Hear the Song That Two Teenage Musicians, Frank Zappa and Captain Beefheart, Recorded Together in 1958

Rock and roll needs its out­siders, its prodi­gious weirdos, trick­sters and pas­tiche artists to rein­vig­o­rate mori­bund gen­res and put things togeth­er no one thought would go. No two peo­ple fit the descrip­tion bet­ter than Frank Zap­pa and Cap­tain Beef­heart (Don Van Vli­et), some­time col­lab­o­ra­tors, fren­e­mies, and par­al­lel evil genius­es with crack teams of musi­cal hench­men at the ready—Zappa the genre-hop­ping vir­tu­oso and music busi­ness supervil­lain; Beef­heart the mad blues­man with a Beat poet’s heart and Mer­ry Prankster’s sense of humor….

Their intense on-again-off-again musi­cal rela­tion­ship threat­ened to come apart for good dur­ing the record­ing of Beefheart’s Zap­pa-pro­duced weirdo mas­ter­piece Trout Mask Repli­ca. These trou­bled stages of their asso­ci­a­tion are what we often talk about when we talk about Zappa/Beefheart, when they dis­cov­ered, writes Ulti­mate Clas­sic Rock, “that their cre­ative process­es and work habits—Zappa was dis­ci­plined and exact­ing, while Beef­heart pre­ferred to be spon­ta­neous and freeform—couldn’t have been more at odds.”

A lit­tle over a decade ear­li­er, before either of them had musi­cal careers neces­si­tat­ing work habits, the two began record­ing togeth­er in “either late 1958 or ear­ly 1959,” notes Dan­ger­ous Minds. They had known each oth­er since high school in Lan­cast­er, Cal­i­for­nia, where their shared sen­si­bil­i­ties brought them togeth­er: “The two found they had a sim­i­lar taste in music, and quick­ly bond­ed over a shared love of blues, doo-wop, and R&B records.”

Pre­sag­ing all of the ways they would go on to warp, can­ni­bal­ize, and mash up these gen­res, “Lost in a Whirlpool,” with music by Zap­pa and lyrics by Van Vli­et, was one of sev­er­al songs they had begun writ­ing while still teenagers. Zap­pa tells the sto­ry of the record­ing in a 1989 inter­view:

“Lost in a Whirlpool” was taped on one of those tape recorders that you have in a school in the audio/visual depart­ment. We went into this room, this emp­ty room at the junior col­lege in Lan­cast­er, after school, and got this tape record­ed, and just turned it on. The gui­tars are me and my broth­er (Bob­by Zap­pa) and the vocal is Don Vli­et.

The sto­ry of “Lost in a Whirlpool” goes back even far­ther. When I was in high school in San Diego in ‘55, there was a guy who grew up to be a sports writer named Lar­ry Lit­tle­field. He, and anoth­er guy named Jeff Har­ris, and I used to hang out, and we used to make up sto­ries, lit­tle skits and stuff, you know, dumb lit­tle teenage things. One of the plots that we cooked up was about a per­son who was skindiving—San Diego’s a surfer kind of an area—skindiving in the San Diego sew­er sys­tem [laugh­ter], and talk­ing about encoun­ter­ing brown, blind fish. [laugh­ter] It was kind of like the Cousteau expe­di­tion of its era. [laugh­ter] So, when I moved to Lan­cast­er from San Diego, I had dis­cussed this sce­nario with Vli­et, and that’s where the lyrics come from. It’s like a musi­cal man­i­fes­ta­tion of this oth­er skin­div­ing sce­nario.

Scat­o­log­i­cal skin­div­ing seems like such a per­fect con­cep­tu­al sum­ma­ry of the shared Zappa/Beefheart ethos it’s a won­der they didn’t use the title them­selves. Despite their grow­ing cre­ative dif­fer­ences and incom­pat­i­ble tem­pera­ments, they col­lab­o­rat­ed into the mid-70s.

In 1975, twen­ty years after cook­ing up the sto­ry of skin­div­ing in the San Diego sew­ers, they “regaled their fans with the amus­ing­ly titled (most­ly) live album, Bon­go Fury,” Ulti­mate Clas­sic Rock writes, “a his­toric cease­fire in their oth­er­wise tur­bu­lent rela­tion­ship that would sad­ly prove all too fleet­ing.” The record is the result of an “inten­sive, 30-date tour” in which “Beef­heart con­tributed har­mon­i­ca, occa­sion­al sax, and numer­ous dis­plays of his eccen­tric poet­ry and one-of-a-kind vocals to the [Zap­pa] ensemble’s reper­toire.” Above, hear Bon­go Fury’s “Advance Romance,” as clas­sic a slice of Zappa/Beefheart odd­ball blues as their very first record­ings from the late 50s.

via Dan­ger­ous Minds/Ulti­mate Clas­sic Rock

Relat­ed Con­tent:

The Case for Why Cap­tain Beefheart’s Awful Sound­ing Album, Trout Mask Repli­ca, Is a True Mas­ter­piece

The Night Frank Zap­pa Jammed With Pink Floyd … and Cap­tain Beef­heart Too (Bel­gium, 1969)

Hear a Rare Poet­ry Read­ing by Cap­tain Beef­heart (1993)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Watch Patti Smith’s New Tribute to the Avant-Garde Poet Antonin Artaud

The force of Artaud, you couldn’t kill him! — Pat­ti Smith

Found sound enthu­si­asts Sound­walk Col­lec­tive join forces with the God­moth­er of Punk Pat­ti Smith for “Ivry,” the musi­cal trib­ute to poet and the­ater­mak­er Antonin Artaud, above.

The track, fea­tur­ing Smith’s hyp­not­ic impro­vised nar­ra­tion, alter­nate­ly spo­ken and sung over Tarahu­mara gui­tars, Cha­pareke snare drums, and Chi­huahua bells from Mex­i­co’s Sier­ra Tarahu­mara, the region that pro­vid­ed the set­ting for Artaud’s auto­bi­o­graph­i­cal The Pey­ote Dance, has the sooth­ing qual­i­ty of lul­la­bies from such pop­u­lar children’s music Folk Revival­ists as Eliz­a­beth Mitchell and Dan Zanes.

We’d refrain from show­ing the kid­dies this video, though, espe­cial­ly at bed­time.

It begins inno­cent­ly enough with mir­ror images of the beau­ti­ful Artaud—as the Dean of Rouen in 1928’s silent clas­sic The Pas­sion of Joan of Arc, and lat­er in the pri­vate psy­chi­atric clin­ic in Ivry-sur-Seine where he end­ed his days.

Things get much rougher in the final moments, as befits the founder of the The­ater of Cru­el­ty, an avant-garde per­for­mance move­ment that employed scenes of hor­ri­fy­ing vio­lence to shock the audi­ence out of their pre­sumed com­pla­cen­cy.

Noth­ing quite so hairy as Artaud’s vir­tu­al­ly unpro­duce­able short play, Jet of Blood—or, for that mat­ter, Game of Thrones—but we all remem­ber what hap­pened to Joan of Arc, right? (Not to men­tion the gris­ly fate of the many peas­ants whose names his­to­ry fails to note…)

In-between is footage of indige­nous Rará­muri (or Tarahu­mara) tribes­peo­ple enact­ing tra­di­tion­al rit­u­als—the mir­rors on their head­dress­es and the film­mak­ers’ use of reflec­tive sym­me­try hon­or­ing their belief that the after­life mir­rors the mor­tal world.

“Ivry” is the penul­ti­mate track on a brand new Artaud-themed album, also titled The Pey­ote Dance, which delves into the impulse toward expand­ed vision that pro­pelled the artist to Mex­i­co in the 1930s.

Pri­or to bring­ing Smith into the stu­dio, mem­bers of Sound­walk Col­lec­tive revis­it­ed Artaud’s jour­ney through that coun­try (includ­ing a cave in which he once lived), amass­ing stones, sand, leaves, and hand­made Rará­muri instru­ments to “awak­en the landscape’s sleep­ing mem­o­ries and uncov­er the space’s son­ic gram­mar.”

This mis­sion is def­i­nite­ly in keep­ing with Smith’s prac­tice of mak­ing pil­grim­ages and col­lect­ing relics.

The Pey­ote Dance is the first entry in a trip­tych titled The Per­fect Vision. Tune in lat­er this year to trav­el to Ethiopia’s Abyssin­ian val­ley in con­sid­er­a­tion of anoth­er Smith favorite, poet Arthur Rim­baud, and the Indi­an Himalayas, in hon­or of spir­i­tu­al Sur­re­al­ist René Dau­mal, whose alle­gor­i­cal nov­el Mount Ana­logue: A Nov­el of Sym­bol­i­cal­ly Authen­tic Non-Euclid­ean Adven­tures in Moun­tain Climb­ing end­ed in mid-sen­tence, when he died at 36 from the effects of tuber­cu­lo­sis (and, quite pos­si­bly, youth­ful exper­i­ments with such psy­choac­tive chem­i­cals as car­bon tetra­chlo­ride.)

You can order Sound­walk Collective’s album, The Pey­ote Dance, which also fea­tures the work of actor Gael Gar­cía Bernal, here.

via Boing­Bo­ing

Relat­ed Con­tent:

Hear Antonin Artaud’s Cen­sored, Nev­er-Aired Radio Play: To Have Done With The Judg­ment of God (1947)

Iggy Pop Reads Walt Whit­man in Col­lab­o­ra­tions With Elec­tron­ic Artists Alva Noto and Tar­wa­ter

Pat­ti Smith’s 40 Favorite Books

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City this June for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Todd Rundgren’s Advice to Young Artists: Be Free and Fearless, Make Art That Expresses Your True Self, and Never Mind the Critics

The Inter­net has redeemed grad­u­a­tion sea­son for those of us whose com­mence­ment speak­ers failed to inspire.

One of the chief dig­i­tal plea­sures of the sea­son is truf­fling up words of wis­dom that seem ever so much wis­er than the ones that were poured past the mor­tar­board into our own ten­der ears.

Our most-recent­ly found pearls come from the mouth of one of our favorite dark hors­es, musi­cian, pro­duc­er, and mul­ti­me­dia pio­neer Todd Rund­gren, one of Berklee Col­lege of Music’s 2017 com­mence­ment speak­ers.

Rund­gren claims he nev­er would have passed the pres­ti­gious institution’s audi­tion. He bare­ly man­aged to grad­u­ate from high school. But he struck a blow for life­long learn­ers whose pur­suit of knowl­edge takes place out­side the for­mal set­ting by earn­ing hon­orary degrees from both Berklee, and DePauw Uni­ver­si­ty, where the new­ly anoint­ed Doc­tor of Per­form­ing Arts can be seen below, study­ing his hon­oris causa as the school band ser­e­nades him with a stu­dent-arranged ver­sion of his song, All the Chil­dren Sing.

Rundgren’s out­sider sta­tus played well with Berklee’s Class of 2017, as he imme­di­ate­ly ditched his cer­e­mo­ni­al head­dress and con­ferred some cool on the sun­glass­es dic­tat­ed by his fail­ing vision.

But it wasn’t all open­ing snark, as he praised the stu­dents’ pre­vi­ous night’s musi­cal per­for­mance, telling them that they were a cred­it to their school, their fam­i­lies and them­selves.

His was a dif­fer­ent path.

Rund­gren, an expe­ri­enced pub­lic speak­er, claims he was stumped as to how one would go about craft­ing com­mence­ment speech­es. Reject­ing an avalanche of advice, whose urgency sug­gest­ed his speech could only result in “uni­ver­sal jubi­la­tion or mass sui­cide if (he) didn’t get it right,” he chose instead to spend his first 10 min­utes at the podi­um recount­ing his per­son­al his­to­ry.

It’s inter­est­ing stuff for any stu­dent of rock n roll, with added cool points owing to the Rock n’ Roll Hall of Fame’s fail­ure to acknowl­edge this musi­cal inno­va­tor.

Whether or not the Class of 17 were famil­iar with their speak­er pri­or to that day, it’s prob­a­ble most of them were able to do the math and real­ize that the self-edu­cat­ed Rund­gren would have been their age in 1970, when his debut album, Runt, was released, and only a cou­ple of years old­er when his third album, 1972’s two disc, Rital­in-fueled Something/Anything shot him to fame.

After which, this proud icon­o­clast prompt­ly thumbed his nose at com­mer­cial suc­cess, detour­ing into the son­ic exper­i­ments of A Wiz­ard, a True Star, whose dis­as­trous crit­i­cal recep­tion belies the mas­ter­piece rep­u­ta­tion it now enjoys.

Rolling Stone called it a case of an artist “run amok.”

Pat­ti Smith, whose absolute­ly manda­to­ry Creem review reads like beat poet­ry, was a rare admir­er.

Did a shiv­er of fear run through the par­ents in the audi­ence, as Rund­gren regaled their chil­dren with tales of how this delib­er­ate trip into the unknown cost him half his fan­base?

How much is Berklee’s tuition these days, any­way?

Auto­bi­o­graph­i­cal urges from the com­mence­ment podi­um run the risk of com­ing off as inap­pro­pri­ate indul­gence, but Rundgren’s per­son­al sto­ry is sup­port­ing evi­dence of his very wor­thy mes­sage to his younger fel­low artists :

  • Don’t self-edit in an attempt to fit some­one else’s image of who you should be as an artist. See your­self.
  • Use your art as a tool for vig­or­ous self-explo­ration.
  • Com­mit to remain­ing free and fear­less, in the ser­vice of your defin­ing moment, whose arrival time is rarely pub­lished in advance.
  • Don’t view grad­u­a­tion as the end of your edu­ca­tion. Think of it as the begin­ning. Learn about the things you love.

Relat­ed Con­tent:

David Byrne’s Grad­u­a­tion Speech Offers Trou­bling and Encour­ag­ing Advice for Stu­dents in the Arts

John Waters’ RISD Grad­u­a­tion Speech: Real Wealth is Nev­er Hav­ing to Spend Time with A‑Holes

The First 10 Videos Played on MTV: Rewind the Video­tape to August 1, 1981

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in New York City this June for the next install­ment of her book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

How Computers Ruined Rock Music

There are purists out there who think com­put­ers ruined elec­tron­ic music, made it cold and alien, removed the human ele­ment: the warm, war­bling sounds of ana­log oscil­la­tors, the unpre­dictabil­i­ty of ana­log drum machines, syn­the­siz­ers that go out of tune and have minds of their own. Musi­cians played those instru­ments, plugged and patched them togeth­er, tried their best to con­trol them. They did not pro­gram them.

Then came dig­i­tal sam­plers, MIDI, DAWs (dig­i­tal audio work­sta­tions), pitch cor­rec­tion, time cor­rec­tion… every note, every arpeg­gio, every drum fill could be mapped in advance, exe­cut­ed per­fect­ly, end­less­ly editable for­ev­er, and entire­ly played by machines.

All of this may have been true for a short peri­od of time, when pro­duc­ers became so enam­ored of dig­i­tal tech­nol­o­gy that it became a sub­sti­tute for the old ways. But ana­log has come back in force, with both tech­nolo­gies now exist­ing har­mo­nious­ly in most elec­tron­ic music, often with­in the same piece of gear.

Dig­i­tal elec­tron­ic music has virtues all its own, and the dizzy­ing range of effects achiev­able with vir­tu­al com­po­nents, when used judi­cious­ly, can lead to sub­lime results. But when it comes to anoth­er argu­ment about the impact of com­put­ers on music made by humans, this con­clu­sion isn’t so easy to draw. Rock and roll has always been pow­ered by human error—indeed would nev­er have exist­ed with­out it. How can it be improved by dig­i­tal tools designed to cor­rect errors?

The ubiq­ui­tous sound of dis­tor­tion, for exam­ple, first came from ampli­fiers and mix­ing boards pushed beyond their frag­ile lim­its. The best songs seem to all have mis­takes built into their appeal. The open­ing bass notes of The Breeder’s “Can­non­ball,” mis­tak­en­ly played in the wrong key, for exam­ple… a zeal­ous con­tem­po­rary pro­duc­er would not be able to resist run­ning them through pitch cor­rec­tion soft­ware.

John Bonham’s thun­der­ing drums, a force of nature caught on tape, feel “impa­tient, ster­ile and unin­spired” when sliced up and snapped to a grid in Pro Tools, as pro­duc­er and YouTu­ber Rick Beato has done (above) to prove his the­o­ry that com­put­ers ruined rock music. You could just write this off as an old man rant­i­ng about new sounds, but hear him out. Few peo­ple on the inter­net know more about record­ed music or have more pas­sion for shar­ing that knowl­edge.

In the video at the top, Beato makes his case for organ­ic rock and roll: “human beings play­ing music that is not metro­nom­ic, or ‘quantized’”—the term for when com­put­ers splice and stretch acoustic sounds so that they align math­e­mat­i­cal­ly. Quan­tiz­ing, Beato says, “is when you deter­mine which rhyth­mic fluc­tu­a­tions in a par­tic­u­lar instrument’s per­for­mance are impre­cise or expres­sive, you cut them, and you snap them to the near­est grid point.” Overuse of the tech­nol­o­gy, which has become the norm, removes the “groove” or “feel” of the play­ing, the very imper­fec­tions that make it inter­est­ing and mov­ing.

Beato’s thor­ough demon­stra­tion of how dig­i­tal tools turn record­ed music into mod­u­lar fur­ni­ture show us how the pro­duc­tion process has become a men­tal exer­cise, a design chal­lenge, rather than the pal­pa­ble, spon­ta­neous out­put of liv­ing, breath­ing human bod­ies. The “present state of affairs,” as Nick Mes­sitte puts it, is “key­boards trig­ger­ing sam­ples quan­tized to with­in an inch of their human­i­ty by pro­duc­ers in the pre-pro­duc­tion stages.” Any­one resist­ing this sta­tus quo becomes an acoustic musi­cian by default, argues Mes­sitte, stand­ing on one side of the “acoustic ver­sus syn­thet­ic” divide.

Whether the two modes of music can be har­mo­nious­ly rec­on­ciled is up for debate, but at present, I’m inclined to agree with Beato: dig­i­tal record­ing, pro­cess­ing, and edit­ing tech­nolo­gies, for all their incred­i­ble con­ve­nience and unlim­it­ed capa­bil­i­ty, too eas­i­ly turn rhythms made with the elas­tic tim­ing of human hearts and hands into machin­ery. The effect is fatigu­ing and dull, and on the whole, rock records that lean on these tech­niques can’t stand up to those made in pre­vi­ous decades or by the few hold­outs who refuse to join the arms race for syn­thet­ic pop per­fec­tion.

Relat­ed Con­tent:

When Mistakes/Studio Glitch­es Give Famous Songs Their Per­son­al­i­ty: Pink Floyd, Metal­li­ca, The Breed­ers, Steely Dan & More

The Dis­tor­tion of Sound: A Short Film on How We’ve Cre­at­ed “a McDonald’s Gen­er­a­tion of Music Con­sumers”

Bri­an Eno Explains the Loss of Human­i­ty in Mod­ern Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Johannes Kepler Theorized That Each Planet Sings a Song, Each in a Different Voice: Mars is a Tenor; Mercury, a Soprano; and Earth, an Alto

Johannes Kepler deter­mined just how the plan­ets of our solar sys­tem make their way around the sun. He pub­lished his inno­v­a­tive work on the sub­ject from 1609 to 1619, and in the final year of that decade he also came up with a the­o­ry that each plan­et sings a song, and each in a dif­fer­ent voice at that. Mars is a tenor, Mer­cury is a sopra­no, and Earth, as the BBC show QI (or Quite Inter­est­ing) recent­ly tweet­ed, “is an alto that sings two notes Mi and Fa, which Kepler read as ‘Mis­e­ri­am & Famem’, ‘mis­ery and famine’ ” — two phe­nom­e­na not unknown on Earth in Kepler’s time, even though the sci­en­tif­ic rev­o­lu­tion had already start­ed to change the way peo­ple lived.

Not all of the best minds of the sci­en­tif­ic rev­o­lu­tion thought pure­ly in terms of cal­cu­la­tion. The blog Thats­Maths describes Kepler’s mis­sion as explain­ing the solar sys­tem “in terms of divine har­mo­ny,” find­ing “a sys­tem of the world that was math­e­mat­i­cal­ly cor­rect and har­mon­i­cal­ly pleas­ing.” Tru­ly divine har­mo­ny could pre­sum­ably find its expres­sion in music, an idea that led Kepler to explain “plan­e­tary motions in terms of har­mon­ic rela­tion­ships, a scheme that he called the ‘song of the Earth.’ ”

Accord­ing to this scheme, “each plan­et emits a tone that varies in pitch as its dis­tance from the Sun varies from per­i­he­lion to aphe­lion and back” — that is, from the near­est they get to the sun to the far­thest they get from the sun and back — “pro­duc­ing a con­tin­u­ous glis­san­do of inter­me­di­ate tones, a ‘whistling pro­duced by fric­tion with the heav­en­ly light.’ ”

Kepler named the com­bined result “the music of the spheres,” but what does it sound like? Switzer­land-based cor­net­tist Bruce Dick­ey wants to give us a sense of it with Nature’s Whis­per­ing Secret, “a project for a CD record­ing explor­ing the ideas about music and cos­mol­o­gy of Johannes Kepler.” Demand­ing the musi­cian­ship of not just Dick­ey but com­pos­er Cal­liope Tsoupa­ki, singer Hana Blažíková, and a group of singers and instru­men­tal­ists from across Europe and Amer­i­ca as well, all “among the most dis­tin­guished musi­cians per­form­ing 16th-cen­tu­ry poly­phon­ic music today.” The Indiegogo cam­paign for this ambi­tious trib­ute to Kepler’s ideas at the inter­sec­tion of sci­ence and aes­thet­ics, which involves an album as well as a series of live per­for­mances into the year 2020, is on its very last day, so if you’d like to hear the music of the spheres for your­self, con­sid­er mak­ing a con­tri­bu­tion.

via Quite Inter­est­ing

Relat­ed Con­tent:

Hear the Declas­si­fied, Eerie “Space Music” Heard Dur­ing the Apol­lo 10 Mis­sion (1969)

NASA Puts Online a Big Col­lec­tion of Space Sounds, and They’re Free to Down­load and Use

Relax with 8 Hours of Clas­si­cal Space Music: From Richard Strauss & Haydn, to Bri­an Eno, Philip Glass & Beyond

The Sound­track of the Uni­verse

Kepler, Galileo & Nos­tradamus in Col­or, on Google

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

New Web Project Immortalizes the Overlooked Women Who Helped Create Rock and Roll in the 1950s

“For six­ty years, con­ven­tion­al wis­dom has told us that women gen­er­al­ly did not per­form rock and roll dur­ing the 1950s,” writes Leah Branstet­ter, Ph.D. can­di­date in musi­col­o­gy at Case West­ern Reserve Uni­ver­si­ty. Like so many cul­tur­al forms into which we are ini­ti­at­ed, through edu­ca­tion, per­son­al inter­est, and gen­er­al osmo­sis, this pop­u­lar form of West­ern music—now a genre with sev­en­ty years under its belt—has func­tioned as an almost ide­al exam­ple of the great man the­o­ry of his­to­ry.

It can seem like set­tled fact that Chuck Berry, Elvis Pres­ley, Jer­ry Lee Lewis, Lit­tle Richard, Bud­dy Hol­ly, and their cel­e­brat­ed male con­tem­po­raries invent­ed the music; and that women played pas­sive roles as fans, stu­dio audi­ence mem­bers, groupies, per­son­i­fi­ca­tions of cars and gui­tars.…

The recog­ni­tion of rare excep­tions, like Sis­ter Roset­ta Tharpe, does not chal­lenge the rule. But Branstetter’s Women in Rock and Roll’s First Wave project almost sin­gle-hand­ed­ly does.

The real­i­ty is, how­ev­er, that hundreds—or maybe thousands—of women and girls per­formed and record­ed rock and roll in its ear­ly years. And many more par­tic­i­pat­ed in oth­er ways: writ­ing songsown­ing or work­ing for record labels, work­ing as ses­sion or tour­ing musi­cians,design­ing stage wear, danc­ing, or man­ag­ing tal­ent…. [W]omen’s careers didn’t always resem­ble those of their more famous male coun­ter­parts. Some female per­form­ers were well known and per­formed nation­al­ly as stars, while oth­ers had more influ­ence region­al­ly or only in one tiny club. Some made the pop charts, but even more had impact through live per­for­mance. Some women exhib­it­ed the kind of wild onstage behav­ior that had come to be expect­ed from fig­ures Jer­ry Lee Lewis or Lit­tle Richard—but that wasn’t the only way to be rebel­lious, and oth­ers found their own meth­ods of being rev­o­lu­tion­ary.

Branstetter’s project, a dig­i­tal dis­ser­ta­tion, cov­ers dozens of musi­cians from the peri­od, just a frac­tion of the names she has uncov­ered in her research. Some of the women pro­filed were nev­er par­tic­u­lar­ly well-known. Many more were accom­plished stars before the 60’s girl group phe­nom­e­non, and con­tin­ued per­form­ing into the 21st cen­tu­ry.

Meet rock­ers like Sparkle Moore (see up top), born in Oma­ha, Nebras­ka and inspired by Bill Haley in the mid-fifties to play rock­a­bil­ly in her home­town. She went on to tour the coun­try, putting out record after record. “By 1957,” writes Branstet­ter, “she had about forty song­writ­ing cred­its to her name.” Teen mag­a­zine Dig wrote that Moore had “an amaz­ing resem­blance to the late James Dean… Presley’s style and Dean’s looks.” She is still a “favorite with rock­a­bil­ly fans,” notes her biog­ra­phy. Moore “has been induct­ed into the Iowa Rock and Roll Hall of Fame and also made a new album in 2010 enti­tled Spark-a-Bil­ly.”

Meet Lil­lie Bryant, one half of duo Bil­lie & Lil­lie, whose breezi­er R&B sounds and more whole­some image res­onat­ed with ear­ly rock and roll fans, pro­mot­ers, and stars. Bryant began per­form­ing in New York City clubs as a teenag­er. Then pro­duc­ers Bob Crewe and Frank Slay turned her and singer Bil­lie Ford into a duo who went on to star in leg­endary DJ Alan Freed’s stage shows, “includ­ing a six-week tour with Chuck Berry and Frankie Lymon” and an appear­ance on Amer­i­can Band­stand. Bryant still per­forms in her home­town of New­burgh, New York.

Meet The Chan­tels. “Formed in the Bronx, New York in the ear­ly 1950s,” they were “among the first African-Amer­i­can female vocal groups to gain nation­al atten­tion.” They also toured with Alan Freed and appeared on Amer­i­can Band­stand and The Dick Clark Show. In 1961, their hit “Look in My Eyes” went to num­ber 14 on the pop charts and 6 on the R&B charts. (Thir­ty years lat­er, it appeared on the Good­fel­las sound­track.)

Most peo­ple who grew up on the music of the 50s and 60s have like­ly heard of many of these women rock­ers, or have at least heard their music if they didn’t know the names and faces. But Branstetter’s project does more than tell the sto­ries of individuals—in biogra­phies, inter­views (with, for one, Jer­ry Lee Lewis’s sis­ter, singer and piano play­er Lin­da Gail Lewis), blog posts, playlists (hear one below), song analy­ses, and essays.

She also sub­stan­ti­ates her larg­er claim that women’s “con­tri­bu­tions shaped the cul­ture and sound of rock and roll,” in numer­ous well-doc­u­ment­ed ways. This despite the fact that women in ear­ly rock were told ver­sions of the same thing Joan Jett heard 20 years later—“girls don’t play rock and roll.” They some­times heard it from oth­er women in the music busi­ness. Pop singer Con­nie Frances, for exam­ple, offered her opin­ion in a 1958 issue of Bill­board: “A girl can’t sing rock and roll. It’s basi­cal­ly too sav­age for a girl singer to han­dle.”

Atti­tudes like these per­sist­ed so long, and became so uncon­scious, that one of the largest gui­tar mak­ers in the world, Fend­er, and sev­er­al oth­er musi­cal instru­ment mak­ers, may have lost mil­lions in sales before they final­ly real­ized that women make up half of new gui­tar play­ers. Women in Rock and Roll’s First Wave will inspire and enlight­en many of those young musi­cians who did­n’t grow up know­ing any­thing about Sparkle Moore or The Chan­tels, but should have. Unless rock his­to­ri­ans will­ing­ly ignore the work of schol­ars like Branstet­ter, sub­se­quent accounts should reflect a more expan­sive, inclu­sive, view of the ter­ri­to­ry. Start here.

via WFMU

Relat­ed Con­tent:

Watch the Hot Gui­tar Solos of Sis­ter Roset­ta Tharpe, “America’s First Gospel Rock Star”

How Joan Jett Start­ed the Run­aways at 15 and Faced Down Every Bar­ri­er for Women in Rock and Roll

33 Songs That Doc­u­ment the His­to­ry of Fem­i­nist Punk (1975–2015): A Playlist Curat­ed by Pitch­fork

Chrissie Hynde’s 10 Pieces of Advice for “Chick Rock­ers” (1994)

Four Female Punk Bands That Changed Women’s Role in Rock

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Fleetwood Mac Unveils Their New Singer Stevie Nicks & The World Takes Notice: Watch Bewitching Performances of “Rhiannon” (1975–1976)

Fleet­wood Mac lost one lead singer and gui­tarist after anoth­er in the 70s, first to a men­tal health cri­sis, then a reli­gious cult, then dra­mat­ic fir­ings and rela­tion­al break­downs. They were in a bit of a sham­bles when new prospect Lind­say Buck­ing­ham arrived, bring­ing with him even more dra­ma, as well as an unknown singer, Ste­vie Nicks. One year lat­er, their breakup coin­cid­ed with the dis­so­lu­tion of John and Chris­tine McVie’s mar­riage, and drum­mer and name­sake Mick Fleet­wood’s divorce, dur­ing the record­ing of the mas­sive-sell­ing Rumors album in 1976.

Some­how, the band kept on, mak­ing greater leaps for­ward with Tusk, sur­viv­ing into the 90s intact and mount­ing sev­er­al reunion tours after­ward. How? Many a book and doc­u­men­tary have tack­led the sub­ject. But maybe the main rea­son is plain.

Despite endur­ing cir­cum­stances that would tear most bands apart, despite the cyn­i­cal lures and traps of wealth and fame, Fleet­wood Mac’s pro­fes­sion­al longevi­ty came from the fact that they were musi­cians who loved play­ing togeth­er, who knew how good they were at what they did, and knew they were bet­ter when they did it togeth­er.

Not only did the new five-piece put aside huge per­son­al con­flicts and an already leg­endary his­to­ry to make some of the great­est pop music ever writ­ten, both col­lab­o­rat­ing and let­ting indi­vid­ual song­writ­ers take the lead, but they had the smarts to rec­og­nize the enor­mous tal­ent they had in Nicks, who first joined the band at Buckingham’s insis­tence then quick­ly became its star front­woman. Her mag­net­ism was unde­ni­able, her song­writ­ing bewitch­ing, her stage pres­ence trans­for­ma­tive.

Fans see­ing Nicks onstage with the band after the release of 1975’s Fleet­wood Mac have “no idea who Ste­vie Nicks is,” writes Rob Sheffield at Rolling Stone. They have “heard ‘Rhi­an­non’ on the radio,” have maybe bought the record, but “they’ve nev­er seen her rock.” Then they did—explaining the ori­gins of “Rhi­an­non” on The Old Grey Whis­tle Test (top) before launch­ing into the “song about a Welsh witch,” and going full-on new-age diva with super-feath­ered hair on The Mid­night Spe­cial (above).

“She’s the new girl in a long-run­ning band,” writes Sheffield, “but she’s here to blow all that his­to­ry away. She keeps push­ing the song hard­er, faster, as if she’s impa­tient to prove the new Mac is a real sav­age-like rock mon­ster, now that she’s ful­ly arrived.” Buck­ing­ham was the right gui­tarist at the right time in the band’s evo­lu­tion, step­ping into sev­er­al huge pairs of shoes to help them recre­ate their sound. But Ste­vie Nicks pro­vid­ed the voice and elec­tri­fy­ing­ly weird ener­gy they need­ed to become their best new selves.

Big, dra­mat­ic TV appear­ances were one thing, but the band’s tran­si­tion from British blues rock­ers to pop radio super­stars wasn’t a total eclipse of their past. While they may have been pro­mot­ed as a Ste­vie Nicks-cen­tric enti­ty, Chris­tine McVie still played a major singer/songwriter role, as did Buck­ing­ham. In one of their first live con­certs with the two new mem­bers, at the Capi­tol The­atre in New Jer­sey, above, McVie opens the set with “Get Like You Used to Be” and “Spare Me a Lit­tle of Your Love.”

Buck­ing­ham shows off his impec­ca­ble blues and coun­try chops, and Nicks sits in on back­ing vocals, then takes the lead three songs in on “Rhi­an­non.” Oth­er new songs in the short setlist include “World Turn­ing,” sung by McVie and Buck­ing­ham, and the Buck­ing­ham-led “Blue Let­ter” and “I’m So Afraid.” (They reach as far back in the back cat­a­log as Peter Green’s “Green Man­al­ishi.”) It’s clear at this point that the band doesn’t quite know what to do with Ste­vie Nicks. But once they debuted on tele­vi­sion, she knew exact­ly how to sell her­self to audi­ences.

FYI: If you hap­pen to be an Audi­ble mem­ber, you can down­load Rob Sheffield­’s audio­book, The Wild Heart of Ste­vie Nicks, as a free addi­tion­al book this month. (It’s part of their Audi­ble Orig­i­nals pro­gram.) If you’re not an Audi­ble mem­ber, you can always sign up for a free 30-day tri­al here.

Relat­ed Con­tent:

Ste­vie Nicks “Shows Us How to Kick Ass in High-Heeled Boots” in a 1983 Women’s Self Defense Man­u­al

How Fleet­wood Mac Makes A Song: A Video Essay Explor­ing the “Son­ic Paint­ings” on the Clas­sic Album, Rumours

Watch Clas­sic Per­for­mances by Peter Green, Founder of Fleet­wood Mac & the Only British Blues Gui­tarist Who Gave B.B. King “the Cold Sweats”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

James Taylor Gives Guitar Lessons, Teaching You How to Play Classic Songs Like “Fire and Rain,” “Country Road” & “Carolina in My Mind”

The Amer­i­can folk revival of the 1950s and 60s paid div­i­dends in the 1970s, a decade we usu­al­ly asso­ciate with prog rock, dis­co, funk, and punk. These were the years of some of Cros­by, Stills & Nash and Neil Young’s best acoustic folk, and the finest work of Joni Mitchell and James Tay­lor, both of whom had such unique takes on folk gui­tar that they rede­fined the instru­ment for gen­er­a­tions. Mitchell drew from her teenage appre­ci­a­tion for jazz gui­tar, which she taught her­self to play while still in high school. Tay­lor picked up his unusu­al voic­ings and arrange­ments from a num­ber of Amer­i­can sources.

His influ­ences, he told Adam Gop­nik on The New York­er Radio Hour, came from his ear­ly study of the cel­lo (he played “bad­ly, reluc­tant­ly,” he says); ear­ly expo­sure to Broad­way show tunes and “light clas­sics”, thanks to par­ents who shut­tled him by train from North Car­oli­na to New York City, and his admi­ra­tion for Elvis, the Bea­t­les, and Ray Charles.

Through a mix of child­hood train­ing, ado­les­cent obses­sions, and a mature fin­ger­style honed by hours and hours of patient prac­tice, Tay­lor came to dom­i­nate the charts with songs like 1970’s “Fire and Rain” and “Coun­try Road,” bring­ing his acoustic folk and coun­try sen­si­bil­i­ties to soft rock sta­tions every­where.

Taylor’s song­writ­ing, for all its lyri­cal dra­ma and melan­choly, begins with the gui­tar. Through pure tech­nique, he makes the instru­ment sing, pulling his melodies from chord pat­terns and pick­ing styles. As befits such a thought­ful play­er, he is also a teacher of the instru­ment, offer­ing a free series of lessons for play­ing his most beloved songs. Here you can see his “Fire and Rain” les­son fur­ther up, “Coun­try Road” above, and at the top, a brief intro to the series from Tay­lor him­self.

Note that these lessons are for inter­me­di­ate play­ers, at least, and assume pri­or famil­iar­i­ty with the chord changes in the songs. The videos were orig­i­nal­ly avail­able on Taylor’s web­site, and required a sign-in, he says, some­what apolo­get­i­cal­ly. Since 2011, they are all—8 lessons total—available on his offi­cial YouTube chan­nel. See les­son num­ber 6, “Car­oli­na in My Mind,” just below, and watch all the rest for free here.

Relat­ed Con­tent:

James Tay­lor and Joni Mitchell, Live and Togeth­er (1970)

James Tay­lor Per­forms Live in 1970, Thanks to a Lit­tle Help from His Friends, The Bea­t­les

For Joni Mitchell’s 70th Birth­day, Watch Clas­sic Per­for­mances of “Both Sides Now” & “The Cir­cle Game” (1968)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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