Elvis’ Three Appearances on The Ed Sullivan Show: Watch History in the Making and from the Waist Up (1956)

Oh, to be in the stu­dio audi­ence of CBS’ Tele­vi­sion City in Hol­ly­wood on Sep­tem­ber 9th, 1956, to see Elvis Presley’s gyrat­ing pelvis rock­et him to super­star­dom on The Ed Sul­li­van Show.

His appear­ance made tele­vi­sion his­to­ry, but 60 mil­lion home view­ers were left to fill in some major blanks, as the ris­ing heart­throb was filmed from the waist up when­ev­er he was in motion.

Sul­li­van had been hes­i­tant to book Elvis, not want­i­ng to court the out­rage the mag­net­ic young singer had sparked in two “sug­ges­tive” appear­ances on The Mil­ton Berle Show ear­li­er that year. Elvis, he told the press, was “not my cup of tea” and “wasn’t fit for fam­i­ly enter­tain­ment.”

Tele­vi­sion host Steve Allen, pre­sum­ably alert to sim­i­lar red flags, attempt­ed to skirt the issue by shoe­horn­ing Elvis into tie and tails to per­form “Hound Dog” to an inat­ten­tive, top-hat­ted bas­set hound.

Elvis was dis­pleased by this jokey spin, but sub­mit­ted, and new­com­er Allen’s rat­ings clob­bered Sullivan’s that week.

Sul­li­van sent Steve Allen a telegram:

Steven Pres­ley Allen, NBC TV, New York City. Stinker. Love and kiss­es. Ed Sul­li­van.

Whether Sul­li­van was throw­ing down a gaunt­let, or deliv­er­ing con­grat­u­la­tions with a side of poor sports­man­ship is some­what unclear, but Sul­li­van was now ready to claim his stake, at ten times the price.

The $5,000 appear­ance fee that had been float­ed pri­or to Elvis’ appear­ance on The Mil­ton Berle Show, had bal­looned to the jaw drop­ping sum of $50,000 for 3 episodes.

Sul­li­van and Presley’s names are for­ev­er linked for that his­toric first appear­ance, but injuries from a car crash knocked the host out of com­mis­sion. Actor Charles Laughton subbed in as host from Sul­li­van’s New York stu­dio, and was charged with ush­er­ing in Elvis’s remote appear­ance in a very par­tic­u­lar way.

As cul­tur­al crit­ic Greil Mar­cus writes:

Pres­ley was the head­lin­er, and a Sul­li­van head­lin­er nor­mal­ly opened the show, but Sul­li­van was bury­ing him. Laughton had to make the moment invis­i­ble: to act as if nobody was actu­al­ly wait­ing for any­thing. He did it instant­ly, with com­plete com­mand, with the sort of tele­vi­sion pres­ence that some have and some — Steve Allen, or Ed Sul­li­van him­self — don’t. It’s a sense of ease, a queru­lous inter­ro­ga­tion of the medi­um itself, affirm­ing one’s own odd, irre­ducible sub­jec­tiv­i­ty against the objec­tiv­i­ty enforced by any sys­tem of rep­re­sen­ta­tions: that is, get­ting it across that at any moment that you might for­get where you are and say what­ev­er comes into your head, which was exact­ly what half the coun­try hoped and half the coun­try feared might be the case with Elvis Pres­ley.

Laughton, who else­where in the show used a read­ing of James Thurber’s Red Rid­ing Hood par­o­dy, “The Lit­tle Girl and the Wolf” to insin­u­ate that “it’s not so easy to fool lit­tle girls nowa­days as it used to be,” set­tled on a non-com­mit­tal “and now, away to Hol­ly­wood to meet Elvis Pres­ley!”

Elvis, clad in a non-threat­en­ing plaid jack­et on a set trimmed with gui­tar-shaped cut outs, thanked Laughton, and wiped his brow:

Wow. This is prob­a­bly the great­est hon­or I’ve ever had in my life. Ah. There’s not much I can say except, it real­ly makes you feel good. We want to thank you from the bot­tom of our heart.

His first num­ber, “Don’t Be Cru­el,” had an imme­di­ate effect on the teenage girls in atten­dance, who knew what they were see­ing.

“Thank you, ladies,” he said, coy­ly acknowl­edg­ing what all knew to be true, before going on to debut the title song of the motion pic­ture he was in town to film, Love Me Ten­der, his first of 31 such vehi­cles.

Disc jock­eys tuned in to tape the unre­leased song for play on their radio shows, shoot­ing pre-sales up to near­ly a mil­lion.

Lat­er in the show Elvis returned to cov­er Lit­tle Richard’s hit, “Ready Ted­dy,” and wish the show’s reg­u­lar host a swift recov­ery. And then:

As a great philoso­pher once said…’You ain’t noth­in’ but a hound dog!’

Cue screams.

A week lat­er, The New York Times’ Jack Gould alleged that in book­ing Elvis, Sul­li­van had failed to “exer­cise good sense and dis­play respon­si­bil­i­ty,” mor­al­iz­ing that “in some ways it was per­haps the most unpleas­ant of (the singer’s) recent three per­for­mances:

Mr. Pres­ley ini­tial­ly dis­turbed adult view­ers — and instant­ly became a mar­tyr in the eyes of his teen- age fol­low­ing — for his striptease behav­ior on last spring’s Mil­ton Berle pro­gram. Then with Steve Allen he was much more sedate. On the Sul­li­van pro­gram he inject­ed move­ments of the tongue and indulged in word­less singing that were sin­gu­lar­ly dis­taste­ful.

At least some par­ents are puz­zled or con­fused by Pres­ley’s almost hyp­not­ic pow­er; oth­ers are con­cerned; per­haps most are a shade dis­gust­ed and con­tent to per­mit the Pres­ley fad to play itself out.

Nei­ther crit­i­cism of Pres­ley nor of the teen-agers who admire him is par­tic­u­lar­ly to the point. Pres­ley has fall­en into a for­tune with a rou­tine that in one form or anoth­er has always exist­ed on the fringe of show busi­ness; in his gyrat­ing fig­ure and sug­ges­tive ges­tures the teen-agers have found some­thing that for the moment seems excit­ing or impor­tant.

Cue more screams.

A month and a half after his first Sul­li­van Show book­ing, Elvis and Sul­li­van met in the New York stu­dio for a fol­low up, along with a chaste youth choir, the Lit­tle Gael­ic Singers, and ven­tril­o­quist Señor Wences(S’alright? S’alright.)

“Don’t Be Cru­el,” “Love Me Ten­der,” and “Hound Dog” were on the menu again, along with a brand new release — “Love Me,” above.

Señor Wences was not the tough act to fol­low here.

The appear­ance result­ed in more wild­ly high rat­ings for Sul­li­van, and a grow­ing aware­ness of the per­ils of rock n’ roll, as embod­ied by Elvis’ well lubri­cat­ed nether regions, which the cam­era, fool­ing no one, again shied from at cru­cial moments.

Cue anoth­er mil­lion teenage fan club enroll­ments, as well as par­ents, cler­gy and oth­er con­cerned cit­i­zens who came togeth­er to burn the singer in effi­gy in Nashville and St. Louis.

Near­ly as notable, from the per­spec­tive of 2021, was the pub­lic ser­vice Elvis per­formed back­stage, allow­ing him­self to be pho­tographed receiv­ing the polio vac­cine, in hopes his legions of admir­ers would fol­low suit.

Elvis’ third vis­it to Sullivan’s show, Jan­u­ary 6th, 1957, would prove to be his last, owing to the astro­nom­i­cal fee his man­ag­er Colonel Tom Park­er set for future tele­vi­sion appear­ances: $300,000 with the promise of two guest spots and an hour-long spe­cial. An attempt to book Elvis for Sullivan’s 10th anniver­sary cel­e­bra­tion, was thwart­ed by the fact that Elvis was abroad, serv­ing in the Army.

Anoth­er mas­sive audi­ence tuned in for anoth­er help­ing of hits — “Hound Dog,” “Love Me Ten­der,” “Heart­break Hotel,” and “Don’t Be Cru­el,” as well as new­er mate­r­i­al — “Too Much” and “When My Blue Moon Turns To Gold Again.”

Between songs, Sul­li­van advised the swoon­ing teenagers to rest their lar­ynx­es and intro­duced Elvis’ per­for­mance of the gospel stan­dard, “Peace in the Val­ley,” by urg­ing view­ers to con­tribute to a Hun­gar­i­an refugee relief fund Elvis sup­port­ed.

While many fans per­sist in the belief that the gospel num­ber was includ­ed as an affec­tion­ate nod to the singer’s beloved moth­er, Gladys, a let­ter from Colonel Parker’s assis­tant to Elvis sug­gests that the choice had more to do with his host:

Mr. Sul­li­van thought it might be very appro­pri­ate for you to sing a hymn or a semi-reli­gious song on the show. You cer­tain­ly can sing a hymn very effec­tive­ly and I think it would make a very strong impres­sion on all the view­ers. It has been sug­gest­ed that a song like ‘Peace in the Val­ley’ might be held in readi­ness. We have obtained the music on this song and are for­ward­ing it to you.”

This time, home view­ers real­ly were left to guess what was going on below the star’s sequined vest and open col­lared blouse, described by Mar­cus as “the out­landish cos­tume of a pasha, if not a harem girl:”

From the make-up over his eyes, the hair falling in his face, the over­whelm­ing­ly sex­u­al cast of his mouth, he was play­ing Rudolph Valenti­no in The Sheik, with all stops out. That he did so in front of the Jor­danaires, who this night appeared as the four squarest-look­ing men on the plan­et, made the per­for­mance even more potent.

Sullivan’s first co-pro­duc­er, Mar­lo Lewis, inti­mat­ed that the deci­sion to for­mal­ize a waist-up pol­i­cy for Elvis’ third vis­it was sparked by a rumor that had dogged his pri­or appear­ances. To wit:

Elvis has been hang­ing a small soft-drink bot­tle from his groin under­neath his pants, and when he wig­gles his leg it looks as though his peck­er reach­es down to his knee! 

Mean­while, it appeared Sul­li­van was no longer will­ing to be lumped in with Elvis’ detrac­tors, clos­ing the show by say­ing:

I want­ed to say to Elvis Pres­ley and the coun­try that this is a real decent, fine boy, and wher­ev­er you go, Elvis, we want to say we’ve nev­er had a pleas­an­ter expe­ri­ence on our show with a big name than we’ve had with you. So now let’s have a tremen­dous hand for a very nice per­son!

Had Elvis won him over, or was it, as cul­tur­al crit­ic Tim Par­rish asserts, that Colonel Park­er, “had threat­ened to remove Elvis from the show if Sul­li­van did not apol­o­gize for telling the press that Elvis’s ‘gyra­tions’ were immoral.”

Watch all of Elvis Pres­ley’s per­for­mances on The Ed Sul­li­van Show in HD here.

For a glimpse of the 1956 Gib­son J‑200 Elvis played in that final appear­ance, and spec­u­la­tion as to whether he crossed paths with fel­low guests Car­ol Bur­nett and Lena Horne, watch Grace­land archivist Ang­ie Marchese’s show and tell of ephemera relat­ed to his stints on the Ed Sul­li­van Show.

Relat­ed Con­tent:

The Last Great Moment of Elvis Presley’s Musi­cal Career: Watch His Extra­or­di­nary Per­for­mance of “Unchained Melody” (1977)

Elvis Pres­ley Gets the Polio Vac­cine on The Ed Sul­li­van Show, Per­suad­ing Mil­lions to Get Vac­ci­nat­ed (1956)

The Night Ed Sul­li­van Scared a Nation with the Apoc­a­lyp­tic Ani­mat­ed Short, A Short Vision (1956)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

“The Hippie Temptation”: An Angst-Ridden CBS TV Show Warns of the Risks of LSD (1976)

To lyser­gic acid diethy­lamide, bet­ter known as LSD, we owe much of what has endured from West­ern pop­u­lar cul­ture of the mid-20th cen­tu­ry: con­sid­er, for instance, the lat­ter half of the Bea­t­les’ oeu­vre. In Rev­o­lu­tion in the Head: The Bea­t­les’ Records and the Six­ties, Ian Mac­Don­ald describes LSD as “a pow­er­ful hal­lu­cino­gen whose func­tion is tem­porar­i­ly to dis­miss the brain’s neur­al concierge, leav­ing the mind to cope as it can with sen­so­ry infor­ma­tion which mean­while enters with­out pri­or arrange­ment — an uncen­sored expe­ri­ence of real­i­ty which pro­found­ly alters one’s out­look on it.”

So pro­found is that alter­ation that some came to believe in a utopia achiev­able through uni­ver­sal inges­tion of the drug: “If there be nec­es­sary rev­o­lu­tion in Amer­i­ca,” declared Allen Gins­berg, “it will come this way.” But most Amer­i­cans did­n’t see it quite the same way. It was for them that CBS made its broad­cast “The Hip­pie Temp­ta­tion.” Aired in August 1967, three months after the release of Sgt. Pep­per’s Lone­ly Heart’s Club Band, it con­sti­tutes an exposé of LSD-fueled youth cul­ture as it effer­vesced at the time in and around San Fran­cis­co’s coun­ter­cul­tur­al mec­ca of Haight-Ash­bury.

“The hip­pies present a strange prob­lem,” says cor­re­spon­dent Har­ry Rea­son­er, lat­er known as the host of 60 Min­utes. “Our soci­ety has pro­duced them. There they are, in rapid­ly increas­ing num­bers. And yet there seem to be very few def­i­nite ideas behind the super­fi­cial glit­ter of their dress and behav­ior.” In search of the core of the hip­pie ide­ol­o­gy, which seems out­ward­ly to involve “stand­ing apart from soci­ety by means of mutu­al help and love,” Rea­son­er and his col­lab­o­ra­tors delve into the nature of LSD, whose users “may see a wild com­plex­i­ty of images, hear a mul­ti­plic­i­ty of sounds. This is called ‘tak­ing an acid trip.’ ”

Alas, “for many, the price of tak­ing the short­cut to dis­cov­ery the hip­pies put for­ward turns out to be very high.” A young doc­tor from UCLA’s neu­ropsy­chi­atric insti­tute named Duke Fish­er argues that most LSD users “talk about lov­ing human­i­ty in gen­er­al, an all-encom­pass­ing love of the world, but they have a great deal of dif­fi­cul­ty lov­ing one oth­er per­son, or lov­ing that spe­cif­ic thing.” Also includ­ed in “The Hip­pie Temp­ta­tion” are inter­views with young peo­ple (albeit ones clean­er-cut than the aver­age denizen of late-60s Haight-Ash­bury) placed into med­ical facil­i­ties due to hal­lu­cino­gen-relat­ed mishaps, includ­ing sui­cide attempts.

“There is the real dan­ger that more and more young peo­ple may fol­low the call to turn on, tune in, drop out,” Rea­son­er declares, in keep­ing with the broad­cast’s por­ten­tous tone. Even then there were signs of what Mac­Don­ald calls “the hip­pie coun­ter­cul­ture’s incip­i­ent com­mer­cial­iza­tion and impend­ing decline into hard drugs.” But to this day, “that there was indeed some­thing unusu­al in the air can still be heard from many of the records of the peri­od: a light, joy­ous opti­mism with a tan­gi­ble spir­i­tu­al aura and a thrilling­ly fresh infor­mal­i­ty” — a qual­i­ty Mac­Don­ald finds con­cen­trat­ed in the work of not just The Bea­t­les but the Grate­ful Dead, who sit for an inter­view in “The Hip­pie Temp­ta­tion.” LSD may no longer be as tempt­ing as it was half a cen­tu­ry ago, but many of the cre­ations it inspired then still have us hooked today.

via Laugh­ing Squid

Relat­ed Con­tent:

Watch The Bicy­cle Trip: An Ani­ma­tion of The World’s First LSD Trip in 1943

Artist Draws 9 Por­traits While on LSD: Inside the 1950s Exper­i­ments to Turn LSD into a “Cre­ativ­i­ty Pill”

Aldous Hux­ley Trips on Acid; Talks About Cats & the Secret of Life (1962)

Rare Footage Shows US and British Sol­diers Get­ting Dosed with LSD in Gov­ern­ment-Spon­sored Tests (1958 + 1964)

R. Crumb Describes How He Dropped LSD in the 60s & Instant­ly Dis­cov­ered His Artis­tic Style

New LSD Research Pro­vides the First Images of the Brain on Acid, and Hints at Its Poten­tial to Pro­mote Cre­ativ­i­ty

When the Grate­ful Dead Per­formed on Hugh Hefner’s Play­boy After Dark & Secret­ly Dosed Every­one With LSD (1969)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Witness Maya Angelou & James Baldwin’s Close Friendship in a TV Interview from 1975

In the mid-50s, Maya Angelou accept­ed a role as a cho­rus mem­ber in an inter­na­tion­al tour­ing pro­duc­tion of the opera, Por­gy and Bess:

I want­ed to trav­el, to try to speak oth­er lan­guages, to see the cities I had read about all my life, but most impor­tant, I want­ed to be with a large, friend­ly group of Black peo­ple who sang so glo­ri­ous­ly and lived with such pas­sion.

On a stopover in Paris, she met James Bald­win, who she remem­bered as “small and hot (with) the move­ments of a dancer.”

The two shared a love of poet­ry and the arts, a deep curios­i­ty about life, and a pas­sion­ate com­mit­ment to Black rights and cul­ture. They forged a con­nec­tion that would last the rest of their lives.

In 1968, when Angelou despaired over the assas­si­na­tion of Mar­tin Luther King Jr., Bald­win did what he could to lift her spir­its, includ­ing escort­ing her to a din­ner par­ty where she cap­ti­vat­ed the oth­er guests with her anec­do­tal sto­ry­telling, paving a path to her cel­e­brat­ed first mem­oir, I Know Why the Caged Bird Sings.

The book wouldn’t have been writ­ten, how­ev­er, with­out some dis­creet behind-the-scenes med­dling by Bald­win.

Angelou con­sid­ered her­self a poet and a play­wright, and resist­ed repeat­ed attempts by fel­low din­ner par­ty guest, Ran­dom House edi­tor Robert Loomis, to secure her auto­bi­og­ra­phy.

As Angelou lat­er dis­cov­ered, Bald­win coun­seled Loomis that a dif­fer­ent strat­e­gy would pro­duce the desired result. His dear friend might not con­ceive of her­self as a mem­oirist, but would almost assured­ly respond to reverse psy­chol­o­gy, for instance, a state­ment that no auto­bi­og­ra­phy could com­pete as lit­er­a­ture.

As Angelou recalled:

I said, ‘Well, hmmm, maybe I’ll try it.’ The truth is that (Loomis) had talked to James Bald­win, my broth­er friend, and Jim­my told him that ‘if you want Maya Angelou to do some­thing, tell her she can’t do it.’

“This tes­ti­mo­ny from a Black sis­ter marks the begin­ning of a new era in the minds and hearts and lives of all Black men and women,” Bald­win enthused upon its pub­li­ca­tion.

They became sib­lings of affin­i­ty. Wit­ness their easy rap­port on the 1975 episode of Assign­ment Amer­i­ca, above.

Every episode cen­tered on some­one who had made an impor­tant con­tri­bu­tion to the ideas and issues of Amer­i­ca, and Angelou, who alter­nat­ed host­ing duties with psy­cho-his­to­ri­an Doris Kearns Good­win, colum­nist George Will, and oral his­to­ri­an Studs Terkel, land­ed an extreme­ly wor­thy sub­ject in Bald­win.

Their friend­ship made good on the promise of her hopes for that Euro­pean tour of Por­gy and Bess.

Their can­did dis­cus­sion cov­ers a lot of over­lap­ping ground: love, death, race, aging, sex­u­al iden­ti­ty, suc­cess, writ­ing, and the close­ness of Baldwin’s fam­i­ly — whom Angelou adored.

Those of us in the gen­er­a­tions who came after, who became acquaint­ed with Angelou, the com­mand­ing, supreme­ly dig­ni­fied elder stateswoman, com­mand­ing more author­i­ty and respect than any offi­cial Poet Lau­re­ate, may be sur­prised to see her MO as inter­view­er, gig­gling and teas­ing, func­tion­ing as the cho­rus in a room where code switch­ing is most def­i­nite­ly not a thing:

Bald­win: I think…the only way to live is know­ing you’re going to die. If you’re afraid to die, you’ll nev­er be able to live. 

Angelou: Hey, hey!

Bald­win: You know. 

Angelou: Hey, hey.

Bald­win: And nobody knows any­thing about that. 

Angelou: Yes, yes, yes.

She pos­es great ques­tions, and lis­tens with­out inter­rupt­ing to her friend’s thought­ful­ly com­posed answers, for instance, his descrip­tion of his family’s response to his deci­sion to base him­self in France, far from their Harlem home:

Sweet­heart, you have to under­stand, um, you have to under­stand what hap­pens to my moth­er’s tele­phone when I’m in town. Peo­ple will call up and say what they will do to me. It does­n’t make me shut up. You, you also got­ta remem­ber that I’ve been writ­ing, after all, between assas­si­na­tions. If you were my moth­er or my broth­er, you would think, who’s next?

There’s a lot of food for thought in that reply. The famil­iar con­nec­tion between inter­view­er and sub­ject, both tow­er­ing fig­ures of Amer­i­can lit­er­a­ture, brings a tru­ly rare dimen­sion, as when Angelou shares how Baldwin’s old­er broth­ers would reserve a part of the pro­ceeds from sell­ing coal in the win­ter and ice in the sum­mer to send to Bald­win:

In France! I mean to think of a Black Amer­i­can fam­i­ly in Harlem, who had no pre­ten­sions to great lit­er­a­ture… and to have the old­est boy leave home and go to Paris, France, and then for them to save up enough pen­nies and nick­els and dimes to send a check of $150 to him, in Paris, France!

Bald­win: That’s what peo­ple, that’s what peo­ple don’t real­ly know about us. 

Angelou: One of the things I think, I mean I believe that we are Amer­i­ca. It is true. 

Bald­win: You believe it? 

Angelou: Well. 

Bald­win: I know it. 

Relat­ed Con­tent: 

Maya Angelou Reads “Still I Rise” and “On the Pulse of the Morn­ing”

Watch a Nev­er-Aired TV Pro­file of James Bald­win (1979)

James Bald­win Talks About Racism in Amer­i­ca & Civ­il Rights Activism on The Dick Cavett Show (1969)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Jim Henson’s Farewell: Revisit the “Nice, Friendly” Memorial Service at St. John the Divine (1990)

Please watch out for each oth­er and love and for­give every­body. It’s a good life, enjoy it. — Jim Hen­son

Born in Greenville, Mis­sis­sip­pi, Jim Hen­son spent his youth prac­tic­ing the tenets of Chris­t­ian Sci­ence, a faith he would offi­cial­ly renounce in 1975. But the pow­er of pos­i­tive think­ing his ear­ly reli­gion years instilled would per­sist, roman­ti­cized by his alter-ego, Ker­mit the Frog, and tem­pered by foils like the earthy, iras­ci­ble Ms. Pig­gy. For every foul-mouthed Oscar the Grouch, there was always a lov­able Big Bird, “Jim taught us many things: to save the plan­et, be kind to each oth­er, praise God, and be sil­ly,” said Mup­pet writer Jer­ry Juhl at Henson’s 1990 New York City memo­r­i­al ser­vice. “That’s how I’ll remem­ber him — as a man who was bal­anced effort­less­ly and grace­ful­ly between the sacred and the sil­ly.”

Henson’s first memo­r­i­al, held at the cav­ernous Cathe­dral of St. John the Divine bore wit­ness to Juhl’s por­trait of the late, bril­liant creator’s lega­cy. In true Hen­son fash­ion, the pup­peteer direct­ed the event him­self from beyond the grave, a final light­heart­ed joke, as he had writ­ten in a let­ter to his fam­i­ly four years ear­li­er: “It feels strange writ­ing this while I am still alive, but it wouldn’t be easy after I go …. This all may seem sil­ly to you guys, but what the hell, I’m gone and who can argue with me?”

By “this all,” Hen­son meant a funer­al ser­vice in which guests were for­bid­den to wear black and asked to mourn and cel­e­brate to the tunes of a Dix­ieland brass band: “A nice, friend­ly lit­tle ser­vice,” he wrote in his instruc­tions, with a “rous­ing” sound­track.

To the sounds of jazz, his friends and fam­i­ly added — of course — the songs that defined Henson’s career, includ­ing “Sun­ny Day,” the Sesame Street theme song, Mup­pets anthem “The Rain­bow Con­nec­tion,” and — in a sec­ond memo­r­i­al ser­vice held two months lat­er at St. Paul’s in Lon­don — Ker­mit the Frog’s anthem, “It’s Not Easy Being Green” (above) sung by Big Bird and Oscar pup­peteer Car­oll Spin­ney. (Spin­ney passed away in 2019.) Both Hen­son memo­ri­als were solemn (unavoid­able giv­en the occa­sion and the venues) but also decid­ed­ly sil­ly, as sto­ry after sto­ry about the man poured forth from those who knew him best.

In the Defunct­land video at the top, you can see Henson’s friend and fre­quent col­lab­o­ra­tor Juhl take the pul­pit at St. John the Divine to tell his favorite Hen­son sto­ry of work­ing on their first show in 1955, Sam and Friends, a local Wash­ing­ton, D.C. live-action/pup­pet pro­gram that gave birth to Ker­mit. Doubt­ing the joke at the heart of a sketch, Juhl went to Hen­son with his mis­giv­ings; and Hen­son replied, “It’s a ter­ri­ble joke, but it’s wor­thy of us.” The laugh­ter that rum­bles through the crowd is char­ac­ter­is­tic of both funer­al ser­vices, which feel far more inti­mate than they are. Or as Hen­son’s son Bri­an says in his trib­ute, “Sor­ry Dad. Lit­tle ser­vice, big place.” See the full New York funer­al ser­vice for Hen­son just below.

Relat­ed Con­tent:

Wit­ness the Birth of Ker­mit the Frog in Jim Henson’s Live TV Show, Sam and Friends (1955)

Jim Hen­son Cre­ates an Exper­i­men­tal Ani­ma­tion Explain­ing How We Get Ideas (1966)

The Cre­ative Life of Jim Hen­son Explored in a Six-Part Doc­u­men­tary Series

Watch Blondie’s Deb­bie Har­ry Per­form “Rain­bow Con­nec­tion” with Ker­mit the Frog on The Mup­pet Show (1981)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Death of Soap Operas (Is Greatly Exaggerated) — Pretty Much Pop: A Culture Podcast #105

Writ­ers Sarahlyn Bruck and Kay­la Dreysse join your host Mark Lin­sen­may­er to dis­cuss how this once very pop­u­lar TV show type has simul­ta­ne­ous­ly become niche, yet has had a tremen­dous influ­ence on cur­rent pres­tige TV as well as real­i­ty shows. We talk about soaps’ sto­ry and struc­ture con­ven­tions, the demands on soap actors and writ­ers, and how chang­ing mar­ket forces and tech­nol­o­gy have affect­ed the genre. How much of a role does sex­ism play in the crit­i­cal dis­missal of soaps?

In addi­tion to the day­time soaps like Gen­er­al Hos­pi­tal and The Bold and the Beau­ti­ful, we touch on night­time soaps like Dal­las, teen soaps like Bev­er­ly Hills 90210, Down­ton Abbey, White Orchid, Break­ing Bad, 24, Gray’s Anato­my, and more.

Get Sarahlyn’s nov­el Day­time Dra­ma and fol­low her at @sarahlynbruck.

We all watched the 2020 doc­u­men­tary The Sto­ry of Soaps, which is avail­able on YouTube. A fun pod­cast Mark lis­tened to some of is A Trip Down Soap Lane.

Oth­er sources that inspired us includ­ed:

Sam­ple the Mup­pets’ fake soap opera that Mark’s intro ref­er­ences.

This episode includes bonus dis­cus­sion you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Elvis Presley Gets the Polio Vaccine on The Ed Sullivan Show, Persuading Millions to Get Vaccinated (1956)

No one liv­ing has expe­ri­enced a viral event the size and scope of COVID-19. Maybe the unprece­dent­ed nature of the pan­dem­ic explains some of the vac­cine resis­tance. Dis­eases of such vir­u­lence became rare in places with ready access to vac­cines, and thus, iron­i­cal­ly, over time, have come to seem less dan­ger­ous. But there are still many peo­ple in wealthy nations who remem­ber polio, an epi­dem­ic that dragged on through the first half of the 20th cen­tu­ry before Jonas Salk per­fect­ed his vac­cine in the mid-fifties.

Polio’s dev­as­ta­tion has been summed up visu­al­ly in text­books and doc­u­men­taries by the ter­ri­fy­ing iron lung, an ear­ly ven­ti­la­tor. “At the height of the out­breaks in the late 1940s,” Meilan Sol­ly writes at Smith­son­ian, “polio par­a­lyzed an aver­age of more than 35,000 peo­ple each year,” par­tic­u­lar­ly affect­ing chil­dren, with 3,000 deaths in 1952 alone. “Spread viral­ly, it proved fatal for two out of ten vic­tims afflict­ed with paral­y­sis. Though mil­lions of par­ents rushed to inoc­u­late their chil­dren fol­low­ing the intro­duc­tion of Jonas Salk’s vac­cine in 1955, teenagers and young adults had proven more reluc­tant to get the shot.”

At the time, there were no vio­lent, orga­nized protests against the vac­cine, nor was resis­tance framed as a patri­ot­ic act of polit­i­cal loy­al­ty. But “cost, apa­thy and igno­rance became seri­ous set­backs to the erad­i­ca­tion effort,” says his­to­ri­an Stephen Mawd­s­ley. And, then as now, irre­spon­si­ble media per­son­al­i­ties with large plat­forms and lit­tle knowl­edge could do a lot of harm to the public’s con­fi­dence in life-sav­ing pub­lic health mea­sures, as when influ­en­tial gos­sip colum­nist Wal­ter Winchell wrote that the vac­cine “may be a killer,” dis­cour­ag­ing count­less read­ers from get­ting a shot.

When Elvis Pres­ley made his first appear­ance on Ed Sul­li­van’s show in 1956, “immu­niza­tion lev­els among Amer­i­can teens were at an abysmal 0.6 per­cent,” note Hal Her­sh­field and Ilana Brody at Sci­en­tif­ic Amer­i­can. To counter impres­sions that the polio vac­cine was dan­ger­ous, pub­lic health offi­cials did not sole­ly rely on get­ting more and bet­ter infor­ma­tion to the pub­lic; they also took seri­ous­ly what Her­sh­field and Brody call the “cru­cial ingre­di­ents inher­ent to many of the most effec­tive behav­ioral change cam­paigns: social influ­ence, social norms and vivid exam­ples.” Sat­is­fy­ing all three, Elvis stepped up and agreed to get vac­ci­nat­ed “in front of mil­lions” back­stage before his sec­ond appear­ance on the Sul­li­van show.

Elvis could not have been more famous, and the cam­paign was a suc­cess for its tar­get audi­ence, estab­lish­ing a new social norm through influ­ence and exam­ple: “Vac­ci­na­tion rates among Amer­i­can youth sky­rock­et­ed to 80 per­cent after just six months.” Despite the threat he sup­pos­ed­ly posed to the estab­lish­ment, Elvis him­self was ready to serve the pub­lic. “I cer­tain­ly nev­er wan­na do any­thing,” he said, “that would be a wrong influ­ence.” See in the short video at the top how Amer­i­can pub­lic health offi­cials stopped mil­lions of pre­ventable deaths and dis­abil­i­ties by admit­ting a fact pro­pa­gan­dists and adver­tis­ers nev­er shy from — humans, on the whole, are eas­i­ly per­suad­ed by celebri­ties. Some­times they can even be per­suad­ed for the good.

Relat­ed Con­tent: 

Yo-Yo Ma Plays an Impromp­tu Per­for­mance in Vac­cine Clin­ic After Receiv­ing 2nd Dose

Dying in the Name of Vac­cine Free­dom

How Do Vac­cines (Includ­ing the COVID-19 Vac­cines) Work?: Watch Ani­mat­ed Intro­duc­tions

How Vac­cines Improved Our World In One Graph­ic

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Watch Prince Appear on the Muppets Tonight Show & Reveal His Humble, Down-to-Earth Side (1997)

From Frog to Prince: We will always love your music and you. Our hearts are yours. Thanks for being a friend.
 Ker­mit the Frog, April 21, 2016

There was a time when shar­ing the screen with the Mup­pets was the ulti­mate celebri­ty sta­tus sym­bol.

Prince nev­er appeared on The Mup­pet Show – 1999, the 1982 album that made him a house­hold name, was released the year after the series con­clud­ed its run — but he got his chance fif­teen years lat­er, with an appear­ance on the short­er lived Mup­pets Tonight.

In a trib­ute writ­ten short­ly after Prince’s death, Mup­pets Tonight writer Kirk Thatch­er recalled:

We were very excit­ed that Prince had agreed to do our Mup­pet com­e­dy and vari­ety show but had been told by his man­agers and sup­port staff before we met with him that we must nev­er look at him direct­ly or call him any­thing but, “The Artist” or just, “Artist”. As the writ­ers of the show, we were won­der­ing how we were going to work or col­lab­o­rate with some­one you can’t even look at, espe­cial­ly while try­ing to cre­ate com­e­dy with pup­pets!

His staff sent an advance team to make sure the work­ing envi­ron­ment would be to his lik­ing, spe­cial food and drink was laid in at his request, and the scripts of sketch­es that had been writ­ten for him were sent ahead for his approval. 

The Mup­pets’ crew grew even more ner­vous when Prince asked for a meet­ing the night before the sched­uled shoot day. Thatch­er had “visions of him trash­ing every­thing and forc­ing us to start over,” adding that it would not have been the first time a guest star would have insist­ed on a total over­haul at zero hour.

Instead of the mon­ster they’d been brac­ing for, Prince — who Thatch­er described as “only half again big­ger than most of the Mup­pets” —  proved a game if some­what “bemused” and “qui­et” col­lab­o­ra­tor:

He had fun addi­tions and improvs and loved play­ing and ad-lib­bing with the pup­pets and was very easy to talk to and work with. The whole sit­u­a­tion with his advance team and man­age­ment remind­ed me of the rela­tion­ship I had cre­at­ed between Ker­mit and Sam the Eagle in Mup­pet Trea­sure Island. Sam had con­vinced every­one that Ker­mit, play­ing Cap­tain Smol­let, was a furi­ous and angry tyrant, beset by inner demons and out­er tirades. But when we meet him, he was just good, old, sweet-natured Ker­mit the Frog… just in a cap­tains out­fit. The same for Prince. He was just a nice, fun, cre­ative guy who had built this per­sona around him­self, and had a team there to rein­force it, prob­a­bly to pro­tect his art, his per­son­al life and even his san­i­ty.

The episode riffed on his estab­lished image, shoe­horn­ing Mup­pets into a “leather and lace” look that Prince him­self had moved on from, and crack­ing jokes relat­ed to the unpro­nounce­able “Love Sym­bol” to which he’d changed his name four years ear­li­er.

Nat­u­ral­ly, they plumbed his cat­a­logue for musi­cal num­bers, hav­ing par­tic­u­lar fun with “Starfish and Cof­fee,” which fea­tures a pro­to-Prince Mup­pet and an alter­nate ori­gin sto­ry.

(The actu­al ori­gin sto­ry is pret­ty great, and pro­vides anoth­er tiny glimpse of this mys­te­ri­ous artist’s true nature.)

The show also afford­ed Prince the oppor­tu­ni­ty to chart some unex­pect­ed ter­ri­to­ry with Hoo Haw, a spoof of the coun­tri­fied TV vari­ety show Hee Haw.

If you’ve ever won­dered how The Pur­ple One would look in over­alls and a plaid but­ton down, here’s your chance to find out.

Relat­ed Con­tent: 

Watch Blondie’s Deb­bie Har­ry Per­form “Rain­bow Con­nec­tion” with Ker­mit the Frog on The Mup­pet Show (1981)

Watch a New Director’s Cut of Prince’s Blis­ter­ing “While My Gui­tar Gen­tly Weeps” Gui­tar Solo (2004)

Prince’s First Tele­vi­sion Inter­view (1985)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Watch Anthony Bourdain’s First Food-and-Travel Series A Cook’s Tour Free Online (2002–03)

At the time of his death in 2018, Antho­ny Bour­dain was quite pos­si­bly the most famous cook in the world. With­out ques­tion he held the title of the most famous cook-trav­el­er, a sta­tus rest­ing pri­mar­i­ly on No Reser­va­tions and Parts Unknown, the tele­vi­sion shows he host­ed on the Trav­el Chanel and CNN, respec­tive­ly. But it all began with A Cook’s Tour, which the Food Net­work orig­i­nal­ly broad­cast in 2002 and 2003. That series, Bour­dain’s very first, took him from Japan to Moroc­co to Mex­i­co to Aus­tralia to Thai­land — and through many points in between — in search of the world’s most stim­u­lat­ing eat­ing expe­ri­ences.

Now A Cook’s Tour has come avail­able free to watch on Youtube, thanks to the stream­ing chan­nel GoTrav­el­er (who also offer the show through their own ser­vice).

A Por­tuguese slaugh­ter­ing-and-roast­ing par­ty; vod­ka-fueled ice fish­ing in St. Peters­burg; an explo­ration of the Amer­i­can “Bar­be­cue Tri­an­gle” con­sti­tut­ed by Kansas City, Hous­ton, and North Car­oli­na; and a best-faith effort to lose him­self in Chi­ang Mai: if you caught these or oth­er of Bour­dain’s ear­ly inter­na­tion­al culi­nary adven­tures those near­ly twen­ty years ago, you can relive them, and if you missed out, you can enjoy them for the first time.

Dur­ing the launch phase of his rise to fame (after decades of restau­rant work and years of writ­ing, an effort that first pro­duced a cou­ple of food-themed mur­der-mys­tery nov­els), Bour­dain man­aged to tap into a new wave of gas­tro­nom­ic inter­est then ris­ing in Amer­i­ca. He did so with a street-smart sense of humor that appealed even to view­ers with no par­tic­u­lar invest­ment in the world of cook­ing and din­ing, as long as they had an inter­est in the world itself. With A Cook’s Tour, he took food tele­vi­sion out of the kitchen — way out of the kitchen — and over the eigh­teen years since its con­clu­sion, the series’ influ­ence has become so per­va­sive as almost to be invis­i­ble. Antho­ny Bour­dain may be gone, but parts of his per­son­al­i­ty live on in every high-pro­file trav­el­er out there cook­ing, eat­ing, and get­ting lost today.

Relat­ed Con­tent:

Watch Antho­ny Bourdain’s Free Show Raw Craft, Where He Vis­its Crafts­men Mak­ing Gui­tars, Tat­toos, Motor­cy­cles & More (RIP)

Antho­ny Bour­dain Talks About the Big Break That Changed His Life — at Age 44

Life Lessons from Antho­ny Bour­dain: How He Devel­oped His Iron Pro­fes­sion­al­ism, Achieved Cre­ative Free­dom & Learned from Fail­ure

Al Jazeera Trav­el Show Explores World Cities Through Their Street Food

Watch 26 Free Episodes of Jacques Pépin’s TV Show, More Fast Food My Way

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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