Search Results for "feed"

The Physics Professor, the Glamour Model, and a Whole Suitcase Full of Trouble

framptondrawingFrom the annals of Why Smart Peo­ple Do Dumb Things: The New York Times has a long piece on Paul Framp­ton, a the­o­ret­i­cal physi­cist at the Uni­ver­si­ty of North Car­oli­na-Chapel Hill, who meets a Czech mod­el online, then, rather gullibly, trav­els to South Amer­i­ca to get to know her in per­son. Instead of find­ing love in La Paz, Framp­ton winds up in a dilap­i­dat­ed Buenos Aires prison. It’s a bizarre tale, a sto­ry of hubris, naivete, lust, and decep­tion all rolled into one. Grab a cof­fee, set aside some time, and have a read.

Find us on Face­bookTwit­ter and Google Plus and we’ll deliv­er our posts right to your vir­tu­al doorstep. Or sign up for our Dai­ly Email!

Read More...

Physical Attraction: Marriage Proposal Comes in the Form of a Physics Paper

physics marriage proposal

On red­dit, a user wrote yes­ter­day, “My boyfriend of 7 years and I are both physi­cists. Here’s how he pro­posed to me.” Yes, the mar­riage pro­pos­al is a physics paper of sorts, called “Two Body Inter­ac­tions: A Lon­gi­tu­di­nal Study,” that con­cludes:

The sum­ma­ry of the find­ings of the study are pre­sent­ed in Fig­ure 1 and that that the project hap­pi­ness is upward with high con­fi­dence. Tak­ing these results into account, the author pro­pos­es to Christie the indef­i­nite con­tin­u­a­tion of the study. The sub­jects response to their pro­pos­al should be indi­cat­ed below [by check­ing the “Yes” or “No” box].

Bren­dan McMoni­gal and Christie Nelan (pic­tured here) met at the Uni­ver­si­ty of Syd­ney sev­en years ago. They will tie the knot this com­ing May, and we hope you’ll wish them the best.…

via Boing­Bo­ing and @stevesilberman

Read More...

Édith Piaf’s Moving Performance of ‘La Vie en Rose’ on French TV, 1954

Édith Piaf’s life was any­thing but rosy. Born in a Parisian slum, she was aban­doned by her moth­er and lived for awhile in a broth­el run by her grand­moth­er. As a teenag­er she sang on the streets for mon­ey. She was addict­ed to alco­hol and drugs for much of her life, and her lat­er years were marred by chron­ic pain. Through it all, Piaf man­aged to hold onto a basi­cal­ly opti­mistic view of life. She sang with a lyri­cal aban­don that seemed to tran­scend the pain and sor­row of liv­ing.

On April 3, 1954 Piaf was the guest of hon­or on the French TV show La Joie de Vivre. She was 38 years old but looked much old­er. She had recent­ly under­gone a gru­el­ing series of “aver­sion ther­a­py” treat­ments for alco­holism, and was by that time in the habit of tak­ing mor­phine before going onstage. Cor­ti­sone treat­ments for arthri­tis made the usu­al­ly wire-thin singer look puffy. But when Piaf launch­es into her sig­na­ture song, “La Vie en Rose” (see above), all of that is left behind.

Nine years after this per­for­mance, when Piaf died, her friend Jean Cocteau said of her: “Like all those who live on courage, she did­n’t think about death–she defied it. Only her voice remains, that splen­did voice like black vel­vet.”

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

Read More...

Alain de Botton Presents Ten Virtues for the Modern Day

Homepage-Banner-Virtues-Project-Pink7

At the end of my col­lege years, I found I need­ed to take one final polit­i­cal sci­ence course to com­plete my major. I chose a small sum­mer ses­sion on the sub­ject of virtue. Hav­ing enrolled with no idea what to expect, I fin­ished the quar­ter less changed by the assigned read­ings and class­room dis­cus­sions than by the very — and very unusu­al — task of hav­ing to think about virtue at all. Jokes about the dis­tance of virtue from mod­ern col­lege stu­dents’ minds write them­selves, but Alain de Bot­ton, a man giv­en to much thought and writ­ing about such lost top­ics, sus­pects that the same con­di­tion afflicts all of us. Hence his intro­duc­ing, under the ban­ner of his insti­tu­tion The School of Life, the Virtues Project. It emerges into an unre­cep­tive envi­ron­ment. As de Bot­ton puts it in this intro­duc­to­ry post, “In the mod­ern world, the idea of try­ing to be a ‘good per­son’ con­jures up all sorts of neg­a­tive asso­ci­a­tions: of piety, solem­ni­ty, blood­less­ness and sex­u­al renun­ci­a­tion, as if good­ness were some­thing one would try to embrace only when oth­er more dif­fi­cult but more ful­fill­ing avenues had been exhaust­ed.”

“Through­out his­to­ry,” he con­tin­ues, “soci­eties have been inter­est­ed in fos­ter­ing virtues, in train­ing us to be more vir­tu­ous, but we’re one of the first gen­er­a­tions to have zero pub­lic inter­est in this.” In order to bring that num­ber up, de Bot­ton and The School of Life have enu­mer­at­ed ten sim­ple but uni­ver­sal virtues — resilience, empa­thy, patience, sac­ri­fice, polite­ness, humor, self-aware­ness, for­give­ness, hope, and con­fi­dence — and embed­ded them in a man­i­festo, of which you can down­load a hand­some PDF ver­sion. This pro­vides the foun­da­tion­al text of the Virtues Project, a com­po­nent of de Bot­ton’s larg­er mis­sion, laid out in his recent book Reli­gion for Athe­ists, to repur­pose for mod­ern soci­ety the ele­ments of faith that have demon­strat­ed prac­ti­cal val­ue through­out his­to­ry. Since my adult life, which effec­tive­ly began as that last poli-sci course end­ed, has chiefly pre­sent­ed the chal­lenge of win­ning and main­tain­ing my own self-respect, I’ll be com­mit­ting these ten virtues to mem­o­ry, and no doubt watch­ing for the Virtues Pro­jec­t’s lec­tures and pub­lic events to come.

via Andrew Sul­li­van

Relat­ed con­tent:

Alain de Bot­ton Wants a Reli­gion for Athe­ists: Intro­duc­ing Athe­ism 2.0

Socrates on TV, Cour­tesy of Alain de Bot­ton (2000)

Alain de Bot­ton Pro­pos­es a Kinder, Gen­tler Phi­los­o­phy of Suc­cess

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Read More...

Mathemusician Vi Hart Explains the Space-Time Continuum With a Music Box, Bach, and a Möbius Strip

Vi Hart, the Khan Acad­e­my’s res­i­dent “Recre­ation­al Math­e­mu­si­cian” turns the space-time con­tin­u­um into some­thing that can be played for­wards, back­wards, upside down, in a cir­cle, and on a Möbius strip.

How you ask?

Music. You know, that stuff that Shake­speare rhap­sodized as the food of love?

The fast-talk­ing Hart has way too much to prove in her less than eight minute video to waste time wax­ing poet­ic. To her, even the most elu­sive con­cepts are explain­able, rep­re­sentable. She does man­age to cre­ate some unin­ten­tion­al­ly love­ly lit­tle melodies on a music box that reads holes punched through the nota­tions on a tape print­ed with a musi­cal stave.

It took sev­er­al view­ings for me to wrap my mind around what exact­ly was being demon­strat­ed, but I think I’m begin­ning to grope my way toward what­ev­er dimen­sion she’s cur­rent­ly inhab­it­ing. See if you can fol­low along and then weigh in as to what you think the math­e­mat­i­cal­ly-inclined Bach might be doing in his grave as Hart blithe­ly feeds one of his com­po­si­tions through her music box, upside down, and back­wards.

Relat­ed Con­tent:

How a Bach Canon Works. Bril­liant.

85,000 Clas­si­cal Music Scores (and Free MP3s) on the Web

A Big Bach Down­load – All Bach Organ Works for Free

Ayun Hal­l­i­day took piano lessons for years. All that remains are the open­ing bars to Hel­lo Dol­ly. Fol­low her @AyunHalliday

Read More...

MAKERS Tells the Story of 50 Years of Progress for Women in the U.S.

Among the many thou­sands of items in my news­feed yes­ter­day, three popped out and stuck with me: First, a con­ser­v­a­tive pan­el called Inde­pen­dent Women’s Forum con­vened to dis­cuss their sense that “con­ser­v­a­tive lead­ers and fun­ders… don’t take women’s issues seri­ous­ly.” Pan­el mod­er­a­tor Christi­na Hoff Som­mers joked, “I’m not sure what’s worse: con­ser­v­a­tives ignor­ing women’s issues or con­ser­v­a­tives address­ing them.” The tone was light, but the sense of frus­tra­tion these women feel with their male col­leagues was very clear.

Sec­ond­ly, a UK come­di­an, Michael J. Dolan pub­lished a soul-search­ing piece much dis­cussed state­side in which he admits he was “a misog­y­nist come­di­an.” Dolan claims that, like racist come­di­ans of old, “Those ped­dling misog­y­ny, homo­pho­bia or oth­er vari­eties of hate to drunks who don’t know bet­ter are going to find them­selves out of favour.” And final­ly, for­mer pres­i­dent Jim­my Carter wrote an edi­to­r­i­al to announce that he is sev­er­ing his six-decade-long ties with the South­ern Bap­tist Con­ven­tion because of their view that women should be “sub­servient” to men. “It is sim­ply self-defeat­ing,” wrote Carter, “for any com­mu­ni­ty to dis­crim­i­nate against half its pop­u­la­tion.”

I men­tion these exam­ples because they seem to be part of a gen­er­al trend of cul­tur­al reassess­ment, after sev­er­al dis­mal­ly low points in the dis­cus­sion of gen­der equal­i­ty this past year, about the con­tin­ued institutionalization—in pol­i­tics, reli­gion, the work­place, and enter­tain­ment—of dam­ag­ing atti­tudes toward half of the human species. While it some­times seems that social change takes place at a glacial pace, with sev­er­al steps back for every step for­ward, there are always strong under­cur­rents of progress that aren’t read­i­ly appar­ent until some­one takes the time to orga­nize them into nar­ra­tives.

This is pre­cise­ly what the film­mak­ers of MAKERS aim to do. A “mul­ti-plat­form video expe­ri­ence” from AOL and PBS, the project show­cas­es “hun­dreds of com­pelling sto­ries from women of today and tomor­row… both known and unknown.” Unlike world­wide, pol­i­cy-based efforts like the just-end­ed 2013 Glob­al Mater­nal Health Con­fer­ence, MAKERS restricts its focus to women in the U.S. and, it seems, relies pri­mar­i­ly on indi­vid­ual women with promi­nent pub­lic roles—journalists, activists, writ­ers, and celebri­ties, or at least that’s the sense one gets from their intro­duc­to­ry video (above), which might open them up to charges of elit­ism. But there is more to the project than celebri­ty pro­files. In their own words, the pro­duc­ers of MAKERS describe the project thus:

MAKERS orig­i­nat­ed from a very clear premise: over the last half cen­tu­ry, the work of mil­lions of women has altered vir­tu­al­ly every aspect of Amer­i­can cul­ture. MAKERS fea­tures ground­break­ing women who have sparked change, been first in their fields and paved the way for those that fol­lowed. This ini­tia­tive also extends to pro­file hun­dreds of sto­ries of women who are dri­ving social change today.

Delve into the wealth of short doc­u­men­tary videos on the MAKERS YouTube chan­nel and you’ll see that there are dozens of women pro­filed who aren’t celebri­ties in the con­ven­tion­al sense. Sure, we’ve got stars of the screen and the pow­er cen­ters of gov­ern­ment and the cor­po­rate world, e.g. Ellen DeGeneres, Hilary Clin­ton, and Yahoo CEO Maris­sa May­er, but there are also less­er known “mak­ers,” like 15-year-old Tavi Gevin­son, founder and edi­tor-in-chief of webzine Rook­ie. Gevin­son is a prodi­gy who has built her own online media empire, begin­ning at the age of 11, when her fash­ion blog Style Rook­ie became one of the most pop­u­lar of its kind. Watch her (below) dis­cuss her own approach to typ­i­cal teenage inse­cu­ri­ties in an excerpt from her longer pro­file.

Anoth­er mak­er with a deeply inspir­ing sto­ry that you won’t hear in the dai­ly news cycle is Kather­ine Switzer, the first woman to enter the Boston Marathon in 1967. She did so by sign­ing the form with her ini­tials, mak­ing marathon offi­cials think she was a man. Below, Switzer recounts the curios­i­ty, bile, and dis­turbing­ly vio­lent harass­ment she faced dur­ing the race. It wasn’t until five years lat­er that the race was offi­cial­ly opened to women. By that time, Switzer was an activist for female run­ners.

The MAKERS project pro­files dozens of oth­er women—like civ­il rights lawyer and founder of Children’s Defense Fund Mar­i­an Wright Edel­man—who nor­mal­ly fly under the mass-media radar, but whose pres­ence in the cul­ture has an enor­mous impact. Keep your eye on PBS listings—on Feb­ru­ary 26th, they will air a three-hour doc­u­men­tary called MAKERS: Women Who Make Amer­i­ca, which promis­es to tell the “remark­able sto­ry for the first time” of the sweep­ing progress Amer­i­can women have made over the last half-cen­tu­ry.

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness.

Read More...

Richard Ford Reads Raymond Carver’s ‘The Student’s Wife’; One of 14 Podcasts of Famous Writers Reading a Favorite Story

The Guardian recent­ly asked a group of dis­tin­guished authors to read one of their favorite short sto­ries. The result­ing pod­cast series began appear­ing on the news­pa­per’s Web site last Fri­day and will con­tin­ue through the 4th of Jan­u­ary. A few of the writ­ers chose wide­ly rec­og­nized mas­ter­pieces. Many select­ed more obscure works. So far, there are pod­casts of Zadie Smith read­ing “Umber­to Buti” by Giuseppe Pon­tig­gia, Ruth Ren­dell read­ing “Canon Alber­ic’s Scrap­book” by M.R. James, Simon Cal­low Read­ing “The Christ­mas Tree” by Charles Dick­ens, and Nadine Gordimer read­ing “The Cen­taur” by José Sara­m­a­go.

The Amer­i­can writer Richard Ford (The Sports­writer, Inde­pen­dence Day, Rock Springs) chose to read “The Stu­den­t’s Wife” by his late friend Ray­mond Carv­er. The sto­ry was first pub­lished in Amer­i­ca in 1976, in Carver’s debut short sto­ry col­lec­tion, Will You Please Be Qui­et, Please. It exem­pli­fies Carver’s direct, eco­nom­i­cal style. But don’t make the mis­take of call­ing Carv­er a “min­i­mal­ist” around Ford. He describes the sto­ry, and the rich­ness of Carver’s writ­ing, in The Guardian:

Its ver­bal resources are spare, direct, rarely poly­syl­lab­ic, restrained, intense, nev­er melo­dra­mat­ic, and real-sound­ing while being obvi­ous­ly lit­er­ary in intent. (You always know, plea­sur­ably, that you’re read­ing a made short sto­ry.) These affect­ing qual­i­ties led some dun­der­heads to call his sto­ries “min­i­mal­ist”, which they are most assured­ly not, inas­much as they’re full-to-the-brim with the stuff of human inti­ma­cy, of long­ing, of bare­ly unearth­able humour, of exquis­ite nuance, of pathos, of unlooked-for dred, and often of love–expressed in words and ges­tures not fre­quent­ly asso­ci­at­ed with love. More than they are min­i­mal, they are replete with the renew­ings and the fresh aware­ness­es we go to great lit­er­a­ture to find.

You can lis­ten to Ford’s read­ing of “The Stu­den­t’s Wife” below, and fol­low the rest of the sto­ries as they appear through Jan. 4, along with intro­duc­tions by the authors who select­ed them, at The Guardian.

Relat­ed Con­tent:

The New Yorker’s Fic­tion Pod­cast: Where Great Writ­ers Read Sto­ries by Great Writ­ers

Read More...

A Year of Grateful Dead Tunes Up in a Mashup

Even­tu­al­ly some­one had to do it.

Michael David Mur­phy cre­at­ed Tun­ing ’77, a “seam­less audio super­cut of an entire year of the Grate­ful Dead tun­ing their instru­ments, live on stage.” The mix uses every pub­licly avail­able record­ing from 1977, and it’s real­ly all a pre­lude to this: 8,976 Free Grate­ful Dead Con­cert Record­ings in the Inter­net Archive. You can lis­ten to Tun­ing ’77 here or below. It runs 92 min­utes.

via Boing­Bo­ing

Read More...

Beatboxing Bach’s Goldberg Variations

It might not sur­pass Glenn Gould’s record­ing of Bach’s Gold­berg Vari­a­tions from 1981. (Watch him per­form it here). But this clip, fea­tur­ing teenage pianist Kadar Qian and beat­box extra­or­di­naire Kevin Olu­so­la of Pen­ta­tonix, has a charm of its own. The clip comes from From the Top, a non-prof­it whose YouTube chan­nel presents out­stand­ing per­for­mances from the coun­try’s best young clas­si­cal musi­cians.

If you want your own copy of the Gold­berg Vari­a­tions, you can instant­ly down­load The Open Gold­berg Vari­a­tions, the first Kick­starter-fund­ed, open source record­ing of Bach’s mas­ter­piece. It’s avail­able entire­ly for free. Also don’t miss the Com­plete Organ Works of J.S. Bach. They’re free too!

via Boing­Bo­ing

Read More...

Pier Paolo Pasolini Talks and Reads Poetry with Ezra Pound (1967)

Here’s a col­li­sion of cul­tur­al fig­ures you don’t see every day: Salo, or the 120 Days of Sodom direc­tor Pier Pao­lo Pasoli­ni sit­ting down with mod­ernist poet Ezra Pound. Though only eight min­utes in length and per­haps not sub­ti­tled with ide­al flu­en­cy, this clip nonethe­less hints at the kind of con­ver­sa­tion, or con­ver­sa­tions, you’d like to have been in the room for. Here Pound and Pasoli­ni dis­cuss the lin­guis­ti­cal­ly exper­i­men­tal Ital­ian lit­er­ary move­ment “neoa­van­guardia,” which count­ed among its adher­ents Umber­to Eco, Edoar­do San­guineti, and Amelia Rossel­li. Pasoli­ni, not just a film­mak­er but a poet and all-around man of let­ters him­self, would nat­u­ral­ly know to bring this sub­ject up, since the group famous­ly looked to Anglo­phone mod­ernists like Pound him­self (as well as T.S. Eliot) for their inspi­ra­tion.

Pound came to Italy in 1924, by which point he already held expa­tri­ate sta­tus. Born in 1885 in what we now know as Ida­ho, he moved to Lon­don ear­ly in the 20th cen­tu­ry. Hor­ri­fied and dev­as­tat­ed by the First World War, he moved to Paris in 1921 before land­ing in the small Ital­ian town of Rapal­lo three years lat­er. He there pro­ceed­ed to tar­nish his rep­u­ta­tion by endors­ing the fas­cism of Mus­soli­ni and even Hitler. Pasoli­ni shows inter­est not in polit­i­cal ques­tions, but artis­tic ones: about the avant-garde, about Pound’s beloved 14th- and 15th-cen­tu­ry painters, and about his Pisan Can­tos. Pasoli­ni actu­al­ly dons his glass­es and per­forms a read­ing from that work as Pound gazes on. We then see the 82-year-old poet tak­ing his leave, lean­ing on his cane, mov­ing halt­ing­ly through the rus­tic Ital­ian coun­try­side that spreads out behind him.

via Bib­liok­lept

Relat­ed con­tent:

Ezra Pound’s Fiery 1939 Read­ing of His Ear­ly Poem, ‘Ses­ti­na: Altaforte’ 

Rare Ezra Pound Record­ings Now Online

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Read More...

Quantcast