Watch Björk, Age 11, Read a Christmas Nativity Story on a 1976 Icelandic TV Special

The hol­i­days can be hard, start­ing in Octo­ber when the red and green dec­o­ra­tions begin muscling in on the Hal­loween aisle.

Most Won­der­ful Time of the Year, you say? Oh, go stuff a stock­ing in it, Andy Williams!

The major­i­ty of us have more in com­mon with the Grinch, Scrooge, and/or the Lit­tle Match Girl.

Still, it’s hard to resist the preter­nat­u­ral­ly mature 11-year-old Björk read­ing the nativ­i­ty sto­ry in her native Ice­landic, backed by unsmil­ing old­er kids from the Children’s Music School in Reyk­javík.

Par­tic­u­lar­ly since I myself do not speak Ice­landic.

The fact that it’s in black and white is mere­ly the blue­ber­ries on the spiced cab­bage.

It speaks high­ly of the Ice­landic approach to edu­ca­tion that a prin­ci­pal’s office reg­u­lar who report­ed­ly chafed at her school’s “retro, con­stant Beethoven and Bach bol­locks” cur­ricu­lum was award­ed the plum part in this 1976 Christ­mas spe­cial for the Nation­al Broad­cast­ing Ser­vice.

It would also appear that lit­tle Björk, the fierce­ly self-reliant latchkey kid of a Bohemi­an sin­gle moth­er, was far and away the most charis­mat­ic kid enrolled in the Bar­namúsik­skóli.

(Less than a year lat­er her self-titled first album sold 7000 copies in Iceland—a mod­est amount com­pared to Adele’s debut, maybe, but c’mon, the kid was 11! And Ice­land’s pop­u­la­tion at the time was a cou­ple hun­dred thou­sand and change.)

As to the above per­for­mance’s reli­gious slant, it wasn’t a reflec­tion of her per­son­al beliefs. As she told the UK music webzine Drowned in Sound in 2011:

…nature is my reli­gion, in a way… I think every­body has their own pri­vate reli­gion. I guess what both­ers me is when mil­lions have the same one. It just can’t be true. It’s just…what?

Still, it prob­a­bly was­n’t too con­tro­ver­sial that the pro­gram­mers elect­ed to cleave to the rea­son in the sea­son. Ice­landic church atten­dance may be low-key, but the over­whelm­ing major­i­ty of its cit­i­zens iden­ti­fy as Luther­an, or some oth­er Chris­t­ian denom­i­na­tion.

(They also believe in elves and 13 for­mer­ly fear­some Yule Lads, descen­dants of the ogres Grýla and Lep­palúði. By the time Björk appeared on earth, they had long since evolved, through a com­bi­na­tion of for­eign influ­ence and pub­lic decree, into the kinder, gen­tler, not quite San­ta-esque ver­sion, address­ing the stu­dio audi­ence at the top of the act.)

Relat­ed Con­tent:

Hear the Album Björk Record­ed as an 11-Year-Old: Fea­tures Cov­er Art Pro­vid­ed By Her Mom (1977)

A Young Björk Decon­structs (Phys­i­cal­ly & The­o­ret­i­cal­ly) a Tele­vi­sion in a Delight­ful Retro Video

Björk Presents Ground­break­ing Exper­i­men­tal Musi­cians on the BBC’s Mod­ern Min­i­mal­ists (1997)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She is proud to orig­i­nat­ed the role of Santa’s mor­tal con­sort, Mary, in her Jew­ish hus­band Greg Kotis’ Nordic-themed hol­i­day fan­ta­sia, The Truth About San­ta. Fol­low her @AyunHalliday

How Isaac Asimov Went from Star Trek Critic to Star Trek Fan & Advisor

asimov star trek

When we think of a sci­ence fic­tion, most of us doubt­less think of a Star Trek. Since the orig­i­nal series made its tele­vi­sion debut almost a half-cen­tu­ry ago, the spec­u­la­tive future it cre­at­ed has come to stand, in many minds, as the very mod­el of the sci­ence-fic­tion­al enter­prise (as it were). But the insti­tu­tion of Star Trek in all its forms — TV shows, movies, movies made out of TV shows, nov­els, video games, action fig­ures, and so on — still has its detrac­tors, and back at the very begin­ning it hard­ly looked like a sure suc­cess. Geek.com’s list of five things that near­ly killed off Star Trek includes a failed pilot, a near-fir­ing of Leonard Nimoy, and the words of no less a sci­ence-fic­tion titan than Isaac Asi­mov.

Star Trek,wrote its cre­ator Gene Rod­den­ber­ry in 1966, “almost did not get on the air because it refused to do juve­nile sci­ence fic­tion, because it refused to put a ‘Lassie’ aboard the space ship, and because it insist­ed on hir­ing Dick Math­e­son, Har­lan Elli­son, A.E. Van Vogt, Phil Farmer, and so on.” This came as part of a response to Asi­mov, who, in a TV Guide arti­cle enti­tled “What Are a Few Galax­ies Among Friends?,” crit­i­cized Star Trek for get­ting the sci­ence wrong. He cites, for exam­ple, a line about a gaseous cloud “one-half light year out­side the Galaxy,” which he likens to “say­ing a house is one-half yard out­side the Mis­sis­sip­pi Basin.”

Mea­sure­ment flubs aside, Star Trek, despite its can­cel­la­tion after three sea­sons, had become so big by the ear­ly 1970s that its fans had begun to put on whole con­ven­tions ded­i­cat­ed to the show. You can see in the clip above one such event in 1973, which pro­vides proof that even Asi­mov had turned fan. He speaks of his appre­ci­a­tion for the show three times dur­ing the video, now describ­ing Star Trek as the “san­est” and “most mean­ing­ful” pro­gram of its kind, one that “tack­led real social prob­lems,” was “not devot­ed entire­ly to adven­ture,” and had “ful­ly real­ized char­ac­ters” (cit­ing Mr. Spock as Exhib­it A). He may still have object­ed to the infa­mous split infini­tive “to bold­ly go” (once a nit­pick­er, always a nit­pick­er), but he still thought the show “real­ly pre­sent­ed the broth­er­hood of intel­li­gence.”

After Asi­mov wrote his ini­tial cri­tique in TV Guide, he and Gene Rod­den­ber­ry exchanged let­ters, and the two for­mi­da­ble sci-fi minds became friends and even col­lab­o­ra­tors there­after. A 1967 Time mag­a­zine pro­file described Asi­mov as “bat­ting out books on a new elec­tric type­writer, emerg­ing only occa­sion­al­ly to watch Star Trek (his favorite TV show),” and he went on to become an advi­sor to the show. A Let­ters of Note post on Rod­den­ber­ry and Asi­mov’s cor­re­spon­dence con­tains a 1967 exchange where­in they put their heads togeth­er to solve the prob­lem of how to give Cap­tain Kirk lines as good as the ones that nat­u­ral­ly go to a more unusu­al char­ac­ter like Spock. Since Asi­mov also con­tributed orig­i­nal ideas to the show, after hav­ing gone on record as a fan, I won­der: does that mean, in some sense, that Isaac Asi­mov wrote Star Trek fan fic­tion?

Relat­ed Con­tent:

Klin­gon for Eng­lish Speak­ers: Sign Up for a Free Course Com­ing Soon

Isaac Asi­mov Pre­dicts in 1964 What the World Will Look Like Today — in 2014

Free: Isaac Asimov’s Epic Foun­da­tion Tril­o­gy Dra­ma­tized in Clas­sic Audio

Isaac Asi­mov Explains the Ori­gins of Good Ideas & Cre­ativ­i­ty in Nev­er-Before-Pub­lished Essay

Isaac Asi­mov Explains His Three Laws of Robots

Isaac Asimov’s Favorite Sto­ry “The Last Ques­tion” Read by Isaac Asi­mov— and by Leonard Nimoy

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

New Wave Music–DEVO, Talking Heads, Blondie, Elvis Costello–Gets Introduced to America by ABC’s TV Show, 20/20 (1979)

Giv­en the efforts of peo­ple like Mal­colm McLaren to turn punk rock into a viable com­mer­cial product—or at least a quick cash grab—it’s a lit­tle sur­pris­ing it took as long as it did for “pop punk” to find its prof­itable 90s/oughties teenage niche. Always a catch-all term for an eclec­tic vari­ety of styles, punk instead fur­ther diver­si­fied in the eight­ies into var­i­ous kinds of post-punk, hard­core, and new wave. The lat­ter devel­op­ment, how­ev­er, quick­ly found a com­mer­cial audi­ence, with its suc­cess­ful fusion of 70s pop, reg­gae, and dis­co ele­ments with punk’s wry, arty-out­sider sen­si­bil­i­ty. Artists like Gary Numan, Blondie, DEVO, Talk­ing Heads, and even The Clash emerged from the 70s with high­ly dance­able hits that set the tone for the sound of the next decade.

But first the pub­lic had to learn what new wave was, and many of them did in a sur­pris­ing­ly main­stream way, in the 1979 spe­cial pro­duced by ABC’s 20/20 in two parts here. By com­par­i­son with the num­ber of awk­ward­ly clue­less or bla­tant­ly sen­sa­tion­al­is­tic news reports on emerg­ing youth cul­tures over the decades, the show is “impres­sive­ly astute,” writes Dan­ger­ous Minds, “for a news seg­ment on new music from one of the major TV net­works.” It fea­tures a num­ber of the above-named artists—DEVO, Blondie, Talk­ing Heads—and makes an inter­est­ing attempt to sit­u­ate the music on a con­tin­u­um with Chuck Berry, Bud­dy Hol­ly, and the Rolling Stones.

The seg­ment claims that new wave both sat­i­rized and updat­ed rock and pop—with DEVO’s cov­er of “(I Can’t Get No) Sat­is­fac­tion” as Exhib­it A. And while new wave would even­tu­al­ly glam it up with the best of the 70s dis­co acts—think Duran Duran or the bub­blegum pop of Flock of Seag­ulls or Kajagoogoo—in its first, post-punk phase, the music stripped things down to 50s sim­plic­i­ty. Elvis Costel­lo gets called in to rep­re­sent the revival­ism inher­ent in the nascent form, herald­ing a “redis­cov­ery of the rock and roll audi­ence.”

There are prob­lems with the his­to­ry: punk gets labeled “an extreme ele­ment of new wave” and “a British phe­nom­e­non,” where it makes more sense to call it a pre­cur­sor with roots in Detroit and New York. It’s a nit­picky point, and one shouldn’t expect too much accu­ra­cy in a top-down net­work news report. The real treat here is the per­for­mance clips and rare inter­views. Even with the poor video qual­i­ty, they’re all well worth watch­ing, espe­cial­ly the extend­ed focus on the Talk­ing Heads in the sec­ond part above. As Dan­ger­ous Minds writes, “it takes an effort of will to remem­ber how weird David Byrne… must have seemed to a main­stream audi­ence in 1979.” Or not. He still comes off as pret­ty odd to me, and the music still fresh and inven­tive.

Note: Elvis Costel­lo has just pub­lished a new auto­bi­og­ra­phy, Unfaith­ful Music & Dis­ap­pear­ing Ink. And he nar­rates the audio­book ver­sion, which you can down­load for free (along with anoth­er audio­book) if you join Audible.com’s 30-day Free Tri­al pro­gram. Get details on the 30-day tri­al here. And get Elvis Costel­lo’s audio­book, by click­ing here and then click­ing the “Try Audi­ble Free” but­ton in the upper right.

via Dan­ger­ous Minds

Relat­ed Con­tent:

Take a Vir­tu­al Tour of CBGB, the Ear­ly Home of Punk and New Wave

See Very Ear­ly Con­cert Footage of the B‑52s, When New Wave Music Was Actu­al­ly New (1978)

The Talk­ing Heads Play CBGB, the New York Club that Shaped Their Sound (1975)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

When David Lynch Directed a Mini-Season of Twin Peaks in the Form of Japanese Coffee Commercials

I recent­ly read Mer­ry White’s Cof­fee Life in Japan, a his­to­ry of the west­’s favorite bev­er­age in the Land of the Ris­ing Sun. As with so many cul­tur­al imports, the Japan­ese first enter­tained a fas­ci­na­tion with cof­fee, then got more seri­ous about drink­ing it, then made an offi­cial place for it in their soci­ety, then got even more seri­ous about not just drink­ing it but arti­sanal­ly prepar­ing and serv­ing it, wind­ing up with an orig­i­nal­ly for­eign but now unmis­tak­ably Japan­ese suite of prod­ucts and asso­ci­at­ed expe­ri­ences. Hav­ing spent a fair bit of time in Japan­ese cafés myself, I can tell you that the coun­try has some damn fine cof­fee.

But what about its cher­ry pie? Only one man could take that case: FBI Spe­cial Agent Dale Coop­er, the main char­ac­ter of David Lynch’s ground­break­ing­ly strange ABC tele­vi­sion dra­ma Twin Peaks. A great many Japan­ese peo­ple love cof­fee, but no small num­ber also love David Lynch.

And so, when the oppor­tu­ni­ty arose to take simul­ta­ne­ous advan­tage of local enthu­si­asm for bev­er­age and film­mak­er alike, Geor­gia Cof­fee seized it, work­ing in the robust tra­di­tion of Japan­ese adver­tise­ments star­ring Amer­i­can celebri­ties to reunite mem­bers of Twin Peaks cast, recon­struct the fic­tion­al town of Twin Peaks itself, and have Lynch direct a new mini-mini-mini-sea­son of the show, each episode a forty-sec­ond Geor­gia Cof­fee com­mer­cial.

The first episode, “Mys­tery of G,” finds Coop­er in the Twin Peaks Sher­if­f’s Depart­ment, enlist­ed in the search for a miss­ing Japan­ese woman named Asa­mi. He and Asami’s hus­band exam­ine the first piece of evi­dence: an origa­mi crane with a G on it. The sec­ond, “Lost,” intro­duces two more inscrutable arti­facts: a pho­to of Asa­mi beside a rare road­ster, and a mount­ed deer’s head. The lat­ter leads him to Big Ed’s Gas Farm, where in the third episode, “Cher­ry Pie,” he spots the car and, on its pas­sen­ger seat, a mys­te­ri­ous wedge of red bil­liard balls (which, of course, reminds him of his favorite dessert). The fourth, “The Res­cue,” clos­es the case in the woods, where Coop­er finds Asa­mi, trapped and back­wards-talk­ing, in — where else? — the red-cur­tained room of the extra-dimen­sion­al Black Lodge.

Every step of the solu­tion to this mys­tery requires a cup of Geor­gia Cof­fee — or, rather, a can of Geor­gia Cof­fee, Geor­gia being one of the best-known vari­eties of that vend­ing machine-ready cat­e­go­ry of bev­er­age. The west may nev­er have gone in for canned cof­fee, but Japan drinks it in enor­mous quan­ti­ties. What bet­ter way to adver­tise a Japan­ese inter­pre­ta­tion of cof­fee in the ear­ly 1990s, then, than with a Japan­ese inter­pre­ta­tion of Twin Peaks? Alas, the high­er-ups at Geor­gia Cof­fee did­n’t ulti­mate­ly think that way, giv­ing the axe to the planned sec­ond series of Twin Peaks com­mer­cials. Maybe that’s for the best since, as for the actu­al taste of Geor­gia Cof­fee — well, I’ve had damn fin­er.

Relat­ed Con­tent:

Japan­ese Movie Posters of 10 David Lynch Films

Cof­fee is for Peo­ple, Not Robots: The New Ad for David Lynch’s Line of Organ­ic Cof­fee

David Lynch’s Unlike­ly Com­mer­cial for a Home Preg­nan­cy Test (1997)

David Lynch’s Per­fume Ads Based on the Works of Hem­ing­way, F. Scott Fitzger­ald & D.H. Lawrence

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Mr. Rogers Goes to Congress and Saves PBS: Heartwarming Video from 1969

What kind of delu­sion­al self-aggran­diz­er, called to tes­ti­fy before a Unit­ed States Sen­ate Sub­com­mit­tee, uses it as an oppor­tu­ni­ty to quote the lyrics of a song he’s writ­ten… in their entire­ty!?

Sounds like the work of a cer­tain rapper/prospective polit­i­cal can­di­date or per­haps some daffy buf­foon as brought to life by Ben Stiller or Will Fer­rell.

Only children’s tele­vi­sion host Fred Rogers could pull such a stunt and emerge unscathed, nay, even more beloved, as he does above in doc­u­men­tary footage from 1969.

Mis­ter Rogers’ impulse to recite What Do You Do With the Mad That You Feel to then-chair­man of the Sub­com­mit­tee on Com­mu­ni­ca­tions, Sen­a­tor John Pas­tore, was ulti­mate­ly an act of ser­vice to the Cor­po­ra­tion for Pub­lic Broad­cast­ing and its child view­ers.

New­ly elect­ed Pres­i­dent Richard Nixon opposed pub­lic tele­vi­sion, believ­ing that its lib­er­al bent could only under­mine his admin­is­tra­tion. Deter­mined to strike first, he pro­posed cuts equal to half its $20 mil­lion annu­al oper­at­ing bud­get, a mea­sure that would have seri­ous­ly hob­bled the fledg­ling insti­tu­tion.

Mr. Rogers appeared before the Com­mit­tee armed with a “philo­soph­i­cal state­ment” that he refrained from read­ing aloud, not wish­ing to monop­o­lize ten min­utes of the Committee’s time. Instead, he sought Pas­tore’s promise that he would give it a close read lat­er, speak­ing so slow­ly and with such lit­tle out­ward guile, that the tough nut Sen­a­tor was moved to crack, “Would it make you hap­py if you did read it?”

Rather than tak­ing the bait, Rogers touched on the ways his show’s bud­get had grown thanks to the pub­lic broad­cast­ing mod­el. He also hipped Pas­tore to the qual­i­ta­tive dif­fer­ence between fre­net­ic kid­die car­toons and the vast­ly more thought­ful and emo­tion­al­ly healthy con­tent of pro­gram­ming such as his. Mr. Roger’s Neigh­bor­hood was a place where such top­ics as hair­cuts, sib­ling rela­tion­ships, and angry feel­ings could be dis­cussed in depth.

Rogers’ emo­tion­al intel­li­gence seems to hyp­no­tize Pas­tore, whose chal­leng­ing front was soon dropped in favor of a more respect­ful line of ques­tion­ing. By the end of Rogers’ heart­felt, non-musi­cal ren­di­tion of What Do You Do… (it’s much pep­pi­er in the orig­i­nal), Pas­tore has goose­bumps, and the Cor­po­ra­tion for Pub­lic Broad­cast­ing has its 2 mil’ back in the bag.

What do you do with the mad that you feel

When you feel so mad you could bite?

When the whole wide world seems oh, so wrong…

And noth­ing you do seems very right?

What do you do? Do you punch a bag?

Do you pound some clay or some dough?

Do you round up friends for a game of tag?

Or see how fast you go?

It’s great to be able to stop

When you’ve planned a thing that’s wrong,

And be able to do some­thing else instead

And think this song:

I can stop when I want to

Can stop when I wish.

I can stop, stop, stop any time.

And what a good feel­ing to feel like this

And know that the feel­ing is real­ly mine.

Know that there’s some­thing deep inside

That helps us become what we can.

For a girl can be some­day a woman

And a boy can be some­day a man.

Relat­ed Con­tent:

Mr. Rogers Intro­duces Kids to Exper­i­men­tal Elec­tron­ic Music by Bruce Haack & Esther Nel­son (1968)

Mr. Rogers Takes Break­danc­ing Lessons from a 12-Year-Old (1985)

Pup­pet Mak­ing with Jim Hen­son: A Price­less Primer from 1969

Ayun Hal­l­i­day’s new play, Fawn­book, debuts as part of the Bad The­ater Fes­ti­val in NYC tomor­row night. Fol­low her @AyunHalliday

David Lynch Draws a Map of Twin Peaks (to Help Pitch the Show to ABC)

Twin Peaks Map

“How did this even get on the air?” Both the die-hard fans and bewil­dered haters asked that ques­tion about Twin Peaks, David Lynch and Mark Frost’s sur­re­al tele­vi­sion dra­ma that famous­ly aired on ABC prime­time in 1990 and 1991. That such an uncon­ven­tion­al vision — and one real­ized, at least through­out the first sea­son, with such thor­ough com­mit­ment — ever made it to the main­stream air­waves now seems like a his­tor­i­cal achieve­ment in and of itself. So how, giv­en the stul­ti­fy­ing rig­ors of the enter­tain­ment indus­try, did Lynch and Frost actu­al­ly sell this pack­age of cryp­tic dreams, back­ward speech, small-town sav­agery, a mur­dered home­com­ing queen, and damn fine cher­ry pie?

First, Lynch drew a map. Know­ing that no TV exec­u­tive would under­stand Twin Peaks with­out under­stand­ing Twin Peaks, the fic­tion­al Wash­ing­ton town which gives the sto­ry its set­ting and title, he drew what you see above. Nigel Holmes includ­ed it in his out-of-print Pic­to­r­i­al Maps, com­ment­ing that “the peaks of the title, and the town they name, are clear­ly vis­i­ble as white-topped moun­tains ris­ing out of the mod­eled land­scape.

By cre­at­ing a sense of place, Lynch made the town all the more believ­able. A straight­for­ward map would have been dull by com­par­i­son and might have sug­gest­ed that there was some­thing intrin­si­cal­ly inter­est­ing about the geog­ra­phy of the place. What was much more impor­tant to con­vey was the mood of the sto­ry, and it’s nice­ly cap­tured in Lynch’s quirky draw­ing.”

The book also includes a quote from Lynch him­self, on the util­i­ty of the map: “We knew where every­thing was, and it helped us decide what mood each place had, and what could hap­pen there. Then the char­ac­ters just intro­duced them­selves to us and walked into the sto­ry.” As any Twin Peaks fan will notice, the map iden­ti­fies a host of loca­tions ref­er­enced in the show, such as White Tail and Blue Pine moun­tains (the peaks them­selves), Ghost­wood Nation­al For­est, and Lucky High­way 21. But “can you locate Spark­wood and 21, One-Eyed Jack’s and The Great North­ern?” asks fan site Wel­come to Twin Peaks. And if the much-dis­cussed 21st-cen­tu­ry Twin Peaks revival comes to fruition, will it dust off this trusty ref­er­ence doc­u­ment and revive the askew but deep sense of place we (or at least some us) savored the first time around?

Relat­ed Con­tent:

David Lynch’s Twin Peaks Title Sequence, Recre­at­ed in an Adorable Paper Ani­ma­tion

Play the Twin Peaks Video Game: Retro Fun for David Lynch Fans

Ele­men­tary School Stu­dents Per­form in a Play Inspired by David Lynch’s Twin Peaks

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch Vincent Price Turn Into Edgar Allan Poe & Read Four Classic Poe Stories (1970)

Can you have a Hal­loween with­out Edgar Allan Poe? Sure you can — but here at Open Cul­ture, we don’t rec­om­mend it. So that you need not go Poe-less on this, or any, Hal­loween night, we’ve fea­tured not just his com­plete works free to down­load, but oth­er mate­r­i­al like the ani­mat­ed adap­ta­tion of “The Tell-Tale Heart” as well as ani­ma­tions of his oth­er sto­ries; Poe read­ings by the likes of Christo­pher Lee, James Earl Jones, and Iggy Pop; and Orson Welles’ inter­pre­ta­tion of his work on an Alan Par­sons Project album.

We also believe that you should­n’t have to endure a Price­less Hal­loween — that is to say, a Hal­loween with­out Vin­cent Price. Though he proved his ver­sa­til­i­ty in a wide vari­ety of gen­res through­out his long act­ing career, his­to­ry has remem­bered Price first and fore­most for his work in hor­ror, no doubt thanks in large part to his pos­ses­sion of a voice per­fect­ly suit­ed to the ele­gant­ly sin­is­ter. It also made him an ide­al teller of Poe’s inge­nious­ly macabre tales, which you can expe­ri­ence for your­self in the record­ings we’ve post­ed of Price read­ing Poe, a playlist which also includes read­ings by Price’s equal­ly ver­sa­tile Basil Rath­bone.

Rath­bone may also have got to read Poe, the work, but despite his huge num­ber of roles on stage and screen, he nev­er actu­al­ly played Poe, the man. But Price did, in the spe­cial An Evening of Edgar Allan Poe, the clos­est any of us will get to an audi­ence with the trou­bled, bril­liant, and ter­ri­fy­ing­ly inven­tive writer him­self. In it, Price-as-Poe takes the stage and, over the course of an hour, weaves into his per­for­mance four of his most endur­ing sto­ries: “The Tell-Tale Heart,” “The Sphinx,” “The Cask of Amon­til­la­do,” and “The Pit and the Pen­du­lum.” Go on, join Edgar Allan Poe in his draw­ing room this Hal­loween by hav­ing Price bring him to life on your screen — it will guar­an­tee you a mem­o­rable hol­i­day evening.

Relat­ed Con­tent:

Down­load The Com­plete Works of Edgar Allan Poe on His Birth­day

Watch the 1953 Ani­ma­tion of Edgar Allan Poe’s “The Tell-Tale Heart,” Nar­rat­ed by James Mason

Edgar Allan Poe’s “The Raven,” Read by Christo­pher Walken, Vin­cent Price, and Christo­pher Lee

Christo­pher Lee (R.I.P.) Reads Edgar Allan Poe’s “The Raven,” and From “The Fall of the House of Ush­er”

Iggy Pop Reads Edgar Allan Poe’s Clas­sic Hor­ror Sto­ry, “The Tell-Tale Heart”

5 Hours of Edgar Allan Poe Sto­ries Read by Vin­cent Price & Basil Rath­bone

James Earl Jones Reads Edgar Allan Poe’s “The Raven” and Walt Whitman’s “Song of Myself”

Hear Orson Welles Read Edgar Allan Poe on a Cult Clas­sic Album by The Alan Par­sons Project

Edgar Allan Poe Ani­mat­ed: Watch Four Ani­ma­tions of Clas­sic Poe Sto­ries

The Fall of the House of Ush­er: Poe’s Clas­sic Tale Turned Into 1928 Avant Garde Film, Script­ed by e.e. cum­mings

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Young Hunter S. Thompson Appears on the Classic TV Game Show, To Tell the Truth (1967)

Once upon a time, avant-garde com­posers, sur­re­al­ist painters, and Gonzo jour­nal­ists made guest appear­ances on the most main­stream Amer­i­can game shows. It does­n’t hap­pen much any­more.

We’ve shown you John Cage per­form on I’ve Got a Secret in 1960; Sal­vador Dalí do his Dalí schtick on What’s My Line in 1952; and a young Frank Zap­pa turn a bicy­cle into a musi­cal instru­ment on The Steve Allen Show in ’63. Now we can add to the list a young Hunter S. Thomp­son mak­ing an appear­ance on To Tell the Truth, one of the longest-run­ning TV game shows in Amer­i­can his­to­ry. The episode (above) aired on Feb­ru­ary 20, 1967, the year after Thomp­son pub­lished his first major book of jour­nal­ism, Hel­l’s Angels: The Strange and Ter­ri­ble Saga of the Out­law Motor­cy­cle Gangs. (See him get con­front­ed by the Angels here.)

If you’re not famil­iar with the show, To Tell the Truth works like this:

The show fea­tures a pan­el of four celebri­ties whose object is the cor­rect iden­ti­fi­ca­tion of a described con­tes­tant who has an unusu­al occu­pa­tion or expe­ri­ence. This cen­tral char­ac­ter is accom­pa­nied by two impos­tors who pre­tend to be the cen­tral char­ac­ter; togeth­er, the three per­sons are said to belong to a “team of chal­lengers.” The celebri­ty pan­elists ques­tion the three con­tes­tants; the impos­tors are allowed to lie but the cen­tral char­ac­ter is sworn “to tell the truth”. After ques­tion­ing, the pan­el attempts to iden­ti­fy which of the three chal­lengers is telling the truth and is thus the cen­tral char­ac­ter.

Giv­en the whole premise of the show, Thomp­son, only 30 years old, was still an unrec­og­niz­able face on Amer­i­ca’s cul­tur­al scene. But, with the pub­li­ca­tion of Fear and Loathing in Las Vegas just around the cor­ner, all of that was about to change.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

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via @WFMU

Relat­ed Con­tent:

Hunter S. Thomp­son Gets Con­front­ed by The Hell’s Angels

Read 18 Lost Sto­ries From Hunter S. Thompson’s For­got­ten Stint As a For­eign Cor­re­spon­dent

Hunter S. Thomp­son, Exis­ten­tial­ist Life Coach, Gives Tips for Find­ing Mean­ing in Life

Read 10 Free Arti­cles by Hunter S. Thomp­son That Span His Gonzo Jour­nal­ist Career (1965–2005)

Hunter S. Thomp­son Inter­views Kei­th Richards

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