Stephen King’s Top 10 All-Time Favorite Books

Image by The USO, via Flickr Com­mons

So you might think that if Stephen King – the guy who wrote such hor­ror clas­sics like Car­rie and The Stand – were to rat­tle off his top ten favorite books, it would fea­ture works by the likes of Edgar Allan Poe, H. P. Love­craft or maybe J. R. R. Tolkien — authors who have, like King, cre­at­ed endur­ing dark, Goth­ic worlds filled with super­nat­ur­al events and malev­o­lent forces. But you’d be wrong. Author J. Ped­er Zane asked scores of writ­ers about their favorite nov­els for his 2007 book The Top Ten: Writ­ers Pick Their Favorite Books. The list King sub­mit­ted in reply appears below. When pos­si­ble, we’ve added links to the texts that you can read for free online.

1. The Gold­en Argosy, The Most Cel­e­brat­ed Short Sto­ries in the Eng­lish Lan­guage – edit­ed by Van Cart­mell and Charles Grayson

2. The Adven­tures of Huck­le­ber­ry Finn – Mark Twain

3. The Satan­ic Vers­es – Salman Rushdie

4. McTeague – Frank Nor­ris

5. Lord of the Flies – William Gold­ing

6. Bleak House – Charles Dick­ens

7. 1984 – George Orwell

8. The Raj Quar­tet – Paul Scott

9. Light in August – William Faulkn­er

10. Blood Merid­i­an – Cor­mac McCarthy

King, it seems, prefers books that explore basic defects in the human char­ac­ter to spooky tales of fan­ta­sy. In oth­er words, he’s inter­est­ed in sto­ries that are actu­al­ly ter­ri­fy­ing. Orwell’s por­trait of a man break­ing under the pres­sure of total­i­tar­i­an­ism or William Golding’s para­ble about a group of boys devolv­ing into beasts are down­right trou­bling. Frank Norris’s saga about the men­da­cious McTeague isn’t exact­ly com­fort­ing either. And McCarthy’s grim and spec­tac­u­lar­ly vio­lent mas­ter­piece Blood Merid­i­an might make you crawl into a fetal posi­tion and weep for human­i­ty. (That was my reac­tion, any­way.)

The most strik­ing thing about the list, how­ev­er, is how uni­form­ly high­brow it is. All books would fit right in on the syl­labus of an upper lev­el Eng­lish col­lege course. On the oth­er hand, David Fos­ter Wal­lace, when asked for his top ten, filled his list with such mass mar­ket crowd pleasers as The Silence of the Lambs by Thomas Har­ris, The Sum of All Fears by Tom Clan­cy and, at num­ber two, King’s The Stand.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Note: An ear­li­er ver­sion of this post appeared on our site in 2014.

Relat­ed Con­tent:

Stephen King Rec­om­mends 96 Books for Aspir­ing Writ­ers to Read

How Stephen King Pre­dict­ed the Rise of Trump in a 1979 Nov­el

Stephen King’s 20 Rules for Writ­ers

Stephen King Explains the Key to His Cre­ativ­i­ty: Not Los­ing the Dream-State Think­ing All Chil­dren Are Born With

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

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Neil deGrasse Tyson Lists 8 (Free) Books Every Intelligent Person Should Read

Image via Wiki­me­dia Com­mons

A num­ber of years ago, a Red­dit user posed the ques­tion to Neil deGrasse Tyson: “Which books should be read by every sin­gle intel­li­gent per­son on the plan­et?”

Below, you will find the book list offered up by the astro­physi­cist, direc­tor of the Hay­den Plan­e­tar­i­um, and pop­u­lar­iz­er of sci­ence. Where pos­si­ble, we have includ­ed links to free ver­sions of the books.

1.) The Bible (eBook) — “to learn that it’s eas­i­er to be told by oth­ers what to think and believe than it is to think for your­self.”

2.) The Sys­tem of the World by Isaac New­ton (eBook) — “to learn that the uni­verse is a know­able place.”

3.) On the Ori­gin of Species by Charles Dar­win (eBookAudio Book) — “to learn of our kin­ship with all oth­er life on Earth.”

4.) Gul­liv­er’s Trav­els by Jonathan Swift (eBookAudio Book) — “to learn, among oth­er satir­i­cal lessons, that most of the time humans are Yahoos.”

5.) The Age of Rea­son by Thomas Paine (eBookAudio Book) — “to learn how the pow­er of ratio­nal thought is the pri­ma­ry source of free­dom in the world.”

6.) The Wealth of Nations by Adam Smith (eBookAudio Book) — “to learn that cap­i­tal­ism is an econ­o­my of greed, a force of nature unto itself.”

7.) The Art of War by Sun Tsu (eBookAudio Book) — “to learn that the act of killing fel­low humans can be raised to an art.”

8.) The Prince by Machi­avel­li (eBookAudio Book) — “to learn that peo­ple not in pow­er will do all they can to acquire it, and peo­ple in pow­er will do all they can to keep it.”

Tyson con­cludes by say­ing: “If you read all of the above works you will glean pro­found insight into most of what has dri­ven the his­to­ry of the west­ern world.”

He has also added some more thoughts in the com­ments sec­tion below, say­ing:

Thanks for this ongo­ing inter­est in my book sug­ges­tions. From some of your reflec­tions, it looks like the intent of the list was not as clear as I thought. The one-line com­ment after each book is not a review but a state­ment about how the book’s con­tent influ­enced the behav­ior of peo­ple who shaped the west­ern world. So, for exam­ple, it does no good to say what the Bible “real­ly” meant, if its actu­al influ­ence on human behav­ior is some­thing else. Again, thanks for your col­lec­tive inter­est. ‑NDTyson

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Note: An ear­li­er ver­sion of this post appeared on our site in 2011.

Relat­ed Con­tent:

1,000 Free Audio Books: Down­load Great Books for Free

The Har­vard Clas­sics: Down­load All 51 Vol­umes as Free eBooks

Neil deGrasse Tyson Offers Advice on How to Be Your­self and Achieve Your Own Great­ness

1,700 Free Online Cours­es from Top Uni­ver­si­ties

Neil deGrasse Tyson Presents a Brief His­to­ry of Every­thing in an 8.5 Minute Ani­ma­tion

 

 

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Enter an Archive of 10,000+ Historical Children’s Books, All Digitized & Free to Read Online

5 Little PIgs

We can learn much about how a his­tor­i­cal peri­od viewed the abil­i­ties of its chil­dren by study­ing its chil­dren’s lit­er­a­ture. Occu­py­ing a space some­where between the pure­ly didac­tic and the non­sen­si­cal, most children’s books pub­lished in the past few hun­dred years have attempt­ed to find a line between the two poles, seek­ing a bal­ance between enter­tain­ment and instruc­tion. How­ev­er, that line seems to move clos­er to one pole or anoth­er depend­ing on the pre­vail­ing cul­tur­al sen­ti­ments of the time. And the very fact that children’s books were hard­ly pub­lished at all before the ear­ly 18th cen­tu­ry tells us a lot about when and how mod­ern ideas of child­hood as a sep­a­rate cat­e­go­ry of exis­tence began.

ABCs

“By the end of the 18th cen­tu­ry,” writes New­cas­tle Uni­ver­si­ty pro­fes­sor M.O. Gren­by, “children’s lit­er­a­ture was a flour­ish­ing, sep­a­rate and secure part of the pub­lish­ing indus­try in Britain.” The trend accel­er­at­ed rapid­ly and has nev­er ceased—children’s and young adult books now dri­ve sales in pub­lish­ing (with 80% of YA books bought by grown-ups for them­selves).

Gren­by notes that “the rea­sons for this sud­den rise of children’s lit­er­a­ture” and its rapid expan­sion into a boom­ing mar­ket by the ear­ly 1800s “have nev­er been ful­ly explained.” We are free to spec­u­late about the social and ped­a­gog­i­cal winds that pushed this his­tor­i­cal change.

Afloat with Nelson

Or we might do so, at least, by exam­in­ing the children’s lit­er­a­ture of the Vic­to­ri­an era, per­haps the most inno­v­a­tive and diverse peri­od for children’s lit­er­a­ture thus far by the stan­dards of the time. And we can do so most thor­ough­ly by sur­vey­ing the thou­sands of mid- to late 19th cen­tu­ry titles at the Uni­ver­si­ty of Florida’s Bald­win Library of His­tor­i­cal Children’s Lit­er­a­ture. Their dig­i­tized col­lec­tion cur­rent­ly holds over 10,000 books free to read online from cov­er to cov­er, allow­ing you to get a sense of what adults in Britain and the U.S. want­ed chil­dren to know and believe.

Zig Zag

Sev­er­al gen­res flour­ished at the time: reli­gious instruc­tion, nat­u­ral­ly, but also lan­guage and spelling books, fairy tales, codes of con­duct, and, espe­cial­ly, adven­ture stories—pre-Hardy Boys and Nan­cy Drew exam­ples of what we would call young adult fic­tion, these pub­lished prin­ci­pal­ly for boys. Adven­ture sto­ries offered a (very colo­nial­ist) view of the wide world; in series like the Boston-pub­lished Zig Zag and Eng­lish books like Afloat with Nel­son, both from the 1890s, fact min­gled with fic­tion, nat­ur­al his­to­ry and sci­ence with bat­tle and trav­el accounts. But there is anoth­er dis­tinc­tive strain in the children’s lit­er­a­ture of the time, one which to us—but not nec­es­sar­i­ly to the Victorians—would seem con­trary to the impe­ri­al­ist young adult nov­el.

Bible Picture Book

For most Vic­to­ri­an stu­dents and read­ers, poet­ry was a dai­ly part of life, and it was a cen­tral instruc­tion­al and sto­ry­telling form in children’s lit. The A.L.O.E.’s Bible Pic­ture Book from 1871, above, presents “Sto­ries from the Life of Our Lord in Verse,” writ­ten “sim­ply for the Lord’s lambs, rhymes more read­i­ly than prose attract­ing the atten­tion of chil­dren, and fas­ten­ing them­selves on their mem­o­ries.” Chil­dren and adults reg­u­lar­ly mem­o­rized poet­ry, after all. Yet after the explo­sion in children’s pub­lish­ing the for­mer read­ers were often giv­en infe­ri­or exam­ples of it. The author of the Bible Pic­ture Book admits as much, beg­ging the indul­gence of old­er read­ers in the pref­ace for “defects in my work,” giv­en that “the vers­es were made for the pic­tures, not the pic­tures for the vers­es.”

Elfin Rhymes

This is not an author, or per­haps a type of lit­er­a­ture, one might sus­pect, that thinks high­ly of children’s aes­thet­ic sen­si­bil­i­ties.  We find pre­cise­ly the oppo­site to be the case in the won­der­ful Elfin Rhymes from 1900, writ­ten by the mys­te­ri­ous “Nor­man” with “40 draw­ings by Car­ton Moorepark.” Who­ev­er “Nor­man” may be (or why his one-word name appears in quo­ta­tion marks), he gives his read­ers poems that might be mis­tak­en at first glance for unpub­lished Christi­na Ros­set­ti vers­es; and Mr. Moorepark’s illus­tra­tions rival those of the finest book illus­tra­tors of the time, pre­sag­ing the high qual­i­ty of Calde­cott Medal-win­ning books of lat­er decades. Elfin Rhymes seems like a rare odd­i­ty, like­ly pub­lished in a small print run; the care and atten­tion of its lay­out and design shows a very high opin­ion of its read­ers’ imag­i­na­tive capa­bil­i­ties.

Elfin Rhymes 2

This title is rep­re­sen­ta­tive of an emerg­ing genre of late Vic­to­ri­an children’s lit­er­a­ture, which still tend­ed on the whole, as it does now, to fall into the trite and for­mu­la­ic. Elfin Rhymes sits astride the fan­ta­sy boom at the turn of the cen­tu­ry, her­ald­ed by huge­ly pop­u­lar books like Frank L. Baum’s Wiz­ard of Oz series and J.M. Barrie’s Peter Pan. These, the Har­ry Pot­ters of their day, made mil­lions of young peo­ple pas­sion­ate read­ers of mod­ern fairy tales, rep­re­sent­ing a slide even fur­ther away from the once quite nar­row, “remorse­less­ly instruc­tion­al… or deeply pious” cat­e­gories avail­able in ear­ly writ­ing for chil­dren, as Gren­by points out.

All Around the Moon

Where the bound­aries for kids’ lit­er­a­ture had once been nar­row­ly fixed by Latin gram­mar books and Pilgrim’s Progress, by the end of the 19th cen­tu­ry, the influ­ence of sci­ence fic­tion like Jules Verne’s, and of pop­u­lar super­nat­ur­al tales and poems, pre­pared the ground for com­ic books, YA dystopias, magi­cian fic­tion, and dozens of oth­er children’s lit­er­a­ture gen­res we now take for grant­ed, or—in increas­ing­ly large numbers—we buy to read for our­selves. Enter the Bald­win Library of His­tor­i­cal Children’s Lit­er­a­ture here, where you can browse sev­er­al cat­e­gories, search for sub­jects, authors, titles, etc, see full-screen, zoomable images of book cov­ers, down­load XML ver­sions, and read all of the over 10,000+ books in the col­lec­tion with com­fort­able read­er views.

Note: This is an updat­ed ver­sion of a post that orig­i­nal­ly appeared on our site in 2016.

Relat­ed Con­tent:

The First Children’s Pic­ture Book, 1658’s Orbis Sen­su­al­i­um Pic­tus

Hayao Miyaza­ki Selects His 50 Favorite Children’s Books

The 100 Great­est Children’s Books of All Time, Accord­ing to 177 Books Experts from 56 Coun­tries

A Dig­i­tal Archive of 1,800+ Children’s Books from UCLA

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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An Introduction to George Orwell’s 1984 and How Power Manufactures Truth

Soon after the first elec­tion of Don­ald Trump to the pres­i­den­cy of the Unit­ed States, George Orwell’s Nine­teen Eighty-Four became a best­seller again. Shoot­ing to the top of the Amer­i­can charts, the nov­el that inspired the term “Orwellian” passed Danielle Steel’s lat­est opus, the poet­ry of Rupi Kaur, the eleventh Diary of a Wimpy Kid book, and the mem­oir of an ambi­tious young man named J. D. Vance. But how much of its renewed pop­u­lar­i­ty owed to the rel­e­vance of a near­ly 70-year-old vision of shab­by, total­i­tar­i­an future Eng­land to twen­ty-first cen­tu­ry Amer­i­ca, and how much to the fact that, as far as influ­ence on pop­u­lar cul­ture’s image of polit­i­cal dystopia, no oth­er work of lit­er­a­ture comes close?

For all the myr­i­ad ways one can crit­i­cize his two admin­is­tra­tions, Trump’s Amer­i­ca bears lit­tle super­fi­cial resem­blance to Ocea­ni­a’s Airstrip One as ruled by The Par­ty. But it can hard­ly be a coin­ci­dence that this peri­od of his­to­ry has also seen the con­cept “post-truth” become a fix­ture in the zeit­geist.

There are many rea­sons not to want to live in the world Orwell imag­ines in Nine­teen Eighty-Four: the thor­ough bureau­cra­ti­za­tion, the lack of plea­sure, the unceas­ing sur­veil­lance and pro­pa­gan­da. But none of this is quite so intol­er­a­ble as what makes it all pos­si­ble: the rulers’ claim to absolute con­trol over the truth, a form of psy­cho­log­i­cal manip­u­la­tion hard­ly lim­it­ed to regimes we regard as evil.

As James Payne says in his Great Books Explained video on Nine­teen Eighty-Four, Orwell worked for the BBC’s over­seas ser­vice dur­ing the war, and there received a trou­bling edu­ca­tion in the use of infor­ma­tion as a polit­i­cal weapon. The expe­ri­ence inspired the Min­istry of Truth, where the nov­el­’s pro­tag­o­nist Win­ston Smith spends his days re-writ­ing his­to­ry, and the dialect of Newspeak, a severe­ly reduced Eng­lish designed to nar­row its speak­ers’ range of thought. Orwell may have over­es­ti­mat­ed the degree to which lan­guage can be mod­i­fied from the top down, but as Payne reminds us, we now all hear cul­ture war­riors describe real­i­ty in high­ly slant­ed, polit­i­cal­ly-charged, and often thought-ter­mi­nat­ing ways all day long. Every­where we look, some­one is ready to tell us that two plus two make five; if only they were as obvi­ous about it as Big Broth­er.

Relat­ed con­tent:

George Orwell Explains How “Newspeak” Works, the Offi­cial Lan­guage of His Total­i­tar­i­an Dystopia in 1984

George Orwell Explains in a Reveal­ing 1944 Let­ter Why He’d Write 1984

George Orwell’s Har­row­ing Race to Fin­ish 1984 Before His Death

George Orwell’s Final Warn­ing: Don’t Let This Night­mare Sit­u­a­tion Hap­pen. It Depends on You!

What “Orwellian” Real­ly Means: An Ani­mat­ed Les­son About the Use & Abuse of the Term

Aldous Hux­ley to George Orwell: My Hell­ish Vision of the Future is Bet­ter Than Yours (1949)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Extreme Life and Philosophy of Hunter S. Thompson: Gonzo Journalism and the American Condition

Hunter S. Thomp­son has been gone for two decades now. When he went out, as the new Pur­suit of Won­der video on his life and work reminds us, he did so in a high­ly Amer­i­can man­ner: with a gun, and at the moment of his own choos­ing. Even his long­time fans who respect­ed some­thing about the agency evi­dent in that choice nat­u­ral­ly regret­ted that he’d made it; many of us have wished aloud that we could read his judg­ments of the past twen­ty years’ devel­op­ments in U.S. pol­i­tics, cul­ture, and soci­ety, which would cer­tain­ly fit in well enough with the nar­ra­tive of decline he’d pur­sued since the late six­ties.

At the same time, we rec­og­nize that Thomp­son’s man­ner of liv­ing would hard­ly have allowed him to live into his late eight­ies (the man him­self expressed sur­prise to have reached his six­ties), and that it was inex­tri­ca­ble from his man­ner of writ­ing. Which is not to call it the main ingre­di­ent: as gen­er­a­tions of imi­ta­tors have proven, inges­tion of con­trolled sub­stances and a dis­re­spect for tra­di­tion­al nar­ra­tive struc­ture do not, by them­selves, con­sti­tute a recipe for the “gonzo jour­nal­ism” Thomp­son pio­neered. In fact, he had a healthy respect for struc­ture, cul­ti­vat­ed through his ear­ly career in worka­day reportage and a self-imposed train­ing regime that involved re-typ­ing the whole of A Farewell to Arms and The Great Gats­by.

Gonzo jour­nal­ism, accord­ing to the nar­ra­tor of the video, actu­al­ly has a seri­ous ques­tion to ask: “Are not the par­tic­u­lar sub­jec­tive fil­ters by which facts and events are processed and imag­ined in a moment in his­to­ry as rel­e­vant as the facts them­selves in under­stand­ing the truth of that moment, or at least a slice of the truth?” Thomp­son’s most wide­ly read books Fear and Loathing in Las Vegas and Fear and Loathing on the Cam­paign Trail ’72 stand as two attempts at an answer. But from the late sev­en­ties onward, as his “life­long com­pan­ions of drugs and chaot­ic behav­ior nes­tled clos­er, the lines between his larg­er-than-life char­ac­ter in his work, his pub­lic per­sona, and his true self began to blur.”

It could be said that Thomp­son nev­er recov­ered the decep­tive clar­i­ty of his Fear and Loathing-era work, though he remained pro­lif­ic to the end. Indeed, there’s much of val­ue in his last three decades of writ­ing for read­ers attuned to who he real­ly was. “He was not mere­ly the char­ac­ter he por­trayed in his work and pub­lic life, but the man who cared enough, and was tal­ent­ed enough, to cre­ate this char­ac­ter in order to explore, under­stand, and rep­re­sent a very nuanced con­di­tion of the world dur­ing his time.” It would, per­haps, have been bet­ter if he’d been able, at some point, to retire the drugs, the firearms, the sun­glass­es, and the para­noia and come up with a new per­sona. What kept him from doing so? Maybe the notion, as artic­u­lat­ed by his great inspi­ra­tion Fitzger­ald, that there are no sec­ond acts in Amer­i­can lives.

Relat­ed con­tent:

Read 9 Free Arti­cles by Hunter S. Thomp­son That Span His Gonzo Jour­nal­ist Career (1965–2005)

Hunter S. Thomp­son, Exis­ten­tial­ist Life Coach, Gives Tips for Find­ing Mean­ing in Life

Read 18 Lost Sto­ries From Hunter S. Thompson’s For­got­ten Stint As a For­eign Cor­re­spon­dent

Hunter S. Thompson’s Har­row­ing, Chem­i­cal-Filled Dai­ly Rou­tine

Hunter S. Thomp­son Typed Out The Great Gats­by & A Farewell to Arms Word for Word: A Method for Learn­ing How to Write Like the Mas­ters

Hunter Thomp­son Died 15 Years Ago: Hear Him Remem­bered by Tom Wolfe, John­ny Depp, Ralph Stead­man, and Oth­ers

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Medieval Manuscript That Features “Yoda”, Killer Snails, Savage Rabbits & More: Discover The Smithfield Decretals

As much as you may enjoy a night in with a book, you might not look so eager­ly for­ward to it if that book com­prised 314 folios of 1,971 papal let­ters and oth­er doc­u­ments relat­ing to eccle­si­as­ti­cal law, all from the thir­teenth cen­tu­ry. Indeed, even many spe­cial­ists in the field would hes­i­tate to take on the chal­lenge of such a man­u­script in full. But what if we told you it comes with illus­tra­tions of demons run­ning amok, knights bat­tling snails, killer rab­bits and oth­er ani­mals tak­ing their revenge on human­i­ty, a dead ringer for Yoda, and the pen­i­tent har­lot Thäis?

These are just a few of the char­ac­ters that grace the pages of the Smith­field Dec­re­tals, the most visu­al­ly notable of all extant copies of the Dec­re­tales of Pope Gre­go­ry IX. When it was orig­i­nal­ly pub­lished as an already-illu­mi­nat­ed man­u­script in the 1230s, writes Spencer McDaniel at Tales of Times For­got­ten, “the mar­gins of the text were delib­er­ate­ly left blank by the orig­i­nal French scribes so that future own­ers of the text could add their own notes and anno­ta­tions.” Thus “the man­u­script would have orig­i­nal­ly had a lot of blank space in it, espe­cial­ly in the mar­gins.”

“At some point before around 1340, how­ev­er, the Smith­field Dec­re­tals fell into the pos­ses­sion of some­one in east­ern Eng­land, prob­a­bly in Lon­don, who paid a group of illus­tra­tors to add even more exten­sive illus­tra­tions to the text.”

They “drew elab­o­rate bor­ders and illus­tra­tions on every page of the man­u­script, near­ly com­plete­ly fill­ing up all the mar­gins,” adher­ing to the con­tem­po­rary “trend among man­u­script illus­tra­tors in east­ern Eng­land for draw­ing ‘drol­leries,’ which are bizarre, absurd, and humor­ous mar­gin­al illus­tra­tions.”

Bear­ing no direct rela­tion to the text of the Dec­re­tals, some of these elab­o­rate works of four­teenth-cen­tu­ry mar­gin­a­lia appear to tell sto­ries of their own. “These tales have ana­logues in a dizzy­ing vari­ety of tex­tu­al and visu­al sources, includ­ing the bible, hagiog­ra­phy, romance, preach­ers’ exem­pla, and fabli­au” (a humor­ous and risqué form of ear­ly French poet­ry), writes Alixe Bovey at the British Library’s medieval man­u­scripts blog. “Some of the nar­ra­tives have no sur­viv­ing lit­er­ary ana­logues; oth­ers con­sti­tute iso­lat­ed visu­al ren­di­tions of once-pop­u­lar tales.”

If you view the Smith­field Dec­re­tals’ illus­tra­tions here or in the British Library’s dig­i­ti­za­tion at the Inter­net Archive, you’ll also see the medieval satir­i­cal impulse at work. Take the afore­men­tioned, by now much-cir­cu­lat­ed “Yoda,” who, as McDaniel writes, “is prob­a­bly sup­posed to be a rep­re­sen­ta­tion of the Dev­il as a pro­fes­sor of canon law.” It seems that “legal schol­ars in Mid­dle Ages had a sim­i­lar rep­u­ta­tion to lawyers today; they were seen as slimy, dis­hon­est, and more inter­est­ed in per­son­al gain than in jus­tice.” They might have been good for a cryp­tic turn of phrase, but those in need of benev­o­lent­ly dis­pensed wis­dom would have done bet­ter to ask else­where.

Relat­ed con­tent:

8th Cen­tu­ry Eng­lish­woman Scrib­bled Her Name & Drew Fun­ny Pic­tures in a Medieval Man­u­script, Accord­ing to New Cut­ting-Edge Tech­nol­o­gy

Why Knights Fought Snails in Illu­mi­nat­ed Medieval Man­u­scripts

Killer Rab­bits in Medieval Man­u­scripts: Why So Many Draw­ings in the Mar­gins Depict Bun­nies Going Bad

Medieval Doo­dler Draws a “Rock­star Lady” in a Man­u­script of Boethius’ The Con­so­la­tion of Phi­los­o­phy (Cir­ca 1500)

Why Butt Trum­pets & Oth­er Bizarre Images Appeared in Illu­mi­nat­ed Medieval Man­u­scripts

Make Your Own Medieval Memes with a New Tool from the Dutch Nation­al Library

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Why the Romans Stopped Reading Books

Nobody reads books any­more. Whether or not that notion strikes you as true, you’ve prob­a­bly heard it expressed fair­ly often in recent decades — just as you might have had you lived in the Roman Empire of late antiq­ui­ty. Dur­ing that time, as ancient-his­to­ry YouTu­ber Gar­rett Ryan explains in the new Told in Stone video above, the “book trade declined with the edu­cat­ed elite that had sup­port­ed it. The copy­ing of sec­u­lar texts slowed, and final­ly ceased. The books in Roman libraries, pub­lic and pri­vate, crum­bled on their shelves. Only a small con­tin­gent of sur­vivors found their way into monas­ter­ies.” As went the read­ing cul­ture of the empire, so went the empire itself.

Some may be tempt­ed to draw par­al­lels with cer­tain coun­tries in exis­tence today. But what may be more sur­pris­ing is the extent of Roman read­ing at its height. Though only about one in ten Romans could read, Ryan explains, “the Roman elite defined them­selves by a sophis­ti­cat­ed lit­er­ary edu­ca­tion, and filled their cities with texts.”

Those includ­ed the Acta Diur­na, a kind of pro­to-news­pa­per carved into stone or met­al and dis­played in pub­lic places. But from the reign of Augus­tus onward, “the city of Rome boast­ed an impres­sive array of pub­lic libraries,” filled with texts writ­ten on papyrus scrolls, and lat­er — espe­cial­ly in the third and fourth cen­turies — on codices, whose for­mat close­ly resem­bles books as we know them today.

Rome even had taber­nae librari­ae, which we’d rec­og­nize as book­stores, whose tech­niques includ­ed paint­ing the titles of best­sellers on their exte­ri­or columns. Some of them also pub­lished the books they sold, set­ting an ear­ly exam­ple of what we’d call “ver­ti­cal inte­gra­tion.” Roman read­ers of the first cen­tu­ry would all have had at least some famil­iar­i­ty with Mar­tial’s Epi­grams, but even such a big con­tem­po­rary hit would have been out­sold by a clas­sic like the Aeneid, “the one book that any fam­i­ly with a library owned.” With 99 per­cent of its lit­er­a­ture lost to us, we’re unlike­ly ever to deter­mine if, like mod­ern-day Amer­i­ca, ancient Rome was real­ly sat­u­rat­ed with less-respectable works, its own equiv­a­lents of self help, busi­ness mem­oir, and genre fic­tion. Who knows? Per­haps Rome, too, had roman­ta­sy.

Relat­ed con­tent:

What Was Actu­al­ly Lost When the Library of Alexan­dria Burned?

How Ancient Scrolls, Charred by the Erup­tion of Mount Vesu­vius in 79 AD, Are Now Being Read by Par­ti­cle Accel­er­a­tors, 3D Mod­el­ing & Arti­fi­cial Intel­li­gence

Explore the Roman Cook­book, De Re Coquinar­ia, the Old­est Known Cook­book in Exis­tence

Is Amer­i­ca Declin­ing Like Ancient Rome?

The First Work of Sci­ence Fic­tion: Read Lucian’s 2nd-Cen­tu­ry Space Trav­el­ogue A True Sto­ry

How 99% of Ancient Lit­er­a­ture Was Lost

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Only Illustrated Manuscript of Homer’s Iliad from Antiquity

Despite its sta­tus as one of the most wide­ly known and stud­ied epic poems of all time, Home­r’s Ili­ad has proven sur­pris­ing­ly resis­tant to adap­ta­tion. How­ev­er much inspi­ra­tion it has pro­vid­ed to mod­ern-day nov­el­ists work­ing in a vari­ety of dif­fer­ent tra­di­tions, it’s trans­lat­ed some­what less pow­er­ful­ly to visu­al media. Per­haps peo­ple still watch Wolf­gang Petersen’s Troy, the very loose, Brad Pitt-star­ring cin­e­mat­ic Ili­ad adap­ta­tion from 2004. But chances are, a cen­tu­ry or two from now, human­i­ty on the whole will still be more impressed by the 52 illus­tra­tions of the Ambrosian Ili­ad, which was made in Con­stan­tino­ple or Alexan­dria around the turn of the sixth cen­tu­ry.

As not­ed at HistoryofInformation.com, “along with the Vergilius Vat­i­canus [pre­vi­ous­ly fea­tured on Open Cul­ture] and the Vergilius Romanus, [the Ambrosian Ili­ad] is one of only three illus­trat­ed man­u­scripts of clas­si­cal lit­er­a­ture that sur­vived from antiq­ui­ty.” It’s also the only ancient man­u­script that depicts scenes from the Ili­ad. Its illus­tra­tions, which “show the names of places and char­ac­ters,” offer “an insight into ear­ly man­u­script illu­mi­na­tion.” They “show a con­sid­er­able diver­si­ty of com­po­si­tion­al schemes, from sin­gle com­bat to com­plex bat­tle scenes,” as Kurt Weitz­mann writes in Late Antique and Ear­ly Chris­t­ian Book Illu­mi­na­tion. “This indi­cates that, by that time, Ili­ad illus­tra­tion had passed through var­i­ous stages of devel­op­ment and thus had a long his­to­ry behind it.”

Above, you can see the Ambrosian Ili­ad’s illus­tra­tions of the cap­ture of Dolon (top), Achilles sac­ri­fic­ing to Zeus for Patro­clus’ safe return (mid­dle), and Hec­tor killing Patro­clus as Autome­don escapes (bot­tom). You can find more scans at the War­burg Insti­tute Icono­graph­ic Data­base, along with oth­er Ili­ad-relat­ed arti­facts. Some of the lat­er artis­tic ren­di­tions of Homer in that col­lec­tion date from the fif­teenth, sev­en­teenth, eigh­teenth, and even the nine­teenth cen­turies, each inter­pret­ing these age-old poems for their own time. Indeed, the Ili­ad and Odyssey have proven endur­ing­ly res­o­nant for the bet­ter part of three mil­len­nia, and there’s no rea­son to believe that they won’t con­tin­ue to find new artis­tic forms for just as long to come. But there’s some­thing espe­cial­ly pow­er­ful about see­ing Homer ren­dered by artists who, though they may have come cen­turies and cen­turies after the blind poet him­self, knew full well what it was to live in antiq­ui­ty.

Relat­ed Con­tent:

The Vat­i­can Dig­i­tizes a 1,600-Year-Old Illu­mi­nat­ed Man­u­script of the Aeneid

One of the Best Pre­served Ancient Man­u­scripts of the Ili­ad Is Now Dig­i­tized: See the “Bankes Homer” Man­u­script in High Res­o­lu­tion (Cir­ca 150 C.E.)

A Handy, Detailed Map Shows the Home­towns of Char­ac­ters in the Ili­ad

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

See the Ili­ad Per­formed as a One-Woman Show in a Mon­tre­al Bar by McGill Uni­ver­si­ty Clas­sics Pro­fes­sor Lynn Kozak

Hear Homer’s Ili­ad Read in the Orig­i­nal Ancient Greek

Greek Myth Comix Presents Homer’s Ili­ad & Odyssey Using Stick-Man Draw­ings

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

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