America’s First Drag Queen Was Also America’s First LGBTQ Activist and a Former Slave

Negro Dive Raid­ed. Thir­teen Black Men Dressed as Women Sur­prised at Sup­per and Arrest­ed. —The Wash­ing­ton Post, April 13, 1888

Some­times, when we are engaged as either par­tic­i­pant in, or eye­wit­ness to, the mak­ing of his­to­ry, its easy to for­get the his­to­ry-mak­ers who came ear­li­er, who dug the trench­es that allow our mod­ern bat­tles to be waged out in the open.

Take America’s first self-appoint­ed “queen of drag” and pio­neer­ing LGBTQ activist, William Dorsey Swann, born into slav­ery around 1858.

30 years lat­er, Swann faced down white offi­cers bust­ing a drag ball in a “qui­et-look­ing house” on Wash­ing­ton, DC’s F street, near 12th.

“You is no gen­tle­man,” Swann alleged­ly told the arrest­ing offi­cer, while half the guests broke for free­dom, cor­rect­ly sur­mis­ing that any­one who remained would see their names pub­lished in the next day’s news­pa­per as par­tic­i­pants in a bizarre and unseem­ly rit­u­al.

A lurid Wash­ing­ton Post clip­ping about the raid caught the eye of writer, his­to­ri­an, and for­mer  Ober­lin Col­lege Drag Ball queen, Chan­ning Ger­ard Joseph, who was research­ing an assign­ment for a Colum­bia Uni­ver­si­ty grad­u­ate lev­el inves­tiga­tive report­ing class:

An ani­mat­ed con­ver­sa­tion, car­ried on in effem­i­nate tones, was in progress as the offi­cers approached the door, but when they opened it and the form of Lieut. Amiss was vis­i­ble to the peo­ple in the room a pan­ic ensued. A scram­ble was made for the win­dows and doors and some of the peo­ple jumped to the roofs of adjoin­ing build­ings. Oth­ers stripped off their dress­es and danced about the room almost in a nude con­di­tion, while sev­er­al, head­ed by a big negro named Dorsey, who was arrayed in a gor­geous dress of cream-col­ored satin, rushed towards the offi­cers and tried to pre­vent their enter­ing.

Joseph’s inter­est did not flag when his report­ing class project was turned in. House of Swann: Where Slaves Became Queens will be pub­lished in 2021.

Mean­while you can bone up on Swann, Swann’s jail time for run­ning a broth­el, and the Wash­ing­ton DC drag scene of the Swann era in Joseph’s essay for The Nation, “The First Drag Queen Was a For­mer Slave.”

Please note that William Dorsey Swann does not appear in the pho­to at the top of the page. As per Joseph:

The dancers — one in striped pants, the oth­er in a dress — were record­ed in France by Louis Lumière. Though their names are lost, they are believed to be Amer­i­can. In the show, they per­formed a ver­sion of the cake­walk, a dance invent­ed by enslaved peo­ple, and the pre­cur­sor to vogue­ing.

via The Nation

Relat­ed Con­tent:

100 Years of Drag Queen Fash­ion in 4 Min­utes: An Aes­thet­ic Jour­ney Mov­ing from the 1920s Through Today

Before Broke­back: The First Same-Sex Kiss in Cin­e­ma (1927)

When John Waters Appeared on The Simp­sons and Changed America’s LGBTQ Views (1997)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join Ayun’s com­pa­ny The­ater of the Apes in New York City this March for her book-based vari­ety series, Necro­mancers of the Pub­lic Domain, and the world pre­miere of Greg Kotis’ new musi­cal, I AM NOBODY. Fol­low her @AyunHalliday.

Watch This Year’s Oscar-Winning Short The Neighbor’s Window, a Surprising Tale of Urban Voyeurism

As the last cou­ple of gen­er­a­tions to come of age have redis­cov­ered, urban liv­ing has its ben­e­fits. One of those ben­e­fits is the abil­i­ty to keep an eye on your neigh­bors — quite lit­er­al­ly, giv­en a sit­u­a­tion of build­ings in close prox­im­i­ty, suf­fi­cient­ly large win­dows, and min­i­mal usage of drapes. Fortysome­thing Brook­lyn cou­ple Alli and Jacob find them­selves turned into voyeurs by just such a sit­u­a­tion in Mar­shall Cur­ry’s The Neigh­bor’s Win­dow, the Best Live Action Short Film at this year’s Acad­e­my Awards. “Do they have jobs, or clothes?” asks Alli, over­come by the frus­tra­tion of look­ing after her and Jacob’s three young chil­dren. “All they do is host dance par­ties and sleep ’till noon and screw.”

You may rec­og­nize Maria Dizzia and Greg Keller, who play Alli and Jacob, from their appear­ances in Noah Baum­bach’s While We’re Young. That film, too, dealt with the envy New York Gen-Xers feel for seem­ing­ly more free­wheel­ing New York Mil­len­ni­als, but The Neigh­bor’s Win­dow takes it in a dif­fer­ent direc­tion.

Cur­ry based it on “The Liv­ing Room,” an episode of the sto­ry­telling inter­view pod­cast Love and Radio in which writer and film­mak­er Diana Weipert tells of all she saw when she enjoyed a sim­i­lar­ly clear view into the life of her own younger neigh­bors. “Am I sup­posed to have maybe respect­ed their pri­va­cy and just looked away?” Weipert asks, rhetor­i­cal­ly. “But it’s impos­si­ble because that’s the way the chairs face. They face the win­dow! I could­n’t have not seen them if I want­ed to.”

Then again, she adds, “I guess I could’ve not got­ten the binoc­u­lars.” That irre­sistible detail makes it into The Neigh­bor’s Win­dow as a sym­bol of Alli and Jacob’s sur­ren­der to their fas­ci­na­tion with the cou­ple across the street. “They’re like a car crash that you can’t look away from,” as Alli puts it. “Okay, a beau­ti­ful, sexy, young car crash.” Yet both she and her hus­band, like any human beings with a par­tial view of oth­er human beings, can’t help but com­pare their cir­cum­stances unfa­vor­ably with those seen from afar. Even­tu­al­ly, as in “The Liv­ing Room,” the twen­tysome­things expe­ri­ence a rever­sal of for­tune, chang­ing Alli and Jacob’s view of them. They also regain the view of them­selves they’d lost amid all their voyeurism — enough of it to make them for­get that the observers can also be observed.

The Neigh­bor’s Win­dow will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch 66 Oscar-Nom­i­nat­ed-and-Award-Win­ning Ani­mat­ed Shorts Online, Cour­tesy of the Nation­al Film Board of Cana­da

Father and Daugh­ter: An Oscar-Win­ning Ani­mat­ed Short Film

The Last Farm: An Oscar Nom­i­nat­ed Short Film

Watch A Sin­gle Life: An Oscar-Nom­i­nat­ed Short About How Vinyl Records Can Take Us Mag­i­cal­ly Through Time

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Wes Anderson Releases the Official Trailer for His New Film, The French Dispatch: Watch It Online

James Pogue in the Baf­fler recent­ly lament­ed the rise of “share­able writ­ing,” man­i­fest in a now-com­mon breed of arti­cle both “easy for pub­lish­ers to repro­duce” and for read­ers to absorb. Share­abil­i­ty requires, above all, that pieces “be sim­ple to describe and pack­age online.” This in con­trast to the writ­ing pub­lished by, say, The New York­er in decades past. “Every time I have a rea­son to pull up a piece from the archives, I am shocked at how strange and out­ré the old­er pieces read — less like work from a dif­fer­ent mag­a­zine than doc­u­ments from an alien soci­ety.” That alien soci­ety pro­vides the back­drop for Wes Ander­son­’s next fea­ture film The French Dis­patch, whose trail­er has just come out.

Any­one who watch­es one of Ander­son­’s films will sus­pect him of lov­ing all things mid-cen­tu­ry — that is to say, the arti­facts of life as it was lived in the decades fol­low­ing the Sec­ond World War, espe­cial­ly in west­ern Europe. This love comes through in the look and feel of even Ander­son­’s ear­li­er pic­tures, like Rush­more and The Roy­al Tenen­baums, whose sto­ries osten­si­bly take place in con­tem­po­rary Amer­i­ca. But in recent years Ander­son has gone in for increas­ing­ly intri­cate peri­od pieces, set­ting Moon­rise King­dom in mid-1960s New Eng­land and The Grand Budapest Hotel in the years 1932, 1968, and 1985, all in the imag­ined Euro­pean coun­try of Zubrowka. The French Dis­patch takes place in the 1960s in the very real Euro­pean coun­try of France, but a fic­tion­al town called “Ennui-sur-Blasé” that allows Ander­son to con­jure up a mid-20th-cen­tu­ry France of the mind.

The mid-cen­tu­ry objects of Ander­son­’s love include The New York­er, a mag­a­zine he’s read and col­lect­ed since his teen years. The influ­ence of that love on The French Dis­patch has not gone unno­ticed at the cur­rent New York­er. A piece pub­lished there offer­ing stills of Ander­son­’s new film describes it as “about the doings of a fic­tion­al week­ly mag­a­zine that looks an awful lot like — and was, in fact, inspired by — The New York­er. The edi­tor and writ­ers of this fic­tion­al mag­a­zine, and the sto­ries it publishes—three of which are dra­ma­tized in the film — are also loose­ly inspired by The New York­er.” Head­ing the tit­u­lar dis­patch is Arthur How­itzer, Jr., played (nat­u­ral­ly) by Bill Mur­ray and inspired by New York­er found­ing edi­tor Harold Ross. Owen Wilson’s Herb­saint Saz­er­ac is “a writer whose low-life beat mir­rors Joseph Mitchell’s.” Jef­frey Wright as Roe­buck Wright, “a mashup of James Bald­win and A. J. Liebling, is a jour­nal­ist from the Amer­i­can South who writes about food.”

Oth­er reg­u­lar Ander­son play­ers include Adrien Brody’s Julian Cadazio, an art deal­er “mod­elled on Lord Duveen, who was the sub­ject of a six-part New York­er Pro­file by S. N. Behrman, in 1951.” Con­sid­er, for a moment, that there was a time when a major mag­a­zine would pub­lish a six-part pro­file of a British art deal­er who had died more than a decade before — and when such a piece of writ­ing would draw both con­sid­er­able atten­tion and acclaim. There are those who crit­i­cize as mis­placed Ander­son­’s appar­ent nos­tal­gia for times, places, and cul­tures like the one The French Dis­patch will bring to the screen this sum­mer. But here in the 21st cen­tu­ry, inun­dat­ed as we are by what Pogue calls the “large­ly voice­less and pre­cise­ly for­mu­la­ic” writ­ing of even respectable pub­li­ca­tions, can we begrudge the film­mak­er his yearn­ing for those bygone days? The only thing miss­ing back then, it might seem to us fans, was Wes Ander­son movies.

Relat­ed Con­tent:

Wes Ander­son Explains How He Writes and Directs Movies, and What Goes Into His Dis­tinc­tive Film­mak­ing Style

A Com­plete Col­lec­tion of Wes Ander­son Video Essays

Wes Anderson’s First Short Film: The Black-and-White, Jazz-Scored Bot­tle Rock­et (1992)

Watch Wes Anderson’s Charm­ing New Short Film, Castel­lo Cav­al­can­ti, Star­ring Jason Schwartz­man

Watch the New Trail­er for Wes Anderson’s Stop Motion Film, Isle of Dogs, Inspired by Aki­ra Kuro­sawa

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How the Brooklyn Bridge Was Built: The Story of One of the Greatest Engineering Feats in History

When Emi­ly Roe­bling walked across the Brook­lyn Bridge on May 24th, 1883, the first per­son to cross its entire span, she capped a fam­i­ly saga equal parts tri­umph and tragedy, a sto­ry that began six­teen years ear­li­er when her father-in-law, Ger­man-Amer­i­can engi­neer John Augus­tus Roe­bling, began design work on the bridge. Roe­bling had already built sus­pen­sion bridges over the Monon­ga­hela Riv­er in Pitts­burgh, the Nia­gara Riv­er between New York and Cana­da, and over the Ohio Riv­er between Cincin­nati and Cov­ing­ton, Ken­tucky. But the bridge over the East Riv­er was to be some­thing else entire­ly. As Roe­bling him­self said, it “will not only be the great­est bridge in exis­tence, but it will be the great­est engi­neer­ing work of the con­ti­nent, and of the age.”

New York City offi­cials may have had lit­tle rea­son to think so in the mid-1860s. “Sus­pen­sion bridges were col­laps­ing all across Europe,” notes the TED-Ed video above by Alex Gendler. “Their indus­tri­al cables frayed dur­ing tur­bu­lent weath­er and snapped under the weight of their decks.” But the over­crowd­ing city need­ed relief. An “East Riv­er Bridge Project” had been in the works since 1829 and was seen as more nec­es­sary with each pass­ing decade. Despite their mis­giv­ings, the author­i­ties were will­ing to trust Roe­bling with a hybrid design that com­bined meth­ods used by both sus­pen­sion and cable-stayed bridges. Two years lat­er, he was dead, the result of a tetanus infec­tion con­tract­ed after he lost sev­er­al toes in a dock acci­dent.

Roebling’s son Wash­ing­ton, a civ­il engi­neer who had fought for the Union Army at the Bat­tle of Get­tys­burg, took over the project, only to suf­fer from paral­y­sis after he got the bends while trapped inside a cais­son in 1870. For the remain­der of the bridge’s con­struc­tion, he would advise from his bed­room, relay­ing instruc­tions through his wife Emily—who became after a time the bridge’s de fac­to chief engi­neer. She “stud­ied math­e­mat­ics, the cal­cu­la­tions of cate­nary curves, strengths of mate­ri­als and the intri­ca­cies of cable con­struc­tion,” writes Emi­ly Nonko at 6sqft.  She knew the bridge so well that “many were under the impres­sion she was the real design­er.”

“1.5 times longer than any pre­vi­ous­ly built sus­pen­sion bridge,” the video les­son notes, Roebling’s design worked because it used steel cables instead of hemp, with tow­ers ris­ing over 90 meters (295 feet) above sea lev­el. This is almost three times high­er than edi­tors at the New York Mir­ror pro­ject­ed in 1829, when they called the brand new “East Riv­er Bridge Project” an “absurd and ruinous” propo­si­tion. “Who would mount over such a struc­ture, when a pas­sage could be effect­ed in a much short­er time, and that, too, with­out exer­tion or trou­ble, in a safe and well-shel­tered steam­boat?”

Just six days after Emi­ly Roe­bling crossed the new­ly opened Brook­lyn Bridge, a stam­pede killed twelve peo­ple, and months lat­er, P.T. Bar­num led 21 ele­phants over the bridge to prove its safe­ty. Who would cross such a struc­ture? It turned out, for bet­ter or worse, any­one and every­one would dri­ve, walk, run, sub­way, bike, scoot, climb up, leap from, and oth­er­wise “mount over” the East Riv­er by way of the neo-goth­ic won­der (and lat­er its much ugli­er sib­ling, the Man­hat­tan Bridge). Learn much more in the short les­son above how John A. Roebling’s bom­bas­tic claims about his design were not far off the mark, and why the Brook­lyn Bridge is one of the great­est engi­neer­ing feats in mod­ern his­to­ry.

Relat­ed Con­tent:

A Mes­mer­iz­ing Trip Across the Brook­lyn Bridge: Watch Footage from 1899

An Online Gallery of Over 900,000 Breath­tak­ing Pho­tos of His­toric New York City

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Robin Williams’ Celebrity Struggles: A Discussion with Dave Itzkoff by Pretty Much Pop: A Culture Podcast (ep. 31)

New York Times cul­ture reporter Dave Itzkoff joins your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to con­sid­er issues raised by Dav­e’s 2018 biog­ra­phy Robin: How do we make sense of our strange rela­tion to celebri­ties, and what are strate­gies that celebri­ties use to deal with their asym­met­ric rela­tion­ship to the world? While Robin Williams tried, in grat­i­tude, to share him­self with his fans, and was very anx­ious about let­ting us all down when some of his lat­er work did­n’t gar­ner the wide­spread praise he was used to, some­one like Joaquin Phoenix takes a much more seem­ing­ly detached atti­tude, keen­ly aware of the absur­di­ty of the celebri­ty-audi­ence rela­tion.

We also talk to Dave about inter­view tech­nique and the dif­fer­ent atti­tudes that his sub­jects take toward him. Can an inter­view be some­thing that has intrin­sic val­ue and not just par­a­sitic on pop­u­lar media?

For more about Robin, Dave par­tic­i­pat­ed in a recent pod­cast called Know­ing: Robin Williams, which was cre­at­ed in part to sup­port Dav­e’s book (which some of us read for this episode; it’s real­ly good). HBO also recent­ly released the doc­u­men­tary Come Inside My Mind that relates much of the same sto­ry.

For more on Joaquin Phoenix, read Dav­e’s inter­view, this 2017 Times arti­cle by Bret Eas­t­on Ellis, or this Guardian arti­cle on I’m Still Here.

Read Dav­e’s inter­views at nytimes.com/by/dave-itzkoff or fol­low him @ditzkoff.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

David Bowie Became Ziggy Stardust 48 Years Ago This Week: Watch Original Footage

For all the not-quite-believ­able mate­r­i­al in the annals of 1970s rock his­to­ry, is any more dif­fi­cult to accept than the fact that Zig­gy Star­dust first mate­ri­al­ized in the sub­urbs? Specif­i­cal­ly, he mate­ri­al­ized in Tol­worth, greater Lon­don, at the Toby Jug pub, whose sto­ried his­to­ry as a live-music venue also includes per­for­mances by Led Zep­pelin, Fleet­wood Mac, Gen­e­sis, and King Crim­son. There, on the night of Feb­ru­ary 10, 1972, David Bowie — until that point known, to the extent he was known, as the intrigu­ing but not whol­ly uncon­ven­tion­al young rock­er of “Space Odd­i­ty” — took the stage as his androg­y­nous Mar­t­ian alter ego, bedecked in oth­er­world­ly col­ors and act­ing as no rock­er ever had before.

History.com quotes Bowie in an inter­view pub­lished in Melody Mak­er less than three weeks before the Toby Jug show: “I’m going to be huge, and it’s quite fright­en­ing in a way, because I know that when I reach my peak and it’s time for me to be brought down it will be with a bump.”

He was cer­tain­ly right about the first part: while Bowie’s per­for­mance as Zig­gy Star­dust brought him seri­ous atten­tion, the release that sum­mer of his con­cept album The Rise and Fall of Zig­gy Star­dust and the Spi­ders from Mars would launch him per­ma­nent­ly into the pop­u­lar-cul­ture canon. Lat­er described as “a boot in the col­lec­tive sag­ging den­im behind of hip­pie singer-song­whin­ers,” the album expand­ed the lis­ten­ing pub­lic’s sense of what rock and rock stars could be.

In a sense, Bowie was also cor­rect about the time com­ing for him to be brought down — if “him” means Zig­gy Star­dust, that delib­er­ate­ly doomed cre­ation, his fall fore­told in the title of the very album on which he stars. As we’ve pre­vi­ous­ly post­ed about here on Open Cul­ture, Bowie-as-Zig­gy famous­ly bid the Earth farewell onstage in 1973, not much over a year after his arrival. Of course, what to some looked like the end of Bowie’s career proved to be only the end of one chap­ter: the saga would con­tin­ue in such incar­na­tions as Aladdin Sane, the Thin White Duke, and a vari­ety of oth­ers known only as “David Bowie.” But this much-mythol­o­gized and huge­ly influ­en­tial shapeshift­ing all goes back to that Feb­ru­ary night in Tol­worth, real footage of which you can see above. The sound comes spliced in from a dif­fer­ent show, played that same year in San­ta Mon­i­ca — but then, Bowie was about noth­ing if not arti­fice.

via Boing Boing

Relat­ed Con­tent:

The Sto­ry of Zig­gy Star­dust: How David Bowie Cre­at­ed the Char­ac­ter that Made Him Famous

David Bowie Recalls the Strange Expe­ri­ence of Invent­ing the Char­ac­ter Zig­gy Star­dust (1977)

How David Bowie Deliv­ered His Two Most Famous Farewells: As Zig­gy Star­dust in 1973, and at the End of His Life in 2016

Hear Demo Record­ings of David Bowie’s “Zig­gy Star­dust,” “Space Odd­i­ty” & “Changes”

David Bowie Remem­bers His Zig­gy Star­dust Days in Ani­mat­ed Video

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

An Archive of Handwritten Traditional Mexican Cookbooks Is Now Online

“The search for authen­tic Mex­i­can food—or rather, the strug­gle to define what that meant—has been going on for two hun­dred years,” writes Jef­frey Pilch­er at Guer­ni­ca. Argu­ments over nation­al cui­sine first divid­ed into fac­tions along his­tor­i­cal lines of con­quest. Indige­nous, corn-based cuisines were pit­ted against wheat-based Euro­pean foods, while Tex-Mex cook­ing has been “indus­tri­al­ized and car­ried around the world,” its processed com­mod­i­fi­ca­tion pos­ing an offense to both indige­nous peo­ples and Span­ish elites, who them­selves lat­er “sought to ground their nation­al cui­sine in the pre-His­pan­ic past” in order to fend off asso­ci­a­tions with glob­al­ized Mex­i­can food of the chain restau­rant vari­ety.

Stephanie Noell, Spe­cial Col­lec­tions Librar­i­an at the Uni­ver­si­ty of Texas San Anto­nio (UTSA), explains how these lines were drawn cen­turies ear­li­er dur­ing the “culi­nary cul­tur­al exchange” of the colo­nial peri­od: “[C]onquistador Bernal Diaz del Castil­lo referred to corn dish­es as the ‘mis­ery of maize cakes.’ On the oth­er side, the Nahuas were not impressed by the Spaniards’ wheat bread, describ­ing it as ‘famine food.’” What­ev­er we point to—corn, wheat, etc.—and call “Mex­i­can food,” we are sure to be cor­rect­ed by some­one in the know.

Cook­ing, as every­one knows, is not only region­al and polit­i­cal, but also deeply per­son­al– tied to fam­i­ly gath­er­ings and passed through gen­er­a­tions in hand­writ­ten recipes, some­times jeal­ous­ly guard­ed lest they be stolen and turned into fast food. But thanks to UTSA Libraries, we have access to hun­dreds of such recipes. An ini­tial dona­tion of 550 cook­books has grown to include “over 2,000 titles in Eng­lish and Span­ish,” notes UTSA, “doc­u­ment­ing the his­to­ry of Mex­i­can cui­sine from 1789 to the present, with most books dat­ing from 1940–2000.” Many of the books, like that below from 1960, con­sist of hand­writ­ten con­tent next to cut-and-paste recipes and ideas from mag­a­zines.

The col­lec­tion spans “region­al cook­ing, healthy and veg­e­tar­i­an recipes, cor­po­rate adver­tis­ing cook­books, and man­u­script recipe books.” The old­est cook­book, belong­ing to some­one named “Doña Ignaci­ta,” whom Noell believes to have been the kitchen man­ag­er of a wealthy fam­i­ly, “is a hand­writ­ten recipe col­lec­tion in a note­book,” writes Nils Bern­stein at Atlas Obscu­ra, “com­plete with liq­uid stains, doo­dles, and pages that nat­u­ral­ly fall open to the most-loved recipes.” Like the oth­er man­u­script cook­books in the col­lec­tion, “nev­er intend­ed for pub­lic scruti­ny,” this one “pro­vides essen­tial insight on how real house­holds cooked on a reg­u­lar basis.”

“I’ve had stu­dents in tears going through these,” says Noell, “because it’s so pow­er­ful to see that con­nec­tion with how their fam­i­ly makes cer­tain dish­es and where they orig­i­nat­ed.” On the oth­er hand, we also have gener­ic “Cor­po­rate Cook­books” like Rec­etario Bim­bo, a book of sand­wich recipes from the well-known bread com­pa­ny Bim­bo. Recent pub­li­ca­tions like the ultra-hip, 2017 Fies­ta: Veg­an Mex­i­can Cook­book, which promis­es “over 75 authen­tic veg­an-Mex­i­can food recipes includ­ed,” strain the word “authen­tic” to its break­ing point. (“Want to feel all the great ben­e­fits from the keto­genic diet?” the book’s blurb asks, a ques­tion that prob­a­bly nev­er occurred to either Aztecs or Con­quis­ta­dors.)

The UTSA Mex­i­can Cook­books col­lec­tion is open to the pub­lic and any­one can vis­it it in per­son, but Noell wants “any­body with an inter­net con­nec­tion to be able to see these works.” UTSA has been busy dig­i­tiz­ing the 100 man­u­script cook­books in the col­lec­tion, and has scanned about half so far, with Doña Ignacita’s 1789 note­book com­ing soon. While these aren’t like­ly to resolve debates about what con­sti­tutes authen­tic Mex­i­can cooking—as if such a thing exist­ed in a mono­lith­ic, time­less form—they are sure to be of very keen inter­est to chefs, home cooks, his­to­ri­ans, and enthu­si­asts of the his­to­ry of Mex­i­can food. Enter the dig­i­tal col­lec­tion of man­u­script cook­books here.

via Atlas Obscu­ra

Relat­ed Con­tent:

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

82 Vin­tage Cook­books, Free to Down­load, Offer a Fas­ci­nat­ing Illus­trat­ed Look at Culi­nary and Cul­tur­al His­to­ry

The Futur­ist Cook­book (1930) Tried to Turn Ital­ian Cui­sine into Mod­ern Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Experimental Abstract Films of Pioneering American Animator Mary Ellen Bute (1930s-1950s)

There’s been a lot of talk about the blur­ring of nation­al and lin­guis­tic bound­aries at the Acad­e­my Awards this year. Have we entered a new era of moviemak­ing inter­na­tion­al­ism? “His­to­ry, that nev­er-fail­ing fount of irony,” writes Antho­ny Lane at The New York­er, “may be of assis­tance at this point.” When Louis B. May­er first pro­posed the Acad­e­my in 1927 at the Ambas­sador Hotel in Los Ange­les, it was to be called the Inter­na­tion­al Acad­e­my of Motion Pic­ture Arts and Sci­ences. “The word ‘Inter­na­tion­al’ didn’t last long. It smacked of places oth­er than Amer­i­ca, so it had to go.”

As every stu­dent of the medi­um knows, how­ev­er, not only have var­i­ous inter­na­tion­al styles dom­i­nat­ed film since its incep­tion, but so too have var­i­ous inter­na­tion­al cin­e­mat­ic languages—among them the pro­duc­tion of abstract “visu­al music” films like those pio­neered by Ger­man-Amer­i­can artist and film­mak­er Oskar Fischinger, who worked on the spe­cial effects for Fritz Lang’s 1929 Woman in the Moon, cre­at­ed sev­er­al dozen short films, and inspired Walt Disney’s Fan­ta­sia.

Fischinger’s work also inspired anoth­er, far less famous Amer­i­can film­mak­er, Mary Ellen Bute, a Hous­ton-born, Yale-edu­cat­ed ani­ma­tor and exper­i­men­tal direc­tor who “pro­duced over a dozen short abstract ani­ma­tions between the 1930s to the 1950s,” notes Ubuweb, “set to clas­si­cal music by the likes of Bach, Saint-Saens or Shostakovich, and filled with col­or­ful forms, ele­gant design and spright­ly, dance-like rhythms.” See sev­er­al of her short films above and below.

Bute col­lab­o­rat­ed with many promi­nent cre­ators, includ­ing com­pos­er Joseph Schillinger, musi­cian and inven­tor Thomas Wil­fred, Leon Theremin, ani­ma­tor and direc­tor Nor­man McLaren, and cin­e­matog­ra­ph­er Ted Nemeth, whom she mar­ried in 1940.

The films in Bute’s See­ing Sound series are “like a mar­riage of high mod­ernism and Mer­rie Melodies”—and the shorts proved so com­pelling they were screened reg­u­lar­ly at Radio City Music Hall in the 1930s.

Like Fischinger’s, her ani­ma­tions spoke a pure­ly abstract lan­guage, though they some­times ges­tured at sto­ry (as in “Spook Sport,” fur­ther down). “We need a new kinet­ic, visu­al art form—one that unites sound, col­or and form,” she told the New York World-Telegram in 1936. She con­ceived of sounds and images as work­ing in har­mo­ny or coun­ter­point, along the same math­e­mat­i­cal prin­ci­ples. “I want­ed to manip­u­late light to pro­duce visu­al com­po­si­tions in time con­ti­nu­ity,” Bute wrote in 1954, “much as a musi­cian manip­u­lates sound to pro­duce music.”

The lan­guage of film has nar­rowed con­sid­er­ably in the decades since Bute made her films, it seems, exclud­ing exper­i­ments like visu­al music. In so doing, con­tem­po­rary cinema—with its reliance on nar­ra­tive plot­ting and dia­logue as its cen­tral engines—has exclud­ed a sig­nif­i­cant part of the human expe­ri­ence. In her last film, her only fea­ture, Bute adapt­ed pas­sages from James Joyce’s Finnegans Wake, a book that turned lit­er­a­ture into music as Bute had sought to do with film.

She opens her Finnegans Wake with title cards bear­ing quo­ta­tions from Joyce, includ­ing a quote she also used to explain her tran­si­tion from abstract, ani­mat­ed film to a movie with actors and sets: “One great part of every human exis­tence is passed in a state which can­not be ren­dered sen­si­ble by the use of wide-awake lan­guage, cut-and-dry gram­mar and go-ahead plot.” Such mod­ernist abstrac­tion in cin­e­ma, Bute wrote, adds up to more than “nov­el­ty,” a word some­times used to describe her work to the pub­lic. Like Joyce, her use of abstrac­tion, she wrote, “is about the essence of our Being.”

via @reaktorplayer

Relat­ed Con­tent:

Opti­cal Poems by Oskar Fischinger, the Avant-Garde Ani­ma­tor Hat­ed by Hitler, Dissed by Dis­ney

The First Avant Garde Ani­ma­tion: Watch Wal­ter Ruttmann’s Licht­spiel Opus 1 (1921)

Watch “Bells of Atlantis,” an Exper­i­men­tal Film with Ear­ly Elec­tron­ic Music Fea­tur­ing Anaïs Nin (1952)

Watch the Med­i­ta­tive Cinepo­em “H20”: A Land­mark Avant-Garde Art Film from 1929

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

« Go Back — More in this category... »
Quantcast