An Interactive Timeline Covering 14 Billion Years of History: From The Big Bang to 2015

For his final project in Beza­lel Acad­e­my of Arts and Design in Jerusalem, Matan Stauber cre­at­ed His­tog­ra­phy, an inter­ac­tive time­line that cov­ers 14 bil­lion years of his­to­ry. The time­line, writes Stauber, “draws his­tor­i­cal events from Wikipedia, and it self-updates dai­ly with new record­ed events.” And the inter­face lets users see his­to­ry in small­er chunks (decades at a time) or big­ger ones (mil­lions of years at a time). To get a vague feel for how His­tog­ra­phy works, you can watch the video above. But real­ly the best way to expe­ri­ence things is to dive right in here.

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

via Kot­tke

Relat­ed Con­tent:

6,000 Years of His­to­ry Visu­al­ized in a 23-Foot-Long Time­line of World His­to­ry, Cre­at­ed in 1871

An Inter­ac­tive Map of Odysseus’ 10-Year Jour­ney in Homer’s Odyssey

The His­to­ry of Mod­ern Art Visu­al­ized in a Mas­sive 130-Foot Time­line

Big His­to­ry: David Chris­t­ian Cov­ers 13.7 Bil­lion Years of His­to­ry in 18 Min­utes

Free Online His­to­ry Cours­es

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The First Surrealist Film The Seashell and the Clergyman, Brought to You By Germaine Dulac & Antonin Artaud (1928)

When the sub­ject of ear­ly sur­re­al­ist film aris­es, most of us think of Sal­vador Dalí and Buñuel’s Un Chien Andalou, and not with­out good cause: even 86 years after its release, its night­mare images of piano-drag­ging and eye­ball-slic­ing still lurk in our col­lec­tive cin­e­mat­ic con­scious­ness. But we can’t call it the very first sur­re­al­ist film since, 87 years ago, French crit­ic and film­mak­er Ger­maine Dulac, in col­lab­o­ra­tion with no less an avant-garde lumi­nary than Antonin Artaud, put out La Coquille et le cler­gy­man, bet­ter know inter­na­tion­al­ly as The Seashell and the Cler­gy­man, which you can watch free above.

Un Chien Andalou met with a pleased recep­tion, to Buñuel’s delight and Dalí’s dis­ap­point­ment. Dulac and Artaud’s project pro­voked a dif­fer­ent reac­tion. “Adver­tised as ‘a dream on the screen,’ ” writes Sens­es of Cin­e­ma’s Maryann de Julio, “The Seashell and Cler­gy­man’s pre­miere at the Stu­dio des Ursu­lines on Feb­ru­ary 9, 1928 incit­ed a small riot, and crit­i­cal response to the film has ranged from the mis­in­formed – some Amer­i­can prints spliced the reels in the wrong order – to the rap­tur­ous – acclaimed as the first exam­ple of a Sur­re­al­ist film.”

The film takes place in the con­scious­ness of the tit­u­lar cler­gy­man, a lusty priest who thinks all man­ner of impure thoughts about a gen­er­al’s wife. In anoth­er Sens­es of Cin­e­ma arti­cle on Artaud’s film the­o­ry, Lee Jamieson writes that, in putting this trou­bled con­scious­ness on film, it “pen­e­trates the skin of mate­r­i­al real­i­ty and plunges the view­er into an unsta­ble land­scape where the image can­not be trust­ed,” result­ing in “a com­plex, mul­ti-lay­ered film, so semi­ot­i­cal­ly unsta­ble that images dis­solve into one anoth­er both visu­al­ly and ‘seman­ti­cal­ly,’ tru­ly invest­ing in film’s abil­i­ty to act upon the sub­con­scious.” It cap­i­tal­izes, in oth­er words, upon the now well-known prin­ci­ple that what is seen can­not be unseen.

But it also pushed cin­e­ma ahead in a way that Buñuel and Dali could run with the fol­low­ing year. De Julio’s arti­cle quotes Artaud’s own descrip­tion of the chal­lenge he saw the form as fac­ing, and the one which The Seashell and the Cler­gy­man attempts, in its way, to address: it could either become “pure or absolute cin­e­ma” or “this sort of hybrid visu­al art that per­sists in trans­lat­ing into images, more or less apt, psy­cho­log­i­cal sit­u­a­tions that would be per­fect­ly at home on stage or in the pages of a book, but not on the screen.” He saw nei­ther of these as “like­ly the true one,” and many film­mak­ers even today (David Lynch stands as a guid­ing light among those now liv­ing) con­tin­ue the search for how best to tell sto­ries on film in a man­ner suit­ed to the advan­tages of film.

Even over­shad­owed by Un Chien AndalouThe Seashell and the Cler­gy­man remains a pop­u­lar silent film to re-score today, and you can watch the movie with a few dif­fer­ent sound­tracks online: from dark ambi­ent artist Roto Vis­age, from musique con­crète com­pos­er Delia Der­byshire (see right above), from large-scale exper­i­men­tal band Sons of Noel and Adri­an, and many more besides.

The Seashell and the Cler­gy­man has been added to our col­lec­tion of Silent Films, a sub­set of our meta list 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Hear Antonin Artaud’s Cen­sored, Nev­er-Aired Radio Play: To Have Done With The Judg­ment of God (1947)

Restored Ver­sion of Un Chien Andalou: Luis Buñuel & Sal­vador Dalí’s Sur­re­al Film (1929)

The 10 Favorite Films of Avant-Garde Sur­re­al­ist Film­mak­er Luis Buñuel (Includ­ing His Own Col­lab­o­ra­tion with Sal­vador Dalí)

The Great Train Rob­bery: Where West­erns Began

A Trip to the Moon: Where Sci Fi Movies Began

Based in Seoul, Col­in Mar­shall writes else­where on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Charles Dickens (Channeling Jorge Luis Borges) Created a Fake Library, with 37 Witty Invented Book Titles

dickensshelf

I don’t know about you, but I’ve sort of always asso­ci­at­ed Charles Dick­ens with the kind of humor­less moral­ism and didac­tic sen­ti­men­tal­i­ty that are hall­marks of so much Vic­to­ri­an lit­er­a­ture. That’s prob­a­bly because the work of Dick­ens con­tains no small amount of humor­less moral­ism and didac­tic sen­ti­men­tal­i­ty. But it also con­tains much wit and absur­di­ty, inven­tive char­ac­ter­i­za­tion and rich descrip­tion. While nov­els like the short Hard Times, pub­lished in 1854, can seem more like thin­ly veiled tracts of moral phi­los­o­phy than ful­ly real­ized fic­tions, oth­ers, like the strange and whim­si­cal Pick­wick Papers—Dick­ens’ first—work as fan­ci­ful, light­heart­ed satires. The big, bag­gy nov­els like Great Expec­ta­tions, Bleak House, and A Tale of Two Cities (find in our col­lec­tion of Free eBooks) man­age to skill­ful­ly com­bine these two impuls­es with his own twist on the goth­ic, such that Dick­ens’ work is not over­whelmed, as it might be, by ser­mo­niz­ing.

For all of this tidy sum­ma­tion of that giant of Vic­to­ri­an let­ters, one adjec­tive now comes to mind that I would nev­er have pre­vi­ous­ly thought to apply at any time to the writer of A Christ­mas Car­ol: Bor­ge­sian, as in pos­sessed of the scholas­tic wit of 20th cen­tu­ry Argen­tine writer Jorge Luis Borges. I’m not the first to note a resem­blance, but I must say it nev­er would have occurred to me to think of the two names in the same sen­tence were it not for an extra-cur­ric­u­lar activ­i­ty Dick­ens engaged in while out­fit­ting his Lon­don home, Tavi­s­tock House, in 1851. Let­ters of Note’s sis­ter site Lists of Note brings us the fol­low­ing anec­dote:

[Dick­ens] decid­ed to fill two spaces in his new study with book­cas­es con­tain­ing fake books, the wit­ty titles of which he had invent­ed. And so, on Octo­ber 22nd, he wrote to a book­binder named Thomas Robert Eeles and sup­plied him with the fol­low­ing “list of imi­ta­tion book-backs” to be pro­duced.

You can see the complete—completely Borgesian—list below. Borges is of course well known for invent­ing titles of books that have nev­er exist­ed, but seem like they should, in anoth­er dimen­sion some­where. His inven­tion of alter­nate real­i­ties, and pub­li­ca­tions, man­i­fests in most all of his sto­ries, as well as in odd­i­ties like the Book of Imag­i­nary Beings. Like Borges’ made-up books, Dick­ens’ con­tain just the right mix of the self-seri­ous and the ridicu­lous, so as to make them at once plau­si­ble, cryp­tic, exot­ic, and hilarious—both Pick­wick­ian and, indeed, pro­to-Bor­ge­sian.

His­to­ry of a Short Chancery Suit
Cat­a­logue of Stat­ues of the Duke of Welling­ton
Five Min­utes in Chi­na. 3 vols.
Forty Winks at the Pyra­mids. 2 vols.
Aber­nethy on the Con­sti­tu­tion. 2 vols.
Mr. Green’s Over­land Mail. 2 vols.
Cap­tain Cook’s Life of Sav­age. 2 vols.
A Car­pen­ter’s Bench of Bish­ops. 2 vols.
Toot’s Uni­ver­sal Let­ter-Writer. 2 vols.
Orson­’s Art of Eti­quette.
Downeast­er’s Com­plete Cal­cu­la­tor.
His­to­ry of the Mid­dling Ages. 6 vols.
Jon­ah’s Account of the Whale.
Cap­tain Par­ry’s Virtues of Cold Tar.
Kan­t’s Ancient Hum­bugs. 10 vols.
Bow­wow­dom. A Poem.
The Quar­rel­ly Review. 4 vols.
The Gun­pow­der Mag­a­zine. 4 vols.
Steele. By the Author of “Ion.”
The Art of Cut­ting the Teeth.
Matthew’s Nurs­ery Songs. 2 vols.
Pax­ton’s Bloomers. 5 vols.
On the Use of Mer­cury by the Ancient Poets.
Drowsy’s Rec­ol­lec­tions of Noth­ing. 3 vols.
Heavyside’s Con­ver­sa­tions with Nobody. 3 vols.
Com­mon­place Book of the Old­est Inhab­i­tant. 2 vols.
Growler’s Gruffi­ol­o­gy, with Appen­dix. 4 vols.
The Books of Moses and Sons. 2 vols.
Burke (of Edin­burgh) on the Sub­lime and Beau­ti­ful. 2 vols.
Teaz­er’s Com­men­taries.
King Hen­ry the Eighth’s Evi­dences of Chris­tian­i­ty. 5 vols.
Miss Bif­fin on Deport­ment.
Mor­rison’s Pills Progress. 2 vols.
Lady Godi­va on the Horse.
Mun­chausen’s Mod­ern Mir­a­cles. 4 vols.
Richard­son’s Show of Dra­mat­ic Lit­er­a­ture. 12 vols.
Hansard’s Guide to Refresh­ing Sleep. As many vol­umes as pos­si­ble.

As Fla­vor­wire reports, design­er Ann Sap­pen­field cre­at­ed her own fake book­bind­ings with Dick­ens’ titles (see some at the top of the page, cour­tesy of the NYPL). These are part of a New York Pub­lic Library exhib­it called Charles Dick­ens: The Key to Char­ac­ter that ran in 2012–13. You can read Dick­ens orig­i­nal let­ter to Thomas Robert Eeles in The Let­ters of Charles Dick­ens here.

via Lists of Note/Fla­vor­wire

Relat­ed Con­tent:

Charles Dick­ens Gave His Cat “Bob” a Sec­ond Life as a Let­ter Open­er

Charles Dick­ens’ Hand-Edit­ed Copy of His Clas­sic Hol­i­day Tale, A Christ­mas Car­ol

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Making of The Beatles’ Abbey Road: Alternate Album Cover Photos, Recording Session Outtakes & Interviews

View post on imgur.com

A good part of my youth was spent in front of my old fam­i­ly hi-fi sys­tem, lis­ten­ing to Bea­t­les records. This was music I knew no longer exist­ed in the mod­ern world—not on con­tem­po­rary pop radio, and not on MTV… nowhere but on what seemed to me those ancient plas­tic disks. To my untrained ears, Revolver, Sgt. Pepper’s, Mag­i­cal Mys­tery Tour, and espe­cial­ly Abbey Road sound­ed like they had come down from an advanced alien civ­i­liza­tion.

What I was hear­ing in part—especially on Abbey Road—was the per­fec­tion of the stu­dio as an instru­ment, and the major influ­ence of the last, best fifth Bea­t­le, George Mar­tin. Not to dimin­ish the incred­i­ble musi­cian­ship and song­writ­ing abil­i­ties of the Bea­t­les them­selves, but with­out their engi­neers, with­out Mar­tin at the con­trols, and with­out the state-of-the-art studios—EMI, then, of course, Abbey Road—those albums would have sound­ed much more down to earth: still great, no doubt, but not the sym­phon­ic mas­ter­pieces they are, especially—in my opin­ion—Abbey Road, the last album the Bea­t­les record­ed togeth­er (though not their final release).

So how did such a bril­liant record­ing come to being? You can piece its con­struc­tion togeth­er your­self by sort­ing through all of the stuff that didn’t make it on the record—outtakes, alter­nate album cov­er pho­tos—as well as through inter­views with Mar­tin and the band. At the top of the post, see one of the cov­er pho­tos that didn’t make the cut. A self-effac­ing­ly-named blog called Stuff Nobody Cares About has sev­er­al more alter­nate pho­tos from that ses­sion on August 8, 1969 (which McCart­ney con­cep­tu­al­ized before­hand in a series of sketch­es). Before the album got its icon­ic look, it came together—pun intended—as icon­ic sound. Just above, you can hear George Mar­tin describe the process of pro­duc­ing the band’s last record­ing, a “very hap­py record,” he says, com­pared to the tense, unhap­py Let it Be. After­ward, hear George, Paul, and Ringo rec­ol­lect their bit­ter­sweet mem­o­ries of the ses­sions.

Near the end of the doc­u­men­tary clip, Paul McCart­ney says, “I’m real­ly glad that most of the songs dealt with love, peace, under­stand­ing….” If that’s what “Mean Mr. Mus­tard” or “Maxwell’s Sil­ver Ham­mer” are about, col­or me sur­prised, but I’ve nev­er been one to get too hung up on the mean­ings of the Bea­t­les songs—it’s the menagerie of sounds I love, the unusu­al chord changes, and the wit­ty lit­tle nar­ra­tives, touch­ing vignettes, and almost shock­ing­ly apt lyri­cal images (“Hold you in his arm­chair / You can feel his dis­ease”).

But like the band them­selves com­ing back togeth­er, the songs on Abbey Road—includ­ing that mas­ter­ful clos­ing med­ley—didn’t imme­di­ate­ly fall into place; they were the prod­uct of much stu­dio noodling and idio­syn­crat­ic Bea­t­les brainstorming—an activ­i­ty one part music hall com­e­dy improv, one part genius hap­py acci­dent, and one part good-natured fam­i­ly squab­ble. In the three clips above and below, hear the pow­er­ful Abbey Road med­ley come togeth­er, in fits and starts, with plen­ty of play­ful ban­ter and off-the-cuff inspi­ra­tion.

Hear­ing the mak­ing of Abbey Road doesn’t take away from the oth­er­world­ly final prod­uct, but it does bring the exalt­ed per­son­al­i­ties of the band back down to earth, show­ing them as hard­work­ing musi­cians and nat­ur­al writ­ers and come­di­ans who just hap­pened to have made—with no short­age of help—some of the most mind-blow­ing music of the 20th cen­tu­ry.

Relat­ed Con­tent:

A Short Film on the Famous Cross­walk From the Bea­t­les’ Abbey Road Album Cov­er

Hear the Iso­lat­ed Vocal Tracks for The Bea­t­les’ Cli­mac­tic 16-Minute Med­ley on Abbey Road

The Bea­t­les’ Rooftop Con­cert: The Last Gig Filmed in Jan­u­ary 1969

The Bea­t­les’ Final, “Painful” Pho­to Shoot: A Gallery of Bit­ter­sweet Images

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Haruki Murakami Novels Sold in Polish Vending Machines

murakami vending machine fb

Out with the Coke cans, pota­to chips, Twix bars and oth­er junk foods.

In with the Haru­ki Muraka­mi nov­els.

That’s what hap­pened last year when Muzu, a pub­lish­er in Poland, cre­at­ed three vend­ing machines stocked with copies of Murakami’s Colour­less Tsuku­ru Taza­ki and the Year of His Pil­grim­age and then placed them in Pol­ish train sta­tions locat­ed in War­saw, Poz­nan, and Wro­claw. It seemed like a nat­ur­al thing to do, see­ing that (notes the fan blog Haru­ki Muraka­mi Stuff) Tsuku­ru Taza­ki, the main char­ac­ter of the nov­el, “likes train sta­tions and works as a train sta­tion design­er for a Tokyo rail­way com­pa­ny.” Let’s cross our fin­gers and hope this is the start of a healthy trend.

via Vin­tage Anchor

Relat­ed Con­tent:

A Dream­i­ly Ani­mat­ed Intro­duc­tion to Haru­ki Muraka­mi, Japan’s Jazz and Base­ball-Lov­ing Post­mod­ern Nov­el­ist

Pat­ti Smith Reviews Haru­ki Murakami’s New Nov­el, Col­or­less Tsuku­ru Taza­ki and His Years of Pil­grim­age

Haru­ki Murakami’s Pas­sion for Jazz: Dis­cov­er the Novelist’s Jazz Playlist, Jazz Essay & Jazz Bar

A 56-Song Playlist of Music in Haru­ki Murakami’s Nov­els: Ray Charles, Glenn Gould, the Beach Boys & More

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Three Historic Performances at Paris’ Le Bataclan: The Velvet Underground (1972), Genesis with Peter Gabriel (1973) & Jeff Buckley (1995)

After every ter­ri­ble tragedy in the West, we expect celebri­ties to weigh in. And they do, with com­ments insight­ful and heart­felt, appalling and boor­ish, per­func­to­ry and banal. Often, the larg­er the pub­lic pro­file, the more self-serv­ing the sound­bite. One take in par­tic­u­lar has pro­voked sneers and ridicule: Bono—who paid respects with his band at music venue Le Bat­a­clantold an inter­view­er, “this is the first direct hit on music we’ve had in this so-called War on Ter­ror.” Twit­terati, the Com­men­tari­at, and, well, folks, did not take kind­ly to the state­ment, with many point­ing out an ear­li­er “hit on music” in Feb­ru­ary and accus­ing U2’s front­man of mak­ing the mon­strous attacks on the Paris music venue about him­self.

One can under­stand the sen­ti­ment, with­out excus­ing the ver­biage. Le Bataclan—scene of what has right­ly been called a “blood­bath”—has occu­pied a sig­nif­i­cant place in pop music his­to­ry since it start­ed book­ing rock bands in the 1970s; and it has host­ed famous musi­cians and singers—like Edith Piaf—since its open­ing in 1864. It does not min­i­mize the tremen­dous pain of the hor­rif­ic mur­der of 89 Eagles of Death Met­al fans this past Fri­day to say that the assault has also deeply dis­turbed musi­cians and music fans world­wide.

Grief leads us to remem­brance, and we can memo­ri­al­ize le Bat­a­clan (named after the French operetta Ba-ta-clan) for its long his­to­ry before last Fri­day’s hor­ror. One of the most his­toric con­certs there occurred in 1972, when John Cale reunit­ed with his for­mer Vel­vet Under­ground band­mates Lou Reed and Nico for acoustic ren­di­tions of “Hero­in,” “The Black Angel’s Death Song,” and “Femme Fatale.” We cov­ered that con­cert in a pre­vi­ous post. See it again at the top of this one. The fol­low­ing year, a band at the height of its career—or the first phase of it anyway—graced le Bataclan’s stage before going on to blow minds at London’s Shep­per­ton Stu­dios. Just above, see the Peter Gabriel-front­ed Gen­e­sis play “The Musi­cal Box,” “Supper’s Ready,” “Return of the Giant Hog­weed,” and “The Knife.”

Too many oth­ers to name have played le Bat­a­clan through the years—from Prince (who jammed out Zeppelin’s “Whole Lot­ta Love”) to Oasis. Per­haps one of the most mov­ing per­for­mances the venue host­ed came from Jeff Buck­ley in 1995, whose con­cert there was released as a live album the fol­low­ing year. Buck­ley sang his med­ley of Edith Piaf’s “Je N’en Con­nais Pas La Fin/Hymne A L’Amour” (above)—in hind­sight an espe­cial­ly poignant ren­di­tion two years before his untime­ly death. “By the time Buck­ley switch­es over to French,” writes All­mu­sic, “the crowd erupts at the end of every phrase, catch­ing him off guard with their enthu­si­asm.” He end­ed the show with the near­ly 10-minute ver­sion of Leonard Cohen’s “Hal­lelu­jah” below, a song he became known for and that serves as well as any oth­er as a trib­ute to le Bat­a­clan in these dark days of mourn­ing, war, and ret­ri­bu­tion. “Love is not a vic­to­ry march,” sings Buck­ley, his voice crack­ing, “It’s a cold and it’s a bro­ken Hal­lelu­jah.”

Relat­ed Con­tent:

Watch Gen­e­sis (from the Peter Gabriel Era) Per­form in a Glo­ri­ous, 1973 Restored Con­cert Film

Lou Reed, John Cale & Nico Reunite, Play Acoustic Vel­vet Under­ground Songs on French TV, 1972

Édith Piaf’s Mov­ing Per­for­mance of ‘La Vie en Rose’ on French TV, 1954

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear 2.5‑Hours of Great Jazz Songs Featured in Woody Allen Films: Sidney Bechet in Midnight in Paris, Louis Armstrong in Stardust Memories & More

It takes no great research pains to find out that Woody Allen loves jazz. He scores most of his movies with the music, nev­er fail­ing to include it at least under their sig­na­ture sim­ple black-and-white open­ing titles. He has worked jazz as a theme into some of the films them­selves, most notably Sweet and Low­down, the sto­ry of a dis­solute 1930s jazz gui­tarist who heads for Hol­ly­wood. He plays the clar­inet him­self, tour­ing with his jazz band as seen in the doc­u­men­tary Wild Man Blues. He makes no secret of his admi­ra­tion for fel­low clar­inetist (and also sax­o­phon­ist) Sid­ney Bechet, after whom he named one of his daugh­ters.

Allen has pub­licly dis­cussed a dream project called Amer­i­can Blues, a movie about the very begin­ning of jazz in New Orleans seen through the careers of Bechet and Louis Arm­strong. He acknowl­edges that a sto­ry of that scale would require a far larg­er bud­get than the more mod­est films he makes just about every year, and so, in light of the unlike­li­hood of his com­mand­ing that bud­get, he has evi­dent­ly con­tent­ed him­self with infus­ing the work that does come out with as much jazz as pos­si­ble. You can hear almost two and a half hours of it in the Youtube playlist at the top of this post, which includes cuts from not just Bechet and Arm­strong but from Tom­my Dorsey, Bil­lie Hol­i­day, Djan­go Rein­hardt, Glenn Miller, Lester Young, Jel­ly Roll Mor­ton, and many oth­er respect­ed play­ers from pre­war and wartime Amer­i­ca. You can find a list of the songs fea­tured in the jazz playlist, com­plete with time­stamps, in the blurb beneath this YouTube clip.

Even apart from what film schol­ars would call the non-diegetic jazz in Allen’s pic­tures (i.e., the jazz we hear on the score, but the char­ac­ters them­selves pre­sum­ably don’t) he also includes some diegetic jazz, as in the end­ing of Star­dust Mem­o­ries, when Allen’s char­ac­ter puts on a Louis Arm­strong record. And isn’t now just the right time to revis­it the sequence from Mid­night in Paris just above, a mon­tage cel­e­brat­ing life in the City of Lights set to Sid­ney Bechet’s “Si tu vois ma mère”? After that, have a look at the clip below, in which the man him­self plays with the Woody Allen and Eddy Davis New Orleans Jazz Band at New York’s Cafe Car­lyle — where you can catch them every Mon­day night through Decem­ber 14th.

Relat­ed Con­tent:

Woody Allen Tells a Clas­sic Joke About Hem­ing­way, Fitzger­ald & Gertrude Stein in 1965: A Pre­cur­sor to Mid­night in Paris

Woody Allen Lists the Great­est Films of All Time: Includes Clas­sics by Bergman, Truf­faut & Felli­ni

Watch an Exu­ber­ant, Young Woody Allen Do Live Stand Up on British TV (1965)

Watch a 44-Minute Super­cut of Every Woody Allen Stam­mer, From Every Woody Allen Film

Haru­ki Murakami’s Pas­sion for Jazz: Dis­cov­er the Novelist’s Jazz Playlist, Jazz Essay & Jazz Bar

1959: The Year that Changed Jazz

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Masterpieces of Western Art with All Gluten Products Removed: See Works by Dalí, Cézanne, Van Gogh & Others

Gluten Free Museum

left: Johannes Ver­meer, The Milk­maid. right: Arthur Coulet, d’après Johannes Ver­meer

It has been sug­gest­ed plau­si­bly that Ver­meer’s kitchen maid is mak­ing bread por­ridge, which puts stale bread—there is an unusu­al amount of bread on the table—to good use by com­bin­ing it with milk and a few oth­er ingre­di­ents to make a fill­ing mash or meal. 

Wal­ter Liedtke, Depart­ment of Euro­pean Paint­ings,  The Met­ro­pol­i­tan Muse­um of Art

It’s a mat­ter for con­jec­ture. Per­haps Ver­meer want­ed to title his paint­ing The Bread Por­ridge Maid, but caved to mar­ket research sug­gest­ing that Milk­maid would bet­ter appeal to what Liedtke calls “male view­er’s amorous mus­ings.”

Recent­ly, graph­ic artist Arthur Coulet made bread a focal point in Vermeer’s Milk­maid and oth­er icon­ic works, iron­i­cal­ly by Pho­to­shop­ping it out.

His online Gluten Free Muse­um is a nod to détourne­ment, manip­u­la­tions of exist­ing works born of Let­ter­ist Inter­na­tion­al and the Sit­u­a­tion­ists. Gone are the crusty loaves, fields gold­en with wheat, and any­thing con­tain­ing grains that could cause dis­com­fort to those afflict­ed by gluten intol­er­ance or celi­ac dis­ease.

Gluten Free Museum 2

Even the pitch­fork in Grant Wood’s Amer­i­can Goth­ic gets the dig­i­tal heave ho…with noth­ing to har­vest, what’s the point?

Gluten Free Museum 3

Pieter Bruegel’s the Har­vesters gets the most rad­i­cal redo.

Gluten Free Museum 4

Cezanne’s Still Life with Bread and Eggs is now just Eggs…

Gluten Free Museum 5

…and Sal­vador Dali’s Eucharis­tic Still Life has been reduced to mere fish­es.

Gluten Free Museum 6

By con­trast, the pic­nick­ers in Édouard Manet’s Le Déje­uner Sur L’Herbe prob­a­bly don’t even notice the omis­sion.

See more, includ­ing work by Jean-François Mil­let, Vin­cent van Gogh, Car­avag­gio, Giuseppe Arcim­bol­do, and Jeff Koons in Coulet’s Gluten Free Muse­um.

A quick image search using the phrase “bread paint­ing” sug­gests that much work remains to be done.

via So Bad So Good

Relat­ed Con­tent:

Philoso­pher Por­traits: Famous Philoso­phers Paint­ed in the Style of Influ­en­tial Artists

What Hap­pens When a Cheap Ikea Print Gets Pre­sent­ed as Fine Art in a Muse­um

Sal­vador Dalí’s Melt­ing Clocks Paint­ed on a Lat­te

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, is play­ing in New York City through Novem­ber 20. Fol­low her @AyunHalliday

Free Entertainment for Cats and Dogs: Videos of Birds, Squirrels & Other Thrills

Before Fri­day, we had nev­er man­aged to cov­er NASCAR, but we crossed that off the list when we fea­tured Ter­ry Gilliam’s mock­u­men­tary The Leg­end of Hal­lowde­ga. And now today we have anoth­er Open Cul­ture first: yes, an archive of free, enter­tain­ing videos for cats and dogs.

Over the past 6 years, Paul Din­ning has cre­at­ed a YouTube chan­nel packed with over 400 videos fea­tur­ing the wildlife of Corn­wall, Eng­land. And, from that footage, he has cob­bled togeth­er playlists designed to delight all cats and dogs with access to the inter­net. And, appar­ent­ly cats and dogs are watch­ing. The first video above, called “Squir­rel and Bird Fun,” has clocked some 863,000 views over the past year. And the next video, “The Ulti­mate Videos of Birds for Cats To Watch,” has 946,000 views since Jan­u­ary. I showed the videos to my cat Coc­co [sic] and, I kid you not, he was trans­fixed.

A longer playlist of videos for cats and dogs can be viewed here.

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

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Voltaire: “Those Who Can Make You Believe Absurdities, Can Make You Commit Atrocities”

Voltaire

Voltaire, the clear­est of Enlight­en­ment thinkers wrote those words in his 1765 essay, “Ques­tions sur les mir­a­cles.” And they res­onate as much now, 250 years lat­er, as they did then.

I rarely say much about myself on the site. But I’ll just say today that I did my doc­tor­al work on the French Rev­o­lu­tion, spent a cou­ple years liv­ing in Paris, and devel­oped a deep affec­tion for the city, as many oth­ers have. What hap­pened tonight is heart­break­ing, trag­ic and down­right mad­den­ing. My thoughts are with all Parisians tonight, friends and strangers alike.

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NASCAR Meets the Paranormal in Terry Gilliam’s Short Film, The Legend of Hallowdega

I think we here at Open Cul­ture can freely own up to a defi­cien­cy in our con­tent: despite its out­sized pres­ence in Amer­i­can cul­ture, we’ve real­ly neglect­ed to post much about NASCAR. Luck­i­ly, film direc­tor, ani­ma­tor, and Mon­ty Python mem­ber Ter­ry Gilliam has giv­en us rea­son to change our ways by shoot­ing a short film at Alaba­ma’s Tal­lade­ga Super­speed­way, one of the best-known venues for NASCAR races. But The Leg­end of Hal­lowde­ga, made to pro­mote some­thing called AMP Ener­gy Juice, tells not a straight (or rather, con­stant­ly left-turn­ing) sto­ry about rac­ing, but adds anoth­er lay­er of intrigue: the para­nor­mal.

That might sound like a ran­dom con­cep­tu­al mashup, but a lit­tle bit of research reveals Tal­lade­ga as a reg­u­lar Over­look Hotel, what with its his­to­ry of mys­te­ri­ous com­pul­sions, freak injuries and deaths, and unex­plained acts of sab­o­tage. (Some even chalk all this up to a curse placed on the Tal­lade­ga’s val­ley by its orig­i­nal Native Amer­i­can inhab­i­tants, dri­ven out for their col­lab­o­ra­tion with Andrew Jack­son.) Enter tat­tooed, Fu-Manchu’d, bead-fes­tooned ghost hunter Kiyash Mon­sef, here to answer the ques­tion, “What is the truth? And what is truer that the truth?” — the words of the kha­ki-wrapped host of World of the Unex­plained, the fic­ti­tious, high­ly sen­sa­tion­al­is­tic, and not espe­cial­ly com­pe­tent tele­vi­sion show that frames The Leg­end of Hal­lowde­ga’s sto­ry.

Noth­ing in the first few min­utes of the film gives it away as a Ter­ry Gilliam project, but as soon as it enters Mon­se­f’s elab­o­rate yet makeshift, thor­ough­ly ana­log lair — locat­ed under­neath Tal­lade­ga itself — the famous­ly imag­i­na­tive direc­tor starts mak­ing his touch appar­ent. We could eas­i­ly dis­miss David Arquet­te’s per­for­mance as Mon­sef as over-the-top, but to many of us, he sure­ly comes off as no more unfa­mil­iar than some of the locals pro­vid­ing their own tes­ti­mo­ny about the curse in the inter­view seg­ments. Where has the oft-lament­ed “old, weird Amer­i­ca” gone? In (the Amer­i­can-born but British-nat­u­ral­ized and thus suf­fi­cient­ly dis­tanced) Ter­ry Gilliam’s eyes, it lives on, espe­cial­ly in places like Tal­lade­ga.

Relat­ed Con­tent:

Ter­ry Gilliam Reveals the Secrets of Mon­ty Python Ani­ma­tions: A 1974 How-To Guide

Ter­ry Gilliam’s Lost Ani­ma­tions from Mon­ty Python and the Holy Grail Are Now Online

Watch Ter­ry Gilliam’s Ani­mat­ed Short, The Christ­mas Card (1968)

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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