Invisible People: Watch Poignant Mini-Documentaries Where Homeless People Tell Their Stories

Over the past year, the sto­ry of evic­tions dur­ing COVID has often risen above the muck. It’s made head­lines in major news­pa­pers and TIME mag­a­zine, and received seri­ous atten­tion from the gov­ern­ment, with stop-gap evic­tion mora­to­ri­ums put in effect and renewed sev­er­al times, and like­ly due to be renewed again. Stop­ping evic­tions is not enough. “For many land­lords,” notes the Unit­ed Way, “the order cre­at­ed a finan­cial bur­den of hous­ing renters with no pay­ments,” and with­out income, they have no way to pay. But these mea­sures have kept many thou­sands of vul­ner­a­ble adults and chil­dren from expe­ri­enc­ing home­less­ness.

And yet mora­to­ri­ums aside, the num­ber of peo­ple los­ing their homes is on the rise dur­ing the pan­dem­ic, with a dis­pro­por­tion­ate impact on Black, Lat­inx, and Indige­nous com­mu­ni­ties, and shel­ters have been forced to close or low­er capac­i­ty. Fram­ing increas­ing home­lessnes sole­ly as a cri­sis dri­ven by the virus miss­es the fact that it has been grow­ing since 2016, though it is down from pre-2007 lev­els. “Even before the cur­rent health/economic cri­sis,” notes a Home­less­ness Research Insti­tute report, “the old­er adult home­less pop­u­la­tion was pro­ject­ed to trend upwards until 2030.”

Indeed, home­less­ness has seemed like a sad, inevitable fact of Amer­i­can life for decades. Rather than accept the sit­u­a­tion, orga­ni­za­tions like Invis­i­ble Peo­ple have worked to end it. “The first step to solv­ing home­less­ness,” they write, “is acknowl­edg­ing that its vic­tims are peo­ple. Reg­u­lar peo­ple. Fathers. Moth­ers. Vet­er­ans. Whole fam­i­lies. Folks who fell on hard times and lost their core foun­da­tion of being human — their homes.” No one asks to be in the sit­u­a­tion, and the longer a per­son goes unhoused, the hard­er it is for them to rebuild their lives.

Invis­i­ble Peo­ple offers action steps and pub­lish­es well-researched jour­nal­ism on the prob­lems, and solu­tions, for the mil­lions of peo­ple expe­ri­enc­ing home­less­ness at any giv­en time. But as their name sug­gests, their pri­ma­ry aim is to make the lives of unhoused peo­ple vis­i­ble to those of us who tend to walk right by them in our haste. We can feel over­whelmed by the intractable scale of the prob­lem, which tends to turn indi­vid­u­als into sta­tis­tics. Invis­i­ble Peo­ple asks us to “change the sto­ry,” and to start by approach­ing home­less­ness one per­son, or one fam­i­ly, at a time.

Invis­i­ble Peo­ple was found­ed in Los Ange­les by Mark Hor­vath, a for­mer TV exec­u­tive who became home­less after drug and alco­hol addic­tion in 1995. After recov­er­ing, he lost his home again dur­ing the 2008 Reces­sion. Hor­vath began inter­view­ing peo­ple he met on the streets of L.A. and post­ing the videos to YouTube and Twit­ter. Soon, the project became a glob­al one, incor­po­rat­ed as a non-prof­it, and Hor­vath has trav­eled across the U.S. and to Cana­da, Peru, and the UK to inter­view peo­ple liv­ing with­out homes.

The project, says Hor­vath is designed to fos­ter  “a con­ver­sa­tion about solu­tions to end home­less­ness [that] gives home­less peo­ple a chance to tell their own sto­ry.” Those sto­ries are mov­ing, human, unfor­get­table, and usu­al­ly not at all what you might expect. You can see some of them here, and many more at the Invis­i­ble Peo­ple YouTube chan­nel. Con­nect with the orga­ni­za­tion and find out what you can do here.

via Boing­Bo­ing

Relat­ed Con­tent: 

Design­er Cre­ates Origa­mi Card­board Tents to Shel­ter the Home­less from the Win­ter Cold

How Josephine Bak­er Went From Home­less Street Per­former to Inter­na­tion­al Super­star, French Resis­tance Fight­er & Civ­il Rights Hero

The New York Pub­lic Library Lets Patrons Check Out Ties, Brief­cas­es & Hand­bags for Job Inter­views

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Nerves of Steel!: Watch People Climb Tall Buildings During the 1920s.

Thrillseek­ers! Are you gird­ing your loins to rejoin the amuse­ment park crowds this sum­mer?

No wor­ries if you don’t feel quite ready to brave the social­ly dis­tanced roller­coast­er lines. Indulge in some low-risk ver­ti­go, thanks to British Pathé’s vin­tage news­reels of steeple­jacks, steel­work­ers, and win­dow clean­ers doing their thing.

While these trades­peo­ple were called in when­ev­er an indus­tri­al chim­ney required repair or a steel beam was in need of weld­ing, many of the news­reels fea­ture icon­ic loca­tions, such as New York City’s Wool­worth Build­ing, above, get­ting a good stonework clean­ing in 1931.

In 1929, some “work­men acro­bats” were engaged to adorn St. Peter’s Basil­i­ca and the Vat­i­can with thou­sands of lamps when Pope Pius XI, in his first offi­cial act as pope, revived the pub­lic tra­di­tion of Urbi et Orbi, a papal address and apos­tolic bless­ing for the first time in fifty-two years.

Some gen­der bound­aries got smashed in the after­math of WWII, but “steeple­jills” were nov­el­ty enough in 1948 that the scriptwriter pre­dictably milks it by hav­ing the announc­er crack wise to and about the uniden­ti­fied woman ready to climb all the way to the rim of a very tall smoke­stack.

“There it is! That long thing point­ing up there, it’s all yours!”

These days such a jib might con­sti­tute work­place harass­ment.

Did she get the job?

We don’t know. We hope so, who­ev­er she is — pre­sum­ably one of twen­ty female Lon­don­ers respond­ing to the help want­ed ad described in the Leth­bridge Her­ald, below:

Watch more scenes of vin­tage steeple­jacks — and jills — at work in a British Pathé “Nerves of Steel” playlist here.

Relat­ed Con­tent: 

The Sto­ry Behind the Icon­ic Pho­to­graph of 11 Con­struc­tion Work­ers Lunch­ing 840 Feet Above New York City (1932)

Watch the Com­plete­ly Unsafe, Ver­ti­go-Induc­ing Footage of Work­ers Build­ing New York’s Icon­ic Sky­scrap­ers

Watch 85,000 His­toric News­reel Films from British Pathé Free Online (1910–2008)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  She’s had a ter­ri­ble fear of heights since a near miss in the Tro­gir Bell Tow­er some 14 years ago. Fol­low her @AyunHalliday.

Discover the First Modern Kitchen–the Frankfurt Kitchen–Pioneered by the Architect Margarete Schütte-Lihotzky (1926)

Near­ly 100 years after it was intro­duced, archi­tect Mar­garete (Grete) Schütte-Lihotzky’s famous Frank­furt Kitchen con­tin­ues to exert enor­mous influ­ence on kitchen design.

Schütte-Lihotzky ana­lyzed designs for kitchens in train din­ing cars and made detailed time-motion stud­ies of house­wives’ din­ner prepa­ra­tions in her quest to come up with some­thing that would be space sav­ing, effi­cient, inex­pen­sive­ly pre-fab­ri­cat­ed, and eas­i­ly installed in the new hous­ing spring­ing up in post-WWI Ger­many.

Schütte-Lihotzky hoped that her design would have a lib­er­at­ing effect, by reduc­ing the time women spent in the kitchen. Noth­ing is left to chance in these 1.9 by 3.44 meters, with the main empha­sis placed on the well-trav­eled “gold­en tri­an­gle” between work­top, stove, and sink.

The design’s sci­en­tif­ic man­age­ment hon­ored ergonom­ics and effi­cien­cy, ini­ti­at­ing a sort of house­hold dance, but as film­mak­er Mari­beth Rom­s­lo, who direct­ed eight dancers on a painstak­ing fac­sim­i­le of a Frank­furt Kitchen, below, observes:

…as with any progress, there is fric­tion and pres­sure. As women gain more rights (then and now), are they real­ly just adding more to their to-do list of respon­si­bil­i­ties? Adding to the num­ber of plates they need to spin? They haven’t been excused from domes­tic duties in order to pur­sue careers or employ­ment, the new respon­si­bil­i­ties are addi­tive.

 

(Note: enter your infor­ma­tion to view the film.)

Chore­o­g­ra­ph­er Zoé Hen­rot, who also appears in the film, empha­sizes the Frank­furt Kitchen’s design effi­cien­cies and many of its famous fea­tures — the draw­ers for flour and oth­er bulk goods, the adjustable stool, the cut­ting board with a recep­ta­cle for par­ings and peels.

At the same time, she man­ages to tele­graph some pos­si­ble Catch-22s.

Its diminu­tive size dic­tates that this work­place will be a soli­tary one — no helpers, guests, or small chil­dren.

The built-in expec­ta­tions regard­ing uni­for­mi­ty of use leaves lit­tle room for culi­nary exper­i­men­ta­tion or a loosey goosey approach.

When crush­ing­ly repet­i­tive tasks begin to chafe, options for escape are lim­it­ed (if very well-suit­ed to the expres­sive pos­si­bil­i­ties of mod­ern dance).

Inter­est­ing­ly, many assume that a female archi­tect work­ing in 1926 would have brought some per­son­al insights to the task that her male col­leagues might have been lack­ing. Not so, as Schütte-Lihotzky read­i­ly admit­ted:

The truth of the mat­ter was, I’d nev­er run a house­hold before design­ing the Frank­furt Kitchen, I’d nev­er cooked, and had no idea about cook­ing.

Singer-song­writer Robert Rotifer is anoth­er artist who was moved to pay homage to Schütte-Lihotzky and the Frank­furt Kitchen, a “cal­cu­lat­ed move” that he describes as some­thing clos­er to design­ing a kitchen than “divine inspi­ra­tion”:

I sat on the train trav­el­ing from Can­ter­bury up to Lon­don… I was about to record a new album, and I need­ed one more uptem­po song, some­thing dri­ving and rhyth­mi­cal. While the noisy com­bi­na­tion of rick­ety train and worn-out tracks sug­gest­ed a beat, I began to think about syn­co­pa­tions and sub­jects.

I thought about the mun­dane things nobody usu­al­ly writes songs about, func­tion­al things that defy metaphor—tools, devices, house­hold goods. As I list­ed some items in my head, I soon real­ized that kitchen uten­sils were the way to go. I thought about the mechan­ics of a kitchen, and that’s when the name of the cre­ator of the famous Frank­furt Kitchen flashed up in my head.

There, in the nat­ur­al rhythm of her name, was the syn­co­pa­tion I had been look­ing for: “I sing this out to Grete Schütte-Lihotzky.” Writ­ing the rest of the lyrics was easy. The repet­i­tive ele­ment would illus­trate the way you keep return­ing to the same tasks and posi­tions when you are work­ing in a kitchen. In the mid­dle-eight I would also find space for some of the crit­i­cisms that have been lev­eled at Schütte-Lihotzky’s kitchen over the decades, such as the way her design iso­lat­ed the kitchen work­er, i.e. tra­di­tion­al­ly the woman, from the rest of the fam­i­ly.

Rotifer, who also cre­at­ed the paint­ings used in the ani­mat­ed music video, gives the archi­tect her due by includ­ing accom­plish­ments beyond the Frank­furt Kitchen: her micro-apart­ment with “a dis­guised roll-out bed,” her ter­raced hous­es at the Werk­bund­sied­lung, a hous­ing project’s kinder­garten, a print­ing shop, and the Vien­nese Com­mu­nist par­ty head­quar­ters.

It’s a love­ly trib­ute to a design pio­neer who, reflect­ing on her long career around the time of her 100th birth­day, remarked:

If I had known that every­one would keep talk­ing about noth­ing else, I would nev­er have built that damned kitchen!

Muse­ums that have acquired a Frank­furt Kitchen include Frankfurt’s Muse­um Ange­wandte Kun­st, New York City’s Muse­um of Mod­ern Art, London’s Vic­to­ria and Albert Muse­um, and Oslo’s Nation­al Muse­um.

Learn more about the Kitchen Dance Project in this con­ver­sa­tion between film­mak­er Mari­beth Rom­s­lo, chore­o­g­ra­ph­er Zoé Emi­lie Hen­rot, and Min­neapo­lis Insti­tute of Art cura­tor Jen­nifer Komar Oli­varez.

Relat­ed Con­tent: 

Recipes from the Kitchen of Geor­gia O’Keeffe

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Vis­it the Homes That Great Archi­tects Designed for Them­selves: Frank Lloyd Wright, Le Cor­busier, Wal­ter Gropius & Frank Gehry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Street Artist Creates an Optical Illusion That Lets People See the Art Inside a Shuttered Museum in Florence

The pan­dem­ic will end, but the coro­n­avirus could become endem­ic, most virol­o­gists believe, “mean­ing that it will con­tin­ue to cir­cu­late in pock­ets of the glob­al pop­u­la­tion for years to come,” as Nicky Phillips writes at Nature. The dis­ease will pose much less of a dan­ger to us over time, yet the prob­lem of its per­sis­tence rais­es a ques­tion many of us are ask­ing our­selves as pre­cau­tions drag into anoth­er year: what kind of world will we step into when this is (most­ly) final­ly over?

Many restau­rants, the­aters, and music venues are shut­tered for good, while the impact on the art world has been dev­as­tat­ing. Accord­ing to an Art Basel report, sales con­tract­ed 36% in gal­leries world­wide in 2020.

Daniel Langer pre­dicts that up to 40 per­cent of gal­leries will close after the pan­dem­ic, even as the high-end “‘lux­u­ry’ art mar­ket is grow­ing dur­ing the pan­dem­ic” as wealthy investors “look to art as a long-term val­ue play.” The coro­n­avirus has only exag­ger­at­ed con­di­tions in which “99 per cent of all artists are paid mis­er­ably, while the top 1 per cent enjoys a celebri­ty sta­tus and can sell their art with enor­mous pre­mi­ums.”

French artist JR is one of the few who has done well over the past year, exhibit­ing his large-scale trompe l’oeil pho­to­graph­ic instal­la­tions in Paris and São Paulo. In his most recent instal­la­tion in Flo­rence, JR makes a strik­ing visu­al com­men­tary on “the adver­si­ties that cul­tur­al insti­tu­tions — includ­ing muse­ums, libraries, and cin­e­mas — have faced over the past year,” writes My Mod­ern Met. Called La Feri­ta (“The Wound” in Ital­ian) and “mea­sur­ing 28 meters high and 33 meters wide, this opti­cal illu­sion cre­ates a ‘crack’ in the exte­ri­or” of the Palaz­zo Strozzi, “so that view­ers can see mas­ter­pieces like Botticelli’s Birth of Venus and Pri­mav­era.”

In JR’s Insta­gram posts, you can see the piece being installed “as Italy entered anoth­er lock­down that will last until April 6, clos­ing the doors of all cul­tur­al insti­tu­tions once again.” Though it func­tions more as a memo­r­i­al to what feels like a lost world than a polit­i­cal state­ment, JR has accom­pa­nied his Insta­gram posts with pub­lic com­men­tary: “They say the muse­ums are closed,” he writes, “but it’s up to us to open them. Here is Flo­rence, the city of Bot­ti­cel­li, Donatel­lo, Machi­av­el, and Dante, we opened the Palaz­zo Strozzi.”

JR con­cludes on a wan note of hope­ful­ness: “we still have the free­dom to dream, to cre­ate, to envi­sion the future,” he writes. “Maybe it’s not much, but we have that!” Maybe we’ll also have more pub­lic art instal­la­tions in place of indoor gal­leries and muse­ums, and more artists bring­ing their work to the streets, “the largest art gallery in the world,” JR has said, and one that can’t be locked down or put out of busi­ness by a virus or the rav­ages of the mar­ket.

via My Mod­ern Met

Relat­ed Con­tent:  

A New Dig­i­tal Archive Pre­serves Black Lives Mat­ter & COVID-19 Street Art

Banksy Debuts His COVID-19 Art Project: Good to See That He Has TP at Home

A Bio­sta­tis­ti­cian Uses Cro­chet to Visu­al­ize the Fright­en­ing Infec­tion Rates of the Coro­n­avirus

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Yo-Yo Ma Plays an Impromptu Performance in Vaccine Clinic After Receiving 2nd Dose

After get­ting his sec­ond dose of the COVID-19 vac­cine, Yo-Yo Ma “took a seat along the wall of the obser­va­tion area, masked and social­ly dis­tanced away from the oth­ers. He went on to pass 15 min­utes in obser­va­tion play­ing cel­lo for an applaud­ing audi­ence,” writes the Berk­shire Eagle. You can watch the scene above, which played out at Berk­shire Com­mu­ni­ty Col­lege this week­end. And read more about it here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Yo-Yo Ma Per­forms the First Clas­si­cal Piece He Ever Learned: Take a 12-Minute Men­tal Health Break and Watch His Mov­ing “Tiny Desk” Con­cert

Leonard Bern­stein Intro­duces 7‑Year-Old Yo-Yo Ma: Watch the Young­ster Per­form for John F. Kennedy (1962)

How Do Vac­cines (Includ­ing the COVID-19 Vac­cines) Work?: Watch Ani­mat­ed Intro­duc­tions

MIT Presents a Free Course on the COVID-19 Pan­dem­ic, Fea­tur­ing Antho­ny Fau­ci & Oth­er Experts

 

 

Archaeologists Find the Earliest Work of “Abstract Art,” Dating Back 73,000 Years

Image by C. Fos­ter

Art, as we under­stand the term, is an activ­i­ty unique to homo sapi­ens and per­haps some of our ear­ly hominid cousins. This much we know. But the mat­ter of when ear­ly humans began mak­ing art is less cer­tain. Until recent­ly, it was thought that the ear­li­est pre­his­toric art dat­ed back some 40,000 years, to cave draw­ings found in Indone­sia and Spain. Not coin­ci­den­tal­ly, this is also when archae­ol­o­gists believed ear­ly humans mas­tered sym­bol­ic thought. New finds, how­ev­er, have shift­ed this date back con­sid­er­ably. “Recent dis­cov­er­ies around south­ern Africa indi­cate that by 64,000 years ago at the very least,” Ruth Schus­ter writes at Haaretz, “peo­ple had devel­oped a keen sense of abstrac­tion.”

Then came the “hash­tag” in 2018, a draw­ing in ochre on a tiny flake of stone that archae­ol­o­gists believe “may be the world’s old­est exam­ple of the ubiq­ui­tous cross-hatched pat­tern drawn on a sil­crete flake in the Blom­bos Cave in South Africa,” writes Krys­tal D’Costa at Sci­en­tif­ic Amer­i­can, with the dis­claimer that the drawing’s cre­ators “did not attribute the same mean­ing or sig­nif­i­cance to [hash­tags] that we do.” The tiny arti­fact, thought to be around 73,000 years old, may have in fact been part of a much larg­er pat­tern that bore no resem­blance to any­thing hash­tag-like, which is only a con­ve­nient, if mis­lead­ing, way of nam­ing it.

The arti­fact was recov­ered from Blom­bos Cave in South Africa, a site that “has been under­go­ing exca­va­tion since 1991 with deposits that range from the Mid­dle Stone Age (about 100,000 to 72,000 years ago) to the Lat­er Stone Age (about 42,000 years ago to 2,000 years BCE).” These find­ings have been sig­nif­i­cant, show­ing a cul­ture that used heat to shape stones into tools and, just as artists in caves like Las­caux did, used ochre, a nat­u­ral­ly occur­ring pig­ment, to draw on stone. They made engrav­ings by etch­ing lines direct­ly into pieces of ochre. Archae­ol­o­gists also found in the Mid­dle Stone Age deposits “a toolk­it designed to cre­ate a pig­ment­ed com­pound that could be stored in abalone shells,” D’Costa notes.

Nicholas St. Fleur describes the tiny “hash­tag” in more detail at The New York Times as “a small flake, mea­sur­ing only about the size of two thumb­nails, that appeared to have been drawn on. The mark­ings con­sist­ed of six straight, almost par­al­lel lines that were crossed diag­o­nal­ly by three slight­ly curved lines.” Its dis­cov­er­er, Dr. Luca Pol­laro­lo of the Uni­ver­si­ty of the Wit­wa­ter­srand in Johan­nes­burg, express­es his aston­ish­ment at find­ing it. “I think I saw more than ten thou­sand arti­facts in my life up to now,” he says, “and I nev­er saw red lines on a flake. I could not believe what I had in my hands.”

The evi­dence points to a very ear­ly form of abstract sym­bol­ism, researchers believe, and sim­i­lar pat­terns have been found else­where in the cave in lat­er arti­facts. Pro­fes­sor Francesco d’Errico of the French Nation­al Cen­ter for Sci­en­tif­ic Research tells Schus­ter, “this is what one would expect in tra­di­tion­al soci­ety where sym­bols are repro­duced…. This repro­duc­tion in dif­fer­ent con­texts sug­gests sym­bol­ism, some­thing in their minds, not just doo­dling.”

As for whether the draw­ing is “art”… well, we might as well try and resolve the ques­tion of what qual­i­fies as art in our own time. “Look at some of Picasso’s abstracts,” says Christo­pher Hen­shilwood, an archae­ol­o­gist from the Uni­ver­si­ty of Bergen and the lead author of a study on the tiny arti­fact pub­lished in Nature in 2018. “Is that art? Who’s going to tell you it’s art or not?”

Researchers at least agree the mark­ings were delib­er­ate­ly made with some kind of imple­ment to form a pat­tern. But “we don’t know that it’s art at all,” says Hen­shilwood. “We know that it’s a sym­bol,” made for some pur­pose, and that it pre­dates the pre­vi­ous ear­li­est known cave art by some 30,000 years. That in itself shows “behav­ioral­ly mod­ern” human activ­i­ties, such as express­ing abstract thought in mate­r­i­al form, emerg­ing even clos­er to the evo­lu­tion­ary appear­ance of mod­ern humans on the scene.

Relat­ed Con­tent: 

Hear a Pre­his­toric Conch Shell Musi­cal Instru­ment Played for the First Time in 18,000 Years

A Recent­ly-Dis­cov­ered 44,000-Year-Old Cave Paint­ing Tells the Old­est Known Sto­ry

40,000-Year-Old Sym­bols Found in Caves World­wide May Be the Ear­li­est Writ­ten Lan­guage

Was a 32,000-Year-Old Cave Paint­ing the Ear­li­est Form of Cin­e­ma?

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear a Prehistoric Conch Shell Musical Instrument Played for the First Time in 18,000 Years

Pho­to by C. Fritz, Muséum d’His­toire naturelle de Toulouse

Bri­an Eno once defined art as “every­thing you don’t have to do.” But just because humans can live with­out art doesn’t mean we should—or that we ever have—unless forced by exi­gent cir­cum­stance. Even when we spent most of our time in the busi­ness of sur­vival, we still found time for art and music. Mar­soulas Cave, for exam­ple, “in the foothills of the French Pyre­nees, has long fas­ci­nat­ed researchers with its col­or­ful paint­ings depict­ing bison, hors­es and humans,”  Kather­ine Kornei writes at The New York Times. This is also where an “enor­mous tan-col­ored conch shell was first dis­cov­ered, an incon­gru­ous object that must have been trans­port­ed from the Atlantic Ocean, over 150 miles away.”

The 18,000-year-old shell’s 1931 dis­cov­er­ers assumed it must have been a large cer­e­mo­ni­al cup, and it “sat for over 80 years in the Nat­ur­al His­to­ry Muse­um of Toulouse.” Only recent­ly, in 2016, did researchers sus­pect it could be a musi­cal instru­ment. Philippe Wal­ter, direc­tor of the Lab­o­ra­to­ry of Mol­e­c­u­lar and Struc­tur­al Arche­ol­o­gy at the Sor­bonne, and Car­ole Fritz, who leads pre­his­toric art research at the French Nation­al Cen­ter for Sci­en­tif­ic Research, redis­cov­ered the shell, as it were, when they revised old assump­tions using mod­ern imag­ing tech­nol­o­gy.

Fritz and her col­leagues had stud­ied the cave’s art for 20 years, but only under­stood the shell’s pecu­liar­i­ties after they made a 3D dig­i­tal mod­el. “When Wal­ter placed the conch into a CT scan,” writes Lina Zel­dovich at Smith­son­ian, “he indeed found many curi­ous human touch­es. Not only did the ancient artists delib­er­ate­ly cut off the tip, but they also punc­tured or drilled round holes through the shell’s coils, through which they like­ly insert­ed a small tube-like mouth­piece.” The team also used a med­ical cam­era to look close­ly at the shell’s inte­ri­or and exam­ine unusu­al for­ma­tions. Kornei describes the shell fur­ther:

This shell might have been played dur­ing cer­e­monies or used to sum­mon gath­er­ings, said Julien Tardieu, anoth­er Toulouse researcher who stud­ies sound per­cep­tion. Cave set­tings tend to ampli­fy sound, said Dr. Tardieu. “Play­ing this conch in a cave could be very loud and impres­sive.”

It would also have been a beau­ti­ful sight, the researchers sug­gest, because the conch is dec­o­rat­ed with red dots — now fad­ed — that match the mark­ings found on the cave’s walls.

The dec­o­ra­tion on the shell looks sim­i­lar to an image of a bison on the cave wall, sug­gest­ing it may have been played near that paint­ing for some rea­son. The conch resem­bles sim­i­lar “seashell horns” found in New Zealand and Peru, but it is much, much old­er. It may have orig­i­nat­ed in Spain, along with oth­er objects found in the cave, and may have trav­eled with its own­ers or been exchanged in trade, explains arche­ol­o­gist Mar­garet W. Con­key at the Uni­ver­si­ty of Cal­i­for­nia, who adds, writes Zel­dovich, that “the Mag­dalen­ian peo­ple also val­ued sen­so­ry expe­ri­ences, includ­ing those pro­duced by wind instru­ments.

Many thou­sands of years lat­er, we too can hear what those ear­ly humans heard in their cave: musi­col­o­gist Jean-Michel Court gave a demon­stra­tion, pro­duc­ing the three notes above, which are close to C, C‑sharp and D. The shell may have had more range, and been more com­fort­able to play, with its mouth­piece, like­ly made of a hol­low bird bone. The shell is hard­ly the old­est instru­ment in the world. Some are tens of thou­sands of years old­er. But it is the old­est of its kind. What­ev­er its pre­his­toric own­ers used it for—a call in a hunt, stage reli­gious cer­e­monies, or a cel­e­bra­tion in the cave—it is, like every ancient instru­ment and art­work, only fur­ther evi­dence of the innate human desire to cre­ate.

Relat­ed Con­tent: 

Hear the World’s Old­est Instru­ment, the “Nean­derthal Flute,” Dat­ing Back Over 43,000 Years

Watch an Archae­ol­o­gist Play the “Litho­phone,” a Pre­his­toric Instru­ment That Let Ancient Musi­cians Play Real Clas­sic Rock

A Mod­ern Drum­mer Plays a Rock Gong, a Per­cus­sion Instru­ment from Pre­his­toric Times

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch the Food for Love Benefit Concert: David Byrne, The Chicks & Many More Raise Money for New Mexico Food Banks

Ever since COVID-19 struck, pover­ty lev­els have reached a cri­sis point in New Mex­i­co, so much so that New Mex­i­co food banks have become over­loaded with requests, and they can’t keep up with demand. To pro­vide assis­tance, a star-stud­ded line­up of musi­cians band­ed togeth­er this week­end to stage the Food for Love Ben­e­fit Con­cert. Fea­tured in the five hour per­for­mance were David Byrne (he gives a dance les­son), Jack­son Brown, Shawn Colvin, The Chicks, Lyle Lovett, Kurt Vile, and many more. This video (above) will be avail­able for a lim­it­ed time–until mid­night MST on Mon­day, Feb­ru­ary 15. Dona­tions to sup­port New Mex­i­co’s food banks can be made here. To date, they’ve raised $704,000, or enough to pro­vide 2.8 mil­lion meals.

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