Music Is Truly a Universal Language: New Research Shows That Music Worldwide Has Important Commonalities

Pho­to by Jo Duse­po, via Wiki­me­dia Com­mons

Hen­ry Wadsworth Longfellow’s descrip­tion of music as a uni­ver­sal lan­guage has become a well-worn cliché, usu­al­ly uttered in a sen­ti­men­tal and not par­tic­u­lar­ly seri­ous way. Maybe this is why it does­n’t inspire a cor­re­spond­ing breadth of appre­ci­a­tion for the music of the world. We are con­di­tioned and accul­tur­at­ed, it can seem, by for­ma­tive expe­ri­ence to grav­i­tate toward cer­tain kinds of music. We can expand our tastes but that usu­al­ly requires some care­ful study and accul­tur­a­tion.

In the sci­ences, the “uni­ver­sal lan­guage” hypoth­e­sis in music has been tak­en far more seri­ous­ly, and, more recent­ly, so has its cri­tique. “In eth­no­mu­si­col­o­gy,” notes the Uni­ver­si­tat Wien’s Medi­en­por­tal, “uni­ver­sal­i­ty became some­thing of a dirty word.” The diver­si­ty of world music is pro­found, as Kevin Dick­in­son writes at Big Think.

Kata­j­jaq, or Inu­it throat singing, express­es play­ful­ness in strong, throaty expres­sions. Japan’s nogaku punc­tu­ates haunt­ing bam­boo flutes with the stiff punc­tu­a­tion of per­cus­sion. South of Japan, the Aus­tralian Abo­rig­ines also used winds and per­cus­sions, yet their didgeri­doos and clap­sticks birthed a dis­tinct sound. And the staid echoes of medieval Gre­go­ri­an chant could hard­ly be con­fused for a rous­ing track of thrash met­al.

The idea that all of these kinds of music and thou­sands more are all the same in some way strikes many as “ground­less or even offen­sive.” But even hard­core skep­tics might be per­suad­ed by papers pub­lished just last month in Sci­ence.

Uni­ver­si­ty of Vien­na Cog­ni­tive Biol­o­gists W. Tecum­seh Fitch and Tudor Popes­cu begin their arti­cle “The World in a Song” with a brief sketch of the his­to­ry of “the empir­i­cal quest for musi­cal uni­ver­sals.” The search began in Berlin in 1900, almost as soon as phono­graphs could be used to record music. The Nazis stamped out this research in Ger­many in the 1930s, though it flour­ished in the U.S.—in the work of Alan Lomax, for exam­ple. Yet “by the 1970s eth­no­mu­si­col­o­gists were dis­cour­aged from even dis­cussing musi­cal ‘uni­ver­sals.’ ”

Nonethe­less, as a team of researchers led by Harvard’s Samuel Mehr show in their paper “Uni­ver­sal­i­ty and Diver­si­ty in Human Song,” there are indeed uni­ver­sal musi­cal qual­i­ties, though they man­i­fest in some spe­cif­ic ways. Using the “tools of com­pu­ta­tion­al social sci­ence” to ana­lyze a huge archive of audio record­ings of world music, the researchers found that “iden­ti­fi­able acoustic fea­tures of songs (accent, tem­po, pitch range, etc.) pre­dict their pri­ma­ry behav­ioral con­text (love, heal­ing, etc.).” Soci­eties around the world use sim­i­lar musi­cal prop­er­ties to accom­pa­ny sim­i­lar emo­tion­al con­texts, in oth­er words.

More­over, the meta-analy­sis found that “melod­ic and rhyth­mic bigrams fall into pow­er-law dis­tri­b­u­tions” and “tonal­i­ty is wide­spread, per­haps uni­ver­sal.” Focus­ing pri­mar­i­ly on vocal song, since instru­men­ta­tion var­ied too wide­ly, the sci­en­tists test­ed “five sets of hypothe­ses about uni­ver­sal­i­ty and vari­abil­i­ty in musi­cal behav­ior and musi­cal forms.” All of these analy­ses make use of ethno­graph­ic data. Crit­ics might point out that such data is rid­dled with bias.

Ethno­g­ra­phers, from the pure­ly aca­d­e­m­ic to pop­u­lar cura­tors like Lomax, applied their own fil­ters, choos­ing what to record and what to ignore based on their own assump­tions about what mat­ters in music. Nonethe­less, Mehr and his co-authors write that they have adjust­ed for “sam­pling error and ethno­g­ra­ph­er bias, prob­lems that have bedev­iled pri­or tests.” Their method­ol­o­gy is rig­or­ous, and their con­clu­sions are backed by some dense ana­lyt­ics.

It would indeed seem from their exhaus­tive research that, in many respects, music is gen­uine­ly uni­ver­sal. The find­ings should not sur­prise us. Humans, after all, are bio­log­i­cal­ly sim­i­lar across the globe, with gen­er­al­ly the same propen­si­ties for lan­guage learn­ing and all the oth­er things that humans uni­ver­sal­ly do. Many pre­vi­ous com­par­a­tive projects in his­to­ry have used gen­er­al­iza­tions to cre­ate racial hier­ar­chies and attempt to show the supe­ri­or­i­ty of one cul­ture or anoth­er. “Uni­ver­sal­i­ty is a big word,” said Leonard Bern­stein, “and a dan­ger­ous one”—a word beloved by empires through­out time.

But the data-dri­ven approach used by the most recent stud­ies adheres more close­ly to the sci­ence. Wide vari­a­tion is a giv­en, and sev­er­al indi­ca­tors show great “vari­abil­i­ty across cul­tures” when it comes to music, as the intro­duc­tion to “Uni­ver­sal­i­ty and Diver­si­ty in Human Song” acknowl­edges. Nonethe­less, forms of music appear in every human soci­ety, accom­pa­ny­ing cer­e­monies, rit­u­als, and rites. Echo­ing the con­clu­sions of mod­ern genet­ics, the authors point out that “there is more vari­a­tion in musi­cal behav­ior with­in soci­eties than between soci­eties.” Read Mehr and his team’s study here.

via Big Think

Relat­ed Con­tent:

The Ther­a­peu­tic Ben­e­fits of Ambi­ent Music: Sci­ence Shows How It Eas­es Chron­ic Anx­i­ety, Phys­i­cal Pain, and ICU-Relat­ed Trau­ma

Why Catchy Songs Get Stuck in Our Brains: New Study Explains the Sci­ence of Ear­worms

A Playlist of Music Sci­en­tif­i­cal­ly-Proven to Increase Cows’ Milk Pro­duc­tion: REM, Lou Reed & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Depeche Mode Before They Were Actually Depeche Mode: Stream Their Early Demo Recordings from 1980

After their 1986 album Black Cel­e­bra­tion, new wave leg­ends Depeche Mode ful­ly com­mit­ted to being the most glo­ri­ous­ly gloomy band next to The Cure to appear on sta­di­um stages. Earnest pleas for tol­er­ance like “Peo­ple are Peo­ple” and play­ful­ly sug­ges­tive vamps like “Mas­ter and Ser­vant” gave way to atmos­pher­ic dirge‑y wash­es and fune­re­al tem­pos made for mop­ing, not danc­ing. The move defined them after their ear­ly break­out with an image as a kind of New Roman­tic boy band.

The Depeche Mode of the ear­ly 80s was always edgi­er than most of their peers, even if they looked clean cut and cheru­bic. They were also more exper­i­men­tal, draw­ing from Kraftwerk’s dead­pan Ger­man dis­co in their min­i­mal­ist first sin­gle “Dream­ing of Me” and mak­ing indus­tri­al pop in Con­struc­tion Time Again’s “Every­thing Counts.” Theirs is a body of work, for bet­ter or worse, that launched a hun­dred dark­wave bands decades on, and their very first incar­na­tion may remind indie fans of oth­er lo-fi indie pop artists of recent years.

Before they were Depeche Mode, they were a min­i­mal­ist post-punk/new wave band called Com­po­si­tion of Sound. They record­ed two demo tapes under the name, “one with Vince Clarke on vocals and gui­tar,” notes Post-Punk.com, “Andy Fletch­er on bass and Mar­tin L. Gore on syn­the­siz­ers, and one [above] just after the arrival of Dave Gahan in the band, short­ly before they were renamed.” These tapes, from 1980, are the first record­ed man­i­fes­ta­tion of the Depeche Mode line­up.

Clarke and Fletch­er began play­ing togeth­er in the 1977 Cure-influ­enced band No Romance in Chi­na. They formed Com­po­si­tion of Sound with Gore, who’d played gui­tar in an acoustic duo, in 1980 and recruit­ed Gahan that same year whey they heard him sing Bowie’s “’Heroes’” at a jam ses­sion. By that time, they’d most­ly giv­en up on gui­tars, after Clarke—who left Depeche Mode after Speak & Spell to form the huge­ly influ­en­tial syn­th­pop band Yazoo (or Yaz in the U.S.)—encountered Orches­tral Maneu­vers in the Dark. The three-song demo at the top rep­re­sents that evo­lu­tion­ary step in action.

The first track, “Ice Machine,” was released as the b‑side of “Dream­ing of Me,” Depeche Mode’s first artis­tic state­ment of intent on their long­time label Mute. Fletch­er plays bass gui­tar on this and the oth­er two tracks, “Radio News” and “Pho­to­graph­ic,” but the songs are oth­er­wise rudi­men­ta­ry ances­tors of Depeche Mode’s synth-dom­i­nat­ed sound, which would per­sist until they brought gui­tars back into the fore­ground in the 90s.

It appears they did play a “hand­ful of gigs” in the tran­si­tion­al phase of Com­po­si­tion of Sound, as Mar­tin Schnei­der writes at Dan­ger­ous Minds: “The first COS show with Dave Gahan on vocals hap­pened on June 14, 1980 at Nicholas Com­pre­hen­sive in Basil­don.” The gig went well, accord­ing to Clarke, “because Gahan ‘had all his trendy mates there.’” Their last show in this incar­na­tion “sounds like some­thing out of This is Spinal Tap.” 

They played at a youth club at Wood­lands School in their home­town of Basil­don. “Their audi­ence con­sist­ed of a bunch of nine-year-olds. ‘They loved the synths, which were a nov­el­ty then,’ remem­bers Fletch­er. ‘The kids were onstage twid­dling the knobs while we played!”  One won­ders if any of those kids went on to start their own fash­ion­ably min­i­mal­ist syn­th­pop bands….

via Dan­ger­ous Minds/Post-Punk

Relat­ed Con­tent:

Lost Depeche Mode Doc­u­men­tary Is Now Online: Watch Our Hob­by is Depeche Mode

Depeche Mode Releas­es a Goose­bump-Induc­ing Cov­er of David Bowie’s “Heroes”

A His­to­ry of Alter­na­tive Music Bril­liant­ly Mapped Out on a Tran­sis­tor Radio Cir­cuit Dia­gram: 300 Punk, Alt & Indie Artists

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Illustrated Version of “Alice’s Restaurant”: Watch Arlo Guthrie’s Thanksgiving Counterculture Classic

Alice’s Restau­rant. It’s now a Thanks­giv­ing clas­sic, and some­thing of a tra­di­tion around here. Record­ed in 1967, the 18+ minute coun­ter­cul­ture song recounts Arlo Guthrie’s real encounter with the law, start­ing on Thanks­giv­ing Day 1965. As the long song unfolds, we hear all about how a hip­pie-bat­ing police offi­cer, by the name of William “Obie” Oban­hein, arrest­ed Arlo for lit­ter­ing. (Cul­tur­al foot­note: Obie pre­vi­ous­ly posed for sev­er­al Nor­man Rock­well paint­ings, includ­ing the well-known paint­ing, “The Run­away,” that graced a 1958 cov­er of The Sat­ur­day Evening Post.) In fair­ly short order, Arlo pleads guilty to a mis­de­meanor charge, pays a $25 fine, and cleans up the thrash. But the sto­ry isn’t over. Not by a long shot. Lat­er, when Arlo (son of Woody Guthrie) gets called up for the draft, the pet­ty crime iron­i­cal­ly becomes a basis for dis­qual­i­fy­ing him from mil­i­tary ser­vice in the Viet­nam War. Guthrie recounts this with some bit­ter­ness as the song builds into a satir­i­cal protest against the war: “I’m sit­tin’ here on the Group W bench ’cause you want to know if I’m moral enough to join the Army, burn women, kids, hous­es and vil­lages after bein’ a lit­ter­bug.” And then we’re back to the cheery cho­rus again: “You can get any­thing you want, at Alice’s Restau­rant.”

We have fea­tured Guthrie’s clas­sic dur­ing past years. But, for this Thanks­giv­ing, we give you the illus­trat­ed ver­sion. Hap­py Thanks­giv­ing to every­one who plans to cel­e­brate the hol­i­day today.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

William S. Bur­roughs Reads His Sar­cas­tic “Thanks­giv­ing Prayer” in a 1988 Film By Gus Van Sant

Mar­i­lyn Monroe’s Hand­writ­ten Turkey-and-Stuff­ing Recipe

William Shat­ner Raps About How to Not Kill Your­self Deep Fry­ing a Turkey

F. Scott Fitzgerald’s 13 Tips for What to Do with Your Left­over Thanks­giv­ing Turkey

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Watch the Hot Guitar Solos of Sister Rosetta Tharpe, “America’s First Gospel Rock Star”

Many of us first encounter Sis­ter Roset­ta Tharpe—now deserved­ly known as the “God­moth­er of Rock and Roll”—in footage from her 1964 appear­ance on a Man­ches­ter rail­way plat­form. She arrives by car­riage, struts out before a dilap­i­dat­ed train sta­tion, plugs in her cus­tom Gib­son SG, and belts out in her pow­er­ful sopra­no, “Didn’t it rain, chil­dren!” for an audi­ence of spell­bound Brits. The tele­vised per­for­mance, part of The Amer­i­can Folk Blues Fes­ti­val that toured the coun­try between 1963 and 1966, made a sig­nif­i­cant impres­sion on blues and rock gui­tarists of the Inva­sion gen­er­a­tion.

Yet Tharpe’s influ­ence extends a gen­er­a­tion fur­ther back, to rock and roll’s acknowl­edged fore­fa­thers. She was 49 when Kei­th Richards and Eric Clap­ton had the chance to see her on TV, and had been tour­ing Europe since 1957, reviv­ing a career she launched in 1938 when she released her first sin­gle, “Rock Me,” and took the stage as a reg­u­lar per­former at the Cot­ton Club.

Born Roset­ta Nubin in Arkansas in 1915, she start­ed per­form­ing in church­es and revivals at 6, and scan­dal­ized many of her gospel fans by singing sec­u­lar music. But her force­ful, soar­ing voice and inno­v­a­tive gui­tar play­ing most­ly drew them back again, along with thou­sands of sec­u­lar admir­ers.

She was a rock and roll pio­neer in every respect: a gospel singer who crossed over onto the pop­u­lar charts, a black queer woman play­ing the fierce lead for mixed audi­ences dur­ing seg­re­ga­tion, fronting tour­ing bands that includ­ed the all-white Jor­danaires, best known for lat­er back­ing Elvis. She was “America’s first gospel rock star,” notes the Rock & Roll Hall of Fame intro­duc­tion above, before there were such things as rock stars. Her 1945 sin­gle “Strange Things Hap­pen­ing Every Day,” with its “hot gui­tar solo,” Will Her­mes writes at Rolling Stone, “was the first gospel sin­gle to cross over on the Bill­board race charts” and is some­times cit­ed as the first rock and roll song.

The fol­low­ing year, she met singer and piano play­er Marie Knight. The two became lovers, record­ed “Up Above My Head,” and toured togeth­er in the late 40s as a team before Tharpe mar­ried her third hus­band at Wash­ing­ton, D.C.’s Grif­fith Sta­di­um in front of 25,000 fans. At the height of her fame, “she influ­enced innu­mer­able… peo­ple who we rec­og­nize as foun­da­tion­al fig­ures in rock and roll,” says biog­ra­ph­er Gayle Wald. John­ny Cash named her as his favorite singer. “Every­one from Jer­ry Lee Lewis to Aretha Franklin” to Lit­tle Richard “cred­it her musi­cian­ship as an impor­tant influ­ence on them,” writes Erin White at Afrop­unk.

But it was her gui­tar skills that most awed musi­cians like Chuck Berry and Elvis. Pres­ley “loved Sis­ter Roset­ta,” the Jor­danaires’ Gor­don Stok­er remem­bers, espe­cial­ly her play­ing. “That’s what real­ly attract­ed Elvis: her pickin’.” Tharpe’s style con­tains with­in it a trea­sury of the ear­ly 20th-cen­tu­ry Amer­i­can pop­u­lar music that would trans­mute into R&B, rock­a­bil­ly, and rock and roll—from west­ern swing to coun­try to gospel to jazz to the blues. At the top of the post, see a com­pi­la­tion of solos from her tele­vised appear­ances, includ­ing some seri­ous shred­ding in lat­er con­certs in the late six­ties, broad­cast in col­or.

Tharpe con­tin­ued to tour the con­ti­nent until 1970, when she played her last con­cert in Copen­hagen. She died three years lat­er, near­ly obscure in her home coun­try, her lega­cy over­shad­owed by male artists. But we should hear her in Chuck Berry’s first records, and “when you see Elvis Pres­ley singing ear­ly in his career,” says Wald, “imag­ine he is chan­nel­ing Sis­ter Roset­ta Tharpe.” Thanks to revived inter­est in Tharpe herself—from Wald’s 2008 biog­ra­phy to her 2018 induc­tion in the Rock & Roll Hall of Fame—the “God­moth­er of Rock and Roll” con­tin­ues inspir­ing new play­ers to pick up the gui­tar, espe­cial­ly those who aren’t used to see­ing gui­tarists who look like them in gui­tar hero his­to­ry.

Relat­ed Con­tent:

Watch Rock Pio­neer Sis­ter Roset­ta Tharpe Wow Audi­ences With Her Gospel Gui­tar

Revis­it The Life & Music of Sis­ter Roset­ta Tharpe: ‘The God­moth­er of Rock and Roll’

New Web Project Immor­tal­izes the Over­looked Women Who Helped Cre­ate Rock and Roll in the 1950s

Mud­dy Waters and Friends on the Blues and Gospel Train, 1964

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Watch Life-Affirming Performances from David Byrne’s New Broadway Musical American Utopia

It’s time, writes Kim Stan­ley Robin­son in his essay “Dystopia Now,” to put aside the dystopias. We know the future (and the present) can look bleak. “It’s old news now,” and “per­haps it’s self-indul­gence to stay stuck in that place any more.” Of course, David Byrne has nev­er been a dystopi­an artist. Even his catchy decon­struc­tions of the banal­i­ty of mod­ern life, in “This Must Be the Place,” for example—or Love Lies Here, his dis­co musi­cal about Imel­da Mar­cos—are filled with empa­thet­ic poignan­cy and an earnest desire to rehu­man­ize con­tem­po­rary cul­ture.

Still his oblique take on things has always seemed too skewed to call utopi­an. Late­ly, how­ev­er, Byrne has become unam­bigu­ous­ly sun­ny in his out­look, and not in any kind of star­ry-eyed Pollyan­nish way. His web project Rea­sons to Be Cheer­ful backs up its opti­mistic title with inci­sive long­form inves­tiga­tive jour­nal­ism.

His lat­est stage project, the musi­cal Amer­i­can Utopia, which he per­forms with a cast of dancers and musi­cians from around the world, announces its inten­tions on the sleeves of the match­ing mono­chro­mat­ic suits its cast wears.

Bare­foot and hold­ing their instru­ments, Byrne and his back­up singers, musi­cians, and dancers march on the “Road to Nowhere” with smiles hint­ing it might actu­al­ly lead to some­place good, They per­form this song (see them on Jim­my Fal­lon at the top), and a cou­ple dozen more from Talk­ing Heads and Byrne solo albums, espe­cial­ly last year’s Amer­i­can Utopia. In the course of the show, Byrne “lets his moral­ist out­rage explode” yet “bal­ances it with lev­i­ty,” writes Stacey Ander­son at Pitch­fork. “There is a polit­i­cal engine to this per­for­mance… with a clear­ly hum­ming pro­gres­sive core… but Byrne’s goal is to urge kinder con­sid­er­a­tion of how we process the stres­sors of moder­ni­ty.”

The musi­cal doesn’t sim­ply urge, it enacts, and pro­claims, in spo­ken inter­ludes, the sto­ry of an indi­vid­ual who opens up to the wider world. “Here’s a guy who’s basi­cal­ly in his head at the begin­ning,” Byrne told Rolling Stone. “And then by the end of the show he’s a very dif­fer­ent per­son in a very dif­fer­ent place.” The road to utopia, Byrne sug­gests, takes us toward com­mu­ni­ty and out of iso­la­tion. Amer­i­can Utopia’s min­i­mal­ist pro­duc­tion com­mu­ni­cates this idea with plen­ty of pol­ished musicianship—especially from its six drum­mers work­ing as one—but also a rig­or­ous lack of spec­ta­cle. “I think audi­ences appre­ci­ate when nobody’s try­ing to fool them,” says Byrne.

See sev­er­al per­for­mances from Amer­i­can Utopia, the musi­cal, above, from The Tonight Show Star­ring Jim­my Fal­lon, Late Night with Stephen Col­bert, and the Hud­son The­atre, where it’s cur­rent­ly run­ning. The musi­cal debuted in Eng­land last June, caus­ing NME to exclaim it may “just be the best live show of all time.” Its Broad­way run has received sim­i­lar acclaim. Below, see a trail­er for the show arriv­ing just in time, The Fad­er announces in a blurb, to “fight your cyn­i­cism.”

Relat­ed Con­tent:

David Byrne Cre­ates a Playlist of Eclec­tic Music for the Hol­i­days: Stream It Free Online

David Byrne Launch­es Rea­sons to Be Cheer­ful, an Online Mag­a­zine Fea­tur­ing Arti­cles by Byrne, Bri­an Eno & More

David Byrne Curates a Playlist of Great Protest Songs Writ­ten Over the Past 60 Years: Stream Them Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

London Calling: A New Museum Exhibition Celebrates The Clash’s Iconic Album

In 1983, Rolling Stone pro­claimed it the year of the “sec­ond British Inva­sion,” a “gold­en age” of music from the likes of Duran Duran, Span­dau Bal­let, Cul­ture Club, the Human League, Depeche Mode, and oth­er radio-friend­ly synth pop hit­mak­ers. The label stuck. Thir­ty years lat­er, CBS News com­mem­o­rat­ed the year “a slew of [New Wave] acts came over to the states with their synthesizer-driven/R&B‑inspired music.”

Amidst this fren­zy of praise, no one men­tions the Clash, who played their final show in 1983. The year pre­vi­ous they hit num­ber 8 on the Bill­board Hot 100 with “Rock the Cas­bah.” Com­bat Rock arguably proved that punk was still rel­e­vant in the ear­ly 1980s, though a punk trans­fig­ured into dance­floor-friend­ly funk, dub, and spo­ken word exper­i­men­ta­tion. Just as arguably, the Clash should be prop­er­ly seen as lead­ers of the true sec­ond British Invasion—an inva­sion of British punk and post-punk bands in the late 70s.

Four charm­ing lads who’d grown up play­ing in the clubs, they spoke a work­ing-class idiom, wrote in a num­ber of dif­fer­ent voic­es, took a con­sis­tent­ly anti-war stance, and took punk where it had not gone before with stu­dio and world music exper­i­ments. One needn’t com­pare their 1979 dou­ble album Lon­don Call­ing to Sgt. Pepper’s—though it does top sev­er­al crit­ics best-of-all-time lists—to see its sim­i­lar influ­ence on con­tem­po­rary music.

Its title track even hit num­ber 30 on the Bill­board Dis­co Top 100 chart in 1980, a move that helped open the door for sev­er­al dozen punk-inspired British New Wave bands to come. Lon­don Call­ing wasn’t uni­ver­sal­ly beloved. The com­mer­cial aims and more pol­ished deliv­ery divid­ed punk fans, and some crit­ics panned the album. None of that has mat­tered at all to the mil­lions of devot­ed fans world­wide. Its icon­ic cov­er has become just as rec­og­niz­able as the orig­i­nal that inspired it.

Now, and until April 2020, tru­ly devot­ed fans can expe­ri­ence that album as no one has before by see­ing in per­son, the actu­al Fend­er Pre­ci­sion bass that Paul Simenon smashed in the cov­er photo—only one of the many his­toric arti­facts on dis­play at the Muse­um of Lon­don in a free exhi­bi­tion cel­e­brat­ing the album’s 40th anniver­sary. Vis­i­tors can also see “Mick Jones’s 1950s Gib­son ES-295,” writes Ellen Goto­skey at Men­tal Floss, “Joe Strummer’s white 1950s Fend­er Esquire,” and a pair of Top­per Head­on’s drum­sticks.

Also on dis­play are “sketch­es from artist Ray Lowry that depict scenes from the Lon­don Call­ing tour,” as well as an ear­ly sketch by Lowry of the album cov­er, and “pho­tos tak­en by Pen­nie Smith (who snapped the Lon­don Call­ing cov­er image).” View­ers can see Strummer’s type­writer, his note­book from the rehearsal and record­ing of the record, and Simenon’s weath­ered late-70s leather jack­et.

The exhi­bi­tion may be free, but tick­ets to Lon­don are pricey. Still, fans can play along at home with the Lon­don Call­ing Scrap­book, a 120-page hard­back book full of archival mate­r­i­al and includ­ed in Sony’s anniver­sary re-release of the album. But no lover of the Clash is with­out their own copy of Lon­don Call­ing. Put it on in cel­e­bra­tion and judge whether, as the Muse­um of Lon­don writes, its “music and lyrics remain as rel­e­vant today as they were on release.”

via Men­tal Floss

Relat­ed Con­tent:

Hear The Clash’s Vanil­la Tapes, Demos of Near­ly Every Song From Lon­don Call­ing

“Stay Free: The Sto­ry of the Clash” Nar­rat­ed by Pub­lic Enemy’s Chuck D: A New 8‑Episode Pod­cast

The Clash Play Their Final Show (San Bernardi­no, 1983)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Blade Runner Captured the Imagination of a Generation of Electronic Musicians

“I feel that there is ‘Before Blade Run­ner’ and ‘After Blade Run­ner,’” says direc­tor Denis Vil­leneuve. “The movie was like a land­mark in film his­to­ry aes­thet­ic.” The quote comes from this FACT­magazine pro­mo released ahead of Villeneuve’s 2017 sequel Blade Run­ner 2049, which exam­ines the impact the sound­track had on sci­ence fic­tion films and elec­tron­ic music, as well how its entire aes­thet­ic echoed into the ‘90s and beyond.

Com­pos­er Van­ge­lis and direc­tor Rid­ley Scott had worked togeth­er pre­vi­ous­ly on a Chanel com­mer­cial, and the com­pos­er had thought the choice to use his music was “brave,” accord­ing to Vil­leneuve. A few years lat­er Van­ge­lis would be asked to com­pose the score, which he did, impro­vis­ing over footage.

The gear­heads in the doc point out the Lex­i­con 224 reverb, a great ana­log effects unit, as well as the “beast,” the Yahama CS80, which would often go out of tune. (Check out YouTube user Per­fect Cir­cuit try­ing out some of its fea­tures).

“The best time (the synth) found its voice was on that album,” says musi­cian Kue­do.
The doc also inter­views Tricky, Gary Numan, Ikoni­ka, Abay­o­mi, Clare Wieck, Kue­do, Mogwai’s Stu­art Braith­waite, and music pro­duc­er Hans Berg, all of whom have found Blade Run­ner creep­ing into their work inten­tion­al­ly or sub­lim­i­nal­ly. Ikoni­ka even calls her music alter-ego a “repli­cant,” after the film’s androids. But the film for her was a warn­ing: “You could see the future tak­ing over and it would be the good times,” she says about the ear­ly ‘80s. And “then Blade Run­ner was like, after that, this is going to hap­pen.” The sound­track has gone on to have its own series of re-releas­es, just like Scott has released a Director’s Cut of the film.

First, it was nev­er prop­er­ly released as an album until 1994. Imme­di­ate­ly bootlegs appeared col­lect­ing much more of the score from the film. In 2002, the best of them, the “Esper Edi­tion,” deliv­ered 33 tracks from the score. (And there’s a fur­ther “Retire­ment Edi­tion” of the “Esper” kick­ing around out there.) Then in 2007, Uni­ver­sal Music released a 25th anniver­sary edi­tion, with an extra disc of music com­posed for the film and *anoth­er* disc of *new* music Van­ge­lis com­posed for the release. All of which shows a work that is beloved and held dear by fans.

Now that we’ve hit the month depict­ed in the film, and Los Ange­les doesn’t exact­ly look like the open­ing scene (smoke and fire, yes; rain, not so much), it’s time to take stock of its dystopi­an vision.

As musi­cian Kue­do says, “Almost 40 years lat­er we’re still chas­ing it, but it’s still there ahead of us.”

Note: Vil­leneuve chose Christo­pher Nolan favorite Hans Zim­mer to com­pose the sequel’s score, work­ing with Ben­jamin Wallfisch…both much safer choic­es than Van­ge­lis.

Relat­ed Con­tent:

Blade Run­ner Get­ting Adapt­ed into a New Ani­me Series, Pro­duced by Cow­boy Bebop Ani­ma­tor Shinichi­ro Watan­abe

Philip K. Dick Pre­views Blade Run­ner: “The Impact of the Film is Going to be Over­whelm­ing” (1981)

Stream 72 Hours of Ambi­ent Sounds from Blade Run­ner: Relax, Go to Sleep in a Dystopi­an Future

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Watch 9 Classic & Lost Punk Films (1976–1981): All Restored and Now Streaming Online

There is a purist feel­ing about punk to which I’m some­times sym­pa­thet­ic: punk died, and its death was an inevitable con­se­quence of its live-fast-die-young phi­los­o­phy and thus should be rev­er­ent­ly respect­ed. To immor­tal­ize and com­mer­cial­ize punk is to betray its anar­chist spir­it, full stop. This kind of piety doesn’t stand up to scruti­ny. For one thing, some of punk’s most influ­en­tial impre­sar­ios were shame­less hawk­ers of a sen­sa­tion­al­ized prod­uct. For anoth­er, from the critic’s per­spec­tive, “there is prob­a­bly no one such thing as ‘punk.’”

So writes edi­tor Bob Mehr at Nicholas Wind­ing Refn’s online cura­to­r­i­al project Ears, Eyes and Throats: Restored Clas­sic and Lost Punk Films 1976–1981. Punk emerged as a series of rock and roll art pranks and anti-pop stances; it also emerged in pub­lish­ing, pho­tog­ra­phy, poet­ry read­ings, per­for­mance art, graph­ic art, fash­ion, and, yes, film. Like ear­li­er move­ments devot­ed to mul­ti­ple media (Dada espe­cial­ly comes to mind, and like Dada, punk’s defin­ing fea­ture may be the man­i­festo), punk names an assem­blage of cre­ative ges­tures, loose­ly relat­ed more by atti­tude than aes­thet­ic.

Punk’s loose­ness “presents a gold­en oppor­tu­ni­ty” for film cura­tors, writes Mehr. “If there aren’t a lot of bar­ri­ers thrown in your way, you’ve got a poten­tial­ly wide array of work to choose from that can click togeth­er in illu­mi­nat­ing ways.” The films show­cased in Ears, Eyes and Throats fea­ture few of the punk super­stars memo­ri­al­ized in the usu­al trib­utes. Instead, to “illus­trate the breadth of this material”—that is, the breadth of what might qual­i­fy as “punk film”—Mehr has cho­sen “films (and bands) which the gen­er­al pub­lic prob­a­bly wasn’t famil­iar with.”

This includes “San Francisco-by-way-of-Bloomington-Indiana’s MX-80 Sound and their Why Are We Here? (1980), Richard Galkowski’s Deaf/Punk, fea­tur­ing The Offs (1979) [see a clip above] and Stephanie Beroes’ Pitts­burth-based Debt Begins at 20 (1980).” There are oth­er rare and obscure films, like Galkowski’s Moody Teenag­er (1980) and Liz Keim and Karen Merchant’s nev­er-before-seen In the Red (1978). And there are films from more rec­og­niz­able names—two from “leg­endary anony­mous col­lec­tive” The Res­i­dents, whom many might say are more Dada than punk, and a “2K dig­i­tal restora­tion of the leg­endary first film by DEVO, In the Begin­ning Was the End: The Truth About De-Evo­lu­tion (1976).”

Is punk rel­e­vant? Maybe the ques­tion rash­ly assumes we know what punk is. Expand your def­i­n­i­tions with the nine films at Ears, Eyes and Throats, all of which you can stream there. And revise your sense of a time when punk, like hip-hop, as Pub­lic Enemy’s Chuck D says in an essay fea­tured on the site, wasn’t some­thing you “could go out and just buy… Couldn’t slide your­self into punk. You had to kind of get cre­ative.”

via Metafil­ter

Relat­ed Con­tent:

A Short His­to­ry of How Punk Became Punk: From Late 50s Rock­a­bil­ly and Garage Rock to The Ramones & Sex Pis­tols

The 100 Top Punk Songs of All Time, Curat­ed by Read­ers of the UK’s Sounds Mag­a­zine in 1981

The Sto­ry of Pure Hell, the “First Black Punk Band” That Emerged in the 70s, Then Dis­ap­peared for Decades

“Stay Free: The Sto­ry of the Clash” Nar­rat­ed by Pub­lic Enemy’s Chuck D: A New 8‑Episode Pod­cast

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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