sampling of the many hundreds of artists who traipsed through the soundstage of Warhol’s show: dozens of people appeared in a single episode—as many as 30 guests in some of the later shows.
Running for two years, until his death in 1987, Andy Warhol’s Fifteen Minutes introduced millions of people to the artist in just the way he’d always wanted. “More and more kids were watching MTV,” says his producer Vincent Fremont. “I don’t know if they knew that Andy was a famous artist, but to them he was certainly a television personality.” And on TV, Warhol wrote in 1975, a person “has all the space anyone could ever want, right there in the television box.” If you’re Andy Warhol, you also have all the celebrity guests anyone could ever want.
See a complete list of the five episodes that aired between 1985 and 1987—full of stars, rising stars, and scores of fascinating unknowns—at Warholstars.org.
I have often thought that eating some really serious brown bread is a bit like pushing a bike up a very steep hill, a hill called “health.” So what a surprise to find that in 2006 a poll of 1,000 Britons voted this 1973 ad for Hovis bread as the Favorite British Commercial of All Time. And none other than Ridley Scott directed it. Indeed, this story of a young lad delivering bread by bicycle up a steep cobblestone mining-town street is laced through with nostalgia and a sentimental use of Dvorak’s “New World” Symphony. (So beloved is it that Brits often request the classical work on radio as “the Hovis music.”)
Before Ridley Scott became a blockbuster film director, he cut his teeth by directing episodic television in the UK, and then forming an advertising production company with his brother Tony called RSA Films (Ridley Scott Associates). According to Scott, he was involved in the production of roughly 2,700 commercials over the company’s 10 years.
This iconic ad was one of several he directed that year for Hovis, but this is the one that stuck. It might be the simplicity of the ad, the Sisyphean struggle of its young protagonist (who at least gets to easily ride home), or any number of factors, but it would be a stretch to really see the auteur in this film. If anything, it’s reminiscent of his kitchen sink meets French New Wave short film from 1965, “Boy and Bicycle,” which is interesting more as an oddity and a starring vehicle for his brother than a great film.
The Independent tracked down the boy in the Hovis ad, Carl Barlow, who was 13 at the time, but is now 57 and a retired firefighter.
“It was pure fate that I got the part as the Hovis boy. I was down to the last three, and it turned out that one of the two boys couldn’t ride a bike, and the other wouldn’t cut his hair into the pudding bowl style — it was the Seventies after all. As the only boy who could ride a bike and would cut his hair, I got the part.”
This year, as part of an ad campaign for Evans Bicycles, Mr. Barlow made his way to the top of the hill one more time, with the help of an electric bike:
Finally, an iconic commercial invites parody, and, in fact, cherished comedians The Two Ronnies made fun of the Hovis ad in this brief skit from 1978.
Ted Mills is a freelance writer on the arts who currently hosts the FunkZone Podcast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.
“A show about nothing”: people have described Seinfeld that way for decades, but creators Jerry Seinfeld and Larry David didn’t set out to create anything of the kind. In fact, with Seinfeld himself already established as a stand-up comedian, they originally pitched to NBC a show about how a comic finds material in his day-to-day life. But in its 43rd episode, when the series had become a major cultural phenomenon, Seinfeld’s character and Jason Alexander’s George Costanza (whom David based on himself) pitch a show to television executives where “nothing happens,” and fans seized upon the truth about Seinfeld they saw reflected in that joke.
In the video essay above, Evan Puschak, known as the Nerdwriter, figures out why. It’s a cultural and intellectual journey that takes him back to the 19th-century novels of Gustave Flaubert. “Flaubert was a pioneer of literary realism, in large part responsible for raising the status of the novel to that of a high art,” says Puschak.
In 1852, Flaubert wrote a letter describing his ambition to write “a book about nothing, a book dependent on nothing external, which would be held together by the internal strength of its style.” Instead of wanting to “string you along with multiple suspense-heightening narrative developments,” in Puschak’s view, “he wants to bring you into the text itself, to look there for the carefully constructed meanings that he’s built for you.”
And so, in their own way, do Seinfeld and David in the sitcom that became and remains so beloved in large part with its numerous departures from the traditions the form had established over the past forty years. “It wasn’t until Seinfeld that the conventions of the sitcom were deconstructed fully, when all forms of unity, familial and especially romantic, were wholeheartedly abandoned. For Seinfeld, these additional elements were just so much fluff,” distractions from telling a story “held together by the internal strength of its comedy.” The critic James Wood, quoted in this video, once wrote that “novelists should thank Flaubert the way poets thank spring: it really all begins with him.” By the same token, two epochs exist for the writers of sitcoms: before Seinfeld and after. Not bad for a show about nothing — or not about nothing.
Based in Seoul, Colin Marshall writes and broadcasts on cities and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
We're hoping to rely on loyal readers, rather than erratic ads. Please click the Donate button and support Open Culture. You can use Paypal, Venmo, Patreon, even Crypto! We thank you!
Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.