The “Academic Tarot”: 22 Major Arcana Cards Representing Life in the Academic Humanities Under COVID-19

“Spec­u­la­tions about the cre­ators of Tarot cards include the Sufis, the Cathars, the Egyp­tians, Kab­bal­ists, and more,” writes “expert car­tomancer” Joshua Hehe. All of these sup­po­si­tions are wrong, it seems. “The actu­al his­tor­i­cal evi­dence points to north­ern Italy some­time in the ear­ly part of the 1400s,” when the so-called “major arcana” came into being. “Con­trary to what many have claimed, there is absolute­ly no proof of the Tarot hav­ing orig­i­nat­ed in any oth­er time or place.”

A bold claim, yet there are prece­dents much old­er than tarot: “A few decades before the Tarot was born, ordi­nary play­ing cards came to Europe by way of Arabs, arriv­ing in many dif­fer­ent cities between 1375 and 1378. These cards were an adap­ta­tion of the Islam­ic Mam­luk cards,” with suits of cups, swords, coins, and polo sticks, “the lat­ter of which were seen by Euro­peans as staves.”

Whether the play­ing cards invent­ed by the Mam­luks were used for div­ina­tion may be a mat­ter of con­tro­ver­sy. The his­to­ry and art of the Mam­luk sul­tanate itself is a sub­ject wor­thy of study for the tarot his­to­ri­an. Orig­i­nal­ly a slave army (“mam­luk” means “slave” in Ara­bic) under the Ayyu­bid sul­tans in Egypt and Syr­ia, the Mam­luks over­threw their rulers and cre­at­ed “the great­est Islam­ic empire of the lat­er Mid­dle Ages.”

What does this have to do with tarot read­ing? These are aca­d­e­m­ic con­cerns, per­haps, of lit­tle inter­est to the aver­age tarot enthu­si­ast. But then, the aver­age tarot enthu­si­ast is not the audi­ence for the “Aca­d­e­m­ic Tarot,” a project of the Vision­ary Futures Col­lec­tive, or VFC, a group of 22 schol­ars “fight­ing for what high­er edu­ca­tion needs most,” Stephanie Malak writes at Hyper­al­ler­gic, “a bring­ing togeth­er of thinkers who ‘believe in the trans­for­ma­tion­al pow­er and vital impor­tance of the human­i­ties.’”

To that end, the Aca­d­e­m­ic Tarot fea­tures exact­ly the kinds of char­ac­ters who love to chase down abstruse his­tor­i­cal questions—characters like the low­ly, con­fused Grad Stu­dent, stand­ing in here for The Fool. It also fea­tures those who can make aca­d­e­m­ic life, with its end­less rounds of meet­ings and com­mit­tees, so dif­fi­cult: fig­ures like The Pres­i­dent (see here), doing duty here as the Magi­cian, and pic­tured shred­ding “cam­pus-wide COVID results.”

The VFC, found­ed in the time of COVID-19 pan­dem­ic and “in the midst of the long-over­due nation­al reck­on­ing led by the Black Lives Mat­ter move­ment,” aims to “trace the con­tours of things that define our shared human con­di­tion,” says Col­lec­tive mem­ber Dr. Bri­an DeGrazia. In the case of the Aca­d­e­m­ic Tarot, the con­di­tions rep­re­sent­ed are shared by a spe­cif­ic sub­set of humans, many of whom respond­ed to “feel­ings sur­veys” put out by the VFC in a biweek­ly newslet­ter.

The sur­veys have been used to make art that reflects the expe­ri­ences of the grad stu­dents, pro­fes­sors, and pro­fes­sion­al staff work­ing the aca­d­e­m­ic human­i­ties at this time:

VFC artist-in-res­i­dence Claire Chenette, a Gram­my-nom­i­nat­ed Knoxville Sym­pho­ny Orches­tra musi­cian fur­loughed due to COVID-19, brought the tarot cards to life. What began as a three-card project to com­ple­ment the VFC newslet­ter grew in spir­it and in num­ber. 

“In tarot, the cards read us,” the VFC writes, “telling a sto­ry about our­selves that can pro­vide clar­i­ty, guid­ance and hope.” What sto­ry do the 22 Major Arcana cards in the Aca­d­e­m­ic Tarot tell? That depends on who’s ask­ing, as always, but one gets the sense that unless the quer­ent is famil­iar with life in a high­er-ed human­i­ties depart­ment, these cards may not reveal much. For those who have seen them­selves in the cards, how­ev­er, “the images made them laugh out loud,” says Chenette, or “they hit hard. Or… they even made them cry, but… it need­ed to hap­pen.”

Strug­gling through yet anoth­er pan­dem­ic semes­ter of attempt­ing to teach, research, write, and gen­er­al­ly stay afloat? The Aca­d­e­m­ic Tarot cards are cur­rent­ly sold out, but you can pre-order now for the sec­ond run.

via Hyper­al­ler­gic

Relat­ed Con­tent: 

Divine Decks: A Visu­al His­to­ry of Tarot: The First Com­pre­hen­sive Sur­vey of Tarot Gets Pub­lished by Taschen

Behold the Sola-Bus­ca Tarot Deck, the Ear­li­est Com­plete Set of Tarot Cards (1490)

Sal­vador Dalí’s Tarot Cards Get Re-Issued: The Occult Meets Sur­re­al­ism in a Clas­sic Tarot Card Deck

Carl Jung: Tarot Cards Pro­vide Door­ways to the Uncon­scious, and Maybe a Way to Pre­dict the Future

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Life Lessons From 100-Year-Olds: Timeless Advice in a Short Film

And there­fore my opin­ion is, that when once forty years old we should con­sid­er our time of life as an age to which very few arrive; for see­ing that men do not usu­al­ly last so long, it is a sign that we are pret­ty well advanced; and since we have exceed­ed the bounds which make the true mea­sure of life, we ought not to expect to go much fur­ther. —Michel de Mon­taigne

After his retire­ment at age 38, renais­sance essay­ist Michel de Mon­taigne devot­ed sev­er­al pages to the sub­ject of mor­tal­i­ty, as press­ing an issue for him as for the clas­si­cal philoso­phers he adored. And no less press­ing an issue for us, of course. The brute fact of death aside, the qual­i­ty of our lives has lit­tle in com­mon with those of Cato, Seneca, or Mon­taigne him­self. We meet needs and wants with com­mands to Alexa. We are beset by glob­al anx­i­eties they nev­er imag­ined, and by reme­dies that would have saved mil­lions in their time. Even in the age of Covid-19, life isn’t near­ly so pre­car­i­ous as it was in 16th cen­tu­ry France.

But whether we set the thresh­old at 40, 80, or 100, “to die of old age is a death rare, extra­or­di­nary, and sin­gu­lar,” Mon­taigne argued. Few attain it today. “It is the last and extremest sort of dying… the bound­ary of life beyond which we are not to pass, and which the law of nature has pitched for a lim­it not to be exceed­ed.” For these rea­sons and more, we look to the very aged for wis­dom: they have attained what most of us will not, and can only look back­wards, see­ing the full­ness of life, if they have clar­i­ty, in panoram­ic hind­sight. Such vision is the sub­ject of the 2016 short film above, in which three unique­ly lucid cen­te­nar­i­ans dis­pense advice, reflect on their expe­ri­ence, and rem­i­nisce about the jazz age.

“I have always been lucky,” says now-108-year-old Tereza Harp­er. “I’ve nev­er been unlucky.” No one lives to such an advanced age with­out fac­ing a lit­tle hard­ship. Harp­er immi­grat­ed to Eng­land from Czecho­slo­va­kia dur­ing World War II to reunite with her father, who had been a pris­on­er of war. She lived to wit­ness the many hor­rors of the 20th cen­tu­ry and the many of the 21st so far. And yet, she says, “Every­thing makes me hap­py. I love talk­ing to peo­ple. I like doing things. I like going out shop­ping. Once I go out shop­ping, I don’t real­ly want to come back…. I’m not going yet. I’m still strong. I’m very very strong. I nev­er real­ized how strong I am.” ”

What is the source of such strength and joy in the ordi­nary rep­e­ti­tions of dai­ly life? A pro­found con­tent­ment marked by a sense of com­ple­tion, for one thing. “I don’t think there’s any­thing that I real­ly need to do,” Harp­er says, “because I’ve done prac­ti­cal­ly every­thing that I’ve ever want­ed to do in the past.” Like­wise, 101-year-old Cliff Crozi­er, who died last year, remarks, “I think I’ve done all that I want­ed to do.” Lat­er, he adds some nuance: “I don’t have many fail­ures,” he says. “If I’m mak­ing a cake and it fails it becomes a pud­ding.” (He also says, “It always pleas­es me that I can keep rob­bing the gov­ern­ment with my pen­sion.”)

Are there regrets? Nat­u­ral­ly. 102-year-old John Den­er­ley, who passed away in 2018, says rue­ful­ly, “If I’d have been more atten­tive at school in my ear­ly life, I’d have stud­ied more, and hard­er…. Well, I didn’t do too bad in the end. But I think the soon­er you start study­ing the bet­ter.” Crozi­er express­es regrets over the way he treat­ed his father, a rela­tion­ship that still caus­es him grief. These three are not, after all, super­hu­mans. They are sub­ject to the same pains as the rest of us. But they have achieved a van­tage from which to see the whole of life from its lim­it. Whether or not we achieve the same, we can all learn from them how to make the most of the “extra­or­di­nary for­tune,” as Mon­taigne wrote, “which has hith­er­to kept us above ground.”

Relat­ed Con­tent: 

Bertrand Russell’s Advice For How (Not) to Grow Old: “Make Your Inter­ests Grad­u­al­ly Wider and More Imper­son­al”

You’re Only As Old As You Feel: Har­vard Psy­chol­o­gist Ellen Langer Shows How Men­tal Atti­tude Can Poten­tial­ly Reverse the Effects of Aging

Ram Dass (RIP) Offers Wis­dom on Con­fronting Aging and Dying

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Look Inside William S. Burroughs’ Bunker

When every­body had one or two vod­kas and smoked a few joints, it was always the time for the blow­gun. —John Giorno

From 1974 to 1982, writer William S. Bur­roughs lived in a for­mer lock­er room of a 19th-cen­tu­ry for­mer-YMCA on New York City’s Low­er East Side.

When he moved on, his stuff, includ­ing his worn out shoes, his gun mags, the type­writer on which he wrote Cities of the Red Night, and half of The Place of Dead Roads, a well-worn copy of The Med­ical Impli­ca­tions of Karate Blows, and a lamp made from a work­ing Civ­il war-era rifle, remained.

His friend, neigh­bor, tour­mate, and occa­sion­al lover, poet John Giorno pre­served “The Bunker” large­ly as Bur­roughs had left it, and seems to delight in rehash­ing old times dur­ing a 2017 tour for the Louisiana Chan­nel, above.

It’s hard to believe that Bur­roughs found Giorno to be “patho­log­i­cal­ly silent” in the ear­ly days of their acquain­tance:

He just would­n’t say any­thing. You could be there with him the whole evening, he wouldn’t say a word. It was not the shy­ness of youth, it was much more than that, it was a very deep lack of abil­i­ty to com­mu­ni­cate. Then he had can­cer and after the oper­a­tion that was com­plete­ly reversed and now he is at times a com­pul­sive talk­er, when he gets going there is no stop­ping him.

Accord­ing to Bur­roughs’ com­pan­ion, edi­tor and lit­er­ary execu­tor, James Grauer­holz, dur­ing this peri­od in Bur­roughs’ life, “John was the per­son who con­tributed most to William’s care and upkeep and friend­ship and loved him.”

Giorno also pre­pared Bur­roughs’ favorite dishbacon wrapped chick­enand joined him for tar­get prac­tice with the blow­gun and a BB gun whose pro­jec­tiles were force­ful enough to pen­e­trate a phone­book.

Prox­im­i­ty meant Giorno was well acquaint­ed with the sched­ules that gov­erned Bur­roughs’ life, from wak­ing and writ­ing, to his dai­ly dose of methadone and first vod­ka-and-Coke of the day.

He was present for many din­ner par­ties with famous friends includ­ing Andy WarholLou ReedFrank Zap­paAllen Gins­bergDeb­bie Har­ryKei­th Har­ingJean-Michel Basquiat, and Pat­ti Smith, who recalled vis­it­ing the Bunker in her Nation­al Book Award-win­ning mem­oir, Just Kids:

It was the street of winos and they would often have five cylin­dri­cal trash cans to keep warm, to cook, or light their cig­a­rettes. You could look down the Bow­ery and see these fires glow­ing right to William’s door… he camped in the Bunker with his type­writer, his shot­gun and his over­coat.

All Giorno had to do was walk upstairs to enjoy Bur­roughs’ com­pa­ny, but all oth­er vis­i­tors were sub­ject­ed to strin­gent secu­ri­ty mea­sures, as described by Vic­tor Bock­ris in With William Bur­roughs: A Report from the Bunker:

To get into the Bunker one had to pass through three locked gates and a gray bul­let­proof met­al door. To get through the gates you had to tele­phone from a near­by phone booth, at which point some­one would come down and labo­ri­ous­ly unlock, then relock three gates before lead­ing you up the sin­gle flight of gray stone stairs to the omi­nous front door of William S. Bur­roughs’ head­quar­ters.

Although Bur­roughs lived sim­ply, he did make some mod­i­fi­ca­tions to his $250/month rental. He repaint­ed the bat­tle­ship gray floor white to coun­ter­act the lack of nat­ur­al light. It’s pret­ty impreg­nable.

He also installed an Orgone Accu­mu­la­tor, the inven­tion of psy­cho­an­a­lyst William Reich, who believed that spend­ing time in the cab­i­net would improve the sitter’s men­tal, phys­i­cal, and cre­ative well­be­ing by expos­ing them to a mys­te­ri­ous uni­ver­sal life force he dubbed orgone ener­gy.

(“How could you get up in the morn­ing with a hang­over and go sit in one of these things?” Giorno chuck­les. “The hang­over is enough!”)

Includ­ed in the tour are excerpts of Giorno’s 1997 poem “The Death of William Bur­roughs.” Take it with a bit of salt, or an open­ness to the idea of astral body trav­el.

As per biog­ra­ph­er Bar­ry Miles, Bur­roughs died in the Lawrence Memo­r­i­al Hos­pi­tal ICU in Kansas, a day after suf­fer­ing a heart attack. His only vis­i­tors were James Grauer­holz, his assis­tant Tom Pes­chio, and Dean Ripa, a friend who’d been expect­ed for din­ner the night he fell ill.

Poet­ic license aside, the poem pro­vides extra insight into the men’s friend­ship, and Bur­roughs’ time in the Bunker:

The Death of William Bur­roughs

by John Giorno

William died on August 2, 1997, Sat­ur­day at 6:01 in the
after­noon from com­pli­ca­tions from a mas­sive heart attack
he’d had the day before. He was 83 years old. I was with
William Bur­roughs when he died, and it was one of the best
times I ever had with him.  

Doing Tibetan Nying­ma Bud­dhist med­i­ta­tion prac­tices, I
absorbed William’s con­scious­ness into my heart. It seemed as
a bright white light, blind­ing but mut­ed, emp­ty. I was the
vehi­cle, his con­scious­ness pass­ing through me. A gen­tle
shoot­ing star came in my heart and up the cen­tral chan­nel,
and out the top of my head to a pure field of great clar­i­ty
and bliss. It was very powerful—William Bur­roughs rest­ing
in great equa­nim­i­ty, and the vast emp­ty expanse of
pri­mor­dial wis­dom mind.

I was stay­ing in William’s house, doing my med­i­ta­tion
prac­tices for him, try­ing to main­tain good con­di­tions and
dis­solve any obsta­cles that might be aris­ing for him at that
very moment in the bar­do. I was con­fi­dent that William had
a high degree of real­iza­tion, but he was not a com­plete­ly
enlight­ened being. Lazy, alco­holic, junkie William. I didn’t
allow doubt to arise in my mind, even for an instant,
because it would allow doubt to arise in William’s mind.

Now, I had to do it for him.

What went into William Bur­roughs’ cof­fin with his dead body:

About ten in the morn­ing on Tues­day, August 6, 1997,
James Grauer­holz and 
Ira Sil­ver­berg came to William’s
house to pick out the clothes for the funer­al direc­tor to put
on William’s corpse. His clothes were in a clos­et in my
room. And we picked the things to go into William’s cof­fin
and grave, accom­pa­ny­ing him on his jour­ney in the
under­world.

His most favorite gun, a 38 spe­cial snub-nose, ful­ly loaded
with five shots. He called it, “The Snub­by.” The gun was my
idea. “This is very impor­tant!” William always said you can
nev­er be too well armed in any sit­u­a­tion. Of his more than
80 world-class guns, it was his favorite. He often wore it on
his belt dur­ing the day, and slept with it, ful­ly loaded, on
his right side, under the bed sheet, every night for fif­teen
years.

Grey fedo­ra. He always wore a hat when he went out. We
want­ed his con­scious­ness to feel per­fect­ly at ease, dead.

His favorite cane, a sword cane made of hick­o­ry with a
light rose­wood fin­ish.

Sport jack­et, black with a dark green tint. We rum­maged
through the clos­et and it was the best of his shab­by clothes,
and smelling sweet of him.

Blue jeans, the least worn ones were the only ones clean.

Red ban­dana. He always kept one in his back pock­et.

Jock­ey under­wear and socks.  

Black shoes. The ones he wore when he per­formed. I
thought the old brown ones, that he wore all the time,
because they were com­fort­able. James Grauer­holz insist­ed,
“There’s an old CIA slang that says get­ting a new
assign­ment is get­ting new shoes.”

White shirt. We had bought it in a men’s shop in Bev­er­ly
Hills in 1981 on The Red Night Tour. It was his best shirt,
all the oth­ers were a bit ragged, and even though it had
become tight, he’d lost a lot of weight, and we thought it
would fit.  James said,” Don’t they slit it down the back
any­way.”

Neck­tie, blue, hand paint­ed by William.

Moroc­can vest, green vel­vet with gold bro­cade trim, giv­en
him by 
Brion Gysin, twen­ty-five years before.

In his lapel but­ton hole, the rosette of the French
gov­ern­men­t’s Com­man­deur des Arts et Let­tres, and the
rosette of the Amer­i­can Acad­e­my of Arts and Let­ters,
hon­ors which William very much appre­ci­at­ed.

A gold coin in his pants pock­et. A gold 19th Cen­tu­ry Indi­an
head five dol­lar piece, sym­bol­iz­ing all wealth. William
would have enough mon­ey to buy his way in the
under­world.

His eye­glass­es in his out­side breast pock­et.

A ball point pen, the kind he always used. “He was a
writer!”, and some­times wrote long hand.

A joint of real­ly good grass.

Hero­in. Before the funer­al ser­vice, Grant Hart slipped a
small white paper pack­et into William’s pock­et. “Nobody’s
going to bust him.” said Grant. William, bejew­eled with all
his adorn­ments, was trav­el­ing in the under­world.

I kissed him. An ear­ly LP album of us togeth­er, 1975, was
called 
Bit­ing Off The Tongue Of A Corpse. I kissed him on
the lips, but I did­n’t do it .  .  . and I should have.

Relat­ed Con­tent: 

Call Me Bur­roughs: Hear William S. Bur­roughs Read from Naked Lunch & The Soft Machine in His First Spo­ken Word Album (1965)

How William S. Bur­roughs Influ­enced Rock and Roll, from the 1960s to Today

William S. Bur­roughs’ Class on Writ­ing Sources (1976) 

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday

300 Rarely-Seen, Risqué Drawings by Andy Warhol Published in the New Book, Andy Warhol: Love, Sex, and Desire. Drawings (1950–1962)

It’s not the ingre­di­ents that sell the prod­uct. It’s how Warhol makes you feel about the prod­uct. 

Young and Rubi­cam employ­ee, cir­ca ear­ly 1950s

It did not take Andy Warhol long to find the sta­tus he sought as a young man. Short­ly after mov­ing to New York City in 1949, he estab­lished him­self as one of the high­est paid free­lance illus­tra­tors of the peri­od.

His whim­si­cal, eye-catch­ing line draw­ings for var­i­ous lux­u­ry brands appeared in such high pro­file pub­li­ca­tions as Vogue and Harper’s Bazaar.

The sense of pret­ti­ness and play that ani­mat­ed his pic­tures of shoescats, and per­fume bot­tles is evi­dent in the 1000-some homo­erot­ic draw­ings he pro­duced dur­ing the same time, but those proved to be a tougher sell.

In an era when sodomy was judged to be a felony in every state, full-frontal male nudi­ty was con­sid­ered obscene, and the art world was in the thrall of the macho Abstract Expres­sion­ists, Warhol had dif­fi­cul­ty find­ing a gallery to show his gen­tle depic­tions of gay inti­ma­cy.

Final­ly, a per­son­al con­nec­tion at the Bod­ley Gallery on New York’s Upper East Side agreed to host a small exhi­bi­tion, open­ing Stud­ies for a Boy Book by Andy Warhol on Valentine’s Day 1956.

The draw­ings were rem­i­nis­cent of Warhol favorite Jean Cocteau’s sketch­es’ in both sub­ject mat­ter and clean­ly exe­cut­ed line. His mod­els were friends, lovers, assis­tants, and oth­er scene­mak­ers.

Warhol’s friend, Robert Fleis­ch­er, a sta­tionery buy­er at Bergdorf Goodman’s, recalled:

He used to come over to my apart­ment on 76th Street. He used to come quite often. He always want­ed to sketch me. At the same time, just about that time, I became a mod­el. I was pho­tographed a lot, and I was in retail­ing but earned part of my income by mod­el­ing and Andy used to sketch and sketch and sketch and sketch… He said he was going to do what he called his ‘Boy Book,’ and he want­ed all of us to pose nude, and we did. There was loads of us… Andy loved to sketch mod­els and very inti­mate sex­u­al acts. Real­ly! 

Warhol’s ambi­tion to pub­lish a mono­graph of A Boy Book went unre­al­ized dur­ing his life­time, but 300 of the draw­ings appear in Taschen’s just-released Andy Warhol. Love, Sex, and Desire. Draw­ings 1950–1962.

The col­lec­tion also fea­tures essays by biog­ra­ph­er Blake Gop­nik and crit­ic Drew Zei­ba, as well as poems by James Bald­winThom GunnHarold NorseAllen Gins­berg, and Essex Hemphill.

Warhol’s first stu­dio assis­tant, anti­quar­i­an and illus­tra­tor Vito Gial­lo, remem­bered Warhol dur­ing this peri­od: “He nev­er con­sid­ered him­self a fine artist but he wished he could be. We often talked about that.”

As Michael Day­ton Her­mann, who edit­ed Andy Warhol. Love, Sex, and Desire. Draw­ings 1950–1962 observes:

Col­lec­tive­ly, the hun­dreds of draw­ings Warhol made from life dur­ing this peri­od pro­vide a touch­ing por­trait of the one per­son not depict­ed in any of them—Andy Warhol.

Relat­ed Con­tent: 

130,000 Pho­tographs by Andy Warhol Are Now Avail­able Online, Cour­tesy of Stan­ford Uni­ver­si­ty

When Andy Warhol & Edie Sedg­wick, the First Cou­ple of Pop Art, Made an Odd Appear­ance on the Merv Grif­fin Show (1965)

Take a Vir­tu­al Tour of the Andy Warhol Exhi­bi­tion at the Tate Mod­ern

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

Get Inside the Head of a New York City Christmas Tree: A Gonzo Short Film from Artist Nina Katchadourian

For every year this Christ­mas tree

Brings to us such joy and glee

O Christ­mas tree, O Christ­mas tree

Such plea­sure do you bring me…

All over New York City, tree stands are spring­ing up like mush­rooms.

Unlike the fan­ci­ful win­dows lin­ing 5th avenue, the Union Square hol­i­day mar­ket, or Rock­e­feller Center’s tree and skat­ing rink, this sea­son­al plea­sure requires no spe­cial trip, no threat of crowds.

You could bat­tle traf­fic, and lose half a day, drag­ging the kids to a cut-your-own farm on Long Island or in New Jer­sey, but why, when the side­walk stands are so fes­tive, so con­ve­nient, so quin­tes­sen­tial­ly New York?

The ven­dors hail from as far away as Ver­mont and Cana­da, shiv­er­ing in lawn chairs and mobile homes 24–7.

What befalls the unsold trees on Christ­mas Eve?

No one knows. They van­ish along with the ven­dors by Christ­mas morn­ing.

The spon­ta­neous coop­er­a­tion of two such ven­dors was crit­i­cal to artist Nina Katchadourian’s “Tree Shove,” above.

Katchadouri­an, who may look famil­iar to you from Lava­to­ry Self-Por­traits in the Flem­ish Style, recalls:

My friend Andrew had been hear­ing me say for years that I want­ed to be shoved through one of those things and he found two friend­ly Cana­di­ans sell­ing Christ­mas trees in a Brook­lyn super­mar­ket park­ing lot and worked it out with them.

The result is high­ly acces­si­ble, gonzo per­for­mance art from an artist who always lets the pub­lic in on the joke.

Add it to your annu­al hol­i­day spe­cial playlist.

Relat­ed Con­tent: 

Artist Nina Katchadouri­an Cre­ates Flem­ish Style Self-Por­traits in Air­plane Lava­to­ry

Watch The Insects’ Christ­mas from 1913: A Stop Motion Film Star­ring a Cast of Dead Bugs

When Sal­vador Dalí Cre­at­ed Christ­mas Cards That Were Too Avant Garde for Hall­mark (1960)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

David Byrne Turns His Acclaimed Musical American Utopia into a Picture Book for Grown-Ups, with Vivid Illustrations by Maira Kalman

What­ev­er your feel­ings about the sen­ti­men­tal, light­heart­ed 1960 Dis­ney film Pollyan­na, or the 1913 nov­el on which it’s based, it’s fair to say that his­to­ry has pro­nounced its own judg­ment, turn­ing the name Pollyan­na into a slur against exces­sive opti­mism, an epi­thet reserved for adults who dis­play the guile­less, out-of-touch naïveté of chil­dren. Pit­ted against Pollyanna’s effer­ves­cence is Aunt Pol­ly, too caught up in her grown-up con­cerns to rec­og­nize, until it’s almost too late, that maybe it’s okay to be hap­py.

Maybe we all have to be a lit­tle like prac­ti­cal Aunt Pol­ly, but do we also have a place for Pollyan­nas? Can that not also be the role of the mod­ern artist? David Byrne hasn’t been wait­ing for per­mis­sion to spread joy in his late career. Con­tra the com­mon wis­dom of most adults, a cou­ple years back Byrne began to gath­er pos­i­tive news sto­ries under the head­ing Rea­sons to Be Cheer­fulnow an online mag­a­zine.

Then, Byrne had the audac­i­ty to call a 2018 album, tour, and Broad­way show Amer­i­can Utopia, and the gall to have Spike Lee direct a con­cert film with the same title, and release it smack in the mid­dle of 2020, a year all of us will be glad to see in hind­sight. Byrne’s two-year endeav­or can be seen as his answer to “Amer­i­can Car­nage,” the grim phrase that began the Trump era.

As if all that weren’t enough, Amer­i­can Utopia is now an “impres­sion­is­tic, sweet­ly illus­trat­ed adult pic­ture book,” as Lily Mey­er writes at NPR, “a sooth­ing and uplift­ing, if some­what neb­u­lous, expe­ri­ence of art.” Work­ing with artist Maira Kalman, Byrne has turned his con­cep­tu­al musi­cal into some­thing like a “book-length poem… filled with charm­ing illus­tra­tions of trees, dancers, and par­ty-hat­ted dogs.”

Byrne’s project is not naive, Maria Popo­va argues at Brain Pick­ings, it’s Whit­manesque, a sal­vo of irre­press­ible opti­mism against “a kind of pes­simistic ahis­tor­i­cal amne­sia” in which we “judge the defi­cien­cies of the present with­out the long vic­to­ry ledger of past and fall into despair.” Amer­i­can Utopia doesn’t artic­u­late this so much as per­form it, either with bare feet and gray suits onstage or the vivid col­ors of Kalman’s draw­ings, “light­ly at odds,” Mey­er notes, “with Byrne’s words, trans­form­ing their plain opti­mism into a more nuanced appeal.”

Amer­i­can Utopia the book, like the musi­cal before it, was writ­ten and drawn before the pan­dem­ic. Do Byrne and Kalman still have rea­sons to be cheer­ful post-COVID? Just last week, they sat down with Isaac Fitzger­ald for Live Talks LA to dis­cuss it. You can see the whole, hour-long con­ver­sa­tion just above. Kalman con­fess­es she’s still in “qui­et shock,” but finds hope in his­tor­i­cal per­spec­tive and “incred­i­ble peo­ple out there doing fan­tas­tic things.”

Byrne takes us on one of his fas­ci­nat­ing inves­ti­ga­tions into the his­to­ry of thought, ref­er­enc­ing a the­o­rist named Aby War­burg who saw in the sum total of art a kind “ani­mat­ed life” that con­nects us, past, present, and future, and who remind­ed him, “Yes, there are oth­er ways of think­ing about things!” Per­haps the vision­ary and the Pollyan­naish need not be so far apart. See sev­er­al more of Kalman and Byrne’s beau­ti­ful­ly opti­mistic pages from Amer­i­can Utopia, the book, at Brain Pick­ings.

Relat­ed Con­tent:  

David Byrne’s Amer­i­can Utopia: A Sneak Pre­view of Spike Lee’s New Con­cert Film

David Byrne Launch­es Rea­sons to Be Cheer­ful, an Online Mag­a­zine Fea­tur­ing Arti­cles by Byrne, Bri­an Eno & More

David Byrne Curates a Playlist of Great Protest Songs Writ­ten Over the Past 60 Years: Stream Them Online

Watch Life-Affirm­ing Per­for­mances from David Byrne’s New Broad­way Musi­cal Amer­i­can Utopia

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch 26 Free Episodes of Jacques Pépin’s TV Show, More Fast Food My Way

You need nev­er endeav­or to make any of the recipes world renowned chef Jacques Pépin pro­duced on cam­era in his 2008 series More Fast Food My Way.

The help­ful hints he toss­es off dur­ing each half hour episode more than jus­ti­fy a view­ing.

The menu for the episode titled “The Egg First!,” above, includes Red Pep­per DipAspara­gus Fans with Mus­tard Sauce, Scal­lops Grenobloise, Pota­to Gratin with Cream, and Jam Tartines with Fruit Sher­bet so sim­ple, a child could make it (pro­vid­ed they’re set up with good qual­i­ty pound­cake in advance.)

Deli­cious… espe­cial­ly when pre­pared by a culi­nary mas­ter Julia Child laud­ed as “the best chef in Amer­i­ca.”

And he’s def­i­nite­ly not stingy with mat­ter-of-fact advice on how to peel aspara­gus, pota­toes and hard boiled egg, grate fresh nut­meg with a knife, and dress up store bought mayo any num­ber of ways.

His recipes (some avail­able online here) are well suit­ed to the cur­rent moment. The ingre­di­ents aren’t too dif­fi­cult to pro­cure, and each episode begins with a fast, easy dish that can be explained in a minute, such as Mini Cro­ques-Mon­sieurAsian Chick­en Liv­ers, or Basil Cheese Dip.

Many of the dish­es harken to his child­hood in World War II-era Lyon:

When we were kids, before going to school, my two broth­ers and I would go to the mar­ket with my moth­er in the morn­ing. She had a lit­tle restau­rant… There was no car, so we walked to the market—about half a mile away—and she bought, on the way back, a case of mush­rooms which was get­ting dark so she knew the guy had to sell it, so she’d try to get it for half price… She did­n’t have a refrig­er­a­tor. She had an ice box: that’s a block of ice in a cab­i­net. In there she’d have a cou­ple of chick­ens or meat for the day. It had to be fin­ished at the end of the day because she could­n’t keep it. And the day after we’d go to the mar­ket again. So every­thing was local, every­thing was fresh, every­thing was organ­ic. I always say my moth­er was an organ­ic gar­den­er, but of course, the word ‘organ­ic’ did not exist. But chem­i­cal fer­til­iz­er did not exist either.

If you have been spend­ing a lot of time by your­self, some of the episode themes may leave a lump in your throat—Din­ner Par­ty Spe­cialGame Day Pres­sure, and Pop Over Any­time, which shows how to draw on pantry sta­ples and con­ve­nience foods to “take the stress out of vis­i­tors pop­ping in.”

The soon to be 85-year-old Pépin (Hap­py Birth­day Decem­ber 18, Chef!) spoke to Zagat ear­li­er about the pandemic’s effect on the restau­rant indus­try, how we can sup­port one anoth­er, and the beau­ty of home cooked meals:

People—good chefs—are won­der­ing how they will pay their rent. It is such a ter­ri­ble feel­ing to have to let your employ­ees go. In a kitchen, or a restau­rant, we are like a fam­i­ly, so it is painful to sep­a­rate or say good­bye. That said, it is impor­tant to be opti­mistic. This is not going to last for­ev­er.

Depend­ing on where you are, per­haps this is a chance to recon­nect with the land, with farm­ers, with the sources of food and cook­ing. This is a good time to plant a gar­den. And gar­den­ing can be very med­i­ta­tive. Grow­ing food is not just for the food, but this process helps us to recon­nect with who we are, why we love food, and why we love cook­ing. With this time, cook at home. Cook for your neigh­bor and drop the food off. Please your fam­i­ly and your friends and your own palate with food, for your­self. This is not always easy for a chef with the pres­sure of run­ning a restau­rant. Cook­ing is ther­a­peu­tic…

Many peo­ple now are begin­ning to suf­fer eco­nom­i­cal­ly. But if you can afford it, order take-out, and buy extra for your neigh­bors. If you can afford it, leave a very large tip. Think about the servers and dish­wash­ers and cooks that may not be able to pay their rent this month. If you can be more gen­er­ous than usu­al, that would be a good idea. We need to do every­thing we can to keep these restau­rants in our com­mu­ni­ties alive.

…this moment is a reassess­ment and re-adjust­ment of our lives. Some good things may come of it. We may have the oppor­tu­ni­ty to get clos­er to one anoth­er, to sit as a fam­i­ly togeth­er at the table, not one or two nights a week, but sev­en! We may not see our friends, but we may talk on the phone more than before. Cer­tain­ly, with our wives and chil­dren we will be cre­at­ing new bonds. We will all be cook­ing more, even me. This may be the oppor­tu­ni­ty to extend your palate, and to get your kids excit­ed about cook­ing and cook­ing with you.

Watch a playlist of Jacques Pépin: More Fast Food My Way (they’re all embed­ded below) cour­tesy of KQED Pub­lic Tele­vi­sion, which has also shared a num­ber of free down­load­able recipes from the pro­gram here.

Atten­tion last minute hol­i­day shop­pers: the com­pan­ion cook­book would make a love­ly gift for the chef in your life (pos­si­bly your­self.)

Relat­ed Con­tent:

Julia Child Marathon: 201 Episodes of “The French Chef” Stream­ing Free (for a Lim­it­ed Time)

53 New York Times Videos Teach Essen­tial Cook­ing Tech­niques: From Poach­ing Eggs to Shuck­ing Oys­ters

His­toric Mex­i­can Recipes Are Now Avail­able as Free Dig­i­tal Cook­books: Get Start­ed With Dessert

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

Are You Happy, David Lynch?

Film­mak­er David Lynch answers a basic life ques­tion from Mary Anne Hobbs, BBC Radio 6 DJ, dur­ing a fan Q&A. The accom­pa­ny­ing video appar­ent­ly comes from The Art Life doc­u­men­tary trail­er.

The source of Lynch’s hap­pi­ness? Most like­ly med­i­ta­tion. Find more on that below.

Relat­ed Con­tent:

David Lynch Explains How Med­i­ta­tion Boosts Our Cre­ativ­i­ty (Plus Free Resources to Help You Start Med­i­tat­ing)

David Lynch Visu­al­izes How Tran­scen­den­tal Med­i­ta­tion Works with Sharpie & Big Pad of Paper

David Lynch Mus­es About the Mag­ic of Cin­e­ma & Med­i­ta­tion in a New Abstract Short Film

David Lynch Cre­ates a Very Sur­re­al Plug for Tran­scen­den­tal Med­i­ta­tion

An Ani­mat­ed David Lynch Explains Where He Gets His Ideas

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