Leonard Bernstein: The Greatest 5 Minutes in Music Education

We’ve pre­vi­ous­ly writ­ten about one of Leonard Bernstein’s major works, The Unan­swered Ques­tion, the stag­ger­ing six-part lec­ture that the mul­ti-dis­ci­pli­nary artist gave as part of his duties as Har­vard’s Charles Eliot Nor­ton Pro­fes­sor. Over 11 hours, Bern­stein attempts to explain the whith­er and the whence of music his­to­ry, notably at a time when Clas­si­cal music had come to a sort of cri­sis point of atonal­i­ty and anti-music, but was still pre-Merzbow.

But, as Bern­stein said “…the best way to ‘know’ a thing is in the con­text of anoth­er dis­ci­pline,” and these six lec­tures bring in all sorts of con­texts, espe­cial­ly Chomsky’s lin­guis­tic the­o­ry, phonol­o­gy, seman­tics, and more. And he does it all with fre­quent trips to the piano to make a point, or bring­ing in a whole orchestra—which Bern­stein kept in his back pock­et for times just like this.

Jok­ing aside, this is still a major schol­ar­ly work that has plen­ty inside to debate. That’s per­ti­nent a half a cen­tu­ry after the fact, espe­cial­ly when so much music feels like it has stopped advanc­ing, just recy­cling.

The above clip is just one of the gems to be found among the lec­tures, some­thing that one view­er found so stun­ning they record­ed it off the tele­vi­sion screen and post­ed to YouTube.

In the clip, Bern­stein uses the melody of “Fair Har­vard,” also known as “Believe Me, If All Those Endear­ing Young Charms” by Thomas Moore—recognizable to the young’uns as the fid­dle intro to “Come On, Eileen”—as a start­ing point. He assumes a pre­his­toric hominid hum­ming the tune, then the younger and/or female mem­bers of the tribe singing along an octave apart.

From this moment of musi­cal and human evo­lu­tion, Bern­stein brings in the fifth interval—only a few mil­lion years later—and then the fourth. Then polypho­ny is born out of that and…well, we don’t want to spoil every­thing. Soon Bern­stein brings us up to the cir­cle of fifths, com­press­ing them into the 12 tones of the scale, and then 12 keys.

Bern­stein can hear the poten­tial for chaos, how­ev­er, in the pos­si­bil­i­ties of “chro­mat­ic goulash,” and so ends with Bach, the mas­ter of “tonal con­trol” who bal­anced the chro­mat­ic (which uses notes out­side a key’s scale) with the dia­ton­ic (which doesn’t). (It all comes back to Bach, doesn’t it?)

And there the video ends, but you know where to find the rest. And final­ly we’ll leave you with this oth­er, more explo­sive, ren­der­ing of “Fair Har­vard.”

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

Leonard Bern­stein Intro­duces the Moog Syn­the­siz­er to the World in 1969, Play­ing an Elec­tri­fied Ver­sion of Bach’s “Lit­tle Fugue in G”

Glenn Gould Plays Bach on His U.S. TV Debut … After Leonard Bern­stein Explains What Makes His Play­ing So Great (1960)

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed at Har­vard in 1973)

Leonard Bern­stein Demys­ti­fies the Rock Rev­o­lu­tion for Curi­ous (if Square) Grown-Ups in 1967

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

How John Lennon Wrote the Beatles’ Best Song, “A Day in the Life”

If you’re under 60, you prob­a­bly heard the line “I read the news today, oh boy” before encoun­ter­ing the song it opens. Even after you dis­cov­ered the work of the Bea­t­les, it may have tak­en you some time to under­stand what, exact­ly, it was that John Lennon read in the news. The “lucky man who made the grade” and “blew his mind out in a car” turn out to have been inspired by the young Guin­ness heir Tara Browne, who’d fatal­ly wiped out in his Lotus Elan. The fig­ure of 4,000 holes in the roads of Black­burn came from anoth­er page of the same edi­tion of the Dai­ly Mail. These are just two of the mem­o­rable images in “A Day in the Life,” which son­i­cal­ly recon­structs the fab­ric of the nine­teen-six­ties as the Bea­t­les knew it.

In his new video below, Evan Puschak, bet­ter known as the Nerd­writer, calls “A Day in the Life” “arguably the Bea­t­les’ best song.” Crit­ic Ian Mac­Don­ald is rather less ambigu­ous in his book Rev­o­lu­tion in the Head: The Bea­t­les’ Records and the Six­ties, pro­claim­ing it “their finest sin­gle achieve­ment.”

And if any sin­gle fac­tor shaped its devel­op­ment, that fac­tor was LSD. “A song about per­cep­tion — a sub­ject cen­tral both to late-peri­od Bea­t­les and the coun­ter­cul­ture at large — ‘A Day in the Life’ con­cerned ‘real­i­ty’ only to the extent that this had been revealed by LSD to be large­ly in the eye of the behold­er,” he writes. Lennon may have proven to be the group’s most ded­i­cat­ed enthu­si­ast of that short­cut to enlight­en­ment. It’s worth not­ing, as Puschak does, that it was Browne who first “turned on” Paul McCart­ney.

Though pri­mar­i­ly John’s work, “A Day in the Life” would­n’t be what it is with­out Paul’s dou­ble-time bridge, whose jaun­ti­ly nar­ra­tive ordi­nar­i­ness makes the vers­es all the more tran­scen­dent. The need for some kind of tran­si­tion between these dis­parate John and Paul parts led to George Mar­tin’s com­mis­sion­ing a 40-piece orches­tra instruct­ed to play from the low­est notes up to the high­est, a col­lec­tive glis­san­do quadru­ple-record­ed and mixed to sound like the end of the world. In the­o­ry, per­haps, all this — to say noth­ing of Lennon’s ref­er­ences to the Albert Hall, the House of Lords, and his own role in Richard Lester’s How I Won the War — should­n’t work togeth­er. But the result, as Mac­Don­ald puts it, remains one of “the most pen­e­trat­ing and inno­v­a­tive artis­tic reflec­tions of its era,” as expe­ri­enced by the young men stand­ing at its very cen­ter.

Relat­ed con­tent:

A 17-Hour Chrono­log­i­cal Playlist of Bea­t­les Songs: 338 Tracks Let You Hear the Musi­cal Evo­lu­tion of the Icon­ic Band

The Exper­i­men­tal Move­ment That Cre­at­ed The Bea­t­les’ Weird­est Song, “Rev­o­lu­tion 9”

The Amaz­ing Record­ing His­to­ry of The Bea­t­les’ “Here Comes the Sun”

Is “Rain” the Per­fect Bea­t­les Song?: A New Video Explores the Rad­i­cal Inno­va­tions of the 1966 B‑Side

The Mak­ing of the Last Bea­t­les Song, “Now and Then”: A Short Film

A Vir­tu­al Tour of Every Place Ref­er­enced in The Bea­t­les’ Lyrics: In 12 Min­utes, Trav­el 25,000 Miles Across Eng­land, France, Rus­sia, India & the US

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Albert Einstein’s Grades: A Fascinating Look at His Report Cards

Albert Ein­stein was a pre­co­cious child.

At the age of twelve, he fol­lowed his own line of rea­son­ing to find a proof of the Pythagore­an The­o­rem. At thir­teen he read Kant, just for the fun of it. And before he was fif­teen he had taught him­self dif­fer­en­tial and inte­gral cal­cu­lus.

But while the young Ein­stein was engrossed in intel­lec­tu­al pur­suits, he did­n’t much care for school. He hat­ed rote learn­ing and despised author­i­tar­i­an school­mas­ters. His sense of intel­lec­tu­al supe­ri­or­i­ty was resent­ed by his teach­ers.

In Sub­tle is the Lord: The Sci­ence and Life of Albert Ein­stein, author Abra­ham Pais tells a fun­ny sto­ry from Ein­stein’s days at the Luit­pold Gym­na­si­um, a sec­ondary school in Munich now called the Albert-Ein­stein-Gym­na­si­um:

At the Gym­na­si­um a teacher once said to him that he, the teacher, would be much hap­pi­er if the boy were not in his class. Ein­stein replied that he had done noth­ing wrong. The teacher answered, “Yes, that is true. But you sit there in the back row and smile, and that vio­lates the feel­ing of respect that a teacher needs from his class.”

The same teacher famous­ly said that Ein­stein “would nev­er get any­where in life.”

What both­ered Ein­stein most about the Luit­pold was its oppres­sive atmos­phere. His sis­ter Maja would lat­er write:

“The mil­i­tary tone of the school, the sys­tem­at­ic train­ing in the wor­ship of author­i­ty that was sup­posed to accus­tom pupils at an ear­ly age to mil­i­tary dis­ci­pline, was also par­tic­u­lar­ly unpleas­ant for the boy. He con­tem­plat­ed with dread that not-too-dis­tant moment when he will have to don a sol­dier’s uni­form in order to ful­fill his mil­i­tary oblig­a­tions.”

When he was six­teen, Ein­stein’s par­ents moved to Italy to pur­sue a busi­ness ven­ture. They told him to stay behind and fin­ish school. But Ein­stein was des­per­ate to join them in Italy before his sev­en­teenth birth­day. “Accord­ing to the Ger­man cit­i­zen­ship laws,” Maja explained, “a male cit­i­zen must not emi­grate after his com­plet­ed six­teenth year; oth­er­wise, if he fails to report for mil­i­tary ser­vice, he is declared a desert­er.”

So Ein­stein found a way to get a doc­tor’s per­mis­sion to with­draw from the school on the pre­text of “men­tal exhaus­tion,” and fled to Italy with­out a diplo­ma. Years lat­er, in 1944, dur­ing the final days of World War II, the Luit­pold Gym­na­si­um was oblit­er­at­ed by Allied bomb­ing. So we don’t have a record of Ein­stein’s grades there. But there is a record of a prin­ci­pal at the school look­ing up Ein­stein’s grades in 1929 to fact check a press report that Ein­stein had been a very bad stu­dent. Wal­ter Sul­li­van writes about it in a 1984 piece in The New York Times:

With 1 as the high­est grade and 6 the low­est, the prin­ci­pal report­ed, Ein­stein’s marks in Greek, Latin and math­e­mat­ics oscil­lat­ed between 1 and 2 until, toward the end, he invari­ably scored 1 in math.

After he dropped out, Ein­stein’s fam­i­ly enlist­ed a well-con­nect­ed friend to per­suade the Swiss Fed­er­al Insti­tute of Tech­nol­o­gy, or ETH, to let him take the entrance exam, even though he was only six­teen years old and had not grad­u­at­ed from high school. He scored bril­liant­ly in physics and math, but poor­ly in oth­er areas. The direc­tor of the ETH sug­gest­ed he fin­ish prepara­to­ry school in the town of Aarau, in the Swiss can­ton of Aar­gau. A diplo­ma from the can­ton­al school would guar­an­tee Ein­stein admis­sion to the ETH.

At Aarau, Ein­stein was pleas­ant­ly sur­prised to find a lib­er­al atmos­phere in which inde­pen­dent thought was encour­aged.  “When com­pared to six years’ school­ing at a Ger­man author­i­tar­i­an gym­na­si­um,” he lat­er said, “it made me clear­ly real­ize how much supe­ri­or an edu­ca­tion based on free action and per­son­al respon­si­bil­i­ty is to one rely­ing on out­ward author­i­ty.”

In Ein­stein’s first semes­ter at Aarau, the school still used the old method of scor­ing from 1 to 6, with 1 as the high­est grade. In the sec­ond semes­ter the sys­tem was reversed, with 6 becom­ing the high­est grade. Bar­ry R. Park­er talks about Ein­stein’s first-semes­ter grades in his book, Ein­stein: The Pas­sions of a Sci­en­tist:

His grades over the first few months were: Ger­man, 2–3; French, 3–4; his­to­ry, 1–2; math­e­mat­ics, 1; physics, 1–2; nat­ur­al his­to­ry, 2–3; chem­istry, 2–3; draw­ing, 2–3; and vio­lin, 1. (The range is 1 to 6, with 1 being the high­est.) Although none of the grades, with the excep­tion of French, were con­sid­ered poor, some of them were only aver­age.

The school head­mas­ter, Jost Win­tel­er, who had wel­comed Ein­stein into his home as a board­er and had become some­thing of a sur­ro­gate father to him dur­ing his time at Aarau, was con­cerned that a young man as obvi­ous­ly bril­liant as Albert was receiv­ing aver­age grades in so many cours­es. At Christ­mas in 1895, he mailed a report card to Ein­stein’s par­ents. Her­mann Ein­stein replied with warm thanks, but said he was not too wor­ried. As Park­er writes, Ein­stein’s father said he was used to see­ing a few “not-so-good grades along with very good ones.”

In the next semes­ter Ein­stein’s grades improved, but were still mixed. As Toby Hendy of the YouTube chan­nel Tibees shows in the video above, Ein­stein’s final grades were excel­lent in math and physics, but clos­er to aver­age in oth­er areas.

Ein­stein’s uneven aca­d­e­m­ic per­for­mance con­tin­ued at the ETH, as Hendy shows. By the third year his rela­tion­ship with the head of the physics depart­ment, Hein­rich Weber, began to dete­ri­o­rate. Weber was offend­ed by the young man’s arro­gance. “You’re a clever boy, Ein­stein,” said Weber. “An extreme­ly clever boy. But you have one great fault. You’ll nev­er allow your­self to be told any­thing.” Ein­stein was par­tic­u­lar­ly frus­trat­ed that Weber refused to teach the ground­break­ing elec­tro­mag­net­ic the­o­ry of James Clerk Maxwell. He began spend­ing less time in the class­room and more time read­ing up on cur­rent physics at home and in the cafes of Zurich.

Ein­stein increas­ing­ly focused his atten­tion on physics, and neglect­ed math­e­mat­ics. He came to regret this. “It was not clear to me as a stu­dent,” he lat­er said, “that a more pro­found knowl­edge of the basic prin­ci­ples of physics was tied up with the most intri­cate math­e­mat­i­cal meth­ods.”

Ein­stein’s class­mate Mar­cel Gross­mann helped him by shar­ing his notes from the math lec­tures Ein­stein had skipped. When Ein­stein grad­u­at­ed, his con­flict with Weber cost him the teach­ing job he had expect­ed to receive. Gross­mann even­tu­al­ly came to Ein­stein’s res­cue again, urg­ing his father to help him secure a well-paid job as a clerk in the Swiss patent office. Many years lat­er, when Gross­mann died, Ein­stein wrote a let­ter to his wid­ow that con­veyed not only his sad­ness at an old friend’s death, but also his bit­ter­sweet mem­o­ries of life as a col­lege stu­dent:

“Our days togeth­er come back to me. He a mod­el stu­dent; I untidy and a day­dream­er. He on excel­lent terms with the teach­ers and grasp­ing every­thing eas­i­ly; I aloof and dis­con­tent­ed, not very pop­u­lar. But we were good friends and our con­ver­sa­tions over iced cof­fee at the Metropol every few weeks belong among my nicest mem­o­ries.”

Note: An ear­li­er ver­sion of this post appeared on our site in 2020.

Relat­ed Con­tent:

Einstein’s The­o­ry of Rel­a­tiv­i­ty Explained in One of the Ear­li­est Sci­ence Films Ever Made (1923)

Albert Ein­stein Appears in Remark­ably Col­orized Video & Con­tem­plates the Fate of Human­i­ty After the Atom­ic Bomb (1946)

Hear Albert Ein­stein Read “The Com­mon Lan­guage of Sci­ence” (1941)

When Albert Ein­stein & Char­lie Chap­lin Met and Became Fast Famous Friends (1930)

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Wim Wenders’ New Short Film Reminds Europe of the Lessons of World War II

World War II offi­cial­ly end­ed on Sep­tem­ber 2, 1945. It fol­lowed, by less than three weeks, an equal­ly momen­tous event, at least in the eyes of cinephiles: the birth of Wim Wen­ders. Though soon to turn 80 years old, Wen­ders has remained both pro­duc­tive and capa­ble of draw­ing great crit­i­cal acclaim. Wit­ness, for exam­ple, his Tokyo-set 2023 film Per­fect Days, which made it to the run­ning for both the Palme d’Or and a Best Inter­na­tion­al Fea­ture Film Acad­e­my Award. Back on V‑J Day, it sure­ly would’ve been dif­fi­cult to imag­ine a Japan­ese-Ger­man co-pro­duc­tion seri­ous­ly com­pet­ing for the most pres­ti­gious prizes in cin­e­ma — even one direct­ed by a known Amer­i­caphile.

Wen­ders has long worked at reveal­ing inter­sec­tions of his­to­ry and cul­ture. Seen today, Wings of Desire seems for all the world to express the spir­it about to be lib­er­at­ed by the fall of the Sovi­et Union, but by Wen­ders’ own admis­sion, nobody work­ing on the movie would have cred­it­ed the idea of the Berlin Wall com­ing down any time in the fore­see­able future.

In his new short film “The Keys to Free­dom,” he com­mem­o­rates the 80th anniver­sary of the Sec­ond World War’s con­clu­sion by pay­ing a vis­it to a school in Reims. Comman­deered for the secret all-night meet­ing in which Ger­man gen­er­als signed the doc­u­ments con­firm­ing their coun­try’s total sur­ren­der to the Allies, it host­ed the end of what Wen­ders called “the dark­est peri­od in the his­to­ry of Europe.”

Clos­ing up the tem­po­rary head­quar­ters, Allied com­man­der-in-chief Dwight D. Eisen­how­er returned its keys to the may­or of Reims, say­ing, “These are the keys to the free­dom of the world.” As much as these words move Wen­ders, he also fears that, even as the Rus­sia-Ukraine war roils on, younger gen­er­a­tions of Euro­peans no longer grasp their mean­ing. Born into soci­eties pro­tect­ed by the Unit­ed States, they nat­u­ral­ly take peace for grant­ed. “We have to be aware of the fact that Uncle Sam isn’t doing our job for very much longer, and we might have to defend this free­dom our­selves,” Wen­ders explains in a New York Times inter­view. The end of World War II marked the begin­ning of the so-called “Amer­i­can cen­tu­ry.” If that cen­tu­ry is well and tru­ly draw­ing to its close, who bet­ter to observe it than Wen­ders?

Relat­ed con­tent:

Wim Wen­ders Explains How Polaroid Pho­tos Ignite His Cre­ative Process and Help Him Cap­ture a Deep­er Kind of Truth

Wim Wen­ders Cre­ates Ads to Sell Beer (Stel­la Artois), Pas­ta (Bar­il­la), and More Beer (Car­ling)

Film­mak­er Wim Wen­ders Explains How Mobile Phones Have Killed Pho­tog­ra­phy

36 Artists Give Advice to Young Cre­ators: Wim Wen­ders, Jonathan Franzen, Lydia Davis, Pat­ti Smith, David Byrne, Umber­to Eco & More

Wern­er Herzog’s New Nov­el The Twi­light World Tells the Sto­ry of the WWII Japan­ese Sol­dier Who Famous­ly Refused to Sur­ren­der

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Pablo Picasso’s Childhood Paintings: Precocious Works Painted Between the Ages of 8 and 15

It’s hard to imag­ine from this his­tor­i­cal dis­tance how upset­ting Pablo Picasso’s 1907 mod­ernist paint­ing Les Demoi­selles d’Avignon was to Parisian soci­ety at its debut. On its 100th anniver­sary, Guardian crit­ic Jonathan Jones described it as “the rift, the break that divides past and future.” The paint­ing caused an uproar, even among the artist’s peers. It was a moment of cul­ture shock, notes PBS. Its five nude fig­ures, bro­ken into pro­to-cubist planes and angles with faces paint­ed like African masks, met “with almost unan­i­mous shock, dis­taste, and out­rage.”

Hen­ri Matisse, him­self often cred­it­ed with ush­er­ing in mod­ernist paint­ing with his flat­tened fields of col­or, “is angered by the work, which he con­sid­ers a hoax, an attempt to paint the fourth dimen­sion.” Much of the out­rage was pur­port­ed to come from mid­dle-class moral qualms about the painting’s sub­ject, “the sex­u­al free­dom depict­ed in a broth­el.”

This is a lit­tle hard to believe. Nude women in broth­els, “odal­isques,” had long been a favorite sub­ject of some of the most revered Euro­pean painters. But where the women in these paint­ings always appear pas­sive, if not sub­mis­sive, Picas­so’s nudes pose sug­ges­tive­ly and meet the view­er’s gaze, active­ly unashamed.

What like­ly most dis­turbed those first view­ers was the per­ceived vio­lence done to tra­di­tion. While we can­not recov­er the ten­der sen­si­bil­i­ties of ear­ly 20th-cen­tu­ry Parisian crit­ics, we can, I think, expe­ri­ence a sim­i­lar kind of shock by look­ing at work Picas­so had done ten years ear­li­er, such as the 1896 First Com­mu­nion, fur­ther up, and 1897 study Sci­ence and Char­i­ty at the top, con­ser­v­a­tive genre paint­ings in an aca­d­e­m­ic style, beau­ti­ful­ly ren­dered with exquis­ite skill by a then 15-year-old artist. See an ear­li­er draw­ing, Study for a Tor­so, above, com­plet­ed in 1892 when Picas­so was only 11.

Giv­en his incred­i­ble pre­coc­i­ty, it may seem hard­ly any won­der that Picas­so inno­vat­ed scan­dalous­ly new means of using line, col­or, and com­po­si­tion. He was a prodi­gious mas­ter of tech­nique at an age when many artists are still years away from for­mal study. Where else could his rest­less tal­ent go? He paint­ed a favorite sub­ject in 1900, in the loose, impres­sion­ist Bull­fight, above, a return of sorts to his first oil paint­ing, Pic­a­dor, below, made when he was 8. Fur­ther down, see a draw­ing from the fol­low­ing year in his ear­ly devel­op­ment, “Bull­fight and Pigeons.”

This piece, with its real­is­tic-look­ing birds care­ful­ly drawn upside-down atop a loose sketch of a bull­fight, appeared in a 2006 show at the Phillips Col­lec­tion in Wash­ing­ton, DC fea­tur­ing child­hood art­works from Picas­so and Paul Klee. Con­trary, per­haps, to our expec­ta­tions, cura­tor Jonathan Fineberg remarks of this draw­ing that “9‑year-old Picasso’s con­fi­dent, play­ful scrib­ble” gives us more indi­ca­tion of his tal­ent than the fine­ly-drawn birds.

“It’s not just that Picas­so could ren­der well, because you could teach any­body to do that,” Fineberg says. Maybe not any­body, but the point stands—technique can be taught, cre­ative vision can­not. “It’s not about skill. It’s about unique qual­i­ties of see­ing. That’s what makes Picas­so a bet­ter artist than Andrew Wyeth. Art is about a nov­el way of look­ing at the world.” You may pre­fer Wyeth, or think the down­ward com­par­i­son unfair, but there’s no deny­ing Picas­so had a very “nov­el way of see­ing,” from his ear­li­est sketch­es to his most rev­o­lu­tion­ary mod­ernist mas­ter­pieces. See sev­er­al more high­ly accom­plished ear­ly works from Picas­so here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

9‑Year-Old Edward Hop­per Draws a Pic­ture on the Back of His 3rd Grade Report Card

14 Self-Por­traits by Pablo Picas­so Show the Evo­lu­tion of His Style: See Self-Por­traits Mov­ing from Ages 15 to 90

Watch Pablo Picasso’s Cre­ative Process Unfold in Real-Time: Rare Footage Shows Him Cre­at­ing Draw­ings of Faces, Bulls & Chick­ens

The Gestapo Points to Guer­ni­ca and Asks Picas­so, “Did You Do This?;” Picas­so Replies “No, You Did!”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Harvard Lets You Take 133 Free Online Courses: Explore Courses on Justice, American Government, Literature, Religion, CompSci & More

Image by Riz­ka, via Wiki­me­dia Com­mons

In South Korea, where I live, there may be no brand as respect­ed as Habodeu. Chil­dren dream of it; adults seem­ing­ly do any­thing to play up their own con­nec­tions to it, how­ev­er ten­u­ous those con­nec­tions may be. But what is Habodeu? An elec­tron­ics com­pa­ny? A line of cloth­ing? Some kind of lux­u­ry car? Not at all: it is, in fact, the Kore­an pro­nun­ci­a­tion of Har­vard, the Amer­i­can uni­ver­si­ty. Prac­ti­cal­ly every­one around the world is aware of Har­vard’s pres­tige, but rel­a­tive­ly few know that you can take many of its cours­es online with­out pay­ing tuition, or even apply­ing. In fact, you can find a list of more than 130 such cours­es right here, all avail­able to take right now.

Those look­ing to start build­ing a base of tech­ni­cal skill might con­sid­er Intro­duc­tion to Com­put­er Sci­ence or Intro­duc­tion to Pro­gram­ming (of which there’s even a ver­sion for lawyers). Once you’ve got a han­dle on cod­ing, you could move on to oth­er cours­es in data sci­ence or machine learn­ing and arti­fi­cial intel­li­gence.

If your sci­en­tif­ic inter­ests lie else­where, Har­vard also has such online offer­ings as Fun­da­men­tals of Neu­ro­science, The Ein­stein Rev­o­lu­tion, and Sci­ence & Cook­ing for both physics and chem­istry. If you’d pre­fer to shore up your knowl­edge of reli­gion, there are also cours­es on Chris­tian­i­ty, Judaism, Bud­dhism, Hin­duism, Islam, and Sikhism through their scrip­tures.

Faith in art can also be sat­is­fied through, to name just a few exam­ples, Mas­ter­pieces of World Lit­er­a­ture (with spe­cial­ized cours­es in mas­ter­pieces mod­ern and ancient); the life and work of Shake­speare and such spe­cif­ic plays as Ham­let, The Mer­chant of Venice, and Oth­el­lo; pieces of music includ­ing Beethoven’s 9th Sym­pho­ny and Stravinsky’s Rite of Spring; and cours­es on Japan­ese books and Chi­nese human­i­ties. But then, since we hap­pen to live in what the Chi­nese call “inter­est­ing times,” per­haps you feel a more urgent need to take cours­es on Amer­i­can gov­ern­ment and its con­sti­tu­tion­al foun­da­tions, civic engage­ment, the mod­ern media envi­ron­ment, and resilient lead­er­ship. You can even take the block­buster course on jus­tice from the polit­i­cal philoso­pher Michael Sandel: a huge celebri­ty here in Korea, inci­den­tal­ly, even by Habodeu stan­dards. Find the com­plete list of free online cours­es here. Also see our list, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed con­tent

Emi­ly Dickinson’s Herbar­i­um: A Beau­ti­ful Dig­i­tal Edi­tion of the Poet’s Pressed Plants & Flow­ers Is Now Online

Down­load The Har­vard Clas­sics as Free eBooks: A “Portable Uni­ver­si­ty” Cre­at­ed in 1909

An Ani­mat­ed Michael Sandel Explains How Mer­i­toc­ra­cy Degrades Our Democ­ra­cy

Har­vard Puts Online a Huge Col­lec­tion of Bauhaus Art Objects

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Will Machines Ever Truly Think? Richard Feynman Contemplates the Future of Artificial Intelligence (1985)

Though its answer has grown more com­pli­cat­ed in recent years, the ques­tion of whether com­put­ers will ever tru­ly think has been around for quite some time. Richard Feyn­man was being asked about it 40 years ago, as evi­denced by the lec­ture clip above. As his fans would expect, he approach­es the mat­ter of arti­fi­cial intel­li­gence with his char­ac­ter­is­tic inci­sive­ness and humor — as well as his ten­den­cy to re-frame the con­ver­sa­tion in his own terms. If the ques­tion is whether machines will ever think like human beings, he says no; if the ques­tion is whether machines will ever be more intel­li­gent than human beings, well, that depends on how you define intel­li­gence.

Even today, it remains quite a tall order for any machine to meet our con­stant demands, as Feyn­man artic­u­lates, for bet­ter-than-human mas­tery of every con­ceiv­able task. And even when their skills do beat mankind’s — as in, say, the field of arith­metic, which com­put­ers dom­i­nate by their very nature — they don’t use their cal­cu­lat­ing appa­ra­tus in the same way as human beings use their brains.

Per­haps, in the­o­ry, you could design a com­put­er to add, sub­tract, mul­ti­ply, and divide in approx­i­mate­ly the same slow, error-prone fash­ion we tend to do, but why would you want to? Bet­ter to con­cen­trate on what humans can do bet­ter than machines, such as the kind of pat­tern recog­ni­tion required to rec­og­nize a sin­gle human face in dif­fer­ent pho­tographs. Or that was, at any rate, some­thing humans could do bet­ter than machines.

The tables have turned, thanks to the machine learn­ing tech­nolo­gies that have late­ly emerged; we’re sure­ly not far from the abil­i­ty to pull up a por­trait, and along with it every oth­er pic­ture of the same per­son ever uploaded to the inter­net. The ques­tion of whether com­put­ers can dis­cov­er new ideas and rela­tion­ships by them­selves sends Feyn­man into a dis­qui­si­tion on the very nature of com­put­ers, how they do what they do, and how their high-pow­ered inhu­man ways, when applied to real­i­ty-based prob­lems, can lead to solu­tions as bizarre as they are effec­tive. “I think that we are get­ting close to intel­li­gent machines,” he says, “but they’re show­ing the nec­es­sary weak­ness­es of intel­li­gence.” Arthur C. Clarke said that any suf­fi­cient­ly advanced tech­nol­o­gy is indis­tin­guish­able from mag­ic, and per­haps any suf­fi­cient­ly smart machine looks a bit stu­pid.

Relat­ed con­tent:

Sci-Fi Writer Arthur C. Clarke Pre­dict­ed the Rise of Arti­fi­cial Intel­li­gence & the Exis­ten­tial Ques­tions We Would Need to Answer (1978)

The Life & Work of Richard Feyn­man Explored in a Three-Part Freako­nom­ics Radio Minis­eries

Isaac Asi­mov Describes How Arti­fi­cial Intel­li­gence Will Lib­er­ate Humans & Their Cre­ativ­i­ty: Watch His Last Major Inter­view (1992)

Richard Feyn­man Enthu­si­as­ti­cal­ly Explains How to Think Like a Physi­cist in His Series Fun to Imag­ine (1983)

Stephen Fry Explains Why Arti­fi­cial Intel­li­gence Has a “70% Risk of Killing Us All”

Richard Feyn­man Cre­ates a Sim­ple Method for Telling Sci­ence From Pseu­do­science (1966)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Leonardo da Vinci’s Elegant Design for a Perpetual Motion Machine

Is per­pet­u­al motion pos­si­ble? In the­o­ry… I have no idea…. In prac­tice, so far at least, the answer has been a per­pet­u­al no. As Nicholas Bar­ri­al writes at Mak­ery, “in order to suc­ceed,” a per­pet­u­al motion machine “should be free of fric­tion, run in a vac­u­um cham­ber and be total­ly silent” since “sound equates to ener­gy loss.” Try­ing to sat­is­fy these con­di­tions in a noisy, entrop­ic phys­i­cal world may seem like a fool’s errand, akin to turn­ing base met­als to gold. Yet the hun­dreds of sci­en­tists and engi­neers who have tried have been any­thing but fools.

The long list of con­tenders includes famed 12th-cen­tu­ry Indi­an math­e­mati­cian Bhāskara II, also-famed 17th-cen­tu­ry Irish sci­en­tist Robert Boyle, and a cer­tain Ital­ian artist and inven­tor who needs no intro­duc­tion. It will come as no sur­prise to learn that Leonar­do da Vin­ci turned his hand to solv­ing the puz­zle of per­pet­u­al motion. But it seems, in doing so, he “may have been a dirty, rot­ten hyp­ocrite,” Ross Pomery jokes at Real Clear Sci­ence. Sur­vey­ing the many failed attempts to make a machine that ran for­ev­er, he pub­licly exclaimed, “Oh, ye seek­ers after per­pet­u­al motion, how many vain chimeras have you pur­sued? Go and take your place with the alchemists.”

In pri­vate, how­ev­er, as Michio Kaku writes in Physics of the Impos­si­ble, Leonar­do “made inge­nious sketch­es in his note­books of self-pro­pelling per­pet­u­al motion machines, includ­ing a cen­trifu­gal pump and a chim­ney jack used to turn a roast­ing skew­er over a fire.” He also drew up plans for a wheel that would the­o­ret­i­cal­ly run for­ev­er. (Leonar­do claimed he tried only to prove it couldn’t be done.) Inspired by a device invent­ed by a con­tem­po­rary Ital­ian poly­math named Mar­i­ano di Jacopo, known as Tac­co­la (“the jack­daw”), the artist-engi­neer refined this pre­vi­ous attempt in his own ele­gant design.

Leonar­do drew sev­er­al vari­ants of the wheel in his note­books. Despite the fact that the wheel didn’t work—and that he appar­ent­ly nev­er thought it would—the design has become, Bar­ri­al notes, “THE most pop­u­lar per­pet­u­al motion machine on DIY and 3D print­ing sites.” (One mak­er charm­ing­ly com­ments, in frus­tra­tion, “Per­pet­u­al motion doesn’t seem to work, what am I doing wrong?”) The gif at the top, from the British Library, ani­mates one of Leonardo’s many ver­sions of unbal­anced wheels. This detailed study can be found in folio 44v of the Codex Arun­del, one of sev­er­al col­lec­tions of Leonardo’s note­books that have been dig­i­tized and pre­vi­ous­ly made avail­able online.

In his book The Inno­va­tors Behind Leonar­do, Plinio Inno­cen­zi describes these devices, con­sist­ing of “12 half-moon-shaped adja­cent chan­nels which allow the free move­ment of 12 small balls as a func­tion of the wheel’s rota­tion…. At one point dur­ing the rota­tion, an imbal­ance will be cre­at­ed where­by more balls will find them­selves on one side than the oth­er,” cre­at­ing a force that con­tin­ues to pro­pel the wheel for­ward indef­i­nite­ly. “Leonar­do rep­ri­mand­ed that despite the fact that every­thing might seem to work, ‘you will find the impos­si­bil­i­ty of motion above believed.’”

Leonar­do also sketched and described a per­pet­u­al motion device using flu­id mechan­ics, invent­ing the “self-fill­ing flask” over two-hun­dred years before Robert Boyle tried to make per­pet­u­al motion with this method. This design also didn’t work. In real­i­ty, there are too many phys­i­cal forces work­ing against the dream of per­pet­u­al motion. Few of the attempts, how­ev­er, have appeared in as ele­gant a form as Leonardo’s.

Note: An ear­li­er ver­sion of this post appeared on our site in 2019.

Relat­ed Con­tent:

Leonar­do Da Vinci’s To-Do List from 1490: The Plan of a Renais­sance Man

Leonar­do da Vin­ci Designs the Ide­al City: See 3D Mod­els of His Rad­i­cal Design

The Inge­nious Inven­tions of Leonar­do da Vin­ci Recre­at­ed with 3D Ani­ma­tion

How Leonar­do da Vin­ci Drew an Accu­rate Satel­lite Map of an Ital­ian City (1502)

Leonar­do da Vinci’s Hand­writ­ten Resume (Cir­ca 1482)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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