John Lennon & Yoko Ono’s Two Appearances on The Dick Cavett Show in 1971 and 72

I imag­ine there are some pret­ty bizarre con­spir­a­cy the­o­ries out there about the fact that John Lennon pre­miered his film for the song “Imag­ine” on Sep­tem­ber 11th, 1971. You won’t find any of them here, but it is an odd coin­ci­dence. Lennon and his oft-maligned wife Yoko Ono made their first appear­ance on The Dick Cavett show on that day (above) to debut their new work. They ban­ter about their hair­cuts (they donat­ed their long hair to be auc­tioned at Sotheby’s—it wasn’t). They dis­cuss Lennon’s chang­ing music career. There’s some strange fun with peo­ple in head-to-toe burqua-like bags. Most­ly they plug: screen­ing some of their films and debut­ing a song from Yoko’s weird (I’d argue weird­ly-bril­liant) dou­ble album Fly.

Cavett looks ner­vous, but most­ly holds his own against Lennon’s quick-wit­ted music hall chat­ter, always unpre­dictably dis­arm­ing. Lennon is the star here, of course; he had just turned thir­ty and only days ear­li­er released the Imag­ine album in the U.S., which would go to num­ber one world­wide. Nev­er­the­less, he does his lev­el best to make this a joint inter­view and to pro­mote his wife’s work as much, if not more, than his own. I imag­ine there’s no short­age of peo­ple who hat­ed this, and still do, but I think it’s gal­lant and sin­cere. But maybe I’m easy on them. Because I can fast for­ward. View­ers of the orig­i­nal broad­cast had to wait till near­ly the end to see the “Imag­ine” film. With the mag­ic of dig­i­tal, all you have to do is skip ahead to 58:05. It’s worth the effort.

John and Yoko returned to Cavett’s show in 1972.  Lennon seems a bit jumpy here—nervous per­haps since both he and Yoko per­form live in this appear­ance; John does his less-than-stel­lar anthem “Woman is the Nig­ger of the World” and elo­quent­ly defends the inflam­ma­to­ry title line; Yoko sings her, well, weird “We are Water,” both with the back­ing band Elephant’s Mem­o­ry.

There’s a humor­ous ref­er­ence to George Harrison’s appear­ance on the show the pre­vi­ous year, but things take a slight­ly more seri­ous turn here than their pre­vi­ous inter­view. The show aired in May, just a few months before the his­toric 1972 elec­tion in which incum­bent Nixon round­ly trounced the recent­ly depart­ed George McGov­ern. Lennon and Ono dis­cuss their pos­si­ble depor­ta­tion that year due to Nixon’s dis­plea­sure at their anti-war activ­i­ties. This nev­er came to pass, but it was a tense time for Lennon since he had made New York his base of oper­a­tions for the past year. I imag­ine someone’s writ­ten an alter­nate his­to­ry in which Lennon was deport­ed, said the hell with it, and nev­er returned to New York. No telling what he’d be up to now, but as these inter­views make clear, he wouldn’t be sell­ing nos­tal­gia or mount­ing Bea­t­les reunion tours.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

 

Hugh Hefner Defends “the Playboy Philosophy” to William F. Buckley (1966)

“Mr. Hefn­er’s mag­a­zine is most wide­ly known for its total expo­sure of the human female,” says William F. Buck­ley, intro­duc­ing the guest on this 1966 broad­cast of his talk show Fir­ing Line. “Though of course oth­er things hap­pen in its pages.” Not long before, pub­lish­er and plea­sure empire-builder Hugh Hefn­er’s Play­boy mag­a­zine ran a series of arti­cles on “the Play­boy phi­los­o­phy,” a set of obser­va­tions of and propo­si­tions about human sex­u­al­i­ty that pro­vid­ed these men fod­der for their tele­vised debate. Hefn­er stands against reli­gious­ly man­dat­ed, chasti­ty-cen­tered codes of sex­u­al moral­i­ty; Buck­ley demands to know how Hefn­er earned the qual­i­fi­ca­tions to issue new codes of his own. Describ­ing the Play­boy phi­los­o­phy as “sort of a hedo­nis­tic util­i­tar­i­an­ism,” Buck­ley tries simul­ta­ne­ous­ly to under­stand and demol­ish these 20th-cen­tu­ry revi­sions of the rules of sex.

“The Play­boy founder is no match for the Catholic who snipes him at will with ‘moral’ bul­lets,” writes the poster of the video. “The acer­bic, dry Buck­ley is on attack mode with a con­ser­v­a­tive audi­ence, in moral pan­ic, behind him. The Catholic had the era of con­ser­vatism behind him. [ … ] In the 21st cen­tu­ry though, Buck­ley (passed 2008) would have a hard­er time defend­ing moral­i­ty with Hefn­er.” One won­ders how, were Buck­ley still alive, he and Hefn­er might approach these issues were they to revis­it this debate today. Times have cer­tain­ly changed, but I sus­pect Buck­ley would raise the same core objec­tion to Hefn­er’s argu­ment that loos­en­ing the old stric­tures on sex leads, per­haps coun­ter­in­tu­itive­ly, to more sat­is­fied, more monog­a­mous pair­ings: “How in the hell do you know?” Though this and cer­tain oth­er of Buck­ley’s ques­tions occa­sion­al­ly wrong-foot Hefn­er, the faith­ful can rest assured that he keeps enough cool to fire up his sig­na­ture pipe on cam­era.

Relat­ed Con­tent:

375+ Episodes of William F. Buckley’s Fir­ing Line Now Online: Fea­tures Talks with Chom­sky, Borges, Ker­ouac, Gins­berg & More

Yeah, Baby! Deep Pur­ple Gets Sha­gadel­ic on Play­boy After Dark

James Bald­win Bests William F. Buck­ley in 1965 Debate at Cam­bridge Uni­ver­si­ty

Jack Ker­ouac Meets William F. Buck­ley (1968)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Glenn Gould Explains the Genius of Johann Sebastian Bach (1962)

The Cana­di­an pianist Glenn Gould was one of the most bril­liant and idio­syn­crat­ic inter­preters of the music of Johann Sebas­t­ian Bach. In this 1962 spe­cial for the Cana­di­an Broad­cast­ing Cor­po­ra­tion, Gould reveals the same bril­liance and idio­syn­crasy in his under­stand­ing of Bach’s place in his­to­ry.

Bach, says Gould, was not so much ahead of his time as out­side it. “For Bach, you see, was music’s great­est non-con­formist, and one of the supreme exam­ples of that inde­pen­dence of the artis­tic con­science that stands quite out­side the col­lec­tive his­tor­i­cal process.”

“Glenn Gould on Bach,” was first broad­cast in Cana­da on April 8, 1962, two years before Gould’s retire­ment from per­form­ing and only two days fol­low­ing his con­tro­ver­sial Carnegie Hall con­cert with the New York Phil­har­mon­ic, in which Gould’s inter­pre­ta­tion of the Bra­hams D‑minor piano con­cer­to was so eccen­tric that Leonard Bern­stein felt com­pelled to make a dis­claimer to the audi­ence. The cen­ter­piece of the Bach broad­cast is a per­for­mance of the Can­ta­ta BWV 54 fea­tur­ing the Amer­i­can coun­tertenor Rus­sell Ober­lin. “Glenn Gould on Bach” is a fas­ci­nat­ing and enter­tain­ing half hour–essential view­ing for lovers of Baroque and Clas­si­cal music.

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Free Bach Music:

The Open Gold­berg Vari­a­tions: J.S. Bach’s Mas­ter­piece Free to Down­load

A Big Bach Down­load: The Com­plete Organ Works for Free

Amazing Fact: Spaghetti and Ukulele Strings Actually Grow on Trees

Back in 1957, on April Fools Day, the British tele­vi­sion pro­gram Panora­ma report­ed on “a bumper spaghet­ti har­vest” in south­ern Switzer­land. The boun­ti­ful crop could be attrib­uted to the mild pre­ced­ing win­ter and the dis­ap­pear­ance of the nasty spaghet­ti wee­vil. After the broad­cast, hun­dreds of peo­ple called the BBC, want­i­ng to know how they could grow their own spaghet­ti trees. The BBC replied, “Place a sprig of spaghet­ti in a tin of toma­to sauce and hope for the best.”

If spaghet­ti can grow on trees, then why can’t ukulele strings do the same? In North­ern Italy, they’ve appar­ent­ly been grow­ing uke strings on “string wil­lows” since at least the 16th cen­tu­ry. It all comes down to find­ing the right bal­ance between sun and rain. That’s what ensures that the strings are nei­ther too soft nor too brit­tle, pro­duc­ing the fine tone that lets Jake Shimabukuro play his uke ever so beau­ti­ful­ly.

via Boing­Bo­ing

How Political Commitment Led Lucy Lawless (AKA Xena, the Warrior Princess) to Study Philosophy

It’s cer­tain­ly not uncom­mon for celebri­ties to take up polit­i­cal caus­es, though this does not usu­al­ly lead to them get­ting arrest­ed for hol­ing up in a high tow­er oil-drilling ship for four days. What’s less com­mon is for this inter­est to bur­geon into a full-on obses­sion with all things philo­soph­i­cal, but that’s exact­ly what hap­pened to Lucy Law­less (best known as Xena, the War­rior Princess).

“I went to the UN sum­mit on sus­tain­able devel­op­ment after get­ting involved in the whole… big oil protest… and I saw all of these peo­ple work­ing very hard but seem­ing­ly at cross-pur­pos­es about how do we cre­ate a just soci­ety.” On a full two-hour episode of The Par­tial­ly Exam­ined Life Phi­los­o­phy Pod­cast (which she claims was large­ly respon­si­ble for turn­ing her on to phi­los­o­phy), she describes how this polit­i­cal inter­est drove her to look at the foun­da­tions and his­to­ries of the­o­ries of jus­tice, and even­tu­al­ly decide to go back to school to study phi­los­o­phy, which she’s now doing in New Zealand between flights to the states to film TV spots such as her recent appear­ance on NBC’s Parks and Recre­ation.

The Par­tial­ly Exam­ined Life inter­view with Law­less is a five-per­son, round­table dis­cus­sion of Tom Payne’s 2010 book, Fame: What the Clas­sics Tell Us About Our Cult of Celebri­ty. You can lis­ten here:

The the­sis of the book is that celebri­ties serve as an out­let for soci­ety’s aggres­sive instincts. Draw­ing on canon­i­cal texts about reli­gious anthro­pol­o­gy like James Fraz­er’s The Gold­en Bough, the author com­pares the treat­ment of mod­ern celebri­ties to ancient rites where young maid­ens were lav­ish­ly bestowed with finer­ies and then sac­ri­fied. Lucy thinks this well match­es her own expe­ri­ences, and talks about the exis­ten­tial weird­ness involved with being and deal­ing with the famous.

The Par­tial­ly Exam­ined Life has also cov­ered relat­ed top­ics of Freud’s Civ­i­liza­tion and its Dis­con­tents and Niet­zsche’s Geneal­o­gy of Morals. You can sub­scribe to the pod­cast on iTunes.

Mark Lin­sen­may­er runs the Par­tial­ly Exam­ined Life phi­los­o­phy pod­cast and blog

How to Make Better Decisions, a Thought-Provoking Documentary by the BBC

“In this pro­gram,” says nar­ra­tor Peter Capal­di at the out­set, “we’re going to show you how to be more ratio­nal, and deal with some of life’s biggest deci­sions.” It’s a pret­ty big claim, and you may doubt that it’s true (espe­cial­ly dur­ing the sil­ly open­ing scene involv­ing a group of nerds try­ing to score a date) but give this 2008 BBC Hori­zon pro­gram a lit­tle time and you might come away with a few things to think about. How to Make Bet­ter Deci­sions takes us inside cog­ni­tive sci­ence lab­o­ra­to­ries and out on the streets to demon­strate how the emo­tion­al part of our brain gets the bet­ter of the ratio­nal part. The film intro­duces a num­ber of intrigu­ing con­cepts, includ­ing Prospect The­o­ry“the fram­ing effect,” and “prim­ing.” More con­tro­ver­sial­ly, it high­lights some research that sug­gests the pos­si­bil­i­ty that our intu­ition may have some­thing to do with an abil­i­ty to sense future events. How to Make Bet­ter Deci­sions is 49 min­utes long, and we’ve decid­ed to add it to our grow­ing col­lec­tion of Free Movies Online.

Relat­ed con­tent:

Neu­ro­science and Free Will

Dan Ariely’s Ani­mat­ed Talk on How and Why We’re Dis­hon­est

Eisenhower Answers America: The First Political Advertisements on American TV (1952)

Going into the 1952 pres­i­den­tial elec­tion, the Democ­rats had held the White House for near­ly twen­ty years. FDR took office in 1933, begin­ning the first of twelve years in office. Then Har­ry S. Tru­man led the nation for near­ly anoth­er eight years. Dur­ing that time, Amer­i­ca endured a lot. War, eco­nom­ic depres­sion, and more war — some hot, some cold. By the time the 1950s rolled around, Amer­i­cans were tired and ready for a change.

In the 1952 elec­tion, we find Adlai Steven­son, the reluc­tant Demo­c­ra­t­ic can­di­date, squar­ing off against Dwight D. Eisen­how­er, the war hero who had led Amer­i­can troops to vic­to­ry in Europe, instant­ly becom­ing the “most admired liv­ing Amer­i­can” (accord­ing to opin­ion polls). Eisen­how­er, it turns out, knew how to win elec­tions as well as wars. In ’52, Ike aired the first ad cam­paigns on tele­vi­sion. Called Eisen­how­er Answers Amer­i­ca, the ads fea­tured “every­day” Amer­i­cans ask­ing ques­tions about the issues of the day — the war in Korea, infla­tion, high tax­es, etc. PBS has a well-researched intro­duc­tion to this inno­va­tion in Amer­i­can pol­i­tics, while the nice­ly-curat­ed web site, The Liv­ing Room Can­di­date, offers a rich col­lec­tion of cam­paign com­mer­cials aired between 1952 and 2008.

You can watch a playlist of ads from the Eisen­how­er Answers Amer­i­ca cam­paign below.

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Samuel L. Jackson Stars in “Wake the F**ck Up for Obama,” a NSFW Political Children’s Tale

Last sum­mer, Samuel L. Jack­son delight­ed lis­ten­ers when he nar­rat­ed the audio ver­sion of Adam Mans­bach’s twist­ed lit­tle chil­dren’s bed­time sto­ry, Go the F**k to Sleep. Now, Jack­son returns with Wake the F**ck Up for Oba­maAccord­ing to the New York Post (if they say it, it must be true!), Mans­bach wrote the Dr. Seuss­ian script for the polit­i­cal ad. And it was appar­ent­ly fund­ed by the Jew­ish Coun­cil for Research and Edu­ca­tion, a lib­er­al super PAC fund­ed by George Soros’ 25-year-old son. Until today, I thought that Cit­i­zens Unit­ed, the SCOTUS deci­sion that unleashed a tor­rent of Super PAC ads on our air­waves, did more to under­mine Amer­i­can democ­ra­cy than any for­eign threat. But when the video hit the 2:44 mark, you start to have your doubts.

via Gal­ley Cat

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