An Introduction to Vince Guaraldi, the Jazz Composer Who Created the Best Christmas Album Ever, A Charlie Brown Christmas

When A Char­lie Brown Christ­mas first aired 58 years ago, few had any con­fi­dence that it would be a hit. Its sto­ry and ani­ma­tion, bare-bones even by the stan­dards of mid-nine­teen-six­ties tele­vi­sion, made a pos­i­tive impres­sion on nei­ther CBS’ exec­u­tives nor on many of the spe­cial’s own cre­ators. They did­n’t expect that this very sim­plic­i­ty would turn it into a peren­ni­al hol­i­day favorite — nor, pre­sum­ably, that its sound­track by the Vince Guaral­di Trio would become one of the most beloved Christ­mas albums in exis­tence. Now that we’re well into the sea­son when the music from A Char­lie Brown Christ­mas is heard every day in homes, cafés, and shop­ping malls all around the world, why not get an intro­duc­tion to Guaral­di, the man and his music, from pop cul­ture video essay­ist Matt Drap­er?

“Born in San Fran­cis­co in 1928, Guaral­di cred­it­ed his two uncles with spark­ing his inter­est in jazz as a child, with the future musi­cian already learn­ing the piano by age sev­en,” says Drap­er. After serv­ing in the Kore­an War and return­ing home to study music at San Fran­cis­co State Uni­ver­si­ty, Guaral­di began to “pur­sue his love of jazz in local clubs.”

He soon formed his trio, and record­ing their first albums in the mid-nine­teen-fifties, he “expand­ed his use of Latin jazz and bossa nova.” In 1962 Guaral­di scored his first hit with “Cast Your Fate to the Wind,” a sin­gle from an album inspired by Mar­cel Camus’ Black Orpheus. It was a radio broad­cast of that song, so the sto­ry goes, that caught the ear of Lee Mendel­son, who would pro­duce A Char­lie Brown Christ­mas, as he crossed the Gold­en Gate Bridge in a taxi­cab.

Mendel­son ini­tial­ly com­mis­sioned Guaral­di to com­pose the music for A Boy Named Char­lie Brown, a tele­vi­sion doc­u­men­tary that ulti­mate­ly nev­er aired. But its record­ing ses­sions brought forth “Linus and Lucy,” which became Peanuts’ de fac­to theme song, and when Coca-Cola agreed to spon­sor Peanuts Christ­mas spe­cial in 1965 — a scant six months before Christ­mas itself — Guaral­di was called back to score it. “A Char­lie Brown Christ­mas is a rather melan­cholic sto­ry cen­ter­ing on Char­lie’s search for mean­ing and worth in the hol­i­day sea­son,” says Drap­er, “so it’s fit­ting that a large por­tion of Guaraldi’s score is tinged with sad­ness.” Yet “Guaraldi’s melan­choly isn’t over­wrought or forced; rather, it’s minor and sub­tle,” unlike the aver­age film score that tries to “beat its lis­ten­ers over the head with emo­tion.”

The sound­track album, which you can hear (and see accom­pa­nied by a Yule fire­place) on the offi­cial Vince Guaral­di Youtube chan­nel, offers musi­cal vari­ety from the “ton of swing­ing style” in its ver­sion of “O Tanen­baum” to the “waltz brim­ming with ener­gy” of “Skat­ing” to “Christ­mas Is Com­ing,” with its “hints of rock-and-roll.” In the video just above, com­pos­er-Youtu­ber Charles Cor­nell explains what makes it “with­out a doubt, the best Christ­mas album ever” (a title held along with that of the best-sell­ing jazz album in his­to­ry after Miles Davis’ Kind of Blue), not least its being less “in-your-face Christ­mas” than oth­er sim­i­lar­ly themed record­ings. Yet he also acknowl­edges that Guaraldi’s most beau­ti­ful com­po­si­tion for a Peanuts spe­cial isn’t in A Char­lie Brown Christ­mas, but It’s the Great Pump­kin, Char­lie Brown, from 1966. When next fall fall rolls around, do make “Great Pump­kin Waltz” the first song you hear.

Relat­ed Con­tent:

How Inno­v­a­tive Jazz Pianist Vince Guaral­di Became the Com­pos­er of Beloved Char­lie Brown Music

Stream 22 Hours of Funky, Rock­ing & Swing­ing Christ­mas Albums: From James Brown and John­ny Cash to Christo­pher Lee & The Ven­tures

Enjoy Clas­sic Songs from A Char­lie Brown Christ­mas, Per­formed by Vince Guaral­di Trio Drum­mer Jer­ry Granel­li

Why “White Christ­mas,” “Here Comes San­ta Claus,” “Let It Snow,” and Oth­er Clas­sic Christ­mas Songs Come from the 1940s

Charles Schulz Draws Char­lie Brown in 45 Sec­onds and Exor­cis­es His Demons

The Endur­ing Appeal of Schulz’s Peanuts — Pret­ty Much Pop: A Cul­ture Pod­cast #116

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

John Waters’ Hand-Made, Oddball Christmas Cards: 1964-Present

Ten years ago, we fea­tured John Waters’ hand­made Christ­mas cards, which he’s been mak­ing since he was a high-school stu­dent in 1964, long before William S. Bur­roughs deemed him the “Pope of Trash” (also the title of a ret­ro­spec­tive exhi­bi­tion at the Acad­e­my of Motion Pic­tures in Los Ange­les this past fall). It was Waters’ films that qual­i­fied him for that hon­or, of course, but his reg­u­lar sea­son’s greet­ings are no less a medi­um for his career-long artis­tic recla­ma­tion of bad taste. Christ­mas cards also have the advan­tage of being even more “under­ground” than his ear­ly fea­tures, direct­ed as they are to only a select group of recip­i­ents, large though Waters’ mail­ing list has grown in recent decades: he men­tioned to the New York Times that he sends out over 2,000 cards, and that was back in 2013.

“Christ­mas cards are your first duty and you must send one (with a per­son­al, hand­writ­ten mes­sage) to every sin­gle per­son you ever met, no mat­ter how briefly,” Waters wrote in a 1980s essay: “Give Me Anoth­er Present! Why I Love Christ­mas”. “Of course, you must make your own cards by hand. ‘I don’t have time,’ you may whine, but since the whole pur­pose of life is Christ­mas, you’d bet­ter make time, buster.”

As you can see at this gallery and this recent Twit­ter thread, Waters has made the time: the time to get his mugshot tak­en by the Bal­ti­more Police Depart­ment, to stuff dead cock­roach­es into tree orna­ments, to com­mis­sion a paint­ing of him­self as a pipe-smok­ing patri­arch (with a Divine-look­ing wife) pre­sid­ing over an askew nine­teen-fifties Christ­mas morn­ing, and, last year, to pro­duce blow-up dolls in his own like­ness.

In the decade since we last looked at them, Waters’ Christ­mas cards have also depict­ed him putting an eye out with a can­dy cane, feast­ing on Rudolph the Red-Nosed Rein­deer, and decked out in Christ­mas-thug regalia, com­plete with tat­toos promis­ing “chim­ney inva­sions” and “sea­son’s beat­ings.” This Christ­mas, Waters opt­ed for a more tech­ni­cal com­plex­i­ty, appear­ing as a dis­tressed tod­dler in the lap of a depart­ment-store San­ta (a fair­ly com­mon fifties tableau, I gath­er) who, as a sep­a­rate com­po­nent attached by some kind of spring, flails wild­ly when flicked. Fans who haven’t received one of their own can at least con­sole them­selves with the prospect of Waters’ next film, which will be his first in twen­ty years — and bring to the screen Waters’ own nov­el Liar­mouth, which more than a few of them prob­a­bly found in their stock­ings last Christ­mas. See a gallery of his Christ­mas cards here.

Relat­ed Con­tent:

John Waters Makes Hand­made Christ­mas Cards, Says the “Whole Pur­pose of Life is Christ­mas”

When Sal­vador Dalí Cre­at­ed Christ­mas Cards That Were Too Avant Garde for Hall­mark (1960)

Watch Ter­ry Gilliam’s Ani­mat­ed Short, The Christ­mas Card (1968)

Grow­ing Up John Waters: The Odd­ball Film­mak­er Cat­a­logues His Many For­ma­tive Rebel­lions (1993)

Andy Warhol’s Christ­mas Art

John Waters Designs a Wit­ty Poster for the New York Film Fes­ti­val

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Bowie Sends a Christmas Greeting in the Voice of Elvis Presley (and Sings “I Can’t Help Falling in Love With You”)

After David Bowie died in 2016, we dis­cov­ered that the musi­cian had a knack for doing impres­sions of fel­low celebri­ties. Could he sing a song in the style of Iggy Pop, Lou Reed, Tom Waits, and Bruce Spring­steen? Turns out, he could. And yes, he could do an Elvis impres­sion too.

The clip above aired back in 2013 on “This Is Radio Clash,” a radio show host­ed by the Clash’s Mick Jones, Paul Simonon and Top­per Head­on. “Hel­lo every­body,” this is David Bowie mak­ing a tele­phone call from the US of A. At this time of the year I can’t help but remem­ber my British-ness and all the jol­ly British folk, so here’s to you and have your­selves a Mer­ry lit­tle Christ­mas and a Hap­py New Year. Thank you very much.”

It’s maybe not as mem­o­rable as his 1977 Christ­mas duet with Bing Cros­by, but, hey, it’s still a fun lit­tle way to get the hol­i­day sea­son in swing.

Bonus: Below hear Bowie sing Pres­ley’s clas­sic “I Can’t Help Falling in Love With You.” I had­n’t heard it before, and it’s a treat.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

David Bowie Sings Impres­sions of Bruce Spring­steen, Lou Reed, Iggy Pop, Tom Waits & More In Stu­dio Out­takes (1985)

Watch Bing Crosby’s Final Christ­mas Spe­cial, Fea­tur­ing a Famous Duet with Bowie, and Bowie Intro­duc­ing His New Song, “Heroes” (1977)

Pro­duc­er Tony Vis­con­ti Breaks Down the Mak­ing of David Bowie’s Clas­sic “Heroes,” Track by Track

 

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Holidays Spent with the Muppets — Pretty Much Pop: A Culture Podcast #164

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For Pret­ty Much Pop’s annu­al hol­i­day episode, your hosts Mark Lin­sen­may­er, Lawrence Ware, Sarahlyn Bruck, and Al Bak­er talk all things Mup­pets, but in par­tic­u­lar the 1992 film The Mup­pet Christ­mas Car­ol, where­in Michael Caine gives us just as strong and seri­ous a Scrooge as you might find. What’s the appeal of this pup­pet act? Is the humor actu­al­ly sup­posed to be good, or post-fun­ny iron­ic? How do Mup­pets change the way we expe­ri­ence music?

Even though Jim Hen­son had died by the time of Christ­mas Car­ol, near­ly all the rest of the cre­ative team from The Mup­pet Movie (1979) was still in place, includ­ing scriptwriter Jer­ry Juhl and song­writer by Paul Williams. Should the prop­er­ty still exist now that a new gen­er­a­tion has large­ly tak­en over, and can it ever recap­ture that old mag­ic? We con­sid­er recent iter­a­tions includ­ing the cur­rent Mup­pet May­hem, the clas­sic movies and var­i­ous revivals, past Christ­mas spe­cials (John Den­ver! Emmet Otter!), pre-Mup­pet-Show iter­a­tions of Hen­son’s act, the Dark Crys­tal and Labyrinth films, the role of humans in Mup­pet media, the ide­ol­o­gy of Dick­ens’ sto­ry, and much more. Which Mup­pet per­son­al­i­ty type are you?

Fol­low us @law_writes, @sarahlynbruck, @ixisnox, @MarkLinsenmayer.

For some more Par­tial­ly Exam­ined Life net­work hol­i­day antics, watch Mark and Bil­l’s video chit-chat for Phi­los­o­phy vs. Improv. The ghost of Pret­ty Much Pop Christ­mas past brings you episodes about Xmas songs and hol­i­day view­ing. We also men­tion our Peanuts episode.

Hear more Pret­ty Much Pop, includ­ing many recent episodes that you haven’t seen on this site. Sup­port the show and hear bonus talk­ing for this and near­ly every oth­er episode at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work. Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

The Story of The Pogues’ “Fairytale of New York,” the Boozy Ballad That Became a Beloved Christmas Song

Note: With the recent pass­ing of Shane Mac­gowan, we’re bring­ing back a post from 2018 and revis­it­ing The Pogues’ song “Fairy­tale of New York.” The off­beat Christ­mas clas­sic is cur­rent­ly #5 on the Bill­board Sin­gles Chart in the UK.

Drug­store Cow­boy, Barfly, Leav­ing Las Vegas, even Bon­nie and Clyde… we love a good sto­ry about doomed, down-and-out lovers. What­ev­er emo­tion­al reser­voir they tap into, when writ­ten well and hon­est­ly, such sto­ries have broad cul­tur­al appeal. Which in part explains the over­whelm­ing pop­u­lar­i­ty of The Pogues’ 1987 clas­sic “Fairy­tale of New York,” the kind of “anti-Christ­mas song,” writes Dori­an Lyn­sky at The Guardian, “that end­ed up being, for a gen­er­a­tion, the Christ­mas song.”

Many hol­i­day sto­ries cyn­i­cal­ly trade on the fact that, for a great many peo­ple, the hol­i­days are filled with pain and loss. But “Fairy­tale of New York” doesn’t play this for laughs, nor does it pull the old trick of cheap last-minute redemp­tion.

Sung as a duet by Shane Mac­Gowan and Kirsty Mac­Coll to the boozy tune of an Irish folk bal­lad, the song “is loved because it feels more emo­tion­al­ly ‘real’ than the home­sick sen­ti­men­tal­i­ty of ‘White Christ­mas.’ ” Even if we can’t iden­ti­fy with the plight of a burned-out Irish dream­er spend­ing Christ­mas in a New York drunk tank, we can feel the ache of bro­ken dreams set in high relief against hol­i­day lights.

The song’s his­to­ry itself makes for a com­pelling tale, whether we believe the ori­gin sto­ry in accor­dion play­er James Fearnley’s mem­oir Here Comes Every­body: The Sto­ry of the Pogues or that told by Mac­Gowan, who main­tains that Elvis Costel­lo, the band’s pro­duc­er, bet the singer that he couldn’t write a Christ­mas duet. (Fearn­ley writes that they were try­ing to top The Band’s 1977 “Christ­mas Must Be Tonight.”)

Either way, a Christ­mas song was a good idea. “For a band like the Pogues, very strong­ly root­ed in all kinds of tra­di­tions rather than the present, it was a no-brain­er,” says ban­jo-play­er and co-writer Jem Fin­er. Not to men­tion the fact that Mac­Gowan was born on Christ­mas Day 1957.

Fin­er began the song as a tale about a sailor miss­ing his wife on Christ­mas, but after the ban­jo play­er’s wife called it “corny” he took her sug­ges­tion to adapt the “true sto­ry of some mutu­al friends liv­ing in New York.” Mac­Gowan took the title from J.P. Donleavy’s 1973 nov­el A Fairy Tale of New York, which hap­pened to be lying around the record­ing stu­dio. After a promis­ing start, the song then went through two years of revi­sions and re-record­ings before the band final­ly set­tled on the ver­sion mil­lions know and love, pro­duced by Steve Lil­ly­white and released on the 1988 album If I Should Fall From Grace with God.

Orig­i­nal­ly intend­ed as a duet between Mac­Gowan and bass play­er Cait O’Riordan, a ver­sion record­ed with her was “not quite there,” gui­tarist Philip Chevron has said. Soon after, O’Riordan left the band, and Mac­Gowan record­ed the song again at Abbey Road in 1987, singing both the male and female vocal parts him­self. Even­tu­al­ly Lil­ly­white took the track home to have his wife, Eng­lish singer Kirsty Mac­Coll, record a tem­po­rary guide vocal for the female parts. When Mac­Gowan heard it, he knew he had found the right foil for the char­ac­ter he plays in the song.

“Kirsty knew exact­ly the right mea­sure of vicious­ness and fem­i­nin­i­ty and romance to put into it and she had a very strong char­ac­ter and it came across in a big way,” Mac­Gowan lat­er remarked in an inter­view. “In operas, if you have a dou­ble aria, it’s what the woman does that real­ly mat­ters. the man lies, the woman tells the truth.” As part of her character’s “vicious­ness”, she hurls the slur “f*ggot” at Mac­Gowan, who calls her a “slut.” The offen­sive words have been cen­sored on radio sta­tions, then uncen­sored, and good cas­es have been made for bleep­ing them out (most recent­ly by Irish DJ Eoghan McDer­mott on Twit­ter).

Mac­Gowan him­self has issued a state­ment defend­ing the lyrics as in keep­ing with the char­ac­ters. “Some­times char­ac­ters in songs and sto­ries have to be evil or nasty in order to tell the sto­ry effec­tive­ly,” he writes, adding, “If peo­ple don’t under­stand that I was try­ing to accu­rate­ly por­tray the char­ac­ter as authen­ti­cal­ly as pos­si­ble then I am absolute­ly fine with them bleep­ing the word but I don’t want to get into an argu­ment.” What­ev­er posi­tion one takes on this, it’s hard to deny that Mac­Gowan, co-writer Fin­er, and Mac­Coll total­ly hit the mark when it comes to authen­tic­i­ty.

The gen­uine emo­tions “Fairy­tale of New York” taps into has made it the most beloved Christ­mas song of all time in TV, radio, and mag­a­zine polls in the UK and Ire­land. It has become “far big­ger than the peo­ple who made it,” writes Lynskey. Or, as Fearn­ley puts it, “It’s like ‘Fairy­tale of New York’ went off and inhab­it­ed its own plan­et.” An artist can’t ask for more. See mak­ing-of videos by the BBC and Poly­phon­ic at the top. Watch the band slop­pi­ly mime the song with Mac­Coll on Top of the Pops fur­ther up (Mac­Gowan can­not actu­al­ly play the piano). And just above, see the offi­cial video, star­ring Drug­store Cow­boy’s Matt Dillon—filmed inside a real police sta­tion on the Low­er East Side dur­ing a freez­ing Thanks­giv­ing week in 1987, for max­i­mum hol­i­day vérité.

Relat­ed Con­tent:

Glen Hansard & Lisa O’Neill Per­form a Stir­ring Ver­sion of “Fairy­tale of New York” at Shane MacGowan’s Funer­al: Watch Their Send-Off

David Bowie & Bing Cros­by Sing “The Lit­tle Drum­mer Boy”: A Won­der­ful Christ­mas Chest­nut from 1977

Shane Mac­Gowan & Sinéad O’Connor Duet Togeth­er, Per­form­ing a Mov­ing Ren­di­tion of “Haunt­ed” (RIP)

An Old-Time Radio Yule­tide: Hear 20+ Hours of Vin­tage Christ­mas Radio Shows (1938–1956)

Hear Paul McCartney’s Exper­i­men­tal Christ­mas Mix­tape: A Rare & For­got­ten Record­ing from 1965

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Pantone Became the Global Authority on Color

Pan­tone has declared “Peach Fuzz” the Col­or of the Year. This selec­tion, how­ev­er, rais­es the ques­tion: How did Pan­tone become the glob­al author­i­ty on col­or? Above, the Wall Street Jour­nal describes how Pan­tone began as a com­mer­cial print­ing com­pa­ny dur­ing the 1950s. Then, in the ear­ly 60s, it evolved into some­thing quite dif­fer­ent. Rec­og­niz­ing that its clients (and oth­er com­pa­nies) need to print mate­ri­als with con­sis­tent col­ors, Pan­tone cre­at­ed a uni­ver­sal col­or lan­guage, the Pan­tone Match­ing Sys­tem (PMS), where each col­or is assigned a spe­cif­ic num­ber. For instance, “Peach Fuzz” cor­re­sponds to #FFBE98. As Slate points out, this sys­tem ensured that “print­ers and clients would have a shared ref­er­ence when they talk to one another—an indus­try stan­dard, so that a col­or would mean the same thing all the way from a designer’s vision to the print­ed item.” Over the next 60 years, Pan­tone con­tin­ued to nur­ture the Pan­tone Match­ing Sys­tem, undoubt­ed­ly gen­er­at­ing sig­nif­i­cant rev­enue along the way and, more impor­tant­ly, mak­ing itself the arbiter of col­or world­wide.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

A 900-Page Pre-Pan­tone Guide to Col­or from 1692: A Com­plete Dig­i­tal Scan

Prince Gets an Offi­cial Pur­ple Pan­tone Col­or

The Woman Who The­o­rized Col­or: An Intro­duc­tion to Mary Gartside’s New The­o­ry of Colours (1808)

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

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Hear the Haunting Aztec “Death Whistle,” the Instrument That Made Sounds Resembling a Human Scream

The received image of the Aztecs, with their sav­age bat­tles and fre­quent acts of human sac­ri­fice, tends to imply a vio­lence-sat­u­rat­ed, death-obsessed cul­ture. Giv­en that, it will hard­ly come as a sur­prise to learn of an Aztec musi­cal instru­ment dis­cov­ered in the hands of a sac­ri­ficed human body, or that the instru­ment has come to be known as the “death whis­tle.” Not that it was an espe­cial­ly recent find: the exca­va­tion in ques­tion hap­pened in Mex­i­co City in the late nine­teen-nineties. But only over the past decade, with the cre­ation of repli­cas like the one played by the late Xavier Qui­jas Yxay­otl in the clip above, have lis­ten­ers around the world been able to hear the death whis­tle for them­selves.

“The sound of the death whis­tle is the most fright­en­ing thing we’ve ever heard,” writes Reuben West­maas at Discovery.com. “It lit­er­al­ly sounds like a screech­ing zom­bie. We can only imag­ine what it would be like to hear hun­dreds of whis­tles from an Aztec army on the march. We’re not entire­ly cer­tain what the whis­tles were used for, how­ev­er.”

What­ev­er its appli­ca­tion, the dis­tinc­tive sound of the death whis­tle is cre­at­ed by blown air inter­act­ing “with a well or ‘spring’ of air inside a round­ed inter­nal cham­ber, cre­at­ing dis­tor­tions,” as Dave Roos writes at How Stuff Works. In his analy­sis of the death whistle’s inner work­ings, mechan­i­cal engi­neer Rober­to Velázquez Cabr­era gives that com­po­nent the evoca­tive name “chaos cham­ber.”

That the death whis­tle would be used in war and human sac­ri­fice cer­tain­ly aligns with the rep­u­ta­tion of the Aztecs, but the instru­ment has also inspired oth­er his­tor­i­cal­ly informed spec­u­la­tions. In the video from Giz­mo­do just above, pro­fes­sor of Mesoamer­i­can and Lati­no stud­ies Jaime Arredon­do even sug­gests that it could have had its ther­a­peu­tic uses, as a tool to cre­ate a “hyp­not­ic, sort of sooth­ing atmos­phere.” It could well have been designed to imi­tate the sound of the wind, giv­en that the sac­ri­fi­cial vic­tim had been buried at the tem­ple of the wind god Ehe­catl. And though the death whis­tle may seem the least like­ly tool of relax­ation imag­in­able, put your mind to it and just hear it as sound­ing less like the screech of a zom­bie than like the fif­teenth-cen­tu­ry equiv­a­lent of a white-noise machine.

via Boing Boing

Relat­ed con­tent:

Dis­cov­er the Appre­hen­sion Engine: Bri­an Eno Called It “the Most Ter­ri­fy­ing Musi­cal Instru­ment of All Time”

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Abel Gance’s 1927 Napoléon Is “the Most Creative Film Ever Made”

Since it came out this past Novem­ber, Rid­ley Scot­t’s Napoleon has drawn a vari­ety of crit­i­cal reac­tions. What­ev­er else can be said about it, it cer­tain­ly takes a dif­fer­ent tack from past depic­tions of that par­tic­u­lar French Emper­or. It was, per­haps, Scot­t’s good luck not to have to go up against the Napoleon pic­ture that Stan­ley Kubrick dreamed of mak­ing, but even so, there are plen­ty of oth­er prece­dents dat­ing from through­out cin­e­ma his­to­ry. The most for­mi­da­ble must sure­ly be Napoléon, from 1927, also known as Napoléon vu par Abel Gance (Abel Gance being one of France’s fore­most silent-era auteurs), which depicts the pro­tag­o­nist’s ear­ly years over the course of, in at least one of its many ver­sions, five and a half hours.

Grant­ed that, almost a cen­tu­ry lat­er, a silent his­tor­i­cal epic as long as three aver­age movies may be con­sid­ered some­thing of a “hard sell.” But if you’re intrigued, con­sid­er start­ing with the half-hour-long intro­duc­tion to Napoléon above by The Cin­e­ma Car­tog­ra­phy’s Lewis Bond, pre­vi­ous­ly fea­tured here on Open Cul­ture for his exe­ge­sis of every­thing from the rule-break­ing of the French New Wave to the poet­ry of Andrei Tarkovsky and the copy­cat-ism of Quentin Taran­ti­no to the aes­thet­ic of ani­me. We can thus rest assured that when Bond says that Napoléon, “with­out hyper­bole, is the most inven­tive cin­e­mat­ic endeav­or in the his­to­ry of the medi­um,” he does­n’t do so light­ly.

Like any good video essay­ist, Bond first pro­vides con­text, fram­ing Gance as a kind of ear­ly nine­teenth-cen­tu­ry Roman­tic artist work­ing in the ear­ly twen­ti­eth, a descen­dant of Vic­tor Hugo work­ing in film rather than lit­er­a­ture. But what­ev­er this infor­ma­tion may do to enrich your view­ing expe­ri­ence, “many of the great works don’t hide their great­ness away,” and Napoléon is one of the works in which that great­ness is “vis­i­ble from the moment you set your eyes to it.” Even its very first sequence, in which a young Napoleon leads his mil­i­tary-school com­pa­tri­ots in a large-scale snow­ball fight, is exe­cut­ed with the kind of cam­era moves and image dis­solves that would only find their way into stan­dard cin­e­mat­ic gram­mar decades lat­er.

This tech­ni­cal and for­mal inge­nu­ity con­tin­ues through­out the film: “with the sheer breadth of tech­niques, and just how osten­ta­tious they are, it’s dif­fi­cult to pack every­thing Napoléon presents us into a cohe­sive pack­age.” This makes Gance, who always had “a pen­chant for dis­pleas­ing his pro­duc­ers due to his con­stant desire to dis­rupt film lan­guage,” look like a Nou­velle Vague film­mak­er avant la let­tre. It also reveals his under­stand­ing that cin­e­ma, far from the nov­el­ty enter­tain­ment some had dis­missed in his time, “was to be the medi­um in which our next great Home­r­ic epic will emerge.” With Napoléon, Gance and his col­lab­o­ra­tors cre­at­ed not just a movie but a “panora­ma of exis­tence, which would entrance the view­ers in an almost reli­gious delir­i­um” — an expe­ri­ence sure to be inten­si­fied, for those whose reli­gious lean­ings tend toward the cin­e­mat­ic, by the restored sev­en-hour cut sched­uled to debut next year.

Relat­ed con­tent:

Watch the New­ly Released Trail­er for Rid­ley Scott’s Napoleon, Star­ring Joaquin Phoenix

Napoleon: The Great­est Movie Stan­ley Kubrick Nev­er Made

Vin­tage Pho­tos of Vet­er­ans of the Napoleon­ic Wars, Tak­en Cir­ca 1858

Napoleon’s Dis­as­trous Inva­sion of Rus­sia Detailed in an 1869 Data Visu­al­iza­tion: It’s Been Called “the Best Sta­tis­ti­cal Graph­ic Ever Drawn”

Why Is Napoleon’s Hand Always in His Waist­coat?: The Ori­gins of This Dis­tinc­tive Pose Explained

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

 

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