300,000 Wondrous Nature Illustrations Put Online by The Biodiversity Heritage Library

Are we tru­ly in the midst of a human-caused sixth mass extinc­tion, an era of “bio­log­i­cal anni­hi­la­tion”? Many sci­en­tists and pop­u­lar sci­ence writ­ers say yes, using terms like “Holocene” or “Anthro­pocene” to describe what fol­lows the Ordovi­cian, Devon­ian, Per­mi­an, Tri­as­sic, and Cre­ta­ceous peri­ods. Peter Bran­nen, the author of extinc­tion his­to­ry The Ends of the Earth has found at least one sci­en­tist who thinks the con­cept is “junk.” But Bran­nen quotes some alarm­ing sta­tis­tics. Chill­ing, even. “Until very recent­ly,” he writes, “all ver­te­brate life on the plan­et was wildlife. But astound­ing­ly, today wildlife accounts for only 3 per­cent of Earth’s land ani­mals; human beings, our live­stock, and our pets take up the remain­ing 97 per­cent of the bio­mass… almost half of the Earth’s land has been con­vert­ed into farm­land.”

This state of affairs does not bode well for the mil­lions of remain­ing species get­ting edged out of their envi­ron­ments by agribusi­ness and cli­mate change. We learn from extinc­tions past that the plan­et rebounds after unimag­in­able cat­a­stro­phe. Life real­ly does go on, though it may take mil­lions of years to recov­er. But the cur­rent forms of life may dis­ap­pear before their time. If we want to under­stand what is at stake besides our own frag­ile fos­sil-fuel-based civ­i­liza­tions, we need to con­nect to life emo­tion­al­ly as well as intel­lec­tu­al­ly. Short of globe-hop­ping phys­i­cal immer­sion in the Earth’s bio­di­ver­si­ty, we could hard­ly do bet­ter than immers­ing our­selves in the tra­di­tion of nat­u­ral­ist writ­ing, art, and pho­tog­ra­phy that brings the world to us.

The Bio­di­ver­si­ty Her­itage Library (BHL), an “open access dig­i­tal library for bio­di­ver­si­ty lit­er­a­ture and archives,” has for many years been mak­ing it easy for peo­ple to con­nect to nature through nature writ­ing and illus­tra­tion. On Flickr, you can find 319,000 care­ful­ly curat­ed images. The col­lec­tion itself is sub­di­vid­ed into dif­fer­ent pho­to albums drawn from his­tor­i­cal pub­li­ca­tions. For exam­ple, The Fresh­wa­ter Fish­es of the British Isles (1911), The Bird (1869), and The Insect Book (1901).

This image archive offers expan­sive views of human­i­ty’s encounter with the nat­ur­al world, not only through sta­tis­tics and aca­d­e­m­ic jar­gon, but through the artis­tic record­ing of won­der, sci­en­tif­ic curios­i­ty, and deep appre­ci­a­tion. Enter the archive here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2017.

Relat­ed Con­tent:

Ernst Haeckel’s Sub­lime Draw­ings of Flo­ra & Fau­na: The Beau­ti­ful Sci­en­tif­ic Draw­ings That Influ­enced Europe’s Art Nou­veau Move­ment (1889)

Explore a New Archive of 2,200 His­tor­i­cal Wildlife Illus­tra­tions (1916–1965): Cour­tesy of The Wildlife Con­ser­va­tion Soci­ety

In 1886, the US Gov­ern­ment Com­mis­sioned 7,500 Water­col­or Paint­ings of Every Known Fruit in the World: Down­load Them in High Res­o­lu­tion

Watch 50 Hours of Nature Sound­scapes from the BBC: Sci­en­tif­i­cal­ly Proven to Ease Stress and

The Metic­u­lous, Ele­gant Illus­tra­tions of the Nature Observed in England’s Coun­try­side

Josh Jones is a writer and musi­cian based in Durham, NC. 

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Salvador Dalí’s Surreal Jewelry Designs: From Throbbing Heart Necklaces to Medusa Brooches

Upon hear­ing the name of Sal­vador Dalí, even a total lay­man in the art world is bound to get visions of melt­ing clocks. Sur­pris­ing­ly, for an artist who showed so much self-mar­ket­ing savvy, Dalí nev­er brought an actu­al time­piece in that dis­tinc­tive­ly, even canon­i­cal­ly sur­re­al shape to mar­ket. But that hard­ly stopped Carti­er from putting out the Crash, whose dis­tort­ed shape may have always brought The Per­sis­tence of Mem­o­ry to mind, but whose name hints at the inspi­ra­tion of a watch smashed up in a car wreck. The Crash came out in swing­ing-six­ties Lon­don at its very height, by which time Dalí him­self had been design­ing real jew­el­ry for more than a quar­ter cen­tu­ry.

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You can see a few of Dalí’s jew­els in the 1960 British Pathé clip at the top of the post. Unsur­pris­ing­ly, they occu­py a realm apart from, or at least orthog­o­nal to, that of con­ven­tion­al jew­el­ry. Some of them move: Liv­ing Flower, for instance, which “opens to reveal sta­men and petals paved with dia­monds. The mech­a­nism is embed­ded in mala­chite from the Con­go, which to Dalí rep­re­sents the unknown, latent forces, while the gold and dia­mond flow­ers, known beau­ty and cre­ativ­i­ty.”

Angel Cross, by con­trast, embod­ies “the hypox­i­o­log­i­cal con­cept of exis­tence — what­ev­er that means.”  Cer­tain­ly, Dalí nev­er claimed to play to the sen­si­bil­i­ty of the British, though some of them might go in for The Roy­al Heart, with its “pul­sat­ing rubies rep­re­sent­ing our queen, heart beat­ing con­stant­ly for her peo­ple, while the nugget gold sym­bol­izes the peo­ple shel­ter­ing and pro­tect­ing their ruler.”

The seg­men­t’s out­takes fea­ture more footage of these pieces, giv­ing us a longer look at works like The Eye of Time, embed­ded with a small clock signed by Dalí, and the “leaf-veined hands” he described as “reach­ing out to the future.” Oth­er of his vivid jew­el­ry designs include the Medusa brooch, com­plet­ed with a nest of ruby-eyed gold snakes, and a con­struc­tion that lit­er­al­izes — and, at the same time, sur­re­al­izes — the expres­sion “ruby lips and teeth like pearls.” Real­ized in col­lab­o­ra­tion with the well-regard­ed jew­el­ers Car­los Ale­many, Eric Ert­man, and Hen­ryk Kas­ton, and often inspired by his wife and muse Gala, they may be over­shad­owed by Dalí’s paint­ings and draw­ings, but haute cou­ture does pay them occa­sion­al homage. What else — indeed, who else — could have inspired the throb­bing heart-shaped rhine­stone neck­lace seen on Schi­a­par­el­li’s mod­els last sum­mer at Paris Fash­ion Week?

via Messy Nessy

Relat­ed con­tent:

Sal­vador Dalí’s Sur­re­al Cut­lery Set from 1957

The Tarot Card Deck Designed by Sal­vador Dalí

When Sal­vador Dalí Cre­at­ed a Sur­re­al­ist Fun­house at New York World’s Fair (1939)

What Makes Sal­vador Dalí’s Icon­ic Sur­re­al­ist Paint­ing “The Per­sis­tence of Mem­o­ry” a Great Work of Art

Cap­ti­vat­ing Col­lab­o­ra­tion: Artist Hubert Duprat Uses Insects to Cre­ate Gold­en Sculp­tures

Take a Jour­ney Through 933 Paint­ings by Sal­vador Dalí & Watch His Sig­na­ture Sur­re­al­ism Emerge

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Discover the First Depiction of Santa Claus (and Its Origins in Civil War Propaganda)

It will no doubt come as a relief to many read­ers that San­ta Claus appears to have been a Union sup­port­er. We know this because he appears dis­trib­ut­ing gifts to sol­diers from that side of the Mason-Dixon in one of his ear­li­est depic­tions. That illus­tra­tion, “San­ta Claus in Camp” (above), first appeared in the Harper’s Week­ly Christ­mas issue of 1862, when the Amer­i­can Civ­il War was still tear­ing its way through the coun­try. Its artist, a Bavar­i­an immi­grant named Thomas Nast, is now remem­bered for hav­ing first drawn the Demo­c­ra­t­ic Par­ty as a don­key and the Repub­li­can Par­ty as an ele­phant, but he also did more than any­one else to cre­ate the image of San­ta Claus rec­og­nized around the world today: more than Nor­man Rock­well, and more, even, than the Coca-Cola Com­pa­ny.

San­ta Claus is an Angli­ciza­tion of Sin­terk­laas, a Dutch name for Saint Nicholas, who lived and died in what’s now Turkey in the third and fourth cen­turies, and who’s been remem­bered since for his kind­ness to chil­dren. Few of us would rec­og­nize him in his por­trait from 1294 that is includ­ed in the Pub­lic Domain Review’s pic­to­r­i­al his­to­ry of San­ta Claus, but with the pass­ing of the cen­turies, his images became mixed with those of oth­er fly­ing, win­ter-asso­ci­at­ed char­ac­ters from Ger­man­ic and Norse myth. In 1822, Clement Moore per­formed a defin­ing act of rhyming syn­the­sis with his poem “A Vis­it from St. Nicholas” (often called “ ‘Twas the Night Before Christ­mas”): in its vers­es we find the bun­dle of toys, the rosy cheeks, the white beard, the bel­ly shak­ing like a bowl full of jel­ly.

Nast clear­ly under­stood not just the appeal of Moore’s descrip­tion, but also the char­ac­ter’s pro­pa­gan­da val­ue. His very first ren­di­tions of San­ta Claus appear in the upper cor­ners of an 1862 Harper’s Week­ly illus­tra­tion of a pray­ing wife and her Yan­kee sol­dier hus­band. Near­ly two decades lat­er, Nast drew the car­toon “Mer­ry Old San­ta Claus” (imme­di­ate­ly above), whose cen­tral fig­ure remains imme­di­ate­ly rec­og­niz­able to us today, even as its moti­vat­ing polit­i­cal cause of high­er wages for the mil­i­tary has become obscure. In the twen­ti­eth cen­tu­ry, the icon­ic Father Christ­mas would be enlist­ed again to lend pub­lic sup­port to U.S. efforts in World War I and II, in the very decades when Rock­well was fur­ther refin­ing and cement­ing his image in pop­u­lar cul­ture. The once-unlike­ly result was an Amer­i­can San­ta Claus: “the sym­bol of our empire,” in the words of The New York­er’s Adam Gop­nik, “as much as Apol­lo was of the Hel­lenic one.”

Relat­ed Con­tent:

Watch San­ta Claus, the Ear­li­est Movie About San­ta in Exis­tence (1898)

Did San­ta Claus & His Rein­deers Begin with a Mush­room Trip?: Dis­cov­er the Psy­che­del­ic, Shaman­is­tic Side of Christ­mas

Hear “Twas The Night Before Christ­mas” Read by Stephen Fry & John Cleese

J. R. R. Tolkien Sent Illus­trat­ed Let­ters from Father Christ­mas to His Kids Every Year (1920–1943)

Bob Dylan Reads “ ‘Twas the Night Before Christ­mas” On His Hol­i­day Radio Show (2006)

Slavoj Žižek Answers the Ques­tion “Should We Teach Chil­dren to Believe in San­ta Claus?”

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Take a Tour of 18th-Century London, Recreated with AI

If you want to know what it was like to live in sev­en­teenth-cen­tu­ry Lon­don, read the diary of Samuel Pepys. While doing so, take note of his fre­quent ref­er­ences to the unclean­li­ness of the city’s streets: “very dirty and trou­ble­some to walk through,” “mighty dirty after the rain,” and dur­ing the large-scale rebuild­ing in the after­math of the Great Fire of 1666, “much built, yet very dirty and encum­bered.” If you want to know what it was like to live in nine­teenth-cen­tu­ry Lon­don, read Charles Dick­ens. How­ev­er much-lament­ed the dif­fi­cul­ties it presents to young read­ers, the open­ing of Bleak House remains high­ly evoca­tive, set­ting the scene with “as much mud in the streets, as if the waters had but new­ly retired from the face of the earth,” “dogs, undis­tin­guish­able in mire, and “hors­es, scarce­ly bet­ter; splashed to their very blink­ers.”

This “mud,” an unspeak­ably foul admix­ture of sub­stances, only began to recede per­ma­nent­ly from Lon­don’s streets in the eigh­teen-fifties, after the instal­la­tion of sew­er sys­tems. So nor­mal for so long, its pres­ence would hard­ly have been down­played by the city’s observers back then, whether they record­ed their obser­va­tions on the page or on the can­vas.

Even the painter’s ide­al­iz­ing impulse could only do so much, as evi­denced by some of the shots includ­ed in the new video tour of eigh­teenth-cen­tu­ry Lon­don from Majes­tic Stu­dios above. Turn­ing con­tem­po­rary paint­ings and engrav­ings into cin­e­mat­ic ani­ma­tions with arti­fi­cial intel­li­gence-gen­er­at­ed video, it offers the next best thing to actu­al footage of the city as it would have been seen by the likes of Jonathan Swift, Samuel John­son, Thomas Gains­bor­ough, and Mary Woll­stonecraft.

Sev­en­teenth-cen­tu­ry Lon­don was the cul­tur­al and com­mer­cial cen­ter of Geor­gian Eng­land, but also a city well on its way to becom­ing the cen­ter of the world. Some of its famous sights seen here in their eigh­teenth-cen­tu­ry urban con­text include St. Paul’s Cathe­dral by Sir Christo­pher Wren, mas­ter­mind of the city’s post-Great Fire recon­struc­tion; the old Lon­don Bridge, still lined with hous­es and shops; St. James’s Square after its trans­for­ma­tion from a state once con­sid­ered “mud­dy, neglect­ed, and frankly, embar­rass­ing for such pres­ti­gious address­es”; and the Tow­er of Lon­don on the bank of the Riv­er Thames. As for the riv­er itself, it hard­ly goes ignored by the works of art that shape this video, or indeed un-glo­ri­fied by them. But if you know any­thing about its con­di­tion before the turn of the twen­ti­eth cen­tu­ry, you’ll be relieved that AI can’t yet restore its smell.

Relat­ed Con­tent:

The Growth of Lon­don, from the Romans to the 21st Cen­tu­ry, Visu­al­ized in a Time-Lapse Ani­mat­ed Map

Take a Vir­tu­al Tour of Shakespeare’s Globe The­atre in Lon­don

The Evo­lu­tion of Lon­don: 2,000 Years of Change Ani­mat­ed in 7 Min­utes

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Hear the Evo­lu­tion of the Lon­don Accent Over 660 Years: From 1346 to 2006

The Sights & Sounds of 18th-Cen­tu­ry Paris Get Recre­at­ed with 3D Audio and Ani­ma­tion

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Download 1300 Still Images from the Animated Films of Hayao Miyazaki’s Studio Ghibli

You may have seen every sin­gle one of Stu­dio Ghi­b­li’s ani­mat­ed films, going well beyond the Hayao Miyaza­ki-direct­ed My Neigh­bor Totoro, Spir­it­ed Away, and Kik­i’s Deliv­ery Ser­vice to the less wide­ly known but also charm­ing­ly craft­ed likes of Ocean Waves, My Neigh­bors the Yamadas, and The Cat Returns. Even so, the ques­tion remains: have you real­ly seen them all? Expe­ri­enc­ing them in the the­ater or on home video is only the first stage of the process. Ide­al­ly, each ele­ment of a Ghi­b­li movie should sub­se­quent­ly be appre­ci­at­ed in iso­la­tion and at length: by lis­ten­ing to the music, for exam­ple, hun­dreds of hours of which, avail­able to stream, we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture.

Still, no mat­ter how cap­ti­vat­ing Joe Hisaishi’s scores may sound on their own, Ghi­b­li’s work is ulti­mate­ly made to be seen. Giv­en that 24 frames of their movies go by each sec­ond, it can be dif­fi­cult to pick up all the details their ani­ma­tors include in each and every one of them.

Hence the val­ue of the free archive of stills that the stu­dio first made avail­able online a few years ago, and that has steadi­ly expand­ed ever since. Though only avail­able in Japan­ese, it does­n’t present a great chal­lenge even to fans with no knowl­edge of the lan­guage to click on the poster of their Ghi­b­li film of choice, then to browse the vari­ety of down­load­able images asso­ci­at­ed with it.

Many of these stills are drawn from high­ly mem­o­rable moments across the Ghi­b­li fil­mog­ra­phy: the chil­dren’s par­ty on the hero of Por­co Rosso’s beloved air­plane; the emer­gence of the kodama in Princess Mononoke; the defeat of the colos­sal Giant War­rior in Nau­si­caä of the Val­ley of the Wind (which pre­dates the stu­dio’s foun­da­tion, but in any case now seems to count hon­orar­i­ly among its pro­duc­tions); the sen­tient flame cook­ing a skil­let of bacon and eggs in Howl’s Mov­ing Cas­tle. Some of them have even been turned into wall­pa­per for video calls, down­load­able from a page of their own. There we have anoth­er way to add a touch of Stu­dio Ghi­b­li’s dis­tinc­tive vision to our every­day lives — and anoth­er source of inspi­ra­tion to watch through the movies them­selves one more time.

Enter the archive of still images here.

Relat­ed Con­tent:

De-Stress with 30 Min­utes of Relax­ing Visu­als from Direc­tor Hayao Miyaza­ki

A Vir­tu­al Tour Inside the Hayao Miyazaki’s Stu­dio Ghi­b­li Muse­um

A Tour of Stu­dio Ghibli’s Brand New Theme Park in Japan, Which Re-Cre­ates the Worlds of Spir­it­ed Away, My Neigh­bor Totoro, and Oth­er Clas­sics

Soft­ware Used by Hayao Miyazaki’s Ani­ma­tion Stu­dio Becomes Open Source & Free to Down­load

Stream Hun­dreds of Hours of Stu­dio Ghi­b­li Movie Music That Will Help You Study, Work, or Sim­ply Relax: My Neigh­bor Totoro, Spir­it­ed Away & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

See What the Original Mona Lisa Likely Looked Like

If you want to see the Mona Lisa in real life, your first thought may not be to head to the Pra­do. But accord­ing to a school of thought that has emerged in recent years, the Mona Lisa in Madrid has a greater claim to artis­tic faith­ful­ness than the one in Paris. That’s because researchers have dis­cov­ered com­pelling evi­dence sug­gest­ing that what was long con­sid­ered just anoth­er copy of the most famous paint­ing in the world was­n’t made after Leonar­do had com­plet­ed the orig­i­nal, but con­cur­rent­ly with the orig­i­nal, prob­a­bly by one of his stu­dents. Over half a mil­len­ni­um, in this view, the Prado’s Mona Lisa has retained the col­ors and details the Lou­vre’s has lost, result­ing in its preser­va­tion of Leonar­do’s inten­tions today.

Infrared pho­tog­ra­phy has even revealed, says the nar­ra­tor of the new Inspi­rag­gio video above, that both paint­ings “share the same changes in the orig­i­nal sketch. For years, it has been known that Leonar­do made small cor­rec­tions to the shape of the Mona Lisa’s hands, adjust­ments to the line of the eyes, and sub­tle mod­i­fi­ca­tions to the curve of the face,” the very same cor­rec­tions that were found in the new­ly exam­ined copy.

Unlike oth­er copies, the Prado’s ver­sion uses “incred­i­bly expen­sive pig­ments” such as lapis lazuli—imported from Afghanistan—for the sky. This only became evi­dent dur­ing the 2012 restora­tion, when the back­ground, long hid­den under a thick lay­er of black, was final­ly uncov­ered.

There­after, the Pra­do Mona Lisa was exhib­it­ed along­side the Mona Lisa at the Lou­vre in a tem­po­rary exhi­bi­tion. This gave the pub­lic the chance to see both how sim­i­lar they look, and how dif­fer­ent. Though unde­ni­ably La Gio­con­da, the copy does­n’t seem quite “right,” in large part because it has­n’t dete­ri­o­rat­ed in the man­ner or to the degree of the orig­i­nal. Leonar­do paint­ed it on a poplar wood pan­el that has giv­en way to count­less small cracks, and the lay­ers of yel­low var­nish added over the cen­turies have dark­ened to give the whole image a sepia tone. The result, of course, is the tex­ture and col­or­ing we’ve come to asso­ciate with the Mona Lisa by cease­less expo­sure to her in pop­u­lar cul­ture, even if we’ve nev­er seen any ver­sion hang­ing in any muse­um. If the Prado’s copy real­ly does reflect Leonar­do’s orig­i­nal artis­tic choic­es, we can put at least one hot­ly debat­ed mat­ter to rest: the lady real­ly did have eye­brows.

Relat­ed con­tent:

What Makes Leonardo’s Mona Lisa a Great Paint­ing?: An Expla­na­tion in 15 Min­utes

Did Leonar­do da Vin­ci Paint a First Mona Lisa Before the Mona Lisa?

How Did the Mona Lisa Become the World’s Most Famous Paint­ing?: It’s Not What You Think

Orig­i­nal Por­trait of the Mona Lisa Found Beneath the Paint Lay­ers of da Vinci’s Mas­ter­piece

An Immac­u­late Copy of Leonardo’s The Last Sup­per Dig­i­tized by Google: View It in High Res­o­lu­tion Online

A Chi­nese Painter Spe­cial­iz­ing in Copy­ing Van Gogh Paint­ings Trav­els to Ams­ter­dam & Sees Van Gogh’s Mas­ter­pieces for the First Time

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Did Tintin Creator Hergé Collaborate with the Nazis? A Historical Investigation

The Adven­tures of Tintin may be a chil­dren’s com­ic series from mid-twen­ti­eth-cen­tu­ry Europe, but its appeal has long since tran­scend­ed the bound­aries of form, cul­ture, and gen­er­a­tion. In fact, many if not most seri­ous­ly ded­i­cat­ed fans of Tintin are in mid­dle age and beyond, and few of them can have avoid­ed ever con­sid­er­ing the ques­tion of his cre­ator’s activ­i­ties dur­ing the Sec­ond World War. Georges Remi, known by the nom de plume Hergéwas born to a low­er-mid­dle-class fam­i­ly in a Brus­sels sub­urb in 1907: utter­ly mun­dane begin­nings, per­haps, but ones that would lead to what the apoc­ryphal ancient Chi­nese curse calls inter­est­ing times, even for a young man whose inter­ests did­n’t run far past scout­ing and draw­ing.

After serv­ing in the Bel­gian army, explains his­to­ry YouTu­ber Mark Fel­ton in his new video above, Remi was hired by the con­ser­v­a­tive Catholic paper Le Vingtième Siè­cle to draw comics for its chil­dren’s sup­ple­ment Le Petit Vingtième. It was there that he became Hergé and cre­at­ed the boy reporter Tintin, whom the paper’s edi­tor asked to be sent to a fic­tion­al­ized Sovi­et Union in order to expose the evils of the Bol­she­viks. Pop­u­lar­i­ty came imme­di­ate­ly, and built up to the degree that an actor was hired to put his hair into a quiff and “return” by train to an appre­cia­tive crowd in Brus­sels upon the sto­ry’s con­clu­sion. There fol­lowed the fur­ther adven­tures of Tintin in the Con­go (at the time, a Bel­gian colony) and Tintin in Amer­i­ca, both of which have since come in for a great deal of crit­i­cism for their reliance on stereo­types.

Though very much his own artist, Hergé at this stage let the pol­i­tics of Tintin sto­ries be dic­tat­ed by high­er-ups. Con­ceived in response to Japan’s inva­sion of Manchuria, The Blue Lotus, from 1934, did offer him an oppor­tu­ni­ty to increase the real­ism of his art, ren­der­ing the look and feel of Chi­na as accu­rate­ly as his research could make pos­si­ble; he con­tin­ued to incor­po­rate large amounts of detail from all over the world into The Bro­ken Ear, The Black Island, and King Ottokar’s Scep­tre. Though that last deals with fic­tion­al Euro­pean coun­tries, it also clear­ly sat­i­rizes the inva­sive ten­den­cies of Hitler’s Ger­many — which would come for Hergé’s home­land in 1940, shut­ting down Le Petit Vingtième, putting him out of a job, and even req­ui­si­tion­ing his home.

Even­tu­al­ly, Hergé land­ed on his feet and joined Le Soir, Bel­gium’s largest French-lan­guage news­pa­per. Though he could pub­lish Tintin there, the Nazis had turned it into their ide­o­log­i­cal mouth­piece, a fact that did­n’t reflect well on Hergé after the Allied vic­to­ry. He found him­self black­list­ed and cat­e­go­rized with the thou­sands of Bel­gian col­lab­o­ra­tors who could receive the death penal­ty or life in prison, but an inves­ti­ga­tion into his case found him to be “a blun­der­er rather than a trai­tor” — shades of P. G. Wode­house mak­ing broad­casts about the lighter side of intern­ment for the Gestapo. His good stand­ing as a cit­i­zen and artist was even­tu­al­ly restored, though even today, his wartime activ­i­ties are occa­sion­al­ly called into ques­tion. Still, he was able to con­tin­ue Tintin’s adven­tures until he died in 1983, engag­ing in only the kind of col­lab­o­ra­tion he could do with his staff at Stu­dios Hergé.

Relat­ed Con­tent:

Hergé Draws Tintin in Vin­tage Footage (and What Explains the Character’s Endur­ing Appeal)

How Andy Warhol and Tintin Cre­ator Hergé Mutu­al­ly Admired and Influ­enced One Anoth­er

Comics Inspired by Wait­ing for Godot, Fea­tur­ing Tintin, Roz Chast, and Beav­is & Butthead

How Dis­ney Fought Fas­cism with Pro­pa­gan­da Car­toons Dur­ing World War II & Avert­ed Finan­cial Col­lapse

How the Nazis Waged War on Mod­ern Art: Inside the “Degen­er­ate Art” Exhi­bi­tion of 1937

The Nazis’ 10 Con­trol-Freak Rules for Jazz Per­form­ers: A Strange List from World War II

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

An Immersive, ASMR-Style Look at Japanese Woodblock Printing

While not every Open Cul­ture read­er dreams of mov­ing to Japan and becom­ing a wood­block print­mak­er, it’s a safe bet that at least a few of you enter­tain just such a fan­ta­sy from time to time. David Bull, a British-Born Cana­di­an who got his first expo­sure to the art of ukiyo‑e in his late twen­ties, actu­al­ly did it. Though he’s been liv­ing in Japan and steadi­ly pur­su­ing his art there since 1986, only in recent years has he become known around the world. That’s thanks to his YouTube chan­nel, which we’ve fea­tured here sev­er­al times before. In the video above, one of his most pop­u­lar, he lets his view­ers expe­ri­ence print­mak­ing from his point of view, see­ing what he sees and even hear­ing what he hears.

Though Bull nor­mal­ly focus­es on the ear­ly stage carv­ing images into the blocks, here he spends about an hour on the final print­ing phase, going through a batch of eight sheets. As even a few min­utes’ view­ing reveals, this is a labor-inten­sive and thor­ough­ly ana­log process.

That impres­sion will be height­ened if you wear head­phones, since, as Bull explains, he shot the video while wear­ing in-ear micro­phones that record the sounds of the job just as he hears them. This par­tic­u­lar aspect of the pro­duc­tion required him to rise con­sid­er­ably ear­li­er than usu­al, in order to avoid the con­sid­er­able day­time noise on the streets of Tokyo right out­side his work­shop — and thus to more ful­ly sat­is­fy the large ASMR crowd.

The term ASMR, or “Autonomous Sen­so­ry Merid­i­an Response,” refers to a set of pleas­ing sen­sa­tions trig­gered by cer­tain kinds of sound, often those pro­duced by soft-spo­ken indi­vid­u­als like Bull or the kind of repet­i­tive, method­i­cal tool work he does. Chances are, many if not most of the almost 950,000 views this video has racked up so far have come from ASMR enthu­si­asts less inter­est­ed in Japan­ese wood­block print­ing per se than in the gen­er­al aes­thet­ic expe­ri­ence of watch­ing and lis­ten­ing to Japan­ese wood­block print­ing — at least at first. We all know how life can go: one day you’re check­ing out YouTube, just look­ing to relax, and the next you’re ensconced in Asakusa, hav­ing whol­ly devot­ed your­self to a three-and-a-half-mil­len­ni­um-year-old tra­di­tion­al art form.

Relat­ed Con­tent:

Watch the Mak­ing of Japan­ese Wood­block Prints, from Start to Fin­ish, by a Long­time Tokyo Print­mak­er

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

A Col­lec­tion of Hokusai’s Draw­ings Are Being Carved Onto Wood­blocks & Print­ed for the First Time Ever

Watch an Art Con­ser­va­tor Bring Clas­sic Paint­ings Back to Life in Intrigu­ing­ly Nar­rat­ed Videos

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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