The Met Digitally Restores the Colors of an Ancient Egyptian Temple, Using Projection Mapping Technology

Thanks to the tire­less efforts of archae­ol­o­gists, we have a pret­ty clear idea of what much of the ancient world looked like, at least as far as the clothes peo­ple wore and the struc­tures in and around which they spent their days. But we sel­dom imag­ine these lives among the ruins-before-they-became-ruins in col­or, despite hav­ing read in the his­to­ry books that some ancient builders and artists cre­at­ed a col­or­ful world indeed, espe­cial­ly when a spe­cial archi­tec­tur­al occa­sion like an Egypt­ian tem­ple called for it.

“As depict­ed in pop­u­lar cul­ture, ancient Egypt is awash with the col­or beige,” writes the New York Times’ Joshua Barone. “A trip to the Met­ro­pol­i­tan Muse­um of Art would seem to reflect that notion: The Tem­ple of Den­dur, with its weath­er­worn sand­stone, could fit in nat­u­ral­ly with the earth tones of Aida or The Mum­my.

But Egyp­tol­o­gists know that this tem­ple, like many oth­ers of the ancient world, was paint­ed with vivid col­ors and pat­terns. In ‘Col­or the Tem­ple,’ a mar­riage of research and pro­jec­tion-map­ping tech­nol­o­gy, vis­i­tors to the Met can now glimpse what the Tem­ple of Den­dur may have looked like in its orig­i­nal, poly­chro­mat­ic form more than 2,000 years ago.”

temple in color

Image via @Burning_Luke

While the rav­ages of time haven’t destroyed the var­i­ous scenes carved into the tem­ple’s walls, they’ve long made it next to impos­si­ble for schol­ars to get an idea of what col­ors their cre­ators paint­ed them. Orig­i­nal­ly locat­ed on the banks of the Nile, the tem­ple endured cen­tu­ry after cen­tu­ry of flood­ing (by the 1920s, almost nine months out of the year) which thor­ough­ly washed away the sur­face of the images. But after some seri­ous his­tor­i­cal research, includ­ing the con­sul­ta­tion of a 1906 sur­vey by Egyp­tol­o­gist Ayl­ward M. Black­man and the Napoleon­ic Descrip­tion de l’E­gypte, the Met’s team has come up with a pret­ty plau­si­ble idea of what the scene on the tem­ple’s south wall, in which Emper­or Cae­sar Augus­tus in Pharaoh garb presents wine to the deities Hathor and Horus, looked like in full col­or.

But it would hard­ly do to buy a few buck­ets from Sher­win-Williams and sim­ply fill the wall in. Instead, the Met has used a much more advanced tech­nol­o­gy called dig­i­tal pro­jec­tion map­ping (also known, more Wired-ly, as “spa­tial aug­ment­ed real­i­ty”) to restore the Tem­ple of Den­dur’s col­ors with light. You can get a sense of the result in the two videos at the top of the post, shot dur­ing the Col­or the Tem­ple exhi­bi­tion which ran through March 19.

For a clos­er look into the process, have a look at the video just above, cre­at­ed by Maria Paula Saba, who worked on the project. As you can see, the use of light rather than paint allows for the pos­si­bil­i­ty of a vari­ety of dif­fer­ent col­or schemes, all of them quite pos­si­bly what the ancient Egyp­tians saw when they passed by, all of them fit­ting right in to the details and con­tours the ancient Egypt­ian artists put there — a thrill impos­si­ble to over­state for those of us who grew up with ancient-Egypt col­or­ing books.

Relat­ed Con­tent:

How the Egypt­ian Pyra­mids Were Built: A New The­o­ry in 3D Ani­ma­tion

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

The Turin Erot­ic Papyrus: The Old­est Known Depic­tion of Human Sex­u­al­i­ty (Cir­ca 1150 B.C.E.)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Florence Nightingale Saved Lives by Creating Revolutionary Visualizations of Statistics (1855)

I’ve long count­ed myself as a fan of Edward Tufte, the pre­em­i­nent liv­ing expert on the visu­al dis­play of quan­ti­ta­tive infor­ma­tion. I like to think this puts me in the com­pa­ny of Flo­rence Nightin­gale, founder of mod­ern nurs­ing as well as a pro­lif­ic writer and still today a house­hold name. Hav­ing lived in the Vic­to­ri­an era, she of course nev­er got to enjoy the work of Tufte him­self, though her own zeal for data and sta­tis­tics, in a time that val­ued such things less than ours, made her, in some sense, a Tufte of her day: the first female mem­ber of the Roy­al Sta­tis­ti­cal Soci­ety and an hon­orary mem­ber of the Amer­i­can Sta­tis­ti­cal Asso­ci­a­tion. The video above, an out­take from Hans Rosling’s The Joy of Stats, offers a brief intro­duc­tion to the sta­tis­ti­cal side of Nightin­gale’s career, and the impor­tant role data visu­al­iza­tion played in her mis­sion to save lives.

“When Flo­rence Nightin­gale arrived at a British hos­pi­tal in Turkey dur­ing the Crimean War, she found a night­mare of mis­ery and chaos,” writes Sci­ence News’ Julie Rehmey­er. “By the time Nightin­gale left Turkey after the war end­ed in July 1856, the hos­pi­tals were well-run and effi­cient, with mor­tal­i­ty rates no greater than civil­ian hos­pi­tals in Eng­land.”

But feel­ing great regret over all the lives lost there to pre­ventable dis­ease, she went on to save even more of them by bring­ing num­bers into play. She specif­i­cal­ly com­piled “vast tables of sta­tis­tics about how many peo­ple had died, where and why. Many of her find­ings shocked her. For exam­ple, she dis­cov­ered that in peace­time, sol­diers in Eng­land died at twice the rate of civil­ians — even though they were young men in their primes.”

1024px-Nightingale-mortality

Nightin­gale’s most influ­en­tial pre­sen­ta­tion of her data, which she called a “cox­comb,” appears just above. This Is Sta­tis­tics describes “Dia­gram of the Caus­es of Mor­tal­i­ty in the Army in the East” as “sim­i­lar to a pie chart, but more intri­cate. In a pie chart the size of the ‘slices’ rep­re­sent a pro­por­tion of data, while in a cox­comb the length, which the slice extends radi­al­ly from the cen­ter-point, rep­re­sents the first lay­er of data.” Her famous chart “was divid­ed even­ly into 12 slices rep­re­sent­ing months of the year, with the shad­ed area of each month’s slice pro­por­tion­al to the death rate that month. Her col­or-cod­ed shad­ing indi­cat­ed the cause of death in each area of the dia­gram.” She stat­ed the goal of her visu­al­iza­tion clear­ly: “to affect thro’ the Eyes what we fail to con­vey to the pub­lic through their word-proof ears.”

We all try to do the very same thing when we present infor­ma­tion today, though few of us—even armed with a degree of num­ber-crunch­ing and graph­ic design pow­ers that would have seemed mag­i­cal to Nightin­gale and her contemporaries—achieve the kind of results she did. She gal­va­nized sys­temic change in hos­pi­tal design and oper­a­tion as well as prompt­ed a rev­o­lu­tion in san­i­ta­tion which increased Britain’s aver­age nation­al life expectan­cy by 20 years—something to bear in mind when we start to get big ideas about how our Pow­er­point slide shows will change the world.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via @pourmecoffee

Relat­ed Con­tent:

The Art of Data Visu­al­iza­tion: How to Tell Com­plex Sto­ries Through Smart Design

Slick Data Visu­al­iza­tion Reveals Sci­en­tif­ic Col­lab­o­ra­tions Tak­ing Place Around the Globe

In Under Three Min­utes, Hans Rosling Visu­al­izes the Incred­i­ble Progress of the “Devel­op­ing World”

Watch a Cool and Creepy Visu­al­iza­tion of U.S. Births & Deaths in Real-Time

Sta­tis­tics Explained Through Mod­ern Dance: A New Way of Teach­ing a Tough Sub­ject

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Do People Talk Funny in Old Movies?, or The Origin of the Mid-Atlantic Accent

“The first thing to notice about movies made in the clas­sic Hol­ly­wood stu­dio era,” writes New York­er film crit­ic Richard Brody, “from the twen­ties through the fifties, is the still­ness of the actors — not a sta­t­ic, micro­phone-bound stand-and-deliv­er the­atri­cal­i­ty but a lack of fid­geti­ness even while in motion, a self-mas­tery that pre­cludes uncon­trolled or inci­den­tal ges­tures,” an act­ing style reflec­tive of the fact, Brody sus­pects, that “Amer­i­can peo­ple of the era real­ly were more tight­ly con­trolled, more repressed by the gen­er­al expec­ta­tion of pub­lic deco­rum and expres­sive restraint.”

This has made it tough for film­mak­ers (in the case of Brody’s piece, Paul Thomas Ander­son mak­ing The Mas­ter, who pulled it off more con­vinc­ing­ly than any­one else in recent mem­o­ry) who want to do prop­er peri­od pieces set in those days: “even if styl­ists man­age to get the cloth­ing right, actors today — peo­ple today — have been raised by and large to let their emo­tions gov­ern their behav­ior,” and cur­rent actors “can hard­ly rep­re­sent the past with­out invest­ing it with the atti­tudes of our own day, which is why most new peri­od pieces seem either thin or unin­ten­tion­al­ly iron­ic.”

They’d have an espe­cial­ly for­mi­da­ble task set out for them in speak­ing, with­out any appar­ent irony, in the mid-atlantic accent, just as much a fix­ture of clas­sic Hol­ly­wood act­ing as that phys­i­cal self-mas­tery. Even if you haven’t heard its name, you’ve heard the accent, which gets exam­ined in the How­Stuff­Works video at the top of the post “Why Do Peo­ple in Old Movies Talk Weird?” The “old-timey voice” you hear in news­reels from movies like His Girl Fri­day (watch it online here) and fig­ures like Katharine Hep­burn, Franklin D. Roo­sevelt, George Plimp­ton, and William F. Buck­ley, his­tor­i­cal­ly “the hall­mark of aris­to­crat­ic Amer­i­ca,” acquired, usu­al­ly in New Eng­land board­ing schools, as “an inter­na­tion­al norm for com­mu­ni­ca­tion.”

The video points out its sig­nal qual­i­ties, from its “qua­si-British ele­ments” like a soft­en­ing of Rs to its “empha­sis on clipped, sharped Ts,” result­ing in a speech pat­tern that “isn’t com­plete­ly British, not com­plete­ly Amer­i­can” — one we can only place, in oth­er words, some­where in the mid-Atlantic ocean. The accent emerged as an opti­mal man­ner of speak­ing in “the ear­ly days of radio” when speak­ers could­n’t repro­duce bass vary well, and it van­ished not long after the Sec­ond World War, when teach­ers stopped pass­ing it along to their stu­dents. Has the time has come for the true iro­nists among us to bring it back?

Relat­ed Con­tent:

The Speech Accent Archive: The Eng­lish Accents of Peo­ple Who Speak 341 Dif­fer­ent Lan­guages

The Lin­guis­tics Behind Kevin Spacey’s South­ern Accent in House of Cards: A Quick Primer

Watch Meryl Streep Have Fun with Accents: Bronx, Pol­ish, Irish, Aus­tralian, Yid­dish & More

A Brief Tour of British Accents: 14 Ways to Speak Eng­lish in 84 Sec­onds

Peter Sell­ers Presents The Com­plete Guide To Accents of The British Isles

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

 

A Curated Collection of Vintage Japanese Magazine Covers (1913–46)

06-japan-mag038

I just last week returned from a vis­it to Tokyo, where I did what I always do there: shop for mag­a­zines. Despite not pay­ing the mag­a­zine shelves a whole lot of atten­tion in Korea, where I live, and prac­ti­cal­ly none at all in Amer­i­ca, where I’m from, I can’t resist lin­ger­ing for hours over the ones in Japan, a coun­try whose print pub­lish­ing indus­try seems much stronger than that of any oth­er, and whose pub­li­ca­tions show­case the cul­ture’s for­mi­da­ble design sen­si­bil­i­ty that has only grown more com­pelling over the cen­turies.

06-Japanese--1936-magazine

Will Schofield, who runs the inter­na­tion­al and his­tor­i­cal book design blog 50 Watts, knows this, and he also knows that Japan­ese design has been mak­ing mag­a­zine cov­ers inter­est­ing since Japan first had mag­a­zines to cov­er. The images here come from two of his posts, Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan. The ear­li­er ones, which he describes as a mix­ture of “charm­ing chil­dren’s cov­ers with the creepy mod­ernist cov­ers,” come from Book­cov­er Design in Japan 1910s-40s. “Pub­lished in 2005 by PIE Books,” writes Schofield, “this incred­i­ble book is already out-of-print and becom­ing hard to find (it was actu­al­ly hard for me to find and I spend hours per day search­ing for rare books).”

14-japan-mag015

As for the more recent post, he writes that it “began as a com­pi­la­tion of mag­a­zine cov­ers from the web­site of a Japan­ese anti­quar­i­an deal­er. I dug through all 1500 or so images and saved (like a good lit­tle dig­i­tal hoard­er) hun­dreds to fea­ture, though only 8 made the first cut.”

09-japan-mag025

Both posts togeth­er present a curat­ed col­lec­tion of near­ly 50 most­ly pre­war Japan­ese mag­a­zine cov­ers, still vivid and of a decid­ed­ly high artis­tic stan­dards these 70 to 103 years lat­er. On my own shop­ping trip, I picked up an issue of Free & Easy, my favorite men’s style mag­a­zine pub­lished any­where — its final issue, inci­den­tal­ly, and one whose cov­er, despite depict­ing no less an Amer­i­can icon than Dick Tra­cy, admirably car­ries this tra­di­tion of Japan­ese mag­a­zine art one step fur­ther.

03-japan-mag003

For more vin­tage Japan­ese mag­a­zine cov­ers, see: Extra­or­di­nary ear­ly 20th cen­tu­ry mag­a­zine cov­ers from Japan and 25 Vin­tage Mag­a­zine Cov­ers from Japan.

Relat­ed Con­tent:

Adver­tise­ments from Japan’s Gold­en Age of Art Deco

Glo­ri­ous Ear­ly 20th-Cen­tu­ry Japan­ese Ads for Beer, Smokes & Sake (1902–1954)

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

A Won­der­ful­ly Illus­trat­ed 1925 Japan­ese Edi­tion of Aesop’s Fables by Leg­endary Children’s Book Illus­tra­tor Takeo Takei

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

“The only thing necessary for the triumph of evil is for good men to do nothing,” a Quote Falsely Attributed to Edmund Burke

edmund burke

“The only thing nec­es­sary for the tri­umph of evil is for good men to do noth­ing.” It’s a quote rou­tine­ly attrib­uted to Edmund Burke. But it turns out false­ly so. Appar­ent­ly, he nev­er uttered these words. At best, the essence of the quote can be traced back to the util­i­tar­i­an philoso­pher John Stu­art Mill, who deliv­ered an 1867 inau­gur­al address at the Uni­ver­si­ty of St. Andrews and stat­ed: “Let not any one paci­fy his con­science by the delu­sion that he can do no harm if he takes no part, and forms no opin­ion. Bad men need noth­ing more to com­pass their ends, than that good men should look on and do noth­ing. He is not a good man who, with­out a protest, allows wrong to be com­mit­ted in his name, and with the means which he helps to sup­ply, because he will not trou­ble him­self to use his mind on the sub­ject.”

If you came to this page look­ing for Burke to help sup­port ideas of social upheaval, we’d sug­gest watch­ing the video below, or bet­ter yet read­ing Reflec­tions on the Rev­o­lu­tion in France, a fun­da­men­tal text in the canon of con­ser­v­a­tive lit­er­a­ture where Burke cau­tioned against abrupt or vio­lent social change.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

1,700 Free Online Cours­es from Top Uni­ver­si­ties

A His­to­ry of Ideas: Ani­mat­ed Videos Explain The­o­ries of Simone de Beau­voir, Edmund Burke & Oth­er Philoso­phers

What Books Did Wun­derkind Philoso­pher J.S. Mill Read Between Ages 3 and 7?: Plato’s Apol­o­gy (in Ancient Greek), Cer­vantes’ Don Quixote & Much More

Jere­my Bentham’s Mum­mi­fied Body Is Still on Display–Much Like Oth­er Aging British Rock Stars

Download the Complete Archive of Oz, “the Most Controversial Magazine of the 60s,” Featuring R. Crumb, Germaine Greer & More

OZ4

“If you remem­ber the six­ties,” goes the famous and var­i­ous­ly attrib­uted quo­ta­tion, “you weren’t real­ly there.” And, psy­cho­log­i­cal after-effects of first-hand expo­sure to that era aside, increas­ing­ly many of us weren’t born any­where near in time to take part.

Those of us from the wrong place or the wrong time have had to draw what under­stand­ing of the six­ties we could from that much-mythol­o­gized peri­od’s music and movies, as well as the cloudy reflec­tions of those who lived through it (or claimed to). But now we can get a much more direct sense through the com­plete dig­i­tal archives of Oz, some­times called the most con­tro­ver­sial mag­a­zine of the six­ties.

oz dylan

In The Guardian, Chi­tra Ramaswamy describes the Lon­don mag­a­zine as “the icon – and the enfant ter­ri­ble – of the under­ground press. Pro­duced in a base­ment flat off Not­ting Hill Gate, Oz was soon renowned for psy­che­del­ic cov­ers by pop artist Mar­tin Sharp, car­toons by Robert Crumb, rad­i­cal fem­i­nist man­i­festos by Ger­maine Greer, and any­thing else that would send the estab­lish­ment apoplec­tic. By August 1971, it had been the sub­ject of the longest obscen­i­ty tri­al in British his­to­ry. It doesn’t get more 60s than that.” Even its print run, which began in 1967 and end­ed in 1973, per­fect­ly brack­ets the peri­od peo­ple real­ly talk about when they talk about the six­ties.

OZ2

The online archive has gone up at the web site of the Uni­ver­si­ty of Wol­lon­gong, who two years ago put up a sim­i­lar dig­i­tal col­lec­tion of all the issues of Oz’s epony­mous satir­i­cal pre­de­ces­sor pro­duced in Syd­ney. “Please be advised,” notes the front page, “this col­lec­tion has been made avail­able due to its his­tor­i­cal and research impor­tance. It con­tains explic­it lan­guage and images that reflect atti­tudes of the era in which the mate­r­i­al was orig­i­nal­ly pub­lished, and that some view­ers may find con­fronting.” And while Oz today would­n’t like­ly get into the kind of deep and high-pro­file legal trou­ble it did back then — in addi­tion to the famous 1971 tri­al for the Lon­don ver­sion, the Syd­ney one got hit with two obscen­i­ty charges dur­ing the pre­vi­ous decade — the sheer trans­gres­sive zeal on dis­play all over the mag­a­zine’s pages in its hey­day still impress­es.

OZ3

“Fifty years lat­er, it’s impor­tant as a cap­sule of the times, but also as a work of art,” says Michael Organ, a library man­ag­er at the uni­ver­si­ty, in the Guardian arti­cle. “Oz is a record of the cul­tur­al rev­o­lu­tion. Many of the issues it raised, such as the envi­ron­ment, sex­u­al­i­ty and drug use, are no longer con­tentious. In fact, they have now become main­stream.”

Oz Crumb Cartoon

All this goes for the delib­er­ate­ly provoca­tive edi­to­r­i­al con­tent — the stuff some view­ers may find “con­fronting” — as well as the inci­den­tal con­tent: ads for nov­els by Hen­ry Miller and Jean Genet, “dates com­put­er matched to your per­son­al­i­ty and tastes,” a machine promis­ing “a hot line to infinity/journey through the incred­i­ble land­scapes of your mind/kaleidoscopic mov­ing chang­ing image on which your mind projects its own changing/stun your­self & aston­ish friends,” and the “liq­uid lux­u­ry” of the Aquar­ius Water Bed. It does not, indeed, get more six­ties than that. Enter the Oz archive here.

oz15cov

Relat­ed Con­tent:

Tonite Let’s All Make Love in Lon­don (1968): An Insider’s View of 60s Lon­don Coun­ter­cul­ture

R. Crumb Describes How He Dropped LSD in the 60s & Instant­ly Dis­cov­ered His Artis­tic Style

The Con­fes­sions of Robert Crumb: A Por­trait Script­ed by the Under­ground Comics Leg­end Him­self (1987)

62 Psy­che­del­ic Clas­sics: A Free Playlist Cre­at­ed by Sean Lennon

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Download 1800 Fin de Siècle French Posters & Prints: Iconic Works by Toulouse-Lautrec & Many More

Eldorado

Théophile Stein­len’s poster for Le Chat Noir, Leonet­to Cap­piel­lo’s adver­tise­ment for Café Mar­tin, Hen­ri de Toulouse-Lautrec’s por­traits of the cabaret singer Aris­tide Bru­ant — through these and oth­er much-repro­duced and often-seen images, we’ve all gained some famil­iar­i­ty, how­ev­er uncon­scious, with the art of the fin de siè­cle French print.

But even so, most of us have seen only a small frac­tion of all the strik­ing works of art a late-nine­teenth-cen­tu­ry Parisian would have encoun­tered on the streetscape every day. Until they invent a time machine to drop us straight into the cul­tur­al vibran­cy of that time and place, we’ve got the next best thing in the form of the Van Gogh Muse­um’s online French print col­lec­tion.

“In France, until the mid-nine­teenth cen­tu­ry, the art of print­mak­ing had been used pri­mar­i­ly to repro­duce exist­ing works of art in print, such as paint­ings and sculp­tures, so that they could be avail­able for a broad pub­lic,” says the muse­um’s announce­ment of the online col­lec­tion, which opened in Feb­ru­ary.

french poster3

But in the sec­ond half of the nine­teenth cen­tu­ry, “as artists began to exper­i­ment with the medi­um as a fer­tile mode of cre­ative expres­sion, each print came to be con­sid­ered a work of art in its own right.” In the aes­thet­i­cal­ly explo­sive years between 1890 to 1905, “a new gen­er­a­tion of artists took up the art of print­mak­ing as a mod­ern medi­um,” dri­ven by a “fas­ci­na­tion for mod­ern life, includ­ing the scin­til­lat­ing Paris nightlife, Japan­ese wood­block prints, and the inti­mate domes­tic lifestyle of the well-to-do bour­geois.”

Affiches Charles Verneau

The online col­lec­tion offers not just high-res­o­lu­tion images of near­ly 1800 prints, posters, and books from this move­ment, but infor­ma­tion that “reveals and elab­o­rates on innu­mer­able artis­tic and his­tor­i­cal con­nec­tions using inter­ac­tive tags and hyper­links,” shed­ding light on the “tight­ly knit com­mu­ni­ty” of the Parisian print world, whose “each indi­vid­ual print is con­nect­ed with count­less oth­er prints in many dif­fer­ent ways,” from shared influ­ences to sub­jects to artis­tic tech­niques to types of paper — and even to clients, who quick­ly real­ized the com­mer­cial val­ue of all the eye-catch­ing qual­i­ties pio­neered in this rev­o­lu­tion in repro­ducible visu­al art.

Chat Noir

You can browse the col­lec­tion in a vari­ety of ways with its index: by artists like SteinlenToulouse-Lautrec, or Paul Gau­guin; by tech­nique like wood­cut, aquatint, or pho­togravure; by theme like beau­tynightlife, or cap­i­tal­ism; and even by object type, from books to play­bills to all those still-eye-catch­ing adver­tise­ments. To Fran­cophiles, Paris has long stood as a place where even the busi­ness­men care about art. Pre­sum­ably the cof­fee com­pa­nies, eater­ies, bars, music halls, and pub­lish­ers who com­mis­sioned so many of these posters had at least a cer­tain regard for it, but if only they knew what a good bar­gain they were get­ting in pur­chas­ing the atten­tion of con­sumers for about 120 years and count­ing. Enter the com­plete online col­lec­tion of prints here, or click here to see some high­lights.

Salon des Cent

Relat­ed Con­tent:

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

René Magritte’s Ear­ly Art Deco Adver­tis­ing Posters, 1924–1927

Adver­tise­ments from Japan’s Gold­en Age of Art Deco

Beau­ti­ful, Col­or Pho­tographs of Paris Tak­en 100 Years Ago—at the Begin­ning of World War I & the End of La Belle Époque

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

11 Essential Feminist Books: A Reading List by The New York Public Library

We now find our­selves about a third of the way through March, more inter­est­ing­ly known as Wom­en’s His­to­ry Month, a time filled with occa­sions to round up and learn more about the cre­ations and accom­plish­ments of women through the cen­turies. And “who bet­ter to hon­or this March than his­to­ry’s influ­en­tial fem­i­nists?” writes Lynn Lobash on the New York Pub­lic Library’s web­site.

We’ve pre­vi­ous­ly fea­tured trea­sures from the New York Pub­lic Library, includ­ing art postersmapsrestau­rant menusthe­ater ephemera, and a host of dig­i­tized high-res­o­lu­tion images. Today it’s time to high­light one of the many rec­om­mend­ed read­ing lists that the NYPL’s librar­i­ans reg­u­lar­ly cre­ate for the read­ing pub­lic. “Know Your Fem­i­nisms”–a book list “essen­tial for under­stand­ing the his­to­ry of fem­i­nism and the wom­en’s rights movement”–could eas­i­ly be used in a Fem­i­nism 101 course. It runs chrono­log­i­cal­ly, begin­ning with these ten vol­umes (the quot­ed descrip­tions come from Lynn Lobash):

  • A Room of One’s Own by Vir­ginia Woolf (1929). “This essay exam­ines the ques­tion of whether a woman is capa­ble of pro­duc­ing work on par with Shake­speare. Woolf asserts that ‘a woman must have mon­ey and a room of her own if she is to write fic­tion.’ ”
  • The Sec­ond Sex by Simone de Beau­voir (1949). “A major work of fem­i­nist phi­los­o­phy, the book is a sur­vey of the treat­ment of women through­out his­to­ry.”
  • The Fem­i­nine Mys­tique by Bet­ty Friedan (1963). “Friedan exam­ines what she calls ‘the prob­lem that has no name’ – the gen­er­al sense of malaise among women in the 1950s and 1960s.”
  • Les Guéril­lères by Monique Wit­tig (1969). “An imag­in­ing of an actu­al war of the sex­es in which women war­riors are equipped with knives and guns.”
  • The Female Eunuch by Ger­maine Greer (1970). “Greer makes the argu­ment that women have been cut off from their sex­u­al­i­ty through (a male con­ceived) con­sumer soci­ety-pro­duced notion of the ‘nor­mal’ woman.”
  • Sex­u­al Pol­i­tics by Kate Mil­lett (1970). “Based on her PhD dis­ser­ta­tion, Millett’s book dis­cuss­es the role patri­archy (in the polit­i­cal sense) plays in sex­u­al rela­tions. To make her argu­ment, she (unfa­vor­ably) explores the work of D.H Lawrence, Hen­ry Miller, and Sig­mund Freud, among oth­ers.”
  • Sis­ter Out­sider by Audre Lorde (1984). “In this col­lec­tion of essays and speech­es, Lorde address­es sex­ism, racism, black les­bians, and more.”
  • The Beau­ty Myth by Nao­mi Wolf (1990). “Wolf explores “nor­ma­tive stan­dards of beau­ty” which under­mine women polit­i­cal­ly and psy­cho­log­i­cal­ly and are prop­a­gat­ed by the fash­ion, beau­ty, and adver­tis­ing indus­tries.”
  • Gen­der Trou­ble by Judith But­ler (1990). “Influ­en­tial in fem­i­nist and queer the­o­ry, this book intro­duces the con­cept of ‘gen­der per­for­ma­tiv­i­ty’ which essen­tial­ly means, your behav­ior cre­ates your gen­der.”
  • Fem­i­nism is for every­body by bell hooks (2000). “Hooks focus­es on the inter­sec­tion of gen­der, race, and the sociopo­lit­i­cal.”

To see the very newest books the NYPL has put in this par­tic­u­lar canon, the lat­est of which came out just last year, take a look at the com­plete list on their site. There you’ll also find “Well Done, Sis­ter Suf­fragette!,” a short­er col­lec­tion of five books on his­to­ry’s fight­ers for wom­en’s rights: the slave-turned-ora­tor Sojourn­er Truth, activist Eliz­a­beth Cady Stan­ton, social reformer Susan B. Antho­ny, nine­teenth amend­ment-pro­mot­er Alice Paul, and rad­i­cal Catholic jour­nal­ist Dorothy Day.

Note: You can down­load Glo­ria Steinem’s recent auto­bi­og­ra­phy, My Life on the Road, as a free audio­book if you sign up for Audible.com’s free tri­al pro­gram. It’s nar­rat­ed by Debra Winger and Steinem her­self.  Learn more about Audible’s free tri­al pro­gram here.

Relat­ed Con­tent:

Simone de Beau­voir Explains “Why I’m a Fem­i­nist” in a Rare TV Inter­view (1975)

Simone de Beau­voir Tells Studs Terkel How She Became an Intel­lec­tu­al and Fem­i­nist (1960)

The First Fem­i­nist Film, Ger­maine Dulac’s The Smil­ing Madame Beudet (1922)

The Fem­i­nist The­o­ry of Simone de Beau­voir Explained with 8‑Bit Video Games (and More)

100,000+ Won­der­ful Pieces of The­ater Ephemera Dig­i­tized by The New York Pub­lic Library

Food­ie Alert: New York Pub­lic Library Presents an Archive of 17,000 Restau­rant Menus (1851–2008)

New York Pub­lic Library Puts 20,000 Hi-Res Maps Online & Makes Them Free to Down­load and Use

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

Down­load 2,000 Mag­nif­i­cent Turn-of-the-Cen­tu­ry Art Posters, Cour­tesy of the New York Pub­lic Library

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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