Meet the Hurdy Gurdy, the Hand-Cranked Medieval Instrument with 80 Moving Parts

Donovan’s “Hur­dy Gur­dy Man” may be the creepi­est song ever writ­ten about an obscure medieval instru­ment (made all the more so by its use in David Fincher’s Zodi­ac), but the Hur­dy Gur­dy did not give his record­ing its omi­nous sound. Those dron­ing notes come from an Indi­an tan­pu­ra. Yet they evoke the title instru­ment, an inge­nious musi­cal inven­tion “set up pri­mar­i­ly for the pur­pose of mak­ing drones,” Case West­ern Reserve’s Col­lege of Art and Sci­ences explains. “In the Mid­dle Ages, it was known in Latin as the organ­istrum and the sym­pho­nia, and in French as the vielle à roue (the vielle with the wheel).”

With a sound pro­duced by a “rosined wood­en wheel, turned by a crank” that set “a num­ber of strings in con­tin­u­ous dron­ing vibra­tion,” the hur­dy gur­dy can, it’s true, give off a bit of a folk hor­ror vibe. From its very ear­ly, maybe 10th or 11th cen­tu­ry ori­gins in litur­gi­cal music, hur­dy gur­dy expert Jim Kendros tells us in the video above, the instru­ment became asso­ci­at­ed with Euro­pean folk music, shrink­ing from a beast played by two peo­ple to more portable dimen­sions, about the size of a large gui­tar and resem­bling a hand-cranked vio­lin with keys for play­ing melodies on cer­tain strings.

Though it grew small­er and more maneu­ver­able, how­ev­er, the instru­ment grew no less com­pli­cat­ed. Kendros calls it “the equiv­a­lent of a medieval space­ship,” with its more than 80 mov­ing parts.

The hur­dy gur­dy, or “wheel fid­dle,” played in the TED Talk above by Car­o­line Phillips looks less like a fid­dle, or a space­ship, and more like a medieval keytar—just one of the many shapes the instru­ment could take. All of them, how­ev­er, had one impor­tant fea­ture in com­mon: the hur­dy gur­dy is “the only musi­cal instru­ment that uses a crank to turn a wheel to rub strings like the bow of a vio­lin to pro­duce music.” His­tor­i­cal­ly, it was used in medieval dance music “because of the unique­ness of the melody com­bined with the acoustic boom box” of its large body. Try not to shake your body, or to shiv­er, when Phillips plays a haunt­ing, dron­ing Basque folk song.

The Hur­dy Gur­dy spread all over Europe, from Britain to France, Spain, Italy, Ger­many, Hun­gary, and Swe­den, where stringed-instru­ment enthu­si­asts The String­dom caught up with vir­tu­oso Hur­dy Gur­dy play­er Johannes Geworkian Hell­man. He tells us how the hur­dy gur­dy and its dron­ing son­ic cousin, the bag­pipes, set off “an ear­ly folk revival” as com­posers took inspi­ra­tion from peas­ant music. The inter­est from medieval upper class­es meant bet­ter luthiers and high­er-qual­i­ty hur­dy gur­dies. Now mod­ern inter­est in the Hur­dy Gur­dy is grow­ing. While it may take two to three years to hand­craft one, “a lot of new instru­ments are get­ting made,” says Hell­man.

Should you doubt that the 1000-year old hur­dy gur­dy can still sound hip, lis­ten to Hell­man play an elec­tri­fied ver­sion in his hur­dy gurdy/accordion duo, Sym­bio, or hur­dy gurdy/dulcimer two-piece, Mai­ja & Johannes. He coax­es from the instru­ment such a range of rhythms and tim­bres that it’s easy to see why it was so immense­ly pop­u­lar for so long. Yet for all its musi­cal appeal, it is a com­plex machine, dif­fi­cult to tune and sub­ject to any num­ber of mechan­i­cal prob­lems. Not for the casu­al ama­teur, the instru­ment still requires a ded­i­cat­ed Hur­dy Gur­dy man or woman to make it sing—a much more com­mon sight than in Dono­van’s day but an exceed­ing­ly rare one com­pared to the many cen­turies of the hur­dy gur­dy’s hey­day. See more hur­dy gur­dies at the Vin­tage News.

Relat­ed Con­tent:

How an 18th-Cen­tu­ry Monk Invent­ed the First Elec­tron­ic Instru­ment

Vis­it an Online Col­lec­tion of 61,761 Musi­cal Instru­ments from Across the World

Watch a Musi­cian Impro­vise on a 500-Year-Old Music Instru­ment, The Car­il­lon

New Order’s “Blue Mon­day” Played with Obso­lete 1930s Instru­ments

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the First-Ever Kiss on Film Between Two Black Actors, Just Honored by the Library of Congress (1898)

In 1896, Thomas Edi­son pro­duced The Kiss. One of the first films ever com­mer­cial­ly screened, it adapts the then-pop­u­lar musi­cal The Wid­ow Jones — or at least it adapts about twen­ty sec­onds of it, a kiss that hap­pens in the very last scene. Two years lat­er came the equal­ly short but dif­fer­ent­ly ground­break­ing Some­thing Good – Negro Kiss, a ver­sion of The Kiss star­ring black actors instead of white ones. Only now, thanks in part to the efforts of Uni­ver­si­ty of South­ern Cal­i­for­nia archivist Dino Everett and Uni­ver­si­ty of Chica­go Cin­e­ma and Media Stud­ies pro­fes­sor Allyson Nadia Field, has it received prop­er recog­ni­tion as the first such kiss on film.

“To uncov­er the ori­gins of Everett’s footage, Field relied on inven­to­ry and dis­tri­b­u­tion cat­a­logs, trac­ing the film to Chica­go,” writes UChica­go News’ Jack Wang. “This was where William Selig —a  vaude­ville per­former turned film pro­duc­er — had shot it on his knock­off of a Lumière Ciné­matographe. That cam­era pro­duced the tell­tale per­fo­ra­tion marks which had tipped Everett off to the print’s age.”

With sup­port from the Muse­um of Mod­ern Art, writes Hyper­al­ler­gic’s Jas­mine Weber, “Field not only iden­ti­fied the film­mak­er, but the per­form­ers: Saint Sut­tle and Ger­tie Brown. Sut­tle is dressed in a dap­per suit and bowtie, while Brown dons an ornate dress — cos­tumes that Field says were typ­i­cal of min­strel per­form­ers.”

“What makes this film so remark­able is that if you look at films from this peri­od that fea­ture African-Amer­i­cans, first of all, most of them are white actors in black­face,” says Field in the NPR seg­ment above. “They are car­i­ca­tures. They’re cer­tain­ly racist. They fea­ture racist tropes like water­mel­on-eat­ing con­tests and things like that. The Amer­i­can screen was incred­i­bly hos­tile to African-Amer­i­cans for much of its his­to­ry,” but Some­thing Good — Negro Kiss “refutes those kind of car­i­ca­tures and asserts an image of human­i­ty and of love.”

That image has received quite a response on the inter­net as the clip has cir­cu­lat­ed in the week since its induc­tion into the Library of Con­gress’ Nation­al Film Reg­istry along­side the likes of The Shin­ingMon­terey PopBroke­back Moun­tainThe Lady from Shang­hai, and Juras­sic Park. One lawyer-slash-crit­ic even brought this piece of ear­ly cin­e­ma togeth­er with a piece of cur­rent cin­e­ma, mash­ing it up with the score of Bar­ry Jenk­ins’ just-released James Bald­win adap­ta­tion If Beale Street Could Talk. Selig, Sut­tle, and Brown must have known full well that they were mak­ing some­thing new. But did they know they were also mak­ing his­to­ry?

via Quartz

Relat­ed Con­tent:

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

African-Amer­i­can His­to­ry: Mod­ern Free­dom Strug­gle (A Free Course from Stan­ford)

Mas­sive New Data­base Will Final­ly Allow Us to Iden­ti­fy Enslaved Peo­ples and Their Descen­dants in the Amer­i­c­as

Down­load Dig­i­tized Copies of The Negro Trav­el­ers’ Green Book, the Pre-Civ­il Rights Guide to Trav­el­ing Safe­ly in the U.S. (1936–66)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Pristine Footage Lets You Revisit Life in Paris in the 1890s: Watch Footage Shot by the Lumière Brothers

Pio­neer­ing film­mak­ers Auguste and Louis Lumière, the inven­tors of the pro­ject­ed motion pic­ture, held their first pri­vate screen­ing in Paris in March of 1895. The streets of the French cap­i­tal would go on to pro­vide the broth­ers with plen­ty of life in motion for their new tech­nol­o­gy to cap­ture in the years there­after, and you can watch eight such real scenes com­piled in the video above. With its star­tling clar­i­ty — and its more recent­ly cor­rect­ed motion and added sound — this selec­tion of pieces of Lumière footage offers a rich six-minute cin­e­mat­ic time-trav­el expe­ri­ence to the City of Light between the years of 1896 and 1900.

Guy Jones, the uploader of the video on Youtube, pro­vides the fol­low­ing guide to the loca­tions:

Notre-Dame Cathe­dral (1896)

Alma Bridge (1900)

Avenue des Champs-Élysées (1899)

Place de la Con­corde (1897)

Pass­ing of a fire brigade (1897)

Tui­leries Gar­den (1896)

Mov­ing walk­way at the Paris Expo­si­tion (1900)

The Eif­fel Tow­er from the Rives de la Seine à Paris (1897)

These places have con­tin­ued to pro­vide gen­er­a­tion after gen­er­a­tion of film­mak­ers with loca­tions for their urban cin­e­mat­ic visions. (The Eif­fel Tow­er now pro­vides an imme­di­ate visu­al short­hand for the city, though it cer­tain­ly would­n’t have in this Lumière footage, when it was less than ten years old.) That goes for French film­mak­ers as well as those of many oth­er nation­al­i­ties: even the Coen Broth­ers used Tui­leries Gar­den for their short film Tui­leries, pre­vi­ous­ly fea­tured here on Open Cul­ture.

Or at least they used the sub­way sta­tion under­neath Tui­leries Gar­den, which would­n’t open until 1900, the same year as the Paris Métro itself — and the year of the Paris Expo­si­tion, also known as the Expo­si­tion Uni­verselle, which gave Parisians the chance to ride the mov­ing side­walk seen in the sec­ond-to-last Lumière seg­ment.

Any­one famil­iar with the Paris of the 21st cen­tu­ry will be quick to observe the dif­fer­ences between the city now and the city 120 years ago. But a Parisian of the 1890s might well have said they were the ones who lived in a city made unrec­og­niz­able to ear­li­er gen­er­a­tions, giv­en Georges-Eugène Hauss­man­n’s com­plete revi­sion of the cen­tral city com­mis­sioned by Napoléon III and car­ried out between 1853 and 1870. For good or for ill, it’s just as much Hauss­man­n’s Paris today as it was Hauss­man­n’s Paris in the 1890s, and crit­i­cisms that the city has remained frozen in time aren’t with­out mer­it. But to see what has most dra­mat­i­cal­ly changed about mod­ern Paris — that is, what has changed about how peo­ple see and inter­act with mod­ern Paris — we must turn to cin­e­ma. Might I sug­gest the work of Éric Rohmer?

via Boing Boing

Relat­ed Con­tent:

Beau­ti­ful, Col­or Pho­tographs of Paris Tak­en 100 Years Ago—at the Begin­ning of World War I & the End of La Belle Époque

Immac­u­late­ly Restored Film Lets You Revis­it Life in New York City in 1911

The Old­est Known Footage of Lon­don (1890–1920) Fea­tures the City’s Great Land­marks

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Berlin Street Scenes Beau­ti­ful­ly Caught on Film (1900–1914)

Dra­mat­ic Footage of San Fran­cis­co Right Before & After the Mas­sive­ly Dev­as­tat­ing Earth­quake of 1906

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Evolution of The Great Wave off Kanagawa: See Four Versions That Hokusai Painted Over Nearly 40 Years

Has any Japan­ese wood­block print — or for that mat­ter, any piece of Japan­ese art — endured as well across place and time as The Great Wave off Kana­gawa? Even those of us who have nev­er known its name, let alone those of us unsure of who made it and when, can bring it to mind it with some clar­i­ty, as sure a sign as any (along with the numer­ous par­o­dies) that it taps into some­thing deep with­in all of us. But though the artist behind it, 18th- and 19th-cen­tu­ry ukiyo‑e painter Kat­sushi­ka Hoku­sai, was undoubt­ed­ly a mas­ter of his tra­di­tion, even he did­n’t con­jure up The Great Wave off Kana­gawa in the form we know it on the first try.

In fact, he’d been pro­duc­ing dif­fer­ent ver­sions of it for near­ly forty years. On Twit­ter Tarin tkasasa­gi recent­ly post­ed four ver­sions of the Great Wave that Hoku­sai paint­ed over that peri­od. Here you see them arranged from top to bot­tom: the first from 1792, when he was 33; the sec­ond from 1803, when he was 44; the third from 1805, when he was 46; and the famous fourth from 1831, when he was 72.

Each time, Hoku­sai de-empha­sizes the human pres­ence and empha­sizes the nat­ur­al ele­ments, bring­ing out dra­ma from the water itself rather than from the peo­ple who regard or nav­i­gate it. In each ver­sion, too, the col­ors grow bold­er and the lines stronger.

The skill lev­el of a work­ing artist — espe­cial­ly an artist work­ing as hard as Hoku­sai — almost inevitably increas­es over time, and that must have some­thing to do with these changes, though it also looks like the process of an artis­tic per­son­al­i­ty set­tling into its sub­ject mat­ter. “From the time I was six, I was in the habit of sketch­ing things I saw around me,” says Hoku­sai him­self in a wide­ly cir­cu­lat­ed quo­ta­tion. “Around the age of 50, I began to work in earnest, pro­duc­ing numer­ous designs. It was not until my 70th year, how­ev­er, that I pro­duced any­thing of sig­nif­i­cance.”

In the artist’s telling, only at the age of 73, after the final Great Wave, did he begin to grasp “the under­ly­ing struc­ture of birds and ani­mals, insects and fish, and the way trees and plants grow. Thus if I keep up my efforts, I will have even a bet­ter under­stand­ing when I was 80 and by 90 will have pen­e­trat­ed to the heart of things. At 100, I may reach a lev­el of divine under­stand­ing, and if I live decades beyond that, every­thing I paint — dot and line — will be alive.” The fact that he did­n’t make it to 100 will for­ev­er keep enthu­si­asts won­der­ing what mag­nif­i­cence an even old­er Hoku­sai might have achieved, but even so, the body of work he man­aged to pro­duce in his 88 years con­tains works that, like the ulti­mate form of The Great Wave off Kana­gawa, out­lived him and will out­live all of us.

via Ted Gioia

Relat­ed Con­tent:

Get Free Draw­ing Lessons from Kat­sushi­ka Hoku­sai, Who Famous­ly Paint­ed The Great Wave off Kana­gawa: Read His How-To Book, Quick Lessons in Sim­pli­fied Draw­ings

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

Down­load 2,500 Beau­ti­ful Wood­block Prints and Draw­ings by Japan­ese Mas­ters (1600–1915)

Down­load Clas­sic Japan­ese Wave and Rip­ple Designs: A Go-to Guide for Japan­ese Artists from 1903

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Take Animated Virtual Reality Tours of Ancient Rome at Its Architectural Peak (Circa 320 AD)

Maybe you, too, were a Latin geek who loved sword and san­dal flicks from the gold­en age of the Hol­ly­wood epic? Quo Vadis, The Fall of the Roman Empire, The Robe, Demetrius and the Glad­i­a­tors, and, of course, Spar­ta­cus…. Nev­er mind all the heavy reli­gious pre­text, con­text, sub­text, or ham­mer over the head that suf­fused these films, or any pre­tense toward his­tor­i­cal accu­ra­cy. What thrilled me was see­ing ancient Rome come alive, bustling with togas and tunics, cen­tu­ri­ons and char­i­ots. The cen­ter of the ancient world for hun­dreds of years, the city, nat­u­ral­ly, retains only traces of what it once was—enormous mon­u­ments that might as well be tombs.

The incred­i­bly detailed 3D ani­ma­tions here don’t quite have the same rous­ing effect, grant­ed, as the “I am Spar­ta­cus!” scene. They don’t star Charl­ton Hes­ton, Sophia Loren, or Kirk Dou­glas. They appeal to dif­fer­ent sen­si­bil­i­ties, it’s true. But if you love the idea of vis­it­ing Rome dur­ing one of its peak peri­ods, you might find them as sat­is­fy­ing, in their way, as Peter Ustinov’s Nero speech­es.

Dat­ing not from the time of Mark Antony or even Jesus, the painstak­ing­ly-ren­dered tours of ancient Rome depict the city as it would have looked—sans humans and their activity—during its “archi­tec­tur­al peak,” as Realm of His­to­ry notes, under Con­stan­tine, “cir­ca 320 AD.”

The VR trail­er at the top from His­to­ry in 3D, devel­oped by Dani­la Logi­nov and Lasha Tskhon­dia, depicts, in Loginov’s words, “the Forums area, and also Pala­tine and Capi­toli­um hills.” The two addi­tion­al trail­ers for the project show the “baths of Tra­jan and Titus, the stat­ue of Colos­sus Solis, arch­es of Titus and Con­stan­tine, Ludus Mag­nus, the tem­ple of Divine Claudius. Our team spent some time and recre­at­ed this area along with all minor build­ings as a com­plex and added it to the mod­el which has been already done.” This means, he says, “we have now almost the entire cen­ter of ancient impe­r­i­al Rome already recre­at­ed!”

We glide gen­tly over the city with a low-flying-bird’s eye view, tak­ing in its real­is­tic sky­line, tree-lined streets, and gur­gling foun­tains. The lack of any human pres­ence makes the expe­ri­ence a lit­tle chilly, but if you’re moved by clas­si­cal archi­tec­ture, it also presents a refresh­ing lack of distraction—an impos­si­ble request in a vis­it to mod­ern Rome. Anoth­er project, Rome Reborn, which we’ve pre­vi­ous­ly fea­tured here, takes a dif­fer­ent approach to the same impe­r­i­al city of 320 AD. The trail­ers for their VR app don’t pro­vide the seam­less flight expe­ri­ence, but they do con­tain equal­ly epic music. (They also have a few peo­ple in them, block­i­ly-ren­dered gawk­ing tourists rather than ancient Romans.)

Instead, these clips give us fas­ci­nat­ing glimpses of the inte­ri­ors of such splen­did struc­tures as the Basil­i­ca of Maxentius—tiled floors, domed ceil­ings, columned walls—from a num­ber of dif­fer­ent per­spec­tives. We also get to fly above the city, drone-style, or hot air bal­loon-style, as it were. In the clip below, we cruise over Rome in that vehi­cle, with ****************@***il.com”>Bernard Frisch­er, pro­fes­sor emer­i­tus at the Uni­ver­si­ty of Vir­ginia, serv­ing as the app’s “vir­tu­al archae­ol­o­gist” in an audio tour.

“The ambi­tious under­tak­ing,” of the Rome Reborn app, writes Meilan Sol­ly at Smith­son­ian, “painstak­ing­ly built by a team of 50 aca­d­e­mics and com­put­er experts over a 22-year peri­od, recre­ates 7,000 build­ings and mon­u­ments scat­tered across a 5.5 square mile stretch of the famed Ital­ian city.” The three mod­ules of the Rome Reborn app demoed here are all avail­able at their web­site. Geeks—and his­to­ri­ans of ancient Roman archi­tec­ture and city planning—rejoice.

via Smith­son­ian

Relat­ed Con­tent:

A Huge Scale Mod­el Show­ing Ancient Rome at Its Archi­tec­tur­al Peak (Built Between 1933 and 1937)

An Inter­ac­tive Map Shows Just How Many Roads Actu­al­ly Lead to Rome

The Ups & Downs of Ancient Rome’s Economy–All 1,900 Years of It–Get Doc­u­ment­ed by Pol­lu­tion Traces Found in Greenland’s Ice

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

In 1964, Isaac Asimov Predicts What the World Will Look Like Today: Self-Driving Cars, Video Calls, Fake Meats & More

Rochester Insti­tute of Tech­nol­o­gy, via Wiki­me­dia Com­mons

Isaac Asi­mov’s read­ers have long found some­thing prophet­ic in his work, but where did Asi­mov him­self look when he want­ed to catch a glimpse of the future? In 1964 he found one at the New York World’s Fair, the vast exhi­bi­tion ded­i­cat­ed to “Man’s Achieve­ment on a Shrink­ing Globe in an Expand­ing Uni­verse” that his­to­ry now remem­bers as the most elab­o­rate expres­sion of the indus­tri­al and tech­no­log­i­cal opti­mism of Space Age Amer­i­ca. Despite the fan­ci­ful nature of some of the prod­ucts on dis­play, vis­i­tors first saw things there — com­put­ers, for instance — that would become essen­tial in a mat­ter of decades.

“What is to come, through the fair’s eyes at least, is won­der­ful,” Asi­mov writes in a piece on his expe­ri­ence at the fair for the New York TimesBut it all makes him won­der: “What will life be like, say, in 2014 A.D., 50 years from now? What will the World’s Fair of 2014 be like?” His spec­u­la­tions begin with the notion that “men will con­tin­ue to with­draw from nature in order to cre­ate an envi­ron­ment that will suit them bet­ter,” which they cer­tain­ly have, though not so much through the use of “elec­tro­lu­mi­nes­cent pan­els” that will make “ceil­ings and walls will glow soft­ly, and in a vari­ety of col­ors that will change at the touch of a push but­ton.” Still, all the oth­er screens near-con­stant­ly in use seem to pro­vide all the glow we need for the moment.

“Gad­getry will con­tin­ue to relieve mankind of tedious jobs,” Asi­mov pre­dicts, and so it has, though our kitchens have yet to evolve to the point of prepar­ing “ ‘automeals,’ heat­ing water and con­vert­ing it to cof­fee; toast­ing bread; fry­ing, poach­ing or scram­bling eggs, grilling bacon, and so on.” He hits clos­er to the mark when declar­ing that “robots will nei­ther be com­mon nor very good in 2014, but they will be in exis­tence.” He notes that IBM’s exhib­it at the World’s Fair had noth­ing about robots to show, but plen­ty about com­put­ers, “which are shown in all their amaz­ing com­plex­i­ty, notably in the task of trans­lat­ing Russ­ian into Eng­lish. If machines are that smart today, what may not be in the works 50 years hence? It will be such com­put­ers, much minia­tur­ized, that will serve as the ‘brains’ of robots.”

“The appli­ances of 2014 will have no elec­tric cords,” Asi­mov writes, and in the case of our all-impor­tant mobile phones, that has turned out to be at least half-true. But we still lack the “long-lived bat­ter­ies run­ning on radioiso­topes” pro­duced by “fis­sion-pow­er plants which, by 2014, will be sup­ply­ing well over half the pow­er needs of human­i­ty.” The real decade of the 2010s turned out to be more attached to the old ways, not least by cords and cables, than Asi­mov imag­ined. Even the Unit­ed States of Amer­i­ca has­n’t quite mas­tered the art of design­ing high­ways so that “long bus­es move on spe­cial cen­tral lanes” along them, let alone forms of ground trav­el that “take to the air a foot or two off the ground.”

But one advance in trans­porta­tion Asi­mov describes will sound famil­iar to those of us liv­ing in the 2010s: “Much effort will be put into the design­ing of vehi­cles with ‘Robot-brains,’ vehi­cles that can be set for par­tic­u­lar des­ti­na­tions and that will then pro­ceed there with­out inter­fer­ence by the slow reflex­es of a human dri­ver.” Indeed, we hear about few report­ed­ly immi­nent tech­nolo­gies these days as much as we hear about self-dri­ving cars and their poten­tial to get us where we’re going while we do oth­er things, such as engage in com­mu­ni­ca­tions that “will become sight-sound and you will see as well as hear the per­son you tele­phone,” on a screen used “not only to see the peo­ple you call but also for study­ing doc­u­ments and pho­tographs and read­ing pas­sages from books.”

Con­ver­sa­tions with the moon colonies, Asi­mov need­less­ly warns us, “will be a tri­fle uncom­fort­able” because of the 2.5‑second delay. But imme­di­ate­ly there­after comes the much more real­is­tic pre­dic­tion that “as for tele­vi­sion, wall screens will have replaced the ordi­nary set.” Still, “all is not rosy” in the world of 2014, whose pop­u­la­tion will have swelled to 6,500,000,000 — or 7,298,453,033, as it hap­pened. This has many impli­ca­tions for devel­op­ment, hous­ing, and even agri­cul­ture, though the “mock-turkey” and “pseu­dosteak” eat­en today has more to do with lifestyle than neces­si­ty. (“It won’t be bad at all,” Asi­mov adds, “if you can dig up those pre­mi­um prices.”)

Final­ly, and per­haps most impor­tant­ly, “the world of A.D. 2014 will have few rou­tine jobs that can­not be done bet­ter by some machine than by any human being. Mankind will there­fore have become large­ly a race of machine ten­ders.” Asi­mov fore­sees the need for a change in edu­ca­tion to accom­mo­date that, one hint­ed at even in Gen­er­al Elec­tric’s exhib­it in 1964, which “con­sists of a school of the future in which such present real­i­ties as closed-cir­cuit TV and pro­grammed tapes aid the teach­ing process.” His envi­sioned high-school cur­ricu­lum would have stu­dents mas­ter “the fun­da­men­tals of com­put­er tech­nol­o­gy” and get them “trained to per­fec­tion in the use of the com­put­er lan­guage.”

But even with all these devel­op­ments, “mankind will suf­fer bad­ly from the dis­ease of bore­dom, a dis­ease spread­ing more wide­ly each year and grow­ing in inten­si­ty.” The “seri­ous men­tal, emo­tion­al and soci­o­log­i­cal con­se­quences” of that will make psy­chi­a­try an impor­tant med­ical spe­cial­ty, and “the lucky few who can be involved in cre­ative work of any sort will be the true elite of mankind, for they alone will do more than serve a machine.” Though Asi­mov may have been sur­prised by what we’ve come up with in the quar­ter-cen­tu­ry since his death, as well as what we haven’t come up with, he would sure­ly have under­stood the sorts of anx­i­eties that now beset us in the future-turned-present in which we live. But even giv­en all the ways in which his pre­dic­tions in 1964 have proven more or less cor­rect, he did miss one big thing: there was no World’s Fair in 2014.

Relat­ed Con­tent:

Isaac Asi­mov Laments the “Cult of Igno­rance” in the Unit­ed States: A Short, Scathing Essay from 1980

Arthur C. Clarke Pre­dicts in 2001 What the World Will Look By Decem­ber 31, 2100

Arthur C. Clarke Pre­dicts the Future in 1964 … And Kind of Nails It

Wal­ter Cronkite Imag­ines the Home of the 21st Cen­tu­ry … Back in 1967

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Anatomy of a Fake: Forgery Experts Reveal 5 Ways To Spot a Fake Painting by Jackson Pollock (or Any Other Artist)

In the old days, deter­min­ing an art forgery was most­ly a mat­ter of nar­ra­tive deduc­tion, a la Sher­lock Holmes.

Thi­a­go Piwowar­czyk and Jef­frey Tay­lor, founders of New York Art Foren­sics, employ such tech­niques to estab­lish prove­nance, trac­ing the chain of own­er­ship of any giv­en work back to its orig­i­nal sale by research­ing cat­a­logues, title trans­fers, and cor­re­spon­dence.

But they also bring a num­ber of high tech tools to the table, to fur­ther prove—or in the case of the alleged Jack­son Pol­lock drip paint­ing above, disprove—a work’s authen­tic­i­ty.

In the WIRED video above, these experts, whose pedi­gree includes degrees in Chem­istry, Foren­sic Sci­ence, and Com­par­a­tive His­to­ry, a Visu­al Arts Man­age­ment text­book, and two Frick Col­lec­tion Fel­low­ships, break the sleuthing process down to five crit­i­cal steps:

1. Estab­lish prove­nance

Obso­lete tech­nol­o­gy has a place in the process too, in the form of a high­ly unre­li­able fax, alleged­ly sent in 1997. It pur­ports to be a pho­to­copy of a type­writ­ten let­ter from 1970, writ­ten by a gallery own­er who talked one of the artist’s for­mer girl­friends into part­ing with a num­ber of works after his death.

Unfor­tu­nate­ly for the painting’s cur­rent own­er, Piwowar­czyk and Tay­lor could find no proof that the gallery or its own­er ever exist­ed. The let­ter also botch­es Pollock’s death date and odd­ly, there’s a blank where the sender’s num­ber would nor­mal­ly be.

Due dili­gence reveals noth­ing resem­bling this paint­ing in the cat­a­logue raison­né of Pollock’s work.

2. Close up visu­al analy­sis

This can be accom­plished with tools as sim­ple as the flash­light and plas­tic caliper Tay­lor uses to exam­ine the sta­ple holes found at reg­u­lar inter­vals along the unsigned can­vas’ edges. In the 1940s, artists start­ed grav­i­tat­ing toward sta­ples over tacks as a method for secur­ing their can­vas­es to stretch­er bars, but would Pol­lock have done so? Like­ly not, to hear him tell it:

I hard­ly ever stretch my can­vas before paint­ing. I pre­fer to tack the unstretched can­vas to the hard wall or the floor. I need the resis­tance of a hard sur­face.

Piwowar­czyk and Tay­lor draw on their oth­er sens­es, too, when per­form­ing this in-depth visu­al inspec­tion. A deep sniff reveals that teabags were used to dis­col­or the can­vas, in hope of mak­ing it appear old­er than it is.

3. Pho­tog­ra­phy with a mul­ti­spec­tral imag­ing cam­era 

This camera’s abil­i­ty to see the Ultra-Vio­let spec­trum allows our foren­sic experts to spot restora­tions, under­draw­ing, and pen­ti­men­ti. Here, the cam­era revealed an under­ly­ing paint­ing whose geo­met­ric lay­out is unchar­ac­ter­is­tic of Pol­lock, as well as a sus­pi­cious­ly ama­teur­ish patch job on the back of the can­vas, anoth­er attempt to make the paint­ing appear old­er than it is.

4. Exam­i­na­tion with an X‑ray flu­o­res­cence spec­trom­e­ter

It looks like a cool Star Wars prop, and allows the exam­in­ers to iden­ti­fy ele­ments in the pig­ment. Here, our “Pol­lock” gets a pass. There’s tita­ni­um (as in Tita­ni­um White) in evi­dence, but that’s per­mis­si­ble for any­thing paint­ed from the 30s onward.

5. Mol­e­c­u­lar Imag­ing and Analy­sis by Raman Spec­troscopy

The forg­er might have got­ten away with it if it weren’t for those med­dling kids and their Raman Spec­tro­scope! The minus­cule sam­ples of paint Piwowar­czyk har­vests from the can­vas reveal all sorts of organ­ic debris that have no place in a Pol­lock, such as dry­wall dust and an acrylic that didn’t come into use ‘til the 1960s.

In con­clu­sion, exer­cise cau­tion and con­sult the experts before pur­chas­ing a high val­ue drip paint­ing this hol­i­day sea­son! Accord­ing to Piwowar­czyk, the fakes—over 100 and pre­sum­ably still counting—outstrip the num­ber of drip paint­ings Pol­lock cre­at­ed through­out his life­time.

Relat­ed Con­tent:

How an Art Con­ser­va­tor Com­plete­ly Restores a Dam­aged Paint­ing: A Short, Med­i­ta­tive Doc­u­men­tary

The Art of Restor­ing a 400-Year-Old Paint­ing: A Five-Minute Primer

How a Book Thief Forged a Rare Edi­tion of Galileo’s Sci­en­tif­ic Work, and Almost Pulled it Off

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC from Decem­ber 6 — 20 for the 10th anniver­sary pro­duc­tion of Greg Kotis’ apoc­a­lyp­tic hol­i­day tale, The Truth About San­ta, and the next month­ly install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

How Peter Jackson Made His State-of-the-Art World War I Documentary, They Shall Not Grow Old: An Inside Look

There are very few work­ing direc­tors today who can do what Peter Jack­son does so well—create extra­or­di­nary spec­ta­cles on the grand­est of scales while also stay­ing tight­ly focused on char­ac­ter devel­op­ment and emo­tion­al depth. He’s made mis­steps. His Hob­bit tril­o­gy felt bloat­ed, busy and unnec­es­sary, but one rea­son it so dis­ap­point­ed was because he’d already shown him­self a mas­ter of fan­ta­sy film­mak­ing with what many con­sid­ered the unfilm­ma­ble Lord of the Rings.

Of course non-Tolkien-relat­ed Jack­son films like Heav­en­ly Crea­tures also show­case these strengths, on a small­er scale: the abil­i­ty to retain the human dimen­sion amidst cin­e­mat­ic spec­ta­cles and inhu­man dark­ness (a qual­i­ty he mined explic­it­ly in his years as a hor­ror direc­tor). All of these sen­si­bil­i­ties, includ­ing a pro­nounced streak of dark humor and tal­ent for manip­u­lat­ing his audi­ences, make him the ide­al direc­tor for a doc­u­men­tary on World War I.

It’s a con­flict that makes lit­tle his­tor­i­cal sense to most of us, that unfold­ed on a scale few of us can imag­ine, with few iden­ti­fi­able heroes and vil­lains and a com­pli­cat­ed geopo­lit­i­cal sit­u­a­tion that can feel out of our grasp.

Many doc­u­men­taries on the war are infor­ma­tive but, frankly, quite dull. In striv­ing for objec­tiv­i­ty, they lose sight of human­i­ty. Rather than adopt the voice of god and news­reel look that char­ac­ter­izes the usu­al fare, Jack­son has tak­en an active role in shap­ing the nar­ra­tive for us with cut­ting-edge block­buster cin­e­mat­ic tech­niques. He gives us char­ac­ters to care about in show­ing the hor­ror of trench war­fare, the con­fu­sion and cama­raderie of war. Though he uses orig­i­nal footage, it is dig­i­tal­ly enhanced and col­orized, screened in 3D, with record­ings of remem­brances from the sol­diers them­selves dra­mat­i­cal­ly over­laid to cre­ate the sense that the fig­ures we see onscreen are speak­ing to us.

The result, as Guy Lodge writes at Vari­ety, “is a tech­ni­cal daz­zler with a sur­pris­ing­ly humane streak…. So daz­zling­ly trans­for­ma­tive is the restora­tion of this footage that it may as well be the prod­uct of a movie shoot.” Indeed, once the cred­its roll, view­ers see the same “ver­i­ta­ble army of mag­ic-work­ing tech­ni­cians’ names” as they would on any big-bud­get action movie. Jack­son has, in effect, pro­duced “the world’s most state-of-the-art edu­ca­tion­al film,” apply­ing all the emo­tion­al levers and pul­leys of fea­ture film­mak­ing to a his­tor­i­cal archive.

Like most of us, stu­dents have trou­ble under­stand­ing the scale of the war and con­nect­ing with the lives of peo­ple so indis­tinct­ly pho­tographed and far away in time. Jack­son makes sure that they can do both, and his film will be sent to every high school in the U.K. Those schools will not, of course, be able to repro­duce the 3D effects. Yet even these, though they sound “gim­micky on the face of it,” writes Lodge, prove “to have an expe­ri­en­tial pur­pose, con­vey­ing the jud­der­ing move­ment and chaos of a con­flict many of us have large­ly viewed through cal­ci­fied still images.”

In the inter­views and behind the scenes videos here, we learn how Jack­son and his team solved the film speed prob­lem to make the old reels look nat­ur­al, how they cre­at­ed a col­or palette and removed blur­ri­ness and blem­ish­es. Jack­son also talks about his own per­son­al stake in the project, imag­in­ing what his grand­fa­ther endured in the Great War. This con­nec­tion seems to have spurred him all the more in the effort.

“To memo­ri­al­ize these sol­diers a hun­dred years lat­er,” he says, “is to try to bring some of their human­i­ty back into the world again, to stop them being a black and white cliché.” In cre­at­ing this mov­ing memo­r­i­al, Jack­son goes far beyond the man­date of an edu­ca­tion­al film. He has used all the tech­niques at his dis­pos­al to make good on the promise in Robert Lau­rence Binyon’s 1914 poem “For the Fall­en,” from which the doc­u­men­tary takes its title:

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years con­demn.
At the going down of the sun and in the morn­ing
We will remem­ber them.

Relat­ed Con­tent:

Peter Jackson’s New Film on World War I Fea­tures Incred­i­ble Dig­i­tal­ly-Restored Footage From the Front Lines: Get a Glimpse

Watch World War I Unfold in a 6 Minute Time-Lapse Film: Every Day From 1914 to 1918

The Great War: Video Series Will Doc­u­ment How WWI Unfold­ed, Week-by-Week, for the Next 4 Years

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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