Long Before Photoshop, the Soviets Mastered the Art of Erasing People from Photographs — and History Too

Adobe Pho­to­shop, the world’s best-known piece of image-edit­ing soft­ware, has long since tran­si­tioned from noun to verb: “to Pho­to­shop” has come to mean some­thing like “to alter a pho­to­graph, often with intent to mis­lead or deceive.” But in that usage, Pho­to­shop­ping did­n’t begin with Pho­to­shop, and indeed the ear­ly mas­ters of Pho­to­shop­ping did it well before any­one had even dreamed of the per­son­al com­put­er, let alone a means to manip­u­late images on one. In Amer­i­ca, the best of them worked for the movies; in Sovi­et Rus­sia they worked for a dif­fer­ent kind of pro­pa­gan­da machine known as the State, not just pro­duc­ing offi­cial pho­tos but going back to pre­vi­ous offi­cial pho­tos and chang­ing them to reflect the regime’s ever-shift­ing set of pre­ferred alter­na­tive facts.

“Like their coun­ter­parts in Hol­ly­wood, pho­to­graph­ic retouch­ers in Sovi­et Rus­sia spent long hours smooth­ing out the blem­ish­es of imper­fect com­plex­ions, help­ing the cam­era to fal­si­fy real­i­ty,” writes David King in the intro­duc­tion to his book The Com­mis­sar Van­ish­es: The Fal­si­fi­ca­tion of Pho­tographs and Art in Stal­in’s Rus­sia. “Stal­in’s pock­marked face, in par­tic­u­lar, demand­ed excep­tion­al skills with the air­brush. But it was dur­ing the Great Purges, which raged in the late 1930s, that a new form of fal­si­fi­ca­tion emerged. The phys­i­cal erad­i­ca­tion of Stal­in’s polit­i­cal oppo­nents at the hands of the secret police was swift­ly fol­lowed by their oblit­er­a­tion from all forms of pic­to­r­i­al exis­tence.”

Using tools that now seem impos­si­bly prim­i­tive, Sovi­et pro­to-Pho­to­shop­pers made “once-famous per­son­al­i­ties van­ish” and craft­ed pho­tographs rep­re­sent­ing Stal­in “as the only true friend, com­rade, and suc­ces­sor to Lenin, the leader of the Bol­she­vik Rev­o­lu­tion and founder of the USSR.”

This qua­si-arti­sanal work, “one of the more enjoy­able tasks for the art depart­ment of pub­lish­ing hous­es dur­ing those times,” demand­ed seri­ous dex­ter­i­ty with the scalpel, glue, paint, and air­brush. (Some exam­ples, as you can see in this five-page gallery of images from The Com­mis­sar Van­ish­es, evi­denced more dex­ter­i­ty than oth­ers.) In this man­ner, Stal­in could order writ­ten out of his­to­ry such com­rades he ulti­mate­ly deemed dis­loy­al (and who usu­al­ly wound up exe­cut­ed as) as Naval Com­mis­sar Niko­lai Yezhov, infa­mous­ly made to dis­ap­pear from Stal­in’s side on a pho­to tak­en along­side the Moscow Canal, or Peo­ple’s Com­mis­sar for Posts and Telegraphs Niko­lai Antipov, com­man­der of the Leningrad par­ty Sergei Kirov, and Chair­man of the Pre­sid­i­um of the Supreme Sovi­et Niko­lai Shvernik — pic­tured, and removed one by one, just above.

This prac­tice even extend­ed to the mate­ri­als of the Sovi­et space pro­gram, writes Wired’s James Oberg. Cos­mo­nauts tem­porar­i­ly erased from his­to­ry include Valentin Bon­darenko, who died in a fire dur­ing a train­ing exer­cise, and the espe­cial­ly promis­ing Grig­oriy Nelyubov (pic­tured, and then not pic­tured, at the top of the post), who “had been expelled from the pro­gram for mis­be­hav­ior and lat­er killed him­self.” Yuri Gagarin, the cos­mo­naut who made his­to­ry as the first human in out­er space, did not, of course, get erased by the proud author­i­ties, but even his pho­tos, like the one just above where he shakes hands with the Sovi­et space pro­gram’s top-secret leader Sergey Koroly­ov, went under the knife for cos­met­ic rea­sons, here the removal of the evi­dent­ly dis­tract­ing work­man in the back­ground — hard­ly a major his­tor­i­cal fig­ure, let alone a con­tro­ver­sial one, but still a real and maybe even liv­ing reminder that while the cam­era may lie, it can’t hold its tongue for­ev­er.

h/t @JackFeerick

Relat­ed Con­tent:

Joseph Stal­in, a Life­long Edi­tor, Wield­ed a Big, Blue, Dan­ger­ous Pen­cil

Leon Trot­sky: Love, Death and Exile in Mex­i­co

Watch the Sur­re­al­ist Glass Har­mon­i­ca, the Only Ani­mat­ed Film Ever Banned by Sovi­et Cen­sors (1968)

Sovi­et Union Cre­ates a List of 38 Dan­ger­ous Rock Bands: Kiss, Pink Floyd, Talk­ing Heads, Vil­lage Peo­ple & More (1985)

Russ­ian His­to­ry & Lit­er­a­ture Come to Life in Won­der­ful­ly Col­orized Por­traits: See Pho­tos of Tol­stoy, Chekhov, the Romanovs & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

India on Film, 1899–1947: An Archive of 90 Historic Films Now Online

India, the largest democ­ra­cy in the world, is a ris­ing eco­nom­ic pow­er­house, and a major play­er in the fields of media, enter­tain­ment, and telecom­mu­ni­ca­tions.

But for many arm­chair trav­el­ers, sub­con­ti­nen­tal moder­ni­ty takes a back­seat to post­card visions of ele­phants, teem­ing rus­tic streets, and snake charm­ers.

Fans of Rud­yard Kipling and E.M. Forster will thrill to the vin­tage footage in a just released British Film Insti­tute online archive, India on Film (see a trail­er above).

1914’s The Won­der­ful Fruit of the Trop­ics, a sten­cil-coloured French-pro­duced primer on the edi­ble flo­ra of India offers just the right blend of exoti­cism and reas­sur­ance (“the fruit of a man­go is excel­lent as a food”) for a new­ly arrived British house­wife.

A Native Street in India (1906) speaks to the pop­u­lous­ness that con­tin­ues to define a coun­try sched­uled to out­pace China’s num­bers with­in the next 10 years.

An East­ern Mar­ket fol­lows a Pun­jabi farmer’s trek to town, to buy and sell and take in the big city sights.

The archive’s biggest celeb is sure­ly activist Mahat­ma Gand­hi, whose great nephew, Kanu, enjoyed unlim­it­ed film­ing access on the assur­ance that he would nev­er ask his uncle to pose.

The Raj makes itself known in 1925’s King Emper­or’s Cup Race, a Han­d­ley Page biplane arriv­ing in Cal­cut­ta in 1917, and sev­er­al films doc­u­ment­ing Edward Prince of Wales’ 1922 tour

Explore the full BFI’s full India on Film: 1899–1947 playlist here. It fea­tures 90 films in total, with maybe more to come.

Relat­ed Con­tent:

Par­vati Saves the World: Watch a Remix of Bol­ly­wood Films That Com­bats Rape in India

Google’s Mov­ing Ad About 1947 Par­ti­tion of India & Pak­istan Tops 10 Mil­lion Views

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc. 

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

The Last Surviving Witness of the Lincoln Assassination Appears on the TV Game Show “I’ve Got a Secret” (1956)


Let’s rewind the video­tape to 1956, to Samuel James Sey­mour’s appear­ance on the CBS tele­vi­sion show, “I’ve Got a Secret.” At 96 years of age, Sey­mour was the last sur­viv­ing per­son present at Ford’s The­ater the night Abra­ham Lin­coln was assas­si­nat­ed by John Wilkes Booth (April 14, 1865).

Only five years old at the time, Mr. Sey­mour trav­eled with his father to Wash­ing­ton D.C. on a busi­ness trip, where they attend­ed a per­for­mance of Our Amer­i­can Cousin. The young­ster caught a quick glimpse of the pres­i­dent, the play began, and the rest is, well, his­to­ry.

A quick foot­note: Samuel Sey­mour died two months after his TV appear­ance. His longevi­ty had some­thing to do, I imag­ine, with declin­ing those Win­stons over the years.

Find cours­es on the Civ­il War in our list of Free His­to­ry Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Note: This post orig­i­nal­ly appeared on our site in August, 2011.

Relat­ed Con­tent:

Errol Mor­ris Med­i­tates on the Mean­ing and His­to­ry of Abra­ham Lincoln’s Last Pho­to­graph

The Poet­ry of Abra­ham Lin­coln

Visu­al­iz­ing Slav­ery: The Map Abra­ham Lin­coln Spent Hours Study­ing Dur­ing the Civ­il War

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F.D.R. Proposes a Second Bill of Rights: A Decent Job, Education & Health Care Will Keep Us Free from Despotism (1944)

It’s dif­fi­cult to appraise the com­pli­cat­ed lega­cy of Franklin D. Roo­sevelt. His New Deal poli­cies are cred­it­ed for lift­ing mil­lions out of des­ti­tu­tion, and they cre­at­ed oppor­tu­ni­ties for strug­gling artists and writ­ers, many of whom went on to become some of the country’s most cel­e­brat­ed. But Roo­sevelt also com­pro­mised with racist south­ern sen­a­tors like Mississippi’s Theodore Bil­bo, and under­wrote hous­ing seg­re­ga­tion, job and pay dis­crim­i­na­tion, and exclu­sions in his eco­nom­ic recov­ery aimed most square­ly at African-Amer­i­cans. He is laud­ed as a wartime leader in the fight against Nazism. But he built con­cen­tra­tion camps on U.S. soil when he interned over 100,000 Japan­ese Amer­i­cans after Pearl Har­bor. His com­mit­ment to iso­la­tion­ism before the war and his “moral failure—or indif­fer­ence” to the plight of Euro­pean Jews, thou­sands of whom were denied entry to the U.S., has come under jus­ti­fi­able scruti­ny from his­to­ri­ans.

Both blame and praise are well war­rant­ed, and not his alone to bear. Yet, for all his seri­ous laps­es and wartime crimes, FDR con­sis­tent­ly had an astute and ide­al­is­tic eco­nom­ic vision for the coun­try. In his 1944 State of the Union address, he denounced war prof­i­teers and “self­ish and par­ti­san inter­ests,” say­ing, “if ever there was a time to sub­or­di­nate indi­vid­ual or group self­ish­ness to the nation­al good, that time is now.”

He went on to enu­mer­ate a series of pro­pos­als “to main­tain a fair and sta­ble econ­o­my at home” while the war still raged abroad. These include tax­ing “all unrea­son­able prof­its, both indi­vid­ual and cor­po­rate” and enact­ing reg­u­la­tions on food prices. The speech is most extra­or­di­nary, how­ev­er, for the turn it takes at the end, when the pres­i­dent pro­pos­es and clear­ly artic­u­lates a “sec­ond Bill of Rights,” argu­ing that the first one had “proved inad­e­quate to assure us equal­i­ty in the pur­suit of hap­pi­ness.”

Roo­sevelt did not take the val­ue of equal­i­ty for grant­ed or mere­ly invoke it as a slo­gan. Though its role in his ear­ly poli­cies was sore­ly lack­ing, he showed in 1941 that he could be moved on civ­il rights issues when, in response to a march on Wash­ing­ton planned by Bayard Rustin, A. Philip Ran­dolph, and oth­er activists, he deseg­re­gat­ed fed­er­al hir­ing and the mil­i­tary. In his 1944 speech, Roo­sevelt strong­ly sug­gests that eco­nom­ic inequal­i­ty is a pre­cur­sor to Fas­cism, and he offers a pro­gres­sive polit­i­cal the­o­ry as a hedge against Sovi­et Com­mu­nism.

“We have come to a clear real­iza­tion,” he says, “of the fact that true indi­vid­ual free­dom can­not exist with­out eco­nom­ic secu­ri­ty. ‘Neces­si­tous men are not free men.’ Peo­ple who are hun­gry and out of a job are the stuff of which dic­ta­tor­ships are made. In our day these eco­nom­ic truths have become accept­ed as self-evi­dent.” In the footage at the top of the post, you can see Roo­sevelt him­self read his new Bill of Rights. Read the tran­script your­self just below:

We have accept­ed, so to speak, a sec­ond Bill of Rights under which a new basis of secu­ri­ty and pros­per­i­ty can be estab­lished for all regard­less of sta­tion, race, or creed.

Among these are:

The right to a use­ful and remu­ner­a­tive job in the indus­tries or shops or farms or mines of the Nation;

The right to earn enough to pro­vide ade­quate food and cloth­ing and recre­ation;

The right of every farmer to raise and sell his prod­ucts at a return which will give him and his fam­i­ly a decent liv­ing; 

The right of every busi­ness­man, large and small, to trade in an atmos­phere of free­dom from unfair com­pe­ti­tion and dom­i­na­tion by monop­o­lies at home or abroad;

The right of every fam­i­ly to a decent home;

The right to ade­quate med­ical care and the oppor­tu­ni­ty to achieve and enjoy good health;

The right to ade­quate pro­tec­tion from the eco­nom­ic fears of old age, sick­ness, acci­dent, and unem­ploy­ment;

The right to a good edu­ca­tion.

All of these rights spell secu­ri­ty. And after this war is won we must be pre­pared to move for­ward, in the imple­men­ta­tion of these rights, to new goals of human hap­pi­ness and well-being.

Roo­sevelt died in office before the war end­ed. His suc­ces­sor tried to car­ry for­ward his eco­nom­ic and civ­il rights ini­tia­tives with the “Fair Deal,” but con­gress blocked near­ly all of Tru­man’s pro­posed leg­is­la­tion. We might imag­ine an alter­nate his­to­ry in which Roo­sevelt lived and found a way through force of will to enact his “sec­ond Bill of Rights,” hon­or­ing his promise to every “sta­tion, race” and “creed.” Yet in any case, his fourth term was near­ly at an end, and he would hard­ly have been elect­ed to a fifth.

But FDR’s pro­gres­sive vision has endured. Many seek­ing to chart a course for the coun­try that tacks away from polit­i­cal extrem­ism and toward eco­nom­ic jus­tice draw direct­ly from Roosevelt’s vision of free­dom and secu­ri­ty. His new bill of rights is strik­ing for its polit­i­cal bold­ness. Its pro­pos­als may have had their clear­est artic­u­la­tion three years ear­li­er in the famous “Four Free­doms” speech. In it he says, “the basic things expect­ed by our peo­ple of their polit­i­cal and eco­nom­ic sys­tems are sim­ple. They are:

Equal­i­ty of oppor­tu­ni­ty for youth and for oth­ers.

Jobs for those who can work.

Secu­ri­ty for those who need it.

The end­ing of spe­cial priv­i­lege for the few.

The preser­va­tion of civ­il lib­er­ties for all.

The enjoy­ment of the fruits of sci­en­tif­ic progress in a wider and con­stant­ly ris­ing stan­dard of liv­ing.

These are the sim­ple, the basic things that must nev­er be lost sight of in the tur­moil and unbe­liev­able com­plex­i­ty of our mod­ern world. The inner and abid­ing strength of our eco­nom­ic and polit­i­cal sys­tems is depen­dent upon the degree to which they ful­fill these expec­ta­tions.

Guar­an­tee­ing jobs, if not income, for all and a “con­stant­ly ris­ing stan­dard of liv­ing” may be impos­si­ble in the face of automa­tion and envi­ron­men­tal degra­da­tion. Yet, most of Roo­sevelt’s prin­ci­ples may not only be real­iz­able, but per­haps, as he argued, essen­tial to pre­vent­ing the rise of oppres­sive, author­i­tar­i­an states.

Relat­ed Con­tent:

Franklin D. Roo­sevelt Says to Mon­eyed Inter­ests (EG Bankers) in 1936: “I Wel­come Their Hatred!”

Rare Footage: Home Movie of FDR’s 1941 Inau­gu­ra­tion

Strik­ing Poster Col­lec­tion from the Great Depres­sion Shows That the US Gov­ern­ment Once Sup­port­ed the Arts in Amer­i­ca

 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ansel Adams, Dorothea Lange, Clem Albers & Francis Stewart’s Censored Photographs of a WWII Japanese Internment Camp


Image by Ansel Adams

In places where atroc­i­ties or wide­spread human rights vio­la­tions occur, we some­times hear ordi­nary cit­i­zens lat­er claim they didn’t know what was going on. In the case of the intern­ment of Japan­ese Amer­i­cans dur­ing World War II, this would be almost impos­si­ble to believe. “120,000 peo­ple,” notes Newsweek, “lost their prop­er­ty and their free­dom,” round­ed up in full view of their neigh­bors. Every major pub­li­ca­tion of the time report­ed on Franklin Roosevelt’s 1941 Exec­u­tive Order. Newsweek wrote “that peo­ple in coastal areas ‘were more anx­ious than ever to get rid of their aliens after rumors that sig­nal lights were seen before sub­ma­rine attacks’ ” off the coast of South­ern Cal­i­for­nia. There were many such rumors, the kind that spread xeno­pho­bic fear and para­noia, and which peo­ple used to vocal­ly sup­port, or tac­it­ly approve of, send­ing their neigh­bors to intern­ment camps because of their ances­try.


Image by Fran­cis Stew­art

Oth­er reac­tions were less than sub­tle. The West Seat­tle Her­ald con­front­ed read­ers with the blunt head­line “GET ‘EM OUT!” Nonethe­less, Newsweek’s Rob Verg­er writes, “the pol­i­cy was by no means greet­ed with unan­i­mous sup­port,” and a vig­or­ous pub­lic debate played out, with oppo­nents point­ing to the bla­tant racism and vio­la­tions of civ­il rights. Two-thirds of the internees were Amer­i­can cit­i­zens. Yet all Japan­ese Amer­i­cans were repeat­ed­ly called “aliens,” lan­guage con­sis­tent with the vir­u­lent­ly anti-Japan­ese pro­pa­gan­da cam­paigns emerg­ing at the same time.

Once the camps were built and the internees impris­oned, how­ev­er, a mas­sive pro­pa­gan­da effort began, not only the sell the camps as a nec­es­sary nation­al secu­ri­ty mea­sure, but to por­tray them as idyl­lic vil­lages where the patri­ot­ic internees patient­ly wait­ed out the war by farm­ing, play­ing base­ball, mak­ing arts and crafts, run­ning gen­er­al stores, attend­ing school, wav­ing flags, and run­ning news­pa­pers.


Image by Clem Albers

Much of that infor­ma­tion was con­veyed to the pub­lic visu­al­ly by pho­tog­ra­phers hired by the War Relo­ca­tion Author­i­ty to doc­u­ment the camps. Among them were Clem Albers, Fran­cis Stew­art, and Dorothea Lange—well known for her pho­tographs of the Great Depres­sion. All three vis­it­ed the camp called Man­za­nar in the foothills of the Sier­ra moun­tains. Anoth­er famous pho­tog­ra­ph­er, Ansel Adams, gained access to Man­za­nar by virtue of his friend­ship with its direc­tor, Ralph Mer­ritt.


Image by Dorothea Lange

Their pho­tographs, for the most part, show busi­ly work­ing men and women, smil­ing school­child­ren, and lots of patri­ot­ic leisure activ­i­ties, like Stewart’s pho­to of sixth grade boys play­ing soft­ball, fur­ther up. The pho­tog­ra­phers were strict­ly pro­hib­it­ed from pho­tograph­ing guards, watch­tow­ers, search­lights, or barbed wire, and the heavy mil­i­tary pres­ence at the camp is near­ly always out of frame, with some very rare excep­tions, like Albers’ pho­to­graph above of mil­i­tary police.


Image by Ansel Adams

Adams worked under these pro­hi­bi­tions as well, but his pho­tos cap­tured camp life as hon­est­ly as he could. The stun­ning land­scapes some­times com­pete, even in the back­ground, with the real sub­ject of some of his images (as in the pho­to at the top). But he also con­veyed the harsh bar­ren­ness of the region. He tried to inti­mate the oppres­sive police appa­ra­tus by cap­tur­ing its shad­ow. “The pur­pose of my work,” he wrote to the Library of Con­gress in 1965 upon donat­ing his col­lec­tion, “was to show how these peo­ple, suf­fer­ing under a great injus­tice, and loss of prop­er­ty, busi­ness and pro­fes­sions, had over­come a sense of defeat and despair [sic].” His images often show internees “in hero­ic pos­es,” writes Dini­tia Smith, as above, in order to enno­ble their con­di­tions. Lange’s pho­tographs, on the oth­er hand, like that of a young girl below, “seem­ing­ly unstaged and unlight­ed… bear the hall­marks” of her “dis­tinc­tive­ly doc­u­men­tary style.” Her pic­tures “com­press intense human emo­tion into care­ful­ly com­posed frames.” Some of her pho­tos show smil­ing, relaxed sub­jects. Many oth­ers, like the pho­to­graph of a bar­racks inte­ri­or fur­ther down, show the faces of weary, uncer­tain, and despon­dent civil­ian pris­on­ers of war.


Image by Dorothea Lange

Per­haps because of her refusal to sen­ti­men­tal­ize the camps, or because of her left-wing pol­i­tics and oppo­si­tion to intern­ment (both known before she was hired), Lange’s work was cen­sored, not only through restrict­ed access, but through the impound­ment of over 800 pho­tographs she took at 21 loca­tions. Those pho­tos were recent­ly pub­lished in a book called Impound­ed: Dorothea Lange and the Cen­sored Images of Japan­ese Amer­i­can Intern­ment and hun­dreds of them are free to view online at the Den­sho Dig­i­tal Repository’s Dorothea Lange Col­lec­tion. The Nation­al Park Service’s col­lec­tion fea­tures 16 pic­tures from Lange’s vis­it to Man­za­nar. At the NPS site, you’ll also find col­lec­tions of pho­tographs from that camp by Adams, Albers, and Stew­art. Each, to one degree or anoth­er, faced a form of cen­sor­ship in what they could pho­to­graph or whether their work would be shown at all. What most ordi­nary peo­ple saw at the time did not tell the whole sto­ry. For all prac­ti­cal pur­pos­es, writes Ober­lin Library, “life at a Japan­ese intern­ment camp was com­pa­ra­ble to the life of a pris­on­er behind bars.”


Image by Dorothea Lange

h/t @Histouroborus

Relat­ed Con­tent:

478 Dorothea Lange Pho­tographs Poignant­ly Doc­u­ment the Intern­ment of the Japan­ese Dur­ing WWII

200 Ansel Adams Pho­tographs Expose the Rig­ors of Life in Japan­ese Intern­ment Camps Dur­ing WW II

Dr. Seuss Draws Anti-Japan­ese Car­toons Dur­ing WWII, Then Atones with Hor­ton Hears a Who!

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

25,000+ 78RPM Records Now Professionally Digitized & Streaming Online: A Treasure Trove of Early 20th Century Music

Every record­ing medi­um works as a metonym for its era: the term “LP” con­jures up asso­ci­a­tions with a broad musi­cal peri­od of clas­sic rock ‘n’ roll, soul, doo-wop, R&B, funk, jazz, dis­co etc.; we talk of the “CD era,” dom­i­nat­ed by dance music and hip-hop; the 45 makes us think of juke­box­es, din­ers, and sock-hops; and the cas­sette, well… at least one sub­genre of music, what John Peel called “sham­bling,” jan­g­ly, lo-fi pop, came to be known by the name “C86,” the title of an NME com­pi­la­tion, short for “Cas­sette, 1986.” (Read­ers of the mag­a­zine had to clip coupons and send mon­ey by postal mail to receive a copy of the tape.)

Soon, how­ev­er, few­er and few­er peo­ple will remem­ber the age of the 78rpm record, the pre­ferred vehi­cle for the music of the ear­ly 20th cen­tu­ry. From clas­si­cal and opera to blues, blue­grass, swing, rag­time, gospel, Hawai­ian, and hol­i­day nov­el­ties the 78 epit­o­mizes the sounds of its hey­day as much as any of the media men­tioned above.

While cas­settes recent­ly made a nos­tal­gic come­back, and turnta­bles are found in every big box store, we’re gen­er­al­ly not equipped to play back 78s. These are brit­tle records made from shel­lac, a resin secret­ed by bee­tles. They were often played on appli­ances that dou­bled as qual­i­ty par­lor fur­ni­ture.

Thanks now to the Inter­net Archive, that stal­wart of dig­i­tal cat­a­logu­ing and cura­tion, we can play twen­ty five thou­sand 78s and immerse our­selves in the ear­ly 20th cen­tu­ry, whether for research pur­pos­es or pure enjoy­ment. Pre­vi­ous efforts at preser­va­tion have “restored or remas­tered… com­mer­cial­ly viable record­ings” on LP or CD, writes The Great 78 Project, the archive’s vol­un­teer pro­gram to dig­i­tize musi­cal his­to­ry. The cur­rent effort seeks to go beyond pop­u­lar­i­ty and col­lect every­thing, from the rarest and strangest to the already his­toric. “I want to know what the ear­ly 20th cen­tu­ry sound­ed like,” writes Inter­net Archive founder Brew­ster Kahle, “Mid­west, dif­fer­ent coun­tries, dif­fer­ent social class­es, dif­fer­ent immi­grant com­mu­ni­ties and their loves and fears.”

You can hear sev­er­al selec­tions here, and thou­sands more at this archive of 78s uploaded by audio-visu­al preser­va­tion com­pa­ny, George Blood, L.P. Oth­er 78rpm archives from vol­un­teer col­lec­tors and the ARChive of Con­tem­po­rary Music are being dig­i­tized and uploaded as well. You’ll note the record­ings are often sub­merged in crack­le and hiss, and gen­er­al­ly lack bass and tre­ble (most play­back sys­tems of the time could not repro­duce the low­er and high­er ends of the audi­ble spec­trum). “We have pre­served the often very promi­nent sur­face noise and imper­fec­tions,” the Archive writes, “and includ­ed files gen­er­at­ed by dif­fer­ent sizes and shapes of sty­lus to facil­i­tate dif­fer­ent kinds of analy­sis.” Dif­fer­ent play­back sys­tems could pro­duce marked­ly dif­fer­ent sounds, and the record­ings were not always strict­ly 78rpm.

These con­di­tions of the trans­fer ensure that we rough­ly hear what the first audi­ences heard, though the records’ age and our pen­chant for 7 speak­er audio sys­tems intro­duce some new vari­ables. None of these record­ings were even made in stereo. The 78 peri­od, notes Yale Library, last­ed between 1898 and the late 1950s, when the 33 1/2 rpm long-play­ing record ful­ly edged out the old­er mod­el. For approx­i­mate­ly fifty years, these records car­ried record­ed music, sound, and speech into homes around the world. “What is this?” Kahle asks of this for­mi­da­ble dig­i­ti­za­tion project. “A ref­er­ence col­lec­tion? A collector’s dream? A dis­cov­ery radio sta­tion? The sound­track of the ear­ly 20th cen­tu­ry?” All of the above. To learn more about The Great 78 Project, includ­ing the tech­ni­cal details of the trans­fer and how you can care­ful­ly pack­age up and mail in your own 78rpm records, vis­it their Preser­va­tion page.

h/t @Ferdinand77

Relat­ed Con­tent:

BBC Launch­es World Music Archive

The British Library’s “Sounds” Archive Presents 80,000 Free Audio Record­ings: World & Clas­si­cal Music, Inter­views, Nature Sounds & More

DC’s Leg­endary Punk Label Dischord Records Makes Its Entire Music Cat­a­log Free to Stream Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Discover Langston Hughes’ Rent Party Ads & The Harlem Renaissance Tradition of Playing Gigs to Keep Roofs Over Heads

Both com­mu­ni­ties of col­or and com­mu­ni­ties of artists have had to take care of each oth­er in the U.S., cre­at­ing sys­tems of sup­port where the dom­i­nant cul­ture fos­ters neglect and depri­va­tion. In the ear­ly twen­ti­eth cen­tu­ry, at the nexus of these two often over­lap­ping com­mu­ni­ties, we meet Langston Hugh­es and the artists, poets, and musi­cians of the Harlem Renais­sance. Hugh­es’ bril­liant­ly com­pressed 1951 poem “Harlem” speaks of the sim­mer­ing frus­tra­tion among a weary peo­ple. But while its star­tling final line hints grim­ly at social unrest, it also looks back to the explo­sion of cre­ativ­i­ty in the sto­ried New York City neigh­bor­hood dur­ing the Great Depres­sion.

Hugh­es had grown reflec­tive in the 50s, return­ing to the ori­gins of jazz and blues and the his­to­ry of Harlem in Mon­tage of a Dream Deferred. The strained hopes and hard­ships he had elo­quent­ly doc­u­ment­ed in the 20s and 30s remained large­ly the same post-World War II, and one of the key fea­tures of Depres­sion-era Harlem had returned; Rent par­ties, the wild shindigs held in pri­vate apart­ments to help their res­i­dents avoid evic­tion, were back in fash­ion, Hugh­es wrote in the Chica­go Defend­er in 1957.

“Maybe it is infla­tion today and the high cost of liv­ing that is caus­ing the return of the pay-at-the-door and buy-your-own-refresh­ments par­ties,” he said. He also not­ed that the new par­ties weren’t as much fun.

But how could they be? Depres­sion-era rent par­ties were leg­endary. They “impact­ed the growth of Swing and Blues danc­ing,” writes dance teacher Jered Morin, “like few oth­er peri­ods.” As Hugh­es com­ment­ed, “the Sat­ur­day night rent par­ties that I attend­ed were often more amus­ing than any night club, in small apart­ments where God-knows-who lived.” Famous artists met and rubbed elbows, musi­cians formed impromp­tu jams and invent­ed new styles, work­ing class peo­ple who couldn’t afford a night out got to put on their best clothes and cut loose to the lat­est music. Hugh­es was fas­ci­nat­ed, and as a writer, he was also quite tak­en by the quirky cards used to adver­tise the par­ties. “When I first came to Harlem,” he said, “as a poet I was intrigued by the lit­tle rhymes at the top of most House Rent Par­ty cards, so I saved them. Now I have quite a col­lec­tion.”

The cards you see here come from Hugh­es’ per­son­al col­lec­tion, held with his papers at Yale’s Bei­necke Rare Book and Man­u­script Library. Many of these date from the 40s and 50s, but they all draw their inspi­ra­tion from the Harlem Renais­sance peri­od, when the phe­nom­e­non of jazz-infused rent par­ties explod­ed.  “San­dra L. West points out that black ten­ants in Harlem dur­ing the 1920s and 1930s faced dis­crim­i­na­to­ry rental rates,” notes Rebec­ca Onion at Slate. “That, along with the gen­er­al­ly low­er salaries for black work­ers, cre­at­ed a sit­u­a­tion in which many peo­ple were short of rent mon­ey. These par­ties were orig­i­nal­ly meant to bridge that gap.” A 1938 Fed­er­al Writ­ers Project account put it plain­ly: Harlem “was a typ­i­cal slum and ten­e­ment area lit­tle dif­fer­ent from many oth­ers in New York except for the fact that in Harlem rents were high­er; always have been, in fact, since the great war-time migra­to­ry influx of col­ored labor.”

Ten­ants took it in stride, draw­ing on two long­stand­ing com­mu­ni­ty tra­di­tions to make ends meet: the church fundrais­er and the Sat­ur­day night fish fry. But rent par­ties could be rau­cous affairs. Guests typ­i­cal­ly paid a few cents to enter, and extra for food cooked by the host. Apart­ments filled far beyond capac­i­ty, and alcohol—illegal from 1919 to 1933—flowed freely. Gam­bling and pros­ti­tu­tion fre­quent­ly made an appear­ance.  And the com­pe­ti­tion could be fierce. The Ency­clo­pe­dia of the Harlem Renais­sance writes that in their hey­day, “as many as twelve par­ties in a sin­gle block and five in an apart­ment build­ing, simul­ta­ne­ous­ly, were not uncom­mon.” Rent par­ties “essen­tial­ly amount­ed to a kind of grass­roots social wel­fare,” though the atmos­phere could be “far more sor­did than the aver­age neigh­bor­hood block par­ty.” Many upright cit­i­zens who dis­ap­proved of jazz, gam­bling, and booze turned up their noses and tried to ignore the par­ties.

In order to entice par­ty-goers and dis­tin­guish them­selves, writes Onion, “the cards name the kind of musi­cal enter­tain­ment atten­dees could expect using lyrics from pop­u­lar songs or made-up rhyming verse as slo­gans.” They also “used euphemisms to name the par­ties’ pur­pose,” call­ing them “Social Whist Par­ty” or “Social Par­ty,” while also sly­ly hint­ing at row­di­er enter­tain­ments. The new rent par­ties may not have lived up to Hugh­es’ mem­o­ries of jazz-age shindigs, per­haps because, in some cas­es, live musi­cians had been replaced by record play­ers. But the new cards, he wrote “are just as amus­ing as the old ones.”

via Slate

Relat­ed Con­tent:

Langston Hugh­es Presents the His­to­ry of Jazz in an Illus­trat­ed Children’s Book (1955)

Langston Hugh­es Cre­ates a List of His 100 Favorite Jazz Record­ings: Hear 80+ of Them in a Big Playlist

Watch Langston Hugh­es Read Poet­ry from His First Col­lec­tion, The Weary Blues (1958)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

3D Scans of 7,500 Famous Sculptures, Statues & Artworks: Download & 3D Print Rodin’s Thinker, Michelangelo’s David & More

Last week we fea­tured the British Muse­um’s archive of down­load­able 3D mod­els of over 200 rich­ly his­tor­i­cal objects in their col­lec­tion, per­haps most notably the Roset­ta Stone. But back in 2015, before that mighty cul­tur­al insti­tu­tion put online in 3D the most impor­tant lin­guis­tic arti­fact of them all, a project called Scan the World cre­at­ed a mod­el of it dur­ing an unof­fi­cial com­mu­ni­ty “scanathon,” and it remains freely avail­able to all who would, for exam­ple, like to 3D print a Roset­ta Stone of their very own.

Or per­haps you’d pre­fer to run off your own copy of a world-famous sculp­ture like ancient Egypt­ian court sculp­tor Thut­mose’s bust of Nefer­ti­ti or Auguste Rod­in’s The Thinker, both of whose 3D mod­els you can find on Scan the World’s archive at My Mini Fac­to­ry.

There the orga­ni­za­tion, “com­prised of a vast com­mu­ni­ty of 3D scan­ning and 3D print­ing enthu­si­asts,” has amassed a col­lec­tion of 7,834 3D mod­els and count­ing, all toward their mis­sion ” to archive the world’s sculp­tures, stat­ues, art­works and any oth­er objects of cul­tur­al sig­nif­i­cance using 3D scan­ning tech­nolo­gies to pro­duce con­tent suit­able for 3D print­ing.”

Scan the World has­n’t lim­it­ed its man­date to just arti­facts and art­works kept in muse­ums: among its mod­els you’ll also find large scale pieces of pub­lic sculp­ture like the Stat­ue of Lib­er­ty and even beloved build­ings like Big Ben. This con­jures up the tan­ta­liz­ing vision of each of us one day becom­ing empow­ered to 3D-print our very own Lon­don, com­plete with not just a British Muse­um but all the objects, each of which tells part of human­i­ty’s sto­ry, inside it.

As much of a tech­no­log­i­cal mar­vel as it may rep­re­sent, print­ing out a Venus de Milo or a David or a Lean­ing Tow­er of Pisa or a Moai head at home can’t, of course, com­pare to mak­ing the trip to see the gen­uine arti­cle, espe­cial­ly with the kind of 3D print­ers now avail­able to con­sumers. But as recent tech­no­log­i­cal his­to­ry has shown us, the most amaz­ing devel­op­ments tend to come out of the decen­tral­ized efforts of count­less enthu­si­asts — just the kind of com­mu­ni­ty pow­er­ing Scan the World. The great achieve­ments of the future have to start some­where, and they might as well start by pay­ing trib­ute to the great­est achieve­ments of the past.

Relat­ed Con­tent:

The British Muse­um Cre­ates 3D Mod­els of the Roset­ta Stone & 200+ Oth­er His­toric Arti­facts: Down­load or View in Vir­tu­al Real­i­ty

The British Muse­um Is Now Open To Every­one: Take a Vir­tu­al Tour and See 4,737 Arti­facts, Includ­ing the Roset­ta Stone

Artists Put Online 3D, High Res­o­lu­tion Scans of 3,000-Year-Old Nefer­ti­ti Bust (and Con­tro­ver­sy Ensues)

The Com­plete His­to­ry of the World (and Human Cre­ativ­i­ty) in 100 Objects

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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