David Gerlach left a comfortable job working as a TV producer to launch Blank on Blank, a multimedia nonprofit with a simple mission — to curate journalists’ forgotten interviews with cultural icons, and then bring them back to life again, sometimes as animated shorts. You can start enjoying the fruit of Blank on Blank’s labors by watching a series of web animations, recently produced in collaboration with PBS Digital Studios. Above, we’re starting you off with a four-minute animation of David Foster Wallace reflecting on his early tennis days, the perils of perfectionism, and his tendency to be a “grammar nazi” when teaching college students — something we’ve covered here before. The interview originally aired on WNYC’s Leonard Lopate Show in 1996, and you can listen to the conversation in its entirety here.
Next comes some memorable moments with Jim Morrison, the great singer-songwriter, who met with Village Voice writer Howard Smith back in November, 1969. Going into the meeting, Smith sensed that things wouldn’t be easy. He later recalled, “I had a feeling that it was going to be a tough interview. I just kinda had a feeling that … it was going to be tricky, and I said .… if things get really difficult with him, I’m gonna suggest that we arm wrestle.” As you’ll hear, Smith made his great arm-wrestling escape an inevitability when he needled Morrison, suggesting that the singer had put on too much weight. You can see how things played out above, or catch the complete interview here.
Blank on Blank has produced other animated interviews with Bono, Larry King, and surfer Kelly Slater. But we’re going to wind things down with Dave Brubeck recalling how President Eisenhower sent him to Eastern Europe to fight Communism with Jazz. Brubeck related this story at the Litchfield Jazz Festival in 2008.
If you’re looking to rummage through a big archive of lost interviews, I’d encourage you to spend time with the Blank on Blank podcast available on iTunes and rss.
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Here is a rare recording of Flannery O’Connor reading an early version of her witty and revealing essay, “Some Aspects of the Grotesque in Southern Fiction.”
O’Connor gives an eloquent outline of her vision as both a Southern and a Catholic writer. She defends her work against critics who say it is highly unrealistic. “All novelists are fundamentally seekers and describers of the real,” she says, “but the realism of each novelist will depend on his view of the ultimate reaches of reality.” In the published version of the essay, she writes:
Whenever I’m asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one. To be able to recognize a freak, you have to have some conception of the whole man, and in the South the general conception of man is still, in the main, theological. That is a large statement, and it is dangerous to make it, for almost anything you say about Southern belief can be denied in the next breath with equal propriety. But approaching the subject from the standpoint of the writer, I think it is safe to say that while the South is hardly Christ-centered, it is most certainly Christ-haunted. The Southerner, who isn’t convinced of it, is very much afraid that he may have been formed in the image and likeness of God. Ghosts can be very fierce and instructive. They cast strange shadows, particularly in our literature. In any case, it is when the freak can be sensed as a figure for our essential displacement that he attains some depth in literature.
This passage can be heard, in different form, beginning at the 3:40 mark in the recording. Like many of O’Connors essays, “Some Aspects of the Grotesque in Southern Fiction” was written not for publication, but for public reading. She was known to rewrite and rearrange these pieces between readings. In this recording, O’Connor is using the piece as a preparatory statement for a reading of her classic story, “A Good Man is Hard to Find.”
We don’t know the date of the recording, but the text differs significantly from the posthumously published version, so perhaps it is an early version. The earliest extant recording of the essay that we know of was made on October 28, 1960 for the Dorothy Lamar Blount Lecture Series at Wesleyan College in Macon, Georgia. There is also known to be a recording of O’Connor reading the piece on November 16, 1962 at East Texas State University.
To compare the recorded version to the one eventually published in Mystery and Manners: Occasional Prose, you can click here to open the essay in a new window.
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The Police pulled off the most unlikely of musical feats. While several bands combined the restless, raw energy of punk with the rhythmic, tuneful urgency of reggae, these guys wrapped it all up in the accomplished musicianship and off-kilter key changes and shifting time signatures of jazzy prog rock. This had never been done before, and anyone who’s tried it since owes a tremendous debt to Sting, Andy Summers, and Stewart Copeland (no one comes to mind, though). The fact that they were able to retain rock credibility while winning pop stardom and a Grammy for a rock instrumental (1979’s krautrock-influenced “Regatta de Blanc”) are all further testaments to the phenomenal oddity that was this band. While I’ve never been much of a fan of Sting’s solo work, The Police have always kind of astonished me with their bravery and virtuosity.
And so we come to the act of bravery above: in a live appearance at Hatfield Polytechnic (now the University of Hertfordshire) in February of 1979, the band decides to drop a new, untested song on the enthusiastic crowd. The song? “Message in a Bottle” from the ’79 album Regatta de Blanc, the same record that produced that Grammy-winning title-track instrumental. What’s so brave about that, you ask? There’s often no better way to try out new material than in front of an already appreciative audience. Well, this gig was recorded for a BBC series called “Rock Goes to College.” Although The Police were skirting stardom with the single “Roxanne” from their first album, they hadn’t quite made it yet, and their first TV appearance was a risky venue for demoing a new tune. But they pull it off. The crowd bounces in time and the three Police, who seem on the edge of a mistake or dropped note somewhere, give the song a flawless turn.
You can watch the full “Rock Goes to College” concert below, which also includes early hits like “Can’t Stand Losing You” (the opener) and “Roxanne” (at 29:45).
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Josh Jones is a writer and musician based in Washington, DC. Follow him @jdmagness
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This weekend, the new Jackie Robinson biopic, 42, opened up well in the box offices, bringing in $27.3 million in ticket sales. That puts it at the top of the charts, which is a real rarity for a baseball film.
This isn’t the first time Jackie Robinson’s story has been told on film. And today we’re bringing you another noteworthy production, The Jackie Robinson Story from 1950. As reviewers are quick to note, it’s not a work of art. It’s a simple film with low production values. But, it has one thing that other Jackie Robinson films do not — Jackie Robinson playing himself, and quite well at that. Running 76 minuters, the fast-paced film takes the audience through the life and times of the great baseball player and civil rights figure. His youth, college football days, military service, minor league career, amazing 1949 season with the Brooklyn Dodgers — they all get covered here.
The Jackie Robinson Story (which is now in the public domain) has been added to our collection of 525 Free Movies Online.
via Slate
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I went through childhood listening to Tom Lehrer’s “New Math”. The 1965 song, performed in part like standard spoken-word comedy, made me laugh every time. “In the new approach,” the satirist says of the revolutionary mathematics he purports to teach us, “the important thing is to understand what you’re doing rather than to get the right answer.” Working aloud through a subtraction problem at the piano, Lehrer sings the operations: “And so you’ve got thirteen tens and you take away seven and that leaves five. Well, six, actually, but the idea’s the important thing.” This struck me at the time as nothing more than an amusingly goofy numeric riff, and perhaps one with harsh implications for the flaky educational fads of the nineties my peers and I then endured. Only years later did I find out that Cold War America of the early sixties actually went through a New Math phase, shaken hard enough by Sputnik to desperately foist abstract, set theory-driven math textbooks upon its elementary schoolers.
Lehrer, who turned 85 on Tuesday, knows the subject well: he holds degrees in mathematics from Harvard, has co-authored such papers as “Random walks with restraining barrier as applied to the biased binary counter” and “The distribution of the number of locally maximal elements in a random sample”, and, after retiring from music in the early seventies, taught math classes at the University of California, Santa Cruz. Legend has it that he would incorporate relevant songs from his catalog into lectures. But he never sang only about mathematics; he also sang about physics, as you can see in the animated version of his 1959 song “The Elements” above, a tribute simultaneously to the periodic table and The Pirates of Penzance. Nobody can deny the importance of learning how to subtract or how to tell one element from another, but we’d do well to keep Lehrer’s sharp human insights, present implicitly in all his music and explicitly in some of it, in mind. So put one of his records on the next time you have a birthday of your own, taking a bracing shot of his wit before you continue, as he put it in “Bright College Days”, “sliding down the razor blade of life.”
Colin Marshall hosts and produces Notebook on Cities and Culture and writes essays on literature, film, cities, Asia, and aesthetics. He’s at work on a book about Los Angeles, A Los Angeles Primer. Follow him on Twitter at @colinmarshall.
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Here’s something I can get pretty jazzed about. Er, maybe that’s not quite the right verb. But close enough.…
On May 13, the Eastman School of Music at the University of Rochester will launch the first of two MOOCs that will trace the history of rock music. Taught by John Covach, a professor of music theory, The History of Rock, Part One will revisit the 1950s and 1960s, the halcyon days of rock ’n’ roll, which gave us the music of Elvis Presley, Chuck Berry, Phil Spector, Bob Dylan, the Beatles, the Rolling Stones, Jimi Hendrix, Cream, and other bands. The course will focus on the music itself, the cultural context from which rock emerged, and how changes in the music business and music technology shaped this new musical form. The second course (scheduled to start on July 8) will move forward to the 1970, 80s and 90s and cover the music of Led Zeppelin, the Allman Brothers, Carole King, Bob Marley, the Sex Pistols, Donna Summer, Michael Jackson, Madonna, Prince, Metallica, Run-DMC, Nirvana, and other artists. Students who successfully complete the course will receive a “Statement of Accomplishment” signed by the instructor.
Other music courses listed in our collection of 300 Free MOOCs from Great Universities include Introduction to Guitar and Introduction to Improvisation. They’re both created by the Berklee College of Music and start on April 22.
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Here’s a weird one: weirdo Doors frontman Jim Morrison, native of Florida, the weirdest state in the Union (well, it is!), stars in a promo film for Florida State University. Morrison’s character gets a bummer of a letter informing him that he has been rejected from FSU, and later meets with an administrator who gives him the lowdown. Of course, as one YouTube commenter quips, “when one door closes, The Doors open” (heh). So, fine, Morrison didn’t need Florida State—he lived fast, died young, and left the most famous grave in history.

But as his fans know, the well-read Morrison was no intellectual slouch; he started the Doors while studying film at UCLA, to which he’d transferred from Florida State, where he enrolled in 1962. In addition to getting cast in the promo above, while at FSU Morrison got arrested for a school prank (see his ’63 mugshot at left), made some short films, and did his share of carousing. One fellow student, Gerry McClain, remembers Morrison from his FSU days in an interview with the site American Legends:
He hung around with a bohemian crowd: people who liked to wear pants with holes in them. Jim posed as a model for the art department, and they would all sell blood to the Red Cross to get a few bucks. Once, I saw Jim go around the college coffee shop eating scraps off tables. I felt he–and the others–were living an image–the starving young artist.
But Morrison wasn’t exactly a starving artist. He was, in fact, the son of Rear Admiral George Stephen Morrison, commander of the U.S. Naval forces in the incident that sparked the Vietnam War. Weird, right? Watch the elder Morrison and Jim’s sister Anne in interview remembrances of Jim in the video below.
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From the album that launched a million bands to possibly the worst rap song of all time—from perfect, career-reviving collaborations to abysmal career-killing ones—Lou Reed’s rock and roll run has seen its share of highs and rock-bottom lows. Reed warrants comparison with Neil Young for his longevity, hit-and-miss prolific output, and gadfly ability to flit from project to project, sound to sound, while still sounding distinctively himself. And like Young, there are too many phases, too many albums, great and terrible, to really do the life’s work justice in any one retrospective.
But the 1998 documentary above, from the PBS American Master’s series, makes an admirable attempt. Called Rock and Roll Heart after Reed’s 1976 album and single of the same name, the film lets Reed tell much of his own story: his teenage years as a devotee of 50s rock and doo wop, his college-days association with poet Delmore Schwartz, episodes in his life that very much came to define his art, which marries a finely-tuned literary sensibility to the simplicity and tunefulness of classic rock and roll. Reed’s warped, lyrical takes on streetlife psychodrama and his love for drone notes and feedback, however, took rock songwriting places it had never been before. At the opening of the film, Reed delivers an epigrammatic gem about himself: “I disliked groups, disliked authority. Uh… I was made for rock and roll.”
Reed’s dislike of groups translates throughout his career into a reputation for difficulty that sent collaborators running from him, either because he fired them (as he most famously did to the brilliant John Cale) or because they’d had enough of his egotism. Nonetheless, many of those same people—Cale included—came back to work with Reed again. Cale shows up above, telling stories of the genesis of The Velvet Underground—of him and Reed playing “Waiting for the Man” and “Heroin” on a Harlem streetcorner on viola and acoustic guitar. Other confreres of Reed’s genius also appear in interviews: Velvet’s drummer Maureen Tucker, David Bowie, Patti Smith, Jim Carroll, Philip Glass, and of course the man Reed credits most for his success, Andy Warhol, in archival footage from 1966.
The love/hate pairing of The Velvets and Nico gets an airing, and there’s loads of film of Lou performing, but at 73 minutes, Rock and Roll Heart feels a little thin, and its tone is almost entirely celebratory, eliding the musical low points (like the stab at rap) and ending with Reed’s forays into theater with Time Rocker. But these are forgivable flaws. There’s no way to cover all the ground Reed’s broken (he’s released an album roughly every year since 1972). And at 71 (if he can recover from that Metallica mash-up), he’s still at it—as he says in an interview above, until he dies.
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Samuel Beckett was notoriously shy around recording devices. He would spend hours in a studio working with actors, but when it came to recording a piece in his own voice he was elusive. Only a handful of recordings are known to exist. So the audio above of Beckett reading a pair of his poems is extremely rare.
The recordings were made in 1965 by Lawrence Harvey, professor of comparative literature at Dartmouth College, who traveled to Paris to meet with Beckett a number of times from 1961 to 1965 while researching his 1970 book Samuel Beckett, Poet and Critic. At one point during their discussions, Beckett recited several passages from his third but second-published novel, Watt. The book was written in English in the 1940s, mostly while Beckett was hiding from the Nazis in southern France. It’s an experimental novel (Beckett called it an “exercise”) about a seeker named Watt who journeys to the house of the enigmatic Mr. Knott and works for a time as his servant. “Watt” and “Knott” are often interpreted as stand-ins for the question “what?” and unanswerable “not,” or “naught.”
The two poems recited by Beckett are from his 37 intriguing Addenda at the end of Watt. Harvey also recorded Beckett reading a prose passage from the book. The full four-minute tape is now in the collection of the Baker Library at Dartmouth. The short clip above is from the 1993 film Waiting For Beckett. The image quality is poor and there are distracting Dutch subtitles, so perhaps the best way to enjoy the reading is to scroll down and look instead at Beckett’s words while you listen to his voice. He begins with the 4th Addenda, later published as “Tailpiece” in Collected Poems, 1930–1978:
who may tell the tale
of the old man?
weigh absence in a scale?
mete want with a span?
the sum assess
of the world’s woes?
nothingness
in words enclose?
The images in the poem are, according to scholars S.E. Gontarski and Chris Ackerley in their essay “Samuel Beckett’s Watt,” a reworking by Beckett of the biblical passage Isaiah 40:12, which says, “Who hath measured the waters in the hollow of his hand, and meted out heaven with a span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?” The next poem is the 23rd Addenda. It tells of Watt’s long and fruitless journey through barren lands:
Watt will not
abate one jot
but of what
of the coming to
of the being at
of the going from
Knott’s habitat
of the long way
of the short stay
of the going back home
the way he had come
of the empty heart
of the empty hands
of the dim mind wayfaring
through barren lands
of a flame with dark winds
hedged about
going out
gone out
of the empty heart
of the empty hands
of the dark mind stumbling
through barren lands
that is of what
Watt will not
abate one jot
If Beckett seems to mispronounce certain consonant sounds, it may have something to do with a surgery he had in November of 1964 to remove a tumor in his jaw. The surgery temporarily left Beckett with a hole in the roof of his mouth. According to a 1998 article by Peter Swaab in The Times Literary Supplement, the recordings were probably made in March of 1965, when Beckett was awaiting a follow-up surgery to fix his palate. Still, many listeners have been struck by the beauty of the recordings. As Swaab writes:
Beckett’s voice is unexpectedly soft, and seems more suited to the serenely commiserative vein of his writing than the splenetic and cynical one. He reads the poems a lot more slowly than the prose–with a pronounced chanting mellifluousness.… The overall effect of these rare and fascinating recordings is of a delivery like that which Beckett recommended to the actor David Warrilow for Ohio Impromptu, “calm, steady, designed to soothe”–or (to bring in two of the central words in Watt) a “murmur” meant to “assuage.” The tape evidently records a sort of rehearsal, and the perfectionist Beckett would surely not have been satisfied with it, but it is good to know that his voice has not altogether disappeared.
Special thanks to Dr. Mark Nixon, reader in Modern Literature at the University of Reading and director of the Beckett International Foundation, for confirming the authenticity of the recording and pointing us on the way to more information.
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Read More...We’ve had a lot of fun—and some debate—lately with reading lists from people like Carl Sagan, Neil DeGrasse Tyson, and even Marilyn Monroe (via her library). And we’ve featured undergraduate syllabi from the teaching days of David Foster Wallace and W.H. Auden. Now for something more-or-less formal than those. This one comes via a 2003 piece by Kevin Moffett in McSweeney’s spin-off The Believer (10 years old this month—I know, right?). The list (first page above and full list below) has a somewhat illustrious heritage. Compiled by postmodernist writer Donald Barthelme for his students at the University of Houston, it then made its way to Barthelme’s student, Southern writer Padgett Powell. The list then came to Moffett when he was a student of Powell’s at the University of Florida.
Consisting of 81 books, mostly novels and short story collections (and the work of Samuel Beckett—“entire”), and mostly twentieth-century modernist fiction, the list came to Powell with Barthelme’s instruction to attack the books, “in no particular order, just read them.”
This Moffett did, and his story of how he sought the books—in the used bookshops, warehouse sales, and libraries of north Florida—lends to his experience the air of a suburban knight’s quest tale, with Moffett as underdog hero. The list spans a range of difficulty, from the academic obscurantism of Roland Barthes to the general accessibility of Updike (Barthelme modestly exempts himself). But the text that turns Moffett from diffident to avid reader, Flannery O’Connor’s “A Late Encounter With the Enemy,” also turns his “resolution into a vow.” It’s almost as though his engagement with Barthelme’s list initiates him into a mystical order of language.
The list itself, as you can see from the scans, shows the wear of several pairs of hands—hands holding late-night coffees in college-town cafes and felt-tip pens with which to make tiny checkmarks of accomplishment. We do not know from Moffett’s piece whose hands did the coffee-spilling, checkmarking, and annotating, whether Powell’s, Moffett’s, or some student or private reader unmentioned. Some of the books left unchecked are those with which I have had readerly epiphanies: Borges’ Other Inquisitions, Barthes’ Mythologies, Beckett (“entire”), Toni Morrison’s Song of Solomon. And what strikes me, as with all such lists, are the number of books I haven’t read but have wished to, meant to, promised that I would. Perhaps it’s not too late to turn a resolution to a vow and hit the stacks.
Here is the complete list:
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Josh Jones is a writer, editor, and musician based in Washington, DC. Follow him @jdmagness
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