Pink Floyd’s Roger Waters Performs The Wall at the Berlin Wall (1990)

Per­haps you enjoyed yes­ter­day’s post on Pink Floyd: Live at Pom­peii but today find your­self unsat­is­fied, long­ing for more footage that com­bines the band with a his­tor­i­cal­ly icon­ic work of archi­tec­ture. Today, dear read­ers, we have a con­cert film that might fit your bill: The Wall — Live in Berlin, view­able free on YouTube. While it fea­tures nei­ther the actu­al Berlin Wall — that had already fall­en — nor the com­plete line­up of Pink Floyd, it com­pen­sates with a degree of spec­ta­cle that, in terms of human labor, must rank along­side sev­er­al of the won­ders of the ancient world. This live per­for­mance of The Wall, Pink Floy­d’s dri­ving, para­noid 1979 rock opera, takes place on Pots­damer Platz, nor far from where the Berlin Wall stood a mere eight months before. The show’s crew grad­u­al­ly builds their own wall right there onstage over the course of the show, express­ly to suf­fer the same fate as both the real one that divid­ed East Ger­many from the West and the metaphor­i­cal one that sep­a­rates The Wall’s dis­af­fect­ed rock-star pro­tag­o­nist from the rest of human­i­ty.

The Wall — Live in Berlin hap­pened not as an offi­cial Pink Floyd show, but more as a pro­duc­tion by found­ing mem­ber Roger Waters. But you could­n’t accu­rate­ly call it a Roger Waters solo show either, since, even aside from the large tech­ni­cal staff need­ed to orches­trate such an event, he enlist­ed count­less guest stars to put their own spin on the songs, includ­ing Cyn­di Lau­per, Van Mor­ri­son, Thomas Dol­by, Ger­many’s own Scor­pi­ons, and — who could for­get? — the band of the Com­bined Sovi­et Forces in Ger­many.

The per­for­mance drew hun­dreds of thou­sands of view­ers, a sight from the stage which must sure­ly have kept Waters won­der­ing, in the fol­low­ing decades, if it might make sense to return to The Wall’s well. But could the show ulti­mate­ly rep­re­sent a non-replic­a­ble moment in cul­tur­al, musi­cal, and polit­i­cal his­to­ry? Could only the Berlin of July 1990 have seen pro­gres­sive rock­ers and pop stars join forces to turn a dark, heady dou­ble con­cept album into one of the most elab­o­rate and well-attend­ed con­certs in rock his­to­ry?

You can find an answer to these ques­tions in Waters’ recent The Wall Live tour, which began in Sep­tem­ber 2010. The video above cap­tures the show in Mel­bourne last year. Just as they did not sim­ply stage a live repli­ca of The Wall (the album) for Live in Berlin, Rogers and com­pa­ny have, this time around, wise­ly cho­sen not to attempt a recre­ation of that impres­sive evening twen­ty years before. While no less bold and com­plex than its all-out pre­de­ces­sor, the project of The Wall Live some­how inter­prets its musi­cal source mate­r­i­al in a more sub­dued and — for lack of a bet­ter word — artis­tic man­ner. These choic­es acknowl­edge the fact that pop­u­lar music, even as gen­er­at­ed by the Lady Gagas of the world, has stepped back from the straight­for­ward spec­ta­cle at its height in the late eight­ies. Under­stand­ing, too, that the world-divid­ing clash between com­mu­nism and cap­i­tal­ism no longer looms quite so over­whelm­ing­ly in the zeit­geist, Waters has updat­ed the new shows with an infu­sion of his cur­rent anti-war views. In Pink Floyd: Live in Pom­peii, Waters open­ly wor­ried about becom­ing “a rel­ic of the past.” Watch the evo­lu­tion between these two per­for­mances and judge for your­self whether he’s suc­ceed­ed so far in avoid­ing it.

H/T goes to Kate for flag­ging this con­cert for us…

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Nelson Mandela Archive Goes Online (With Help From Google)

Last week, the Albert Ein­stein Archive went online, bring­ing thou­sands of the physi­cist’s papers and let­ters to the web. This week, we get the launch of the Nel­son Man­dela Dig­i­tal Archive, which makes avail­able thou­sands of papers belong­ing to the man who gal­va­nized the anti-apartheid move­ment in South Africa, before even­tu­al­ly becom­ing the leader of the nation. (Don’t miss his first record­ed TV inter­view from 1961 here.)

Made pos­si­ble by a $1.25 mil­lion grant from Google, the archive orga­nizes Man­de­la’s papers chrono­log­i­cal­ly and the­mat­i­cal­ly. You can jump into sec­tions cov­er­ing his Ear­ly Life, Prison Years, and Pres­i­den­tial Years, or explore his exten­sive book col­lec­tions and work with young­sters. And, much like Ein­stein, you’ll get to know a dif­fer­ent side of Man­dela, the pri­vate side that was often hid­den from pub­lic view.

Note: We recent­ly men­tioned that Google Street View will let you take a vir­tu­al tour of the Ama­zon basin. Now, it turns out, you can also use the soft­ware to take a train ride through the Swiss Alps. Start your jour­ney here.

Image from Nel­son Man­de­la’s prison jour­nals.

The Bayeux Tapestry Animated

We had to do it. We had to bring back a won­der­ful lit­tle ani­ma­tion of The Bayeux Tapes­try — you know, the famous embroi­dery that offers a pic­to­r­i­al inter­pre­ta­tion of the Nor­man Con­quest of Eng­land (1066) and the events lead­ing up to this piv­otal moment in medieval his­to­ry. Cur­rent­ly resid­ing in France, the tapes­try mea­sures 20 inch­es by 230 feet, and you can now see an ani­mat­ed ver­sion of the sto­ry it nar­rates. The clip above starts rough­ly halfway through the his­tor­i­cal nar­ra­tive, with the appear­ance of Hal­ley’s Comet, and it con­cludes with the Bat­tle of Hast­ings in 1066. The video cre­at­ed by David New­ton began as a stu­dent project at Gold­smiths Col­lege.

P.S. Don’t miss the many cours­es in the His­to­ry sec­tion of our big col­lec­tion of Free Online Cours­es. They’re all from top flight uni­ver­si­ties.

Fol­low us on Face­bookTwit­ter and now Google Plus and share intel­li­gent media with your friends! They’ll thank you for it.

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Newly Discovered Piece by Mozart Performed on His Own Fortepiano

A music schol­ar made an astound­ing dis­cov­ery recent­ly while going through the per­son­al belong­ings from the attic of a recent­ly deceased church musi­cian and band leader in the Lech Val­ley of the Aus­tri­an Tyrol.

Comb­ing through the dead man’s col­lec­tion of old music man­u­scripts, Hilde­gard Her­rmann-Schnei­der of the Insti­tute for Tyrolean Music Research noticed a hand-writ­ten book with the date “1780” on the cov­er. On pages 12 to 14 she found an uniden­ti­fied sonata move­ment with the tem­po mark “alle­gro molto,” Ital­ian for “very quick­ly.” On the upper right-hand side of page 12 was writ­ten “Del Sig­nore Gio­vane Wolf­gan­go Mozart,” or “The young Wolf­gan­go Mozart.”

“Wolf­gan­go” was a name Mozart’s father, Leopold, called him when he was a boy. Look­ing fur­ther into the man­u­script, Her­rmann-Schnei­der found sev­er­al pieces that were already known to have been writ­ten by Leopold Mozart. Those com­po­si­tions were respect­ful­ly marked “Sig­nore Mozart,” or “Lord Mozart.”

Although the writ­ing was clear­ly not in the hand of either the elder or the younger Mozart, the metic­u­lous­ness of the tran­scrip­tions, along with the accu­ra­cy of every ver­i­fi­able detail through­out the 160-page book, led Her­rmann-Schnei­der to sus­pect that the com­po­si­tion by “The Young Wolf­gan­go Mozart” was an authen­tic, pre­vi­ous­ly unknown piece.

On the back of the man­u­script was the copy­ist’s name: Johannes Reis­er­er. After an exten­sive inves­ti­ga­tion, Her­rmann-Schnei­der was able to learn that Reis­er­er was born in 1765 and had gone to gym­na­si­um, or high school, in Salzburg, where he was a mem­ber of the cathe­dral choir from 1778 to 1780. That would have placed him in close prox­im­i­ty to Leopold Mozart. “Researchers have thus con­clud­ed,” writes The His­to­ry Blog, “that Johannes Reis­er­er used the note­book to copy com­po­si­tions as part of a rig­or­ous pro­gram of music instruc­tion by Kapell­haus music mas­ters, per­haps Leopold him­self.”

Based on the style and the lev­el of accom­plish­ment in the piece, now known as the “Alle­gro Molto in C Major,” researchers place the date of com­po­si­tion at around 1767, when Mozart was 11 years old. A press release from the Insti­tute for Tyrolean Music Research describes the piece:

Mozart fre­quent­ly select­ed a C‑major key, and the Alle­gro molto has a sonata form with a length of 84 mea­sures. Its ambi­tus is tai­lored to the clavi­chord. The Alle­gro molto could be a first major attempt by Wolf­gang Amadé to assert him­self in the area of the sonata form. This is sug­gest­ed by the rel­a­tive­ly high lev­el of com­po­si­tion­al technique.…Throughout the Alle­gro molto, the­mat­ic for­ma­tion, com­po­si­tion­al set­ting and har­mo­ny have a num­ber of com­po­nents that are found repeat­ed in oth­er Mozart piano works. Hard­ly a com­po­si­tion­al detail points to a con­tra­dic­tion with the gen­er­al char­ac­ter­is­tics of Mozart’s com­sum­mate musi­cal com­po­si­tion. Accord­ing to cur­rent schol­ar­ly knowl­edge, it must there­fore be regard­ed as an authen­tic sonata move­ment by Wolf­gang Amadeus Mozart.

Aus­tri­an musi­cian Flo­ri­an Bir­sak, who spe­cial­izes in play­ing ear­ly key­board instru­ments, gave the pre­mier per­for­mance of the piece on Mozart’s own fortepi­ano last Fri­day at the Mozart fam­i­ly home in Salzburg, which is now a muse­um of the Salzburg Mozar­teum Foun­da­tion. You can watch a video, above, which was record­ed some­time ear­li­er in the same place and on the same instru­ment. You can also read a PDF of the score, and down­load Bir­sak’s record­ing at iTunes.

The first page of Mozart’s Alle­gro Molto in C Major (above) from the 1780 note­book. Cred­it: Salzburg Mozar­teum Foun­da­tion.

via @MatthiasRascher

‘Keep Calm and Carry On’: The Story of the Iconic World War II Poster

In an old Vic­to­ri­an rail­way sta­tion in the pic­turesque vil­lage of Alnwick, Northum­ber­land, just South of the Scot­tish bor­der, is a one-of-a-kind book­store called Barter Books. The New States­man called it “The British Library of sec­ond­hand books.” A mod­el rail­way winds along a track laid out across row upon row of book­shelves in what was once the depar­ture hall. Dur­ing the win­ter months, cus­tomers sit and read by a roar­ing fire in the old wait­ing room.

One day in 2000, the store’s co-own­er, Stu­art Man­ley, was search­ing through a dusty box of books that were bought at auc­tion, when he found a fold­ed-up piece of paper at the bot­tom. He took the paper out, opened it and showed it to his wife and busi­ness part­ner, Mary Man­ley. Nei­ther of them had seen it before. It said: “Keep Calm and Car­ry On.” As the BBC’s Stu­art Hugh­es lat­er put it, “the sim­ple five-word mes­sage is the very mod­el of British restraint and stiff upper lip.”

It turned out that the poster was one of mil­lions that were print­ed on the eve of World War II but nev­er dis­trib­uted. The Man­leys decid­ed to frame the poster and hang it in the shop. Before long, cus­tomers were offer­ing to buy it, so the Man­leys decid­ed to print some copies. Then in 2005 a nation­al news­pa­per sup­ple­ment rec­om­mend­ed the poster as a Christ­mas gift and, as Stu­art Man­ley put it, “all hell broke loose.”

Since that time, tens of thou­sands of the posters have been sold, and the slo­gan has found its way onto t‑shirts and cof­fee mugs and has been the inspi­ra­tion of count­less par­o­dies like “Keep Calm and Par­ty On” and “Freak Out and Run Like Hell.” Removed from its orig­i­nal con­text, the wartime slo­gan has an uncan­ny res­o­nance in today’s world. “It’s very good, almost zen,” psy­chol­o­gist Les­ley Prince told the BBC. “It works as a per­son­al mantra now.”

For the sto­ry of this most improb­a­ble of 21st cen­tu­ry icons, watch the three-minute film above, which was made by Temu­jin Doran in col­lab­o­ra­tion with the design and pro­duc­tion stu­dio Nation.

Rome Reborn — An Amazing Digital Model of Ancient Rome

What did ancient Rome look like in A.D. 320? Rome Reborn is an inter­na­tion­al ini­tia­tive to answer this ques­tion and cre­ate a 3D dig­i­tal mod­el of the Eter­nal City at a time when Rome’s pop­u­la­tion had reached its peak (about one mil­lion) and the first Chris­t­ian church­es were being built. The result is a tru­ly stun­ning bird’s-eye and ground view of ancient Rome that makes you feel as if you were actu­al­ly there. There are also some high-res­o­lu­tion images that lend them­selves per­fect­ly to being used as wall­pa­per for your com­put­er. HT @amishare

Relat­ed Con­tent:

How the Egypt­ian Pyra­mids Were Built: A New The­o­ry in 3D Ani­ma­tion

Build­ing The Colos­se­um: The Icon of Rome

Vis­it Pom­peii (also Stone­henge & Ver­sailles) with Google Street View

By pro­fes­sion, Matthias Rasch­er teach­es Eng­lish and His­to­ry at a High School in north­ern Bavaria, Ger­many. In his free time he scours the web for good links and posts the best finds on Twit­ter.

How Bertrand Russell Turned The Beatles Against the Vietnam War

The Bea­t­les were so much a part of the youth move­ment that blos­somed in the 1960s that it’s amus­ing to think that one of the main issues that ener­gized the movement–peace–came to the Bea­t­les through a 92-year-old man.

As Paul McCart­ney explains in this clip from a Jan­u­ary 14, 2009 inter­view on The View, it hap­pened when he decid­ed to pay a vis­it to philoso­pher Bertrand Rus­sell. A co-founder of ana­lyt­ic phi­los­o­phy, Rus­sell had been a life-long social and polit­i­cal activist. Dur­ing World War I, he was not allowed to trav­el freely in Britain due to his anti-war views. He lost his fel­low­ship at Trin­i­ty Col­lege, Cam­bridge, and was even­tu­al­ly jailed for six months for sup­pos­ed­ly inter­fer­ing with British For­eign Pol­i­cy. After World War II, Rus­sell lob­bied stren­u­ous­ly for the abo­li­tion of nuclear weapons. In the 1960s, he opposed the Viet­nam War.

After the Bea­t­les became big in 1963 and 1964, McCart­ney began tak­ing advan­tage of his celebri­ty sta­tus by call­ing on peo­ple he admired. In an inter­view with Bar­ry Miles for the book Paul McCart­ney: Many Years From Now, McCart­ney describes his meet­ing with Rus­sell:

Some­how I got his num­ber and called him up. I fig­ured him as a good speak­er, I’d seen him on tele­vi­sion, I’d read var­i­ous bits and pieces and was very impressed by his dig­ni­ty and the clar­i­ty of this think­ing, so when I got a chance I went down and met him. Bertrand Rus­sell lived in Chelsea in one of those lit­tle ter­race hous­es, I think it was Flood Street. He had the arche­typ­al Amer­i­can assis­tant who seemed always to be at every­one’s door that you want­ed to meet. I sat round wait­ing, then went in and had a great lit­tle talk with him. Noth­ing earth-shat­ter­ing. He just clued me in to the fact that Viet­nam was a very bad war, it was an impe­ri­al­ist war and Amer­i­can vest­ed inter­ests were real­ly all it was all about. It was a bad war and we should be against it. That was all. It was pret­ty good from the mouth of the great philoso­pher. “Slip it to me, Bert.”

McCart­ney report­ed his expe­ri­ence to the oth­er mem­bers of the Bea­t­les, and it was John Lennon who real­ly took the anti-war mes­sage and ran with it. For a reminder of those days, watch the video below of Lennon and Yoko Ono at their “Bed-In” for peace in 1969:

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

For 95 Minutes, the BBC Brings George Orwell to Life

George Orwell occu­pies a fun­ny place in the mod­ern lit­er­ary con­scious­ness. The last few gen­er­a­tions came to know him, in Eng­lish class, as the author of the nov­els Ani­mal Farm and Nine­teen Eighty-Four. My own peers may remem­ber their teach­ers’ awk­ward inver­sion of the ear­li­er book, forced as they were to clar­i­fy Orwell’s already direct Russ­ian Rev­o­lu­tion alle­go­ry by explain­ing that, a long time ago, there lived a man named Trot­sky who was a lot like Snow­ball the pig, and so on. The lat­er book, many read­ers’ first glimpse at a real­is­tic dystopia, tends to hit us hard­er. All those tin­ny, piped-in patri­ot­ic anthems; the vari­cose veins; the saw­dusty cig­a­rettes; the defeat­ed cups of watery tea — why on Earth, we asked our­selves, did Orwell so con­fi­dent­ly fore­see a sham­bol­ic world of such simul­ta­ne­ous chintzi­ness and bru­tal­i­ty?

Apart from his six nov­els and four vol­umes of mem­oir, Orwell pro­duced an aston­ish­ing quan­ti­ty of essays. These I reg­u­lar­ly con­sult in my brick-like Everyman’s Library edi­tion, and I bought that on the strength of two par­tic­u­lar pieces: “Pol­i­tics and the Eng­lish Lan­guage” and “Why I Write.” Many of us encounter these here or there in the course of high­er edu­ca­tion, and none of us with an inter­est in read­ing, writ­ing, think­ing, and the feed­back loop between the three for­get them. Pres­sured to cite the most inci­sive pas­sage in all of Orwell, how could I decide between the for­mer essay’s descrip­tion of how “a mass of Latin words falls upon the facts like soft snow, blur­ring the out­line and cov­er­ing up all the details,” and the lat­ter essay’s con­trast of the writer’s ego against that of “the great mass of human beings” who, after thir­ty, “almost aban­don the sense of being indi­vid­u­als at all — and live chiefly for oth­ers, or are sim­ply smoth­ered under drudgery”?

Despite pass­ing at only 46, Orwell left an almost impos­ing­ly large body of writ­ten work. Read­ers who’ve savored it and want to learn, hear, and see more come up against a cer­tain dif­fi­cul­ty: we have a few pho­tographs of Orwell, but as far as sound or film, noth­ing exists. Yet that didn’t stop BBC Four from putting togeth­er George Orwell: A Life in Pic­tures, cast­ing actor Chris Lang­ham as Orwell, hav­ing him speak Orwell’s words, and insert­ing him, Zelig-like, into his­tor­i­cal footage real and recon­struct­ed of Orwell’s places and times. Doc­u­men­tary purists may balk at this, but strong choic­es make strong films. As a com­pul­sive read­er of Orwell myself, I’ll take any chance I can to expe­ri­ence more rich­ly the mind of this child of the “low­er upper-mid­dle class” whose fas­ci­na­tion with pover­ty drove him down into it; this social­ist who loathed both the trap­pings and pro­po­nents of social­ism; this wor­shiper of hard man­u­al labor who under­stood more about the impact of words than most of us do today; this famed writer who cloaked his giv­en name of Eric Arthur Blair to bet­ter retreat, alone, into his gray, qua­si-ascetic Eng­lish plea­sures.

 

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

 

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