“The Hippie Temptation”: An Angst-Ridden CBS TV Show Warns of the Risks of LSD (1976)

To lyser­gic acid diethy­lamide, bet­ter known as LSD, we owe much of what has endured from West­ern pop­u­lar cul­ture of the mid-20th cen­tu­ry: con­sid­er, for instance, the lat­ter half of the Bea­t­les’ oeu­vre. In Rev­o­lu­tion in the Head: The Bea­t­les’ Records and the Six­ties, Ian Mac­Don­ald describes LSD as “a pow­er­ful hal­lu­cino­gen whose func­tion is tem­porar­i­ly to dis­miss the brain’s neur­al concierge, leav­ing the mind to cope as it can with sen­so­ry infor­ma­tion which mean­while enters with­out pri­or arrange­ment — an uncen­sored expe­ri­ence of real­i­ty which pro­found­ly alters one’s out­look on it.”

So pro­found is that alter­ation that some came to believe in a utopia achiev­able through uni­ver­sal inges­tion of the drug: “If there be nec­es­sary rev­o­lu­tion in Amer­i­ca,” declared Allen Gins­berg, “it will come this way.” But most Amer­i­cans did­n’t see it quite the same way. It was for them that CBS made its broad­cast “The Hip­pie Temp­ta­tion.” Aired in August 1967, three months after the release of Sgt. Pep­per’s Lone­ly Heart’s Club Band, it con­sti­tutes an exposé of LSD-fueled youth cul­ture as it effer­vesced at the time in and around San Fran­cis­co’s coun­ter­cul­tur­al mec­ca of Haight-Ash­bury.

“The hip­pies present a strange prob­lem,” says cor­re­spon­dent Har­ry Rea­son­er, lat­er known as the host of 60 Min­utes. “Our soci­ety has pro­duced them. There they are, in rapid­ly increas­ing num­bers. And yet there seem to be very few def­i­nite ideas behind the super­fi­cial glit­ter of their dress and behav­ior.” In search of the core of the hip­pie ide­ol­o­gy, which seems out­ward­ly to involve “stand­ing apart from soci­ety by means of mutu­al help and love,” Rea­son­er and his col­lab­o­ra­tors delve into the nature of LSD, whose users “may see a wild com­plex­i­ty of images, hear a mul­ti­plic­i­ty of sounds. This is called ‘tak­ing an acid trip.’ ”

Alas, “for many, the price of tak­ing the short­cut to dis­cov­ery the hip­pies put for­ward turns out to be very high.” A young doc­tor from UCLA’s neu­ropsy­chi­atric insti­tute named Duke Fish­er argues that most LSD users “talk about lov­ing human­i­ty in gen­er­al, an all-encom­pass­ing love of the world, but they have a great deal of dif­fi­cul­ty lov­ing one oth­er per­son, or lov­ing that spe­cif­ic thing.” Also includ­ed in “The Hip­pie Temp­ta­tion” are inter­views with young peo­ple (albeit ones clean­er-cut than the aver­age denizen of late-60s Haight-Ash­bury) placed into med­ical facil­i­ties due to hal­lu­cino­gen-relat­ed mishaps, includ­ing sui­cide attempts.

“There is the real dan­ger that more and more young peo­ple may fol­low the call to turn on, tune in, drop out,” Rea­son­er declares, in keep­ing with the broad­cast’s por­ten­tous tone. Even then there were signs of what Mac­Don­ald calls “the hip­pie coun­ter­cul­ture’s incip­i­ent com­mer­cial­iza­tion and impend­ing decline into hard drugs.” But to this day, “that there was indeed some­thing unusu­al in the air can still be heard from many of the records of the peri­od: a light, joy­ous opti­mism with a tan­gi­ble spir­i­tu­al aura and a thrilling­ly fresh infor­mal­i­ty” — a qual­i­ty Mac­Don­ald finds con­cen­trat­ed in the work of not just The Bea­t­les but the Grate­ful Dead, who sit for an inter­view in “The Hip­pie Temp­ta­tion.” LSD may no longer be as tempt­ing as it was half a cen­tu­ry ago, but many of the cre­ations it inspired then still have us hooked today.

via Laugh­ing Squid

Relat­ed Con­tent:

Watch The Bicy­cle Trip: An Ani­ma­tion of The World’s First LSD Trip in 1943

Artist Draws 9 Por­traits While on LSD: Inside the 1950s Exper­i­ments to Turn LSD into a “Cre­ativ­i­ty Pill”

Aldous Hux­ley Trips on Acid; Talks About Cats & the Secret of Life (1962)

Rare Footage Shows US and British Sol­diers Get­ting Dosed with LSD in Gov­ern­ment-Spon­sored Tests (1958 + 1964)

R. Crumb Describes How He Dropped LSD in the 60s & Instant­ly Dis­cov­ered His Artis­tic Style

New LSD Research Pro­vides the First Images of the Brain on Acid, and Hints at Its Poten­tial to Pro­mote Cre­ativ­i­ty

When the Grate­ful Dead Per­formed on Hugh Hefner’s Play­boy After Dark & Secret­ly Dosed Every­one With LSD (1969)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Beautifully Illustrated Atlas of Mushrooms: Edible, Suspect and Poisonous (1827)

Two cen­turies ago, Haiti, “then known as Saint-Domingue, was a sug­ar pow­er­house that stood at the cen­ter of world trad­ing net­works,” writes Philippe Girard in his his­to­ry of the Hait­ian war for inde­pen­dence. “Saint-Domingue was the per­le de Antilles… the largest exporter of trop­i­cal prod­ucts in the world.” The island colony was also at the cen­ter of the trade in plants that drove the sci­en­tif­ic rev­o­lu­tion of the time, and many a nat­u­ral­ist prof­it­ed from the trade in slaves and sug­ar, as did planter, “physi­cian, botanist, and inad­ver­tent his­to­ri­og­ra­ph­er of the Hait­ian Rev­o­lu­tion” Michel Eti­enne Descour­tilz, the Pub­lic Domain Review writes.

Descour­tilz’ 1809 Voy­ages d’un nat­u­ral­iste “chron­i­cles, among oth­er adven­tures, a trip from France to Haiti in 1799 in order to secure his family’s plan­ta­tions.” Instead, he was arrest­ed and con­script­ed as a doc­tor under Jean-Jacques Dessalines.

The expe­ri­ence did not change his view that the island should be recon­quered, though he did admit “the germ” of rebel­lion “must secret­ly have exist­ed every­where there were slaves.” Decour­tilz chiefly spent his time, while not attend­ing to those wound­ed by Napoleon’s army, col­lect­ing plants between Port-au-Prince and Cap-Haï­tien.

In the dense trop­i­cal growth along the Art­i­bonite riv­er, now part of the bor­der between Haiti and the Domini­can Repub­lic, Decour­tilz learned much about the plant world — and maybe learned from some Haitians who knew more about the island’s flo­ra than the French­man did. Res­cued in 1802, Decour­tilz returned to France with his plants and began to com­pile his research into tax­o­nom­ic books, includ­ing Flo­res pit­toresque et med­icale des Antilles, in eight vol­umes, and a lat­er, 1827 work enti­tled Atlas des champignons: comestibles, sus­pects et vénéneux, or “Atlas of mush­rooms: edi­ble, sus­pect and poi­so­nous.”

As the title makes clear, sort­ing out the dif­fer­ences between one mush­room and anoth­er can eas­i­ly be a mat­ter of life and death, or at least seri­ous poi­son­ing. “Fly agar­ic, for exam­ple,” writes the Pub­lic Domain Review, “can resem­ble edi­ble species of blush­ers.” Con­sumed in small amounts, it might cause hal­lu­ci­na­tions and eupho­ria. Larg­er dos­es can lead to seizures and coma. One can imag­ine the num­bers of colonists in the French Caribbean who either had very bad trips or were poi­soned or killed by unfa­mil­iar plant life. Just last year alone in France, hun­dreds were poi­soned from misiden­ti­fied mush­rooms.

To guide the mush­room hunter, cook, and eater, Decourtiliz’s book fea­tured these rich, col­or­ful lith­o­graphs here by artist A. Cornil­lon (which may remind us of the pro­to-psy­che­del­ic sci­en­tif­ic art of Ernst Haeck­el). He alludes to the great dan­gers of wild mush­rooms in a ded­i­ca­tion to “S.A.R., Duchesse de Berry” and promis­es his guide will pre­vent “mor­tal acci­dents” (those which “fre­quent­ly occur among the poor.”) Descour­tilz offers his guide, acces­si­ble to all, he writes, out of a devo­tion to the alle­vi­a­tion of human suf­fer­ing. Read his Atlas of Mush­rooms, in French at the Inter­net Archive, and see more of Cornillon’s illus­tra­tions here.

via Pub­lic Domain Review

Relat­ed Con­tent:

Ernst Haeckel’s Sub­lime Draw­ings of Flo­ra and Fau­na: The Beau­ti­ful Sci­en­tif­ic Draw­ings That Influ­enced Europe’s Art Nou­veau Move­ment (1889)

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Dis­cov­er Emi­ly Dickinson’s Herbar­i­um: A Beau­ti­ful Dig­i­tal Edi­tion of the Poet’s Col­lec­tion of Pressed Plants & Flow­ers Is Now Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A 13th-Century Cookbook Featuring 475 Recipes from Moorish Spain Gets Published in a New Translated Edition

Some of the dis­tinc­tive­ness of Spain as we know it today comes as a lega­cy of the peri­od from 700 to 1200, when most of it was under Mus­lim rule. The cul­ture of Al-Andalus, as the Islam­ic states of mod­ern-day Spain and Por­tu­gal were then called, sur­vives most vis­i­bly in archi­tec­ture. But it also had its own cui­sine, devel­oped by not just Mus­lims, but by Chris­tians and Jews as well. What­ev­er the dietary restric­tions they indi­vid­u­al­ly worked under, “cooks from all three reli­gions enjoyed many ingre­di­ents first brought to the Iber­ian penin­su­la by the Arabs: rice, egg­plants, car­rots, lemons, sug­ar, almonds, and more.”

So writes Atlas Obscu­ra’s Tom Verde in an arti­cle occa­sioned by the pub­li­ca­tion of a thir­teenth-cen­tu­ry Moor­ish cook­book. Fiḍālat al-Khiwān fī Ṭayyibāt al‑Ṭaʿām wa-l-Alwān, or Best of Delec­table Foods and Dish­es from al-Andalus and al-Maghrib had long exist­ed only in bits and pieces. A “mad­den­ing­ly incom­plete car­rot recipe, along with miss­ing chap­ters on veg­eta­bles, sauces, pick­led foods, and more, left a gap­ing hole in all exist­ing edi­tions of the text, like an emp­ty aisle in the gro­cery store.” But in 2018, British Library cura­tor of Ara­bic sci­en­tif­ic man­u­scripts Dr. Bink Hal­lum hap­pened upon a near­ly com­plete fif­teenth- or six­teenth-cen­tu­ry copy of the Fiḍāla with­in a man­u­script on medieval Arab phar­ma­col­o­gy.

The Fiḍāla itself dates to around 1260. It was com­posed in Tunis by Ibn Razīn al-Tujībī, “a well-edu­cat­ed schol­ar and poet from a wealthy fam­i­ly of lawyers, philoso­phers, and writ­ers. As a mem­ber of the upper class, he enjoyed a life of leisure and fine din­ing which he set out to cel­e­brate in the Fiḍāla.” The Chris­t­ian Recon­quista had already put a bit­ter end to all that leisure and fine din­ing, and it was in rel­a­tive­ly hard­scrab­ble African exile that al-Tujībī wrote this less as a cook­book than as “an exer­cise in culi­nary nos­tal­gia, a wist­ful look back across the Strait of Gibral­tar to the ele­gant main cours­es, side dish­es, and desserts of the author’s youth, an era before Spain’s Mus­lims and Jews had to hide their cul­tur­al cuisines.”

That descrip­tion comes from food his­to­ri­an Naw­al Nas­ral­lah, trans­la­tor of the com­plete Fiḍāla into an Eng­lish edi­tion pub­lished last month by Brill. In some of its sec­tions al-Tujībī cov­ers breads, veg­eta­bles, poul­try dish­es, and “meats of quadrupeds”; in oth­ers, he goes into detail on stuffed tripe, “edi­ble land snails,” and tech­niques for “rem­e­dy­ing over­ly salty foods and raw meat that does not smell fresh.” (The book includes 475 recipes in total.) Though much in the Moor­ish diet is a far cry from that of the major­i­ty in mod­ern Eng­lish-speak­ing coun­tries, inter­est in his­tor­i­cal gas­tron­o­my has been on the rise in recent years. And as even those sep­a­rat­ed from al-Tujībī by not just cul­ture but sev­en cen­turies’ worth of time know, what­ev­er your rea­sons for leav­ing a place, you soon long for noth­ing as acute­ly as the food — and that long­ing can moti­vate impres­sive achieve­ments.

via Atlas Obscu­ra

Relat­ed Con­tent:

What Did Peo­ple Eat in Medieval Times? A Video Series and New Cook­book Explain

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

A Data­base of 5,000 His­tor­i­cal Cook­books — Cov­er­ing 1,000 Years of Food His­to­ry — Is Now Online

Dis­cov­er Japan’s Old­est Sur­viv­ing Cook­book Ryori Mono­gatari (1643)

Tast­ing His­to­ry: A Hit YouTube Series Shows How to Cook the Foods of Ancient Greece & Rome, Medieval Europe, and Oth­er Places & Peri­ods

Down­load 10,000+ Books in Ara­bic, All Com­plete­ly Free, Dig­i­tized and Put Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Beautifully Illustrated Edition of On Tyranny: Twenty Lessons from the Twentieth Century, the Bestselling Book by Historian Timothy Snyder

For all its talk of lib­er­ty, the US gov­ern­ment has prac­ticed dehu­man­iz­ing author­i­tar­i­an­ism and mass mur­der since its found­ing. And since the rise of fas­cism in the ear­ly 20th cen­tu­ry, it has nev­er been self-evi­dent that it can­not hap­pen here. On the con­trary — wrote Yale his­to­ri­an Tim­o­thy Sny­der before and through­out the Trump pres­i­den­cy — it hap­pened here first, though many would like us to for­get. The his­to­ries of south­ern slav­oc­ra­cy and man­i­fest des­tiny direct­ly informed Hitler’s plans for the Ger­man col­o­niza­tion of Europe as much as did Europe’s 20th-cen­tu­ry col­o­niza­tion of Africa and Asia.

Sny­der is not a schol­ar of Amer­i­can his­to­ry, though he has much to say about his country’s present. His work has focused on WWI­I’s total­i­tar­i­an regimes and his pop­u­lar books draw from a “deep knowl­edge of twen­ti­eth-cen­tu­ry Euro­pean his­to­ry,” write Françoise Mouly and Genevieve Bormes at The New York­er.

These books include best­sellers like Blood­lands: Europe Between Hitler and Stal­in and the con­tro­ver­sial Black Earth: The Holo­caust as His­to­ry and Warn­ing, a book whose argu­ments, he said, “are clear­ly not my effort to win a pop­u­lar­i­ty con­test.”

Indeed, the prob­lem with rigid con­for­mi­ty to pop­ulist ideas became the sub­ject of Snyder’s 2017 best­seller, On Tyran­ny: Twen­ty Lessons from the Twen­ti­eth Cen­tu­ry, “a slim vol­ume,” Mouly and Bormes note, “which inter­spersed max­ims such as ‘Be kind to our lan­guage’ and ‘Defend insti­tu­tions’ with bio­graph­i­cal and his­tor­i­cal sketch­es.” (We post­ed an abridged ver­sion of Snyder’s 20 lessons that year.) On Tyran­ny became an “instant best-sell­er… for those who were look­ing for ways to com­bat the insid­i­ous creep of author­i­tar­i­an­ism at home.”

If you’ve paid any atten­tion to the news late­ly, maybe you’ve noticed that the threat has not reced­ed. Ideas about how to com­bat anti-demo­c­ra­t­ic move­ments remain rel­e­vant as ever. It’s also impor­tant to remem­ber that Snyder’s book dates from a par­tic­u­lar moment in time and draws on a par­tic­u­lar his­tor­i­cal per­spec­tive. Con­tex­tu­al details that can get lost in writ­ing come to the fore in images — cloth­ing, cars, the use of col­or or black and white: these all key us in to the his­toric­i­ty of his obser­va­tions.

 

“We don’t exist in a vac­u­um,” says artist Nora Krug, the design­er and illus­tra­tor of a new, graph­ic edi­tion of On Tyran­ny just released this month. “I use a vari­ety of visu­al styles and tech­niques to empha­size the frag­men­tary nature of mem­o­ry and the emo­tive effects of his­tor­i­cal events.” Krug worked from arti­facts she found at flea mar­kets and antique stores, “depos­i­to­ries of our col­lec­tive con­scious­ness,” as she writes in an intro­duc­to­ry note to the new edi­tion.

Krug’s choice of a vari­ety of medi­ums and cre­ative approach­es “allows me to admit,” she says, “that we can only exist in rela­tion­ship to the past, that every­thing we think and feel is thought and felt in ref­er­ence to it, that our future is deeply root­ed in our his­to­ry, and that we will always be active con­trib­u­tors to shap­ing how the past is viewed and what our future will look like.”

It’s an approach also favored by Sny­der, who does not shy away, like many his­to­ri­ans, from explic­it­ly mak­ing con­nec­tions between past, present, and pos­si­ble future events. “It’s easy for his­to­ri­ans to say, ‘It’s not our job to write the future,’” he told The New York Times in 2015. “Yes, right. But then whose job is it?” See many more images from the illus­trat­ed On Tyran­ny at The New York­er and pur­chase a copy of the book here.

Via Kot­tke

Relat­ed Con­tent:

20 Lessons from the 20th Cen­tu­ry About How to Defend Democ­ra­cy from Author­i­tar­i­an­ism, Accord­ing to Yale His­to­ri­an Tim­o­thy Sny­der

The Sto­ry of Fas­cism: Rick Steves’ Doc­u­men­tary Helps Us Learn from the Hard Lessons of the 20th Cen­tu­ry

Umber­to Eco Makes a List of the 14 Com­mon Fea­tures of Fas­cism

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Downfall of Oscar Wilde: An Animated Video Tells How Wilde Quickly Went from Celebrity Playwright to Prisoner

Oscar Wilde left a body of lit­er­a­ture that con­tin­ues to enter­tain gen­er­a­tion after gen­er­a­tion of read­ers, but for many of his fans his life leads to his work, not the oth­er way around. Its lat­est retelling, Oscar Wilde: A Life by Matthew Stur­gis, came out in the Unit­ed States just this past week. “Uni­ver­sal­ly her­ald­ed as a genius” when his play The Impor­tance of Being Earnest pre­miered in Lon­don in 1895, he was just a few months lat­er “bank­rupt and about to be impris­oned. His rep­u­ta­tion was in tat­ters and his life was ruined beyond repair.” This is how Alain de Bot­ton tells it in “The Down­fall of Oscar Wilde,” the ani­mat­ed School of Life video above.

Wilde was impris­oned, as even those who’ve nev­er read a word he wrote know, for his homo­sex­u­al­i­ty. This de Bot­ton described as “the swift fall of a great man due to a small but fate­ful slip,” a result of the social and legal con­di­tions that obtained in the time and place in which Wilde lived. Hav­ing fall­en for “a beguil­ing young man named Lord Alfred Dou­glas,” known as “Bosie,” Wilde found him­self on the receiv­ing end of threats from Bosie’s father, the Mar­quess of Queens­bury. Their con­flict even­tu­al­ly pro­voked the Mar­quess to pub­li­cize Wilde and Bosie’s rela­tion­ship all through­out Lon­don, and since “homo­sex­u­al­i­ty was ille­gal and deeply frowned upon in Vic­to­ri­an soci­ety, this was a dan­ger­ous accu­sa­tion.”

Though Wilde fought a valiant and char­ac­ter­is­ti­cal­ly elo­quent court bat­tle, he was even­tu­al­ly con­vict­ed of “gross inde­cen­cy” and sen­tenced to two years of impris­on­ment and hard labor. “For some­one of Wilde’s lux­u­ri­ous back­ground,” says de Bot­ton, “it was an impos­si­ble hard­ship.” This time inspired his essay De Pro­fundis, and lat­er his poem The Bal­lad of Read­ing Gaol, but accord­ing to most accounts of his life, he nev­er real­ly recov­ered from it before suc­cumb­ing to menin­gi­tis in 1900. He had plans, writes The New York­er’s Clare Buck­nell, “for a new social com­e­dy, a new Sym­bol­ist dra­ma, a new libret­to.” But as his lover Bosie put it, Wilde’s life of post-release con­ti­nen­tal exile was “too nar­row and too lim­it­ed to stir him to cre­ation.”

The Unit­ed King­dom has since par­doned Wilde (and oth­ers, like com­put­er sci­en­tist Alan Tur­ing) for the crimes com­mit­ted in their life­times that would not be con­sid­ered crimes today. More than a cen­tu­ry has passed since Wilde’s death, and “our soci­ety has become gen­er­ous towards Wilde’s spe­cif­ic behav­ior,” says de Bot­ton. “Many of us would, across the ages, want to com­fort and befriend Oscar Wilde. It’s a touch­ing hope, but one that would be best employed in extend­ing under­stand­ing to all those less tal­ent­ed and less wit­ty fig­ures who are right now fac­ing grave dif­fi­cul­ties.” Wilde might have come to a bleak end, but the life he lived and the reac­tions it pro­voked still have much to teach us about our atti­tudes today.

Relat­ed Con­tent:

Oscar Wilde Offers Prac­ti­cal Advice on the Writ­ing Life in a New­ly-Dis­cov­ered Let­ter from 1890

Hear Oscar Wilde Recite a Sec­tion of The Bal­lad of Read­ing Gaol (1897)

Pat­ti Smith Reads Oscar Wilde’s 1897 Love Let­ter De Pro­fundis: See the Full Three-Hour Per­for­mance

Bene­dict Cum­ber­batch Reads a Let­ter Alan Tur­ing Wrote in “Dis­tress” Before His Con­vic­tion For “Gross Inde­cen­cy”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Little-Known Bombing of Pompeii During World War II

In 79 AD, 17-year-old Gaius Plin­ius Cae­cil­ius Secun­dus, known as Pliny the Younger, gazed across the Bay of Naples from his vaca­tion home in Mis­enum and watched Mount Vesu­vius erupt. “Dark­ness fell, not the dark of a moon­less or cloudy night,” Pliny wrote in his eye­wit­ness account — the only sur­viv­ing such doc­u­ment — “but as if the lamp had been put out in a dark room.” Unbe­knownst to Pliny and his famous uncle, Pliny the Elder, admi­ral of the Roman navy and revered nat­u­ral­ist, hun­dreds of lives were also snuffed out by lava, clouds of smoke and ash, and tem­per­a­tures in the hun­dreds of degrees Fahren­heit. The Elder Pliny launched ships to attempt an evac­u­a­tion. In the morn­ing, he was found dead, like­ly from asphyx­i­a­tion, along with over two thou­sand res­i­dents of Pom­peii and Her­cu­la­neum.

When the buried town was first unearthed, a new cycle of wit­ness, death, and res­ur­rec­tion began. “Since its redis­cov­ery in the mid-18th cen­tu­ry,” writes Nation­al Geo­graph­ic, “the site has host­ed a tire­less suc­ces­sion of trea­sure hunters and arche­ol­o­gists,” not to men­tion tourists — start­ing with aris­to­crat­ic gen­tle­men on their Grand Tour of Europe. In 1787, Goethe climbed Vesu­vius and gazed into its crater. “He record­ed with dis­ap­point­ment that the fresh­est lava was already five days old, and that the vol­cano nei­ther belched flame nor pelt­ed him with stones,” writes Amelia Soth in an arti­cle about “Pom­peii Mania” among the Roman­tics, a pas­sion that cul­mi­nat­ed in Edward Bul­w­er-Lyt­ton’s 1834 pot­boil­er, The Last Days of Pom­peii, “hands-down the most pop­u­lar nov­el of the age.”

Bulwer-Lytton’s book “had such a dra­mat­ic impact on how we think about Pom­peii,” the Get­ty writes, that the muse­um named an exhi­bi­tion after it that fea­tures — unlike so many oth­er his­to­ries — Pom­pei­i’s 20th cen­tu­ry “apoc­a­lypse”: an Allied bomb­ing raid in the autumn of 1943 that dam­aged near­ly every part of the site, includ­ing “some of Pom­pei­i’s most famous mon­u­ments, as well as its muse­um.” As Nigel Pol­lard shows in his book Bomb­ing Pom­peii, over 160 Allied bombs hit Pom­peii in August and Sep­tem­ber. Few tourists who now flock to the site know how much of the ruins have been rebuilt since then. “Only recent­ly have the lit­er­a­ture and the sci­en­tif­ic com­mu­ni­ty paid due atten­tion to these dra­mat­ic events, which con­sti­tute a fun­da­men­tal water­shed in the mod­ern his­to­ry of the site,” writes arche­ol­o­gist Sil­via Berte­sa­go.

A Pliny of his time (an Elder, giv­en his decades of sci­en­tif­ic accom­plish­ment), Pom­pei­i’s super­in­ten­dent, arche­ol­o­gist Amedeo Maiuri, “accel­er­at­ed the pro­tec­tion of build­ings and move­able items” in advance of the bomb­ing raids. But “who will save mon­u­ments, hous­es and paint­ings from the fury of the bom­bard­ments?” he wrote. Maiuri had warned of the com­ing destruc­tion, and when false infor­ma­tion iden­ti­fied the slopes of Vesu­vius as a Ger­man hide­out, the longest-run­ning arche­o­log­i­cal exca­va­tion in the world became “a real tar­get of war.… The first bomb­ing of Pom­peii took place on the night of August 24 1943.… Between August 30 and the end of Sep­tem­ber, sev­er­al oth­er raids fol­lowed by both day and night.… No part of the exca­va­tions was com­plete­ly spared.”

Maiuri chron­i­cled the destruc­tion, writ­ing:

It was thus that from 13 to 26 Sep­tem­ber Pom­peii suf­fered its sec­ond and more seri­ous ordeal, bat­tered by one or more dai­ly attacks: dur­ing the day fly­ing low with­out fear of anti-air­craft retal­i­a­tion; at night with all the smoke and bright­ness of flares […]. Dur­ing those days no few­er than 150 bombs fell with­in the exca­va­tion area, scat­tered across the site and con­cen­trat­ed where mil­i­tary tar­gets were thought to be.

Him­self wound­ed in his left foot by a bomb, Maiuri helped draw up a list of 1378 destroyed items and over 100 dam­aged build­ings. Hasty, emer­gency rebuild­ing in the years to fol­low would lead to the use of “exper­i­men­tal mate­ri­als” like rein­forced con­crete, which “would lat­er prove incom­pat­i­ble with the orig­i­nal mate­ri­als” and itself require restora­tion and repair. The ruins of Pom­peii were rebuilt and res­ur­rect­ed after they were near­ly destroyed a sec­ond time by fire from the sky — this time entire­ly an act of humankind. But the necrop­o­lis would have its revenge. The fol­low­ing year, Vesu­vius erupt­ed, destroy­ing near­ly all of the 80 B‑25 bombers and the Allied air­field at the foot of the moun­tain.

In the video above, you can learn more about the bomb­ing of Pom­peii. See pho­tographs of the destruc­tion at Pom­peii Com­mit­ment and at the Get­ty Muse­um, which fea­tures pho­tos of Pom­pei­ian sites destroyed by bomb­ing side-by-side with col­or images of the rebuilt sites today. These images are dra­mat­ic, enough to make us pay atten­tion to the seams and joints if we have the chance to vis­it, or revis­it, the famous arche­o­log­i­cal site in the future. And we might want to ask our guide if we can see not only the ruins of the nat­ur­al dis­as­ter, but also the mul­ti­ple undet­o­nat­ed bombs from the “apoc­a­lypse” of World War II.

Relat­ed Con­tent

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

Pom­peii Rebuilt: A Tour of the Ancient City Before It Was Entombed by Mount Vesu­vius

A Drone’s Eye View of the Ruins of Pom­peii

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Archaeologists Discover 1300-Year-Old Pair of Skis, the Best-Preserved Ancient Skis in Existence

Surf­ing is gen­er­al­ly believed to have orig­i­nat­ed in Hawaii and will be for­ev­er asso­ci­at­ed with the Poly­ne­sian islands. Yet anthro­pol­o­gists have found evi­dence of some­thing like surf­ing wher­ev­er humans have encoun­tered a beach — on the coasts of West Africa, in the Caribbean, India, Syr­ia, and Japan. Surf­ing his­to­ri­an Matt War­shaw sums up the prob­lem with locat­ing the ori­gins of this human activ­i­ty: “Rid­ing waves sim­ply for plea­sure most like­ly devel­oped in one form or anoth­er among any coastal peo­ple liv­ing near warm ocean water.” Could one make a sim­i­lar point about ski­ing?

It seems that wher­ev­er humans have set­tled in places cov­ered with snow for much of the year, they’ve impro­vised all kinds of ways to trav­el across it. Who did so with the first skis, and when? Ski-like objects dat­ing from 6300–5000 BC have been found in north­ern Rus­sia. A New York Times arti­cle recent­ly described evi­dence of Stone Age skiers in Chi­na. “If ski­ing, as it seems pos­si­ble,” Nils Larsen writes at the Inter­na­tion­al Ski­ing His­to­ry Asso­ci­a­tion, “dates back 10,000 years or more, iden­ti­fy­ing a point of ori­gin (or ori­gins) will be dif­fi­cult at best.” Such dis­cus­sions tend to get “bogged down in pol­i­tics and nation­al pride,” Larsen writes. For exam­ple, “since the emer­gence of ski­ing in greater Europe in the late 1800s” — as a sport and pure­ly recre­ation­al activ­i­ty — “Nor­way has often been con­sid­ered the birth­place of ski­ing. Nor­way has pro­mot­ed this view and it is a point of nation­al pride.”

Despite its ear­li­est records of ski­ing dat­ing mil­len­nia lat­er than oth­er regions, Nor­way has some claim. The word ski is, after all, Nor­we­gian, derived from Old Norse skíð, mean­ing “cleft wood” or “stick.” And the best-pre­served ancient skis ever found have been dis­cov­ered in a Nor­we­gian ice field. “Even the bind­ings are most­ly intact,” notes Kot­tke. The first ski, believed to be 1300 years old, turned up in 2014, found by the Glac­i­er Arche­ol­o­gy Pro­gram (GAP) in the moun­tains of Inn­lan­det Coun­ty, Nor­way. The archae­ol­o­gists decid­ed to wait, let the ice melt, and see if the oth­er ski would appear. It did, just recent­ly, and in the video above, you can watch the researchers pull it from the ice.

Pho­to: Andreas Christof­fer Nils­son, secretsoftheice.com

“Mea­sur­ing about 74 inch­es long and 7 inch­es wide,” notes Livia Ger­shon at Smith­son­ian, “the sec­ond ski is slight­ly larg­er than its mate. Both fea­ture raised footholds. Leather straps and twist­ed birch bark bind­ings found with the skis would have been attached through holes in the footholds. The new ski shows signs of heavy wear and even­tu­al repairs.” The two skis are not iden­ti­cal, “but we should not expect them to be,” says archae­ol­o­gist Lars Pilø. “The skis are hand­made, not mass-pro­duced. They have a long and indi­vid­ual his­to­ry of wear and repair before an Iron Age ski­er used them togeth­er and they end­ed up in the ice.”

The new ski answered ques­tions the researchers had about the first dis­cov­ery, such as how the ancient skis might have main­tained for­ward motion uphill. “A fur­row on the under­side along the length of the ski, as you find on oth­er pre­his­toric skis (and on mod­ern cross-coun­try skis), would solve the ques­tion,” they write, and the sec­ond ski con­tained such a fur­row. While they may nev­er prove that Nor­way invent­ed ski­ing, as glac­i­er ice melts and new arti­facts appear each year, the team will learn much more about ancient Nor­we­gian skiers and their way of life. See their cur­rent dis­cov­er­ies and fol­low their future progress at the Secrets of the Ice web­site and on their YouTube chan­nel.

Relat­ed Con­tent: 

Archae­ol­o­gists Find the Ear­li­est Work of “Abstract Art,” Dat­ing Back 73,000 Years

Watch an Archae­ol­o­gist Play the “Litho­phone,” a Pre­his­toric Instru­ment That Let Ancient Musi­cians Play Real Clas­sic Rock

Medieval Ten­nis: A Short His­to­ry and Demon­stra­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Slot Machine Age: A 1964 British Newsreel Angsts Over Whether Automated Machines Will Displace People

When Amer­i­cans hear the phrase “slot machine,” they think of pen­sion­ers com­pul­sive­ly pulling levers day and night in Las Vegas. But when the British hear it, a much less bleak vision comes to their minds: the auto­mat­ed dis­pen­sa­tion of cig­a­rettes, cof­fee, gro­ceries, and even entire meals. Or at least such a vision came to the minds of Britons back in 1964, the year of the British Pathé news­reel above. With its bril­liant col­ors and jazzy score, Slot Machine Age proud­ly dis­played to the view­ing pub­lic the range of coin-oper­at­ed won­ders already mak­ing their way into dai­ly life, from pay phones and pin­ball machines to shoe-buffers and bot­tle-recy­cling sta­tions.

“This inven­tion, this brain­child of the boffins, has cre­at­ed a new dis­ease,” declares the announc­er: “slot machine fever.” Again, this has noth­ing to do with gam­bling, and every­thing to do with automa­tion. Near­ly 60 years ago, buy­ing some­thing from a machine was a nov­el­ty to most peo­ple in even the most high­ly indus­tri­al­ized coun­tries on Earth.

Yet even then the automat, where din­ers pulled all their dish­es from coin-oper­at­ed win­dows, had in cer­tain cities been an insti­tu­tion for decades. Alas, such estab­lish­ments did­n’t sur­vive the explo­sion of fast food in the 1970s, whose busi­ness mod­el made use of more, not less, human labor.

But in the 1960s, the age of the robot seemed well on its way — so much so that this phrase titles anoth­er, slight­ly lat­er British Pathé pro­duc­tion show­cas­ing a “semi-com­put­er­ized ver­sion of the dumb­wait­er” being tried out in hotel rooms. From it the film’s hon­ey­moon­ing cou­ple extract cock­tails, peanuts, tooth­paste, and “that last cig­a­rette of the day.” It even offers read­ing mate­r­i­al, a con­cept since tried again in France, Poland, San Fran­cis­co, and an eccen­tric book­store in Toron­to, but the glo­ri­ous age of all-around con­ve­nience pre­dict­ed in these news­reels has yet to mate­ri­al­ize. We cit­i­zens of the 21st cen­tu­ry are in many cas­es hard­ly pleased, but rather anx­ious about what we see as our grow­ing depen­dence on automa­tion. Still, with the coro­n­avirus-induced vogue for con­tact-free pay­ment and din­ing, per­haps it’s time to give the automat anoth­er chance.

Relat­ed Con­tent:

Watch 85,000 His­toric News­reel Films from British Pathé Free Online (1910–2008)

Hear Alan Watts’s 1960s Pre­dic­tion That Automa­tion Will Neces­si­tate a Uni­ver­sal Basic Income

Buck­min­ster Fuller Rails Against the “Non­sense of Earn­ing a Liv­ing”: Why Work Use­less Jobs When Tech­nol­o­gy & Automa­tion Can Let Us Live More Mean­ing­ful Lives

Hunter S. Thomp­son Chill­ing­ly Pre­dicts the Future, Telling Studs Terkel About the Com­ing Revenge of the Eco­nom­i­cal­ly & Tech­no­log­i­cal­ly “Obso­lete” (1967)

Experts Pre­dict When Arti­fi­cial Intel­li­gence Will Take Our Jobs: From Writ­ing Essays, Books & Songs, to Per­form­ing Surgery and Dri­ving Trucks

Watch the “Bib­lio-Mat” Book-Vend­ing Machine Dis­pense Lit­er­ary Delight

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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